3/6/20

"STUDIES IN THE MINOR PROPHETS" Micah - Judgment Now, Blessings Later (3:1-5:15)




                    "STUDIES IN THE MINOR PROPHETS"

            Micah - Judgment Now, Blessings Later (3:1-5:15)

INTRODUCTION

1. In our previous lesson on the book of Micah...
   a. We briefly considered some background material
      1) Concerning Micah, the man
         a) His name means "Who is like Jehovah?"
         b) He was from Moresheth-Gath, 20-25 miles SW of Jerusalem
         c) A contemporary of Isaiah
         d) A prophet of the poor and downtrodden
      2) Concerning Micah, the book
         a) The prophecies occurred around 735-700 B.C.
         b) They were directed toward both Israel and Judah
         c) The general theme appears to be "Present Judgment, Future  Blessings"
   b. We briefly considered the first of three messages in the book
      1) Each message begins with "Hear..." - Mic 1:2; 3:1; 6:1
      2) The first message proclaimed "The Coming Judgment And Promised
         Restoration", as it described:
         a) The judgment pronounced upon Israel and Judah - Mic 1:2-16
         b) The reasons for the coming judgment - Mic 2:1-11
         c) The promise of the restoration of a remnant - Mic 2:12-13

2. In this lesson, we shall consider Micah's second message...
   a. As presented in Mic 3:1-5:15
   b. Which follows a similar theme as in the previous message:
      1) God's condemnation of Israel
      2) With a glimpse of the future hope

[This second message has much more to say about the future hope, 
especially regarding the Messiah.  But it begins with...]

I. GOD'S CONDEMNATION OF ISRAEL'S LEADERS

   A. INDICTMENT OF ISRAEL'S CIVIL LEADERS...
      1. The outrageous conduct of the rulers - Mic 3:1-3
         a. They hate good and love evil
         b. They consume the people (i.e., oppress them)
      2. The judgment to come upon them - Mic 3:4
         a. They will cry to the Lord, but He will not hear them
         b. He will hide His face from them

   B. INDICTMENT OF ISRAEL'S RELIGIOUS LEADERS...
      1. The judgment to come upon the false prophets - Mic 3:5-7
         a. Because they lead God's people astray
         b. They shall have no vision, they shall be made ashamed
      2. Micah's own ministry, in contrast to that of the false prophets - Mic 3:8
         a. He is full of the power of the Spirit, and of justice and might
         b. He declares the transgression and sin of Israel

   C. INDICTMENT OF ISRAEL'S LEADERS RENEWED...
      1. Addressing once again the rulers of Israel, their sins are categorized - Mic 3:9-11
         a. They abhor justice and pervert equity (fairness)
         b. They build up Jerusalem with bloodshed and iniquity
         c. Whether judges, priests, or prophets, they do it only for
            the money, belying their claim to trust in the Lord
      2. The judgment to come upon Israel because of them - Mic 3:12
         a. Zion shall be plowed like a field
         b. Jerusalem shall become heaps of ruins

[This prophecy of Micah was fulfilled when Babylon destroyed Jerusalem
in 586 B. C. (cf. 2Ch 36:17-21). But his message is not finished; as
ominous as it was in proclaiming the coming judgment, he now continues
with a glimpse into the future...]

II. THE FUTURE EXALTATION OF ZION AND MESSIANIC HOPE

   A. THE GLORY TO COME IN "THE LATTER DAYS"...
      1. What will happen "in the latter days"
         a. The "mountain of the Lord's house" will be established, and
            many people will want to go it - Mic 4:1-2
         b. They will want to learn of God's ways, and the word of the
            Lord will go forth from Jerusalem - Mic 4:2
         c. The Lord will judge the nations, and there will be peace - Mic 4:3
         d. Everyone will be content, walking in the name of the Lord forever - Mic 4:4-5
         -- Isaiah had a similar prophecy - Isa 2:1-4
      2. What is the fulfillment of this prophecy?
         a. Some believe it is all yet to come (e.g., premillenialists)
         b. Some believe it is all past (e.g., some amillenialists)
         c. I am inclined to believe there are past, present, and future elements
            1) It began in Jerusalem with the preaching of the gospel on Pentecost
               a) For Peter identifies the events of that day as 
                  beginning the fulfillment of what would occur in the
                  "last days" - cf. Joel 2:28-32; Ac 2:16-17
               b) For Jesus said the gospel would go forth from 
                  Jerusalem as prophesied - Lk 24:46-47; cf. Mic 4:2; Isa 2:3
            2) It continues as people respond to the gospel that originated from Jerusalem
               a) Such people "have come to Mount Zion" - He 12:22-24; cf. Mic 4:2
               b) They learn the ways of the Lord - Ep 4:20-24; cf. Mic 4:2
            3) The "judging among many people" may be both present and future
               a) The book of Revelation reveals the Lord as judging 
                  both in the present and in the future - cf. Re 1:5; 2:26-27; 17:14; 20:11-15
               b) Peter viewed some of Isaiah's prophecies as yet to be
                  fulfilled - 2Pe 3:13; cf. Isa 65:17-19; 66:22
               c) Therefore Mic 4:3-5 may find some of its fulfillment
                  in the eternal destiny of the redeemed, as part of 
                  the "New Jerusalem" of the "new heaven and new earth" described in Re 21-22
      3. As Micah continues, he describes what will occur "in that day"- Mic 4:6-8
         a. The Lord will assemble a remnant of those whom He afflicted- cf. Ro 11:5
         b. He will reign over them forever - cf. Lk 1:30-33
         -- I understand that the fulfillment of this prophecy began 
            with the first coming of Christ, and that the church is a
            spiritual kingdom in which the "former dominion" of Israel
            has been restored and given to Jesus who reigns from heaven
            - cf. Mt 28:18; Ac 1:6-8; 2:30-36; Re 1:5; 2:26-27; 3:21

   B. THE DISTRESS AND CAPTIVITY BEFORE RESTORATION...
      1. The "Now" of Mic 4:9 suggests that Micah has returned from his
         glimpse of the future hope to what will occur in the immediate present
      2. Their judgment will involve distress like a woman in labor, as
         they will be delivered to Babylon, from which they will also be redeemed - Mic 4:9-10
      3. Even "now", many nations (e.g., Assyria) have come up against them - Mic 4:11-5:1
         a. Who seek to defile Zion, whom God will use to break them into many pieces
         b. Yet the daughter of Zion (Israel) shall be humbled also - cf. Mic 5:1

   C. THE COMING MESSIAH...
      1. Here we find the prophecy of the Messiah's birthplace - Mic 5:2; cf. Mt 2:1-6
         a. The Messiah would be born in Bethlehem Ephrathah
         b. He would become the ruler of Israel - cf. Isa 9:6-7; Lk 1:30-33
         c. His "goings forth have been from old, from everlasting" - cf. Jn 1:1-3
      2. The Messiah will lead His people in peace - Mic 5:3-5a
         a. Though first they must be given up for a short time (Babylonian captivity)
         b. Then a remnant shall return, whom the Ruler shall feed in
            the strength of the Lord
      
   D. FURTHER JUDGMENT ON ISRAEL AND HER ENEMIES...
      1. Some take this section to be Messianic
      2. I tend to take it as pertaining to Micah's day and those that followed shortly after...
         a. The Assyrian threat would prove to be no real threat (for 
            Judah - Mic 5:5b-6; cf. Isa 36-37
         b. When the remnant is dispersed (as a result of Babylonian
            captivity), they shall be a lion among flocks of sheep- Mic 5:7-9 (e.g., Daniel, Esther?)
         c. God would cut off her false strengths (such as horses and
            chariots, cf. Isa 31:1) and her idolatry - Mic 5:10-15

CONCLUSION

1. With the recurrent theme in his messages ("Present Judgment, Future
   Blessings"), Micah's purpose appears to be two-fold...
   a. To warn the people, that they may repent as necessary
   b. To encourage the people, that their hope for the future might 
      help them to endure the hard times to come

2. A similar two-fold message is found in the New Testament as well...
   a. Warnings to persevere, lest we fall away - e.g., He 4:1,11
   b. Promises to encourage us for whatever lies ahead - e.g., 2Pe 3:13-14

3. Today, we have an advantage over the Israelites of Micah's day...
   a. We have already seen much of his prophecy fulfilled with the 
      first coming of the Messiah
   b. As Peter wrote, "we also have the prophetic word made more sure"- 2Pe 1:19
   c. Made more sure by virtue of its fulfillment, it can serve to 
      comfort us and strengthen our hope regarding any future promise of God - cf. Ro 15:4
   -- If God kept His promise concerning the first coming of His 
      Messiah, we can have confidence He will keep His promise concerning His return!

Perhaps that is why Peter went on to say concerning "the prophetic 
word" (e.g., The Minor Prophets)...

   "which you do well to heed as a light that shines in a dark place,
   until the day dawns and the morning star rises in your hearts"(2Pe 1:19)

By careful study and consideration of the prophets, both in the Old
Testament and New Testament, our hope for the future is strengthened!

Confronting Ignorance by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=11&article=837

Confronting Ignorance

by  Eric Lyons, M.Min.

Near the end of Moses’ life, when the children of Israel were soon to enter the Promised Land, Moses instructed them to teach the younger generation: “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up” (Deuteronomy 6:6-7, emp. added). In this passage, Moses stressed the importance of teaching children continually the words of the Lord. Why is it that we have not followed the example that Moses set for the Israelites? If we love the Lord with all of our heart, soul, and strength (Deuteronomy 6:5; Matthew 22:37), the priorities given 3,500 years ago should not have changed. In the New Testament, Paul instructed Timothy to “give attention to reading, to exhortation, to doctrine” (1 Timothy 4:13). Peter commanded Christians to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). The noble Bereans set a worthy example to follow in that they “searched the Scriptures daily” (Acts 17:11). However, it seems that in recent times we have failed to teach our children, and ignorance has become an epidemic.
In their book, The Gospel According to Generation X, David Lewis, Carley Dodd, and Darryl Tippens revealed the results of a survey they conducted in the early 1990s. Four thousand adolescents from churches of Christ throughout the United States were questioned. A number of the statistics were encouraging, however, the responses to some of the questions revealed there is much that young people still need to know. For example, 45% of those surveyed indicated that they either did not believe or did not know whether it is possible for any adult to be saved without being baptized (p. 17). Only 20% of the 4,000 questioned thought that divorce and remarriage for reasons other than fornication would cause all parties involved to be lost (p. 18). Just 19% of those surveyed thought the use of musical instruments during a church service was sinful (p. 18). And finally, of the 4,000 young people polled, 81% indicated that those who have not heard the gospel still have a hope of salvation (p. 18).
Why are we surprised when so many young people never are baptized, or think very little about its necessity if they want to be saved (Mark 16:16)? Why are we shocked when a young adult marries, then divorces and remarries for reasons other than fornication (Matthew 19:1-9)? Why are we surprised when people show little interest in sharing the good news of Jesus? After all, only 19% indicated that one who has not heard about Jesus is lost (2 Thessalonians 1:8-9).
Mothers and fathers cannot rely solely upon the Sunday school instructor to teach children everything thing they need to know about the Bible. Young people never will have a good knowledge of God’s Word if they are taught the Bible for just a few minutes on Sunday mornings and Wednesday nights. They need to hear it on a consistent basis. When you see monkeys at the zoo, take the time to teach your children that they did not evolve from animals. When you take a quarter out of your pocket, show them the image of George Washington and then teach your children that they were created in the image of God (Genesis 1:26-27). When you see a body of water, remind your sons and daughters of the Ethiopian eunuch’s question, “See, here is water. What hinders me from being baptized?” (Acts 8:36).
Religious education should take place in the mornings and in the evenings, inside and outside, while sitting and while walking (Deuteronomy 6:6-9). It is time to confront ignorance “head-on” by giving attention to God’s Word on a daily basis.

Church of England Votes to Ordain Women Bishops by Kyle Butt, M.Div.


http://apologeticspress.org/APContent.aspx?category=11&article=5010

Church of England Votes to Ordain Women Bishops

by  Kyle Butt, M.Div.

On Monday, July 14, 2014, the General Synod of the Church of England voted to allow females to be appointed as bishops in their denomination by an overall count of 351 in favor and 72 opposed (Kaleem, 2014). This vote is a result of a two-decade controversy within the denomination regarding the issue. The proposition was defeated two years earlier in 2012, because it did not gain the necessary two-thirds majority vote it needed to pass. What does such a decision say about the religious climate of western civilization?
This pronouncement manifests the fact that many religious groups no longer care what the Bible has to say on a given subject. It is a simple matter of fact that the Bible very clearly, in no ambiguous terms, states that bishops are to be males, and each one is to be “the husband of one wife” who “rules his own house well” (1 Timothy 3:2,4). In addition to this verse, each instance in the New Testament in which a bishop is mentioned refers to the person as a male (e.g., Titus 1:5-9; 1 Peter 5:1). In fact, as Albert Mohler, stated, “virtually every major media outlet in Britain acknowledged, at least, that the vote reversed 2,000 years of Christian tradition. They also tended to note that the vote came after 20 years of controversy. Evidently, 2,000 of years of tradition was no match for 20 years of controversy” (2014).
This approach to religion is what Jesus had in mind when He accosted the religious leaders of His day by saying: “These people draw near to me with their mouth, and honor me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:9). What kind of religion allows the culture, instead of the God it professes to worship, to dictate the beliefs and regulations that it will uphold? Is it the case that if our culture no longer views homosexuality as a sin, those branches of Christianity should “take another vote” to see if they will accept the lifestyle or not? Some have already done this. And is it not the case that to insist that Jesus Christ is God’s Son is a controversial topic? If enough “Christian” leaders vote to soften that teaching or abandon it altogether, would that represent the mind of God? Did God’s attitude toward the ordination of women bishops change at the precise moment that a two-thirds majority was achieved by the Church of England?
In reality, those who claim to be Christians must ask themselves who they are going to follow. Will they accept God’s Word, as found in the inspired Bible, to be authoritative? Or will they put their fingers in the wind and move whichever way the cultural wind happens to be blowing at the time? Let us all consider Peter’s words to the Jewish leaders of the first century: “Whether it is right in the sight of God to listen to you more than to God, you judge” (Acts 4:19).

ReferenceS

Kaleem, Jaweed (2014), “Women Bishops Approved by Church of England,” Huffington Post, http://www.huffingtonpost.com/2014/07/14/women-bishops-church-of-england-_n_5584266.html.
Mohler, Albert (2014), “‘Get with the Program’—Church of England Votes to Ordain Women Bishops,” http://www.albertmohler.com/2014/07/15/get-with-the-program-the-church-of-england-votes-to-ordain-women-bishops/.

Chronology and the Bible's Arrangement by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=11&article=441

Chronology and the Bible's Arrangement

by  Eric Lyons, M.Min.

Since the Bible begins at the Creation with Genesis—the book of beginnings—and ends with the book of Revelation (which many scholars believe was the last recorded book of the Bible), students of the Scriptures often assume that the Bible was compiled chronologically. Many students approach their reading of the Bible with the mindset that everything in Scripture is arranged “from A to Z.” Since Genesis records what took place at the beginning of time, and it is the first book of the Bible, then the rest of the Bible follows suit, right? Actually, what the diligent student eventually finds is that the Bible is not a book of strict chronology. All sixty-six books of the Bible are not arranged in the order in which they were written. Furthermore, all of the events contained within each book also are not recorded chronologically.
Consider the following arrangement of books in the Bible:
Although the books of Haggai and Zechariah have been placed near the end of the Old Testament, these men prophesied while the events in the book of Ezra were taking place (cf. Ezra 5:1; 6:14). Twenty books separate Haggai and Zechariah from the book of Ezra, yet the events recorded in each book were occurring at the same time. Obviously, these books are not arranged in chronological order.
Even though 2 Chronicles appears before the book of Job, the events recorded in Job took place long before those that are recorded in 2 Chronicles. In fact, if the Bible were a book of strict chronology, the events recorded in Job likely would be placed somewhere within the book of Genesis, after Genesis 6 (since Job 22:15-16 is more than likely a reference to the Flood).
In the New Testament, one might assume that since 1 Thessalonians comes after the book of Acts, that Luke penned Acts earlier than Paul penned his first letter to the church at Thessalonica. The truth is, however, 1 Thessalonians was written years before the book of Acts was completed.
In addition to the books of the Bible not being arranged chronologically, inspired writers did not always record information in a strictly chronological sequence. Making the assumption that the entire Bible was written chronologically hinders a proper understanding of the text. For example, Genesis 2:5-25 does not pick up where Genesis one left off; rather, it provides more detailed information about some of the events mentioned in the first chapter of the Bible. (Whereas Genesis 1 is arranged chronologically, Genesis 2 is organized topically.) The differences in the arrangement of the temptations of Jesus recorded by Matthew (4:1-11) and Luke (4:1-13) are resolved when we realize that at least one of them is not reporting the facts in sequential order. Some also question whether Jesus cursed the tree before or after He cleansed the temple. Since Matthew records this event before the cursing of the fig tree (21:12-19), and since Mark places the cleansing of the temple after Jesus cursed the tree (11:15-19), it is supposed that one of the two writers was mistaken. The truth is, however, Matthew’s account is more of a summary, whereas Mark’s narrative is more detailed and orderly. Mark’s more specific account reveals that Jesus actually made two trips to the temple. Thus, as Albert Barnes noted: “Mark has stated the order more particularly, and has ‘divided’ what Matthew mentions together” (1997). Obviously, the gospel accounts were not arranged to be a strict chronology of Jesus’ life.
When studying with those who know very little about the Bible, it is helpful for them to understand the arrangement of Scriptures. By recognizing that many books of the Bible (as well as the events contained therein) are not in a sequential order, one will have fewer problems digesting Scripture.

REFERENCE

Barnes, Albert (1997), Barnes’ Notes (Electronic Database: Biblesoft).

REFLECTIONS ON ROMANS (3) by Jim McGuiggan

http://theabidingword.com/logos/index.html

REFLECTIONS ON ROMANS (3)

                             Human Faithlessness Chapter 1:18-3:20
Bearing in mind that he’s writing to a congregation of Christians made up of Jews and Gentiles and knowing that he wants these brothers and sisters to help him in his missionary work (15:14-24) Paul wants to let them know his understanding of God’s gospel that would work unity among them (14:1—15:13; Acts 28:17-31). In 1:1-17 he makes it clear that “the gospel of God” has Jewish roots but embraces the Gentiles as part of His intention (1:1-4, 16-17 in particular—a truth he keeps in mind throughout Romans).
In 1:16 he speaks of God’s “righteousness” by which he has in mind God’s faithfulness, that is, God doing what “is right” in the matter of keeping His commitment to Abraham’s physical children and through them to the nations (see Acts 15:13-21 where James sees Gentile conversions as part of God’s faithfulness in keeping with Amos 9:11-12). The word Dikaiosune has a wider semantic domain than faithfulness but context determines what aspect of a big rich word is on a writer’s mind when he uses it. In Romans 1:16 Paul says that God’s gospel about His Son (1:1-3; 15:16, 19) reveals His keeping faith with Himself and His commitment to saving anyone that wants Him.
                        The faithless human family from Adam until Moses
In 1:18—3:20 Paul begins to stress the unfaithfulness of the human family. It knew the nature and will of God (1:18, 21) and suppressed that truth “in unrighteousness”—note what they knew in 1:21-32. Paul isn’t doing “natural theology”—he is painting a picture of a faithless human family (from the creation until Moses) hat suppressed the truth they knew and corrupted themselves and all around them. They made gods out of the creation and fools out of themselves and despised life by choosing death (1:32). They were created in God’s image to rejoice in life, reflecting Him, and they corrupted themselves.
(In that human rebellion the non-human creation became an unwitting instrument and servant of Sin. See Romans 8:18-22 and texts such as Leviticus 18:24-30; Numbers 35:33-34; Isaiah 62:4-6; Ezekiel 33:29 and context with a careful reading of 36 in its entirety which addresses the land and how it became (as it is to this day) an occasion for many to jeer at God. In addition it was perverted and was treated as if it were God instead of the creature (Romans 1:18-23). Note the Pantheists like Einstein and Kaku, Spinoza, Tillich and others who call the creation “God”.) Paul stamps FAITHLESS (unrighteous) across the “Gentile” world.
From there he moves to Sinai, the creation of Israel (compare Isaiah 43:1,7; 44:2,21,24; 49:5 and elsewhere) and Israel’s apostasy (Romans 2:1-3:19) and stamps FAITHLESS (unrighteousness) across Israel’s history. The whole world is under God’s judgment and whether it had a specially enacted covenantal Law as Israel did or had the moral truth not in covenant form as Gentiles did (see Ephesians 2:11-12) the human family as a family proved faithless (Romans 3:19-20).
(He will later summarize humanity as non-redeemed and “in Adam”, the old man—5:12-14, 20-21 with 6:6.)
                                                            The Faithful God
From history and Holy Scripture Paul has shown human faithlessness and now in 3:21—5:11 the shows God’s faithfulness. God had not abandoned his eternal purpose and the proof of that was the witness of the Old Testament scriptures that culminated in the person and mission of the Lord Jesus Christ (3:21-26).
He reminds the Jewish element that their own confession (the Shema) is that there is one God and if that’s true there is only one Creator and so there is only one human family and God cares for it in its entirety as its Father Creator (3:27-31). And since that human family (Jew & non-Jew) has no claim based either on its response to God’s manifest will or its fleshly link to Abraham, salvation and glory is sourced in a gracious God (Romans 11:32) and not in fleshly connection, circumcision as a mark of a covenant. In fact, with Israel having been especially gifted they were the more responsible for their faithless response (Romans 3:1-2, 9 and see Ezekiel 16:48-52 as illustrating greater accountability due to greater blessing).
Why is a message about God’s faithfulness such good news? Part of the answer is implied in 1:18—3:20 where Paul charts the sinful course of human history. In light of humanity’s treacherous betrayal of God and our crass abuse of the dominion he gave to us (Genesis 1:26-27 with Genesis 3) it might be thought that God would obliterate us.
And in some ways the biblical record could be seen as proof that God had abandoned humanity. The expulsion of Adam, Eve and Cain from God’s presence, Noah’s flood and the destruction of Sodom & Gomorrah could be used as proof that God had turned from humanity and was bent only on destroying them in outbursts of His anger. If such expressions of His anger were typical of His full feelings toward the human race our situation would be hopeless and lead to utter despair. But Paul’s good news is that God is righteous (faithful to His commitments)  even in the face of our faithlessness. This means that however we understand the wrath of God it is to be seen as part of his faithfulness toward us.
                                 God’s faithfulness through Abraham is for All
Romans 4 develops the history of God’s faithfulness and how it moves through Abraham and culminates in Jesus in 5:12-21. Od’s choice of Abraham as His instrument of blessing was all about God’s holy generosity and not Abraham’s pedigree or his behavior. (Glance at Joshua 24:2-3 & Abraham’s dealings with Pharaoh, Abimelech and Sarah when he feared contrary to God’s promise and how he engaged with Hagar to gain an heir through her). Sarah’s inability to conceive and Abraham’s own aged body that wasn’t old (Romans 4:13-25) said that the initiative was always of the gracious God. The man himself was not special—God was and Abraham trusted God to be faithful and was faithful to God and all that was prior to circumcision & Sinai the covenant. The entire Abrahamic history was about faith in God to bring life out of death and that is the point Paul makes in 4:19-25. The consequences and implications flowing from that are mentioned in 5:1-11.
Then he summarizes human death and loss in father Adam, as a fit representative of a fallen humanity and the last Adam (5:14; 1 Corinthians 15:21-22, 45 with Romans 6:6 and 7:4-6).

PRIDE IS THE INOCULATION FOR TRUTH by steve finnell

http://steve-finnell.blogspot.com/2017/04/pride-is-inoculation-for-truth-by-steve.html

PRIDE IS THE INOCULATION FOR TRUTH by steve finnell


  Pride is the sure method from keeping mankind from being infected with God's truth. Pride was Satan method for deceiving Eve in the Garden of Eden. He told Eve if she ate from the tree of knowledge she would be like God, knowing good and evil. (Genesis 2:9, 3:5) Satan is still using pride to deceive mankind.

John Calvin and Martin Luther taught that all men have either been selected for salvation or chosen to burn in hell. Those who believe their teaching would have to put pride aside in order to believe God's view on the matter.

God's View: Titus 2:11 For the grace of God that brings salvation has appeared to all men. (NKJV)

Salvation is available to all men who meet God's term for pardon.

Max Lucado, Rick Warren, T.D. Jakes, Joel Osteen, Billy Graham, Anthony Campolo, John McArthur, and John Piper. What do they have in common? They all deny that water baptism is essential for salvation. Pride prevent most believers from admitting these preachers are perverting the gospel of Jesus Christ. They would have to question all the books they have purchased from these preachers. They would have to believe that all of their friend and relatives were wrong for believing that immersion in water was not essential to enter the kingdom of God.

God's View: Mark 16:16 "He who believes and is baptized will be saved...(NKJV)

Pride is the inoculation for truth.

Pride keeps many from admitting that God's view is superior to the opinions of men.

God view is that men are innocent until they break His commandments, however, that does not stop men from claiming babies, in and out of the womb, are guilty of sin.

The Bible and the Bible alone contains the absolute truth of God. Pride prevents the majority of the world from understanding God's truth. And others that do understand, will not admit God's truth because of pride.

It is difficult for people to admit they have been wrong.

 The truth can be a blessing or it can be a curse.

Walk humbly with your God by Roy Davison


http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/030-walkhumbly.html

Walk humbly with your God
“He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?” (Micah 6:8).


Worldly people do not humble themselves before God.

God sent Moses to Pharaoh with the message: “How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me” (Exodus 10:3). When Moses first asked Pharaoh to let the people go, he had replied: “Who is the LORD, that I should obey His voice to let Israel go? I do not know the LORD, nor will I let Israel go” (Exodus 5:2).

God warns: “The one who has a haughty look and a proud heart, Him I will not endure” (Psalm 101:5). “I will punish the world for its evil, and the wicked for their iniquity; I will halt the arrogance of the proud, and will lay low the haughtiness of the terrible” (Isaiah 13:11).

“The lofty looks of man shall be humbled, the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. For the day of the LORD of hosts shall come upon everything proud and lofty, upon everything lifted up, and it shall be brought low” (Isaiah 2:11, 12).


When the wicked repent and humble themselves before God, He blesses them.

Because he refused to listen to the advice of older men, King Rehoboam had lost most of the kingdom Solomon had passed on to him (1 Kings 12:1-16). In the fifth year of his reign, because he and all Israel “forsook the law of the LORD” God allowed Shishak, king of Egypt, to conquer the fortified cities of Judah and to come as far as Jerusalem (2 Chronicles 12:1-4).

“Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because
of Shishak, and said to them, 'Thus says the LORD: “You have forsaken Me, and therefore I also have left you in the hand of Shishak.”' So the leaders of Israel and the king humbled themselves; and they said, 'The LORD is righteous.' Now when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, 'They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations'” (2 Chronicles 12:5-8).

Although God allowed Shishak to conquer Jerusalem and require tribute, Rehoboam was allowed to remain king. “When he humbled himself, the wrath of the LORD turned from him, so as not to destroy him completely; and things also went well in Judah” (2 Chronicles 12:12).


God exalts the humble and humbles the haughty.

This principle is taught throughout the Old Testament.

“The humble He guides in justice, and the humble He teaches His way” (Psalm 25:9).

“The LORD lifts up the humble; He casts the wicked down to the ground” (Psalm 147:6). “He will beautify the humble with salvation” (Psalm 149:4).

“Surely He scorns the scornful, but gives grace to the humble” (Proverbs 3:34).

“When pride comes, then comes shame; but with the humble is wisdom” (Proverbs 11:2).

“Before destruction the heart of a man is haughty, and before honor is humility” (Proverbs 18:12).

“For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: 'I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones'” (Isaiah 57:15).

Various examples are given.

“Now the man Moses was very humble, more than all men who were on the face of the earth” (Numbers 12:3).

He told Israel: “And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD” (Deuteronomy 8:2, 3).

God promised Solomon that He would forgive the people when they repented and humbled themselves: “When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:13, 14).

King Hezekiah restored correct worship in Judah. He also encouraged the ten tribes of Israel to return to the Lord. Most of them laughed his messengers to scorn, but a few listened: “Nevertheless some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem” (2 Chronicles 30:10, 11).

After reigning for 14 years, Hezekiah had become proud and God decided to end his life. But when he humbled himself, God extended his life for 15 more years. “But Hezekiah did not repay according to the favor shown him, for his heart was lifted up; therefore wrath was looming over him and over Judah and Jerusalem. Then Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah” (2 Chronicles 32:25, 26).

Ezra and the people, when returning from Babylonian captivity, humbled themselves before God and asked for His protection: “Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions. For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, 'The hand of our God is upon all those for good who seek Him, but His power and His wrath are against all those who forsake Him.' So we fasted and entreated our God for this, and He answered our prayer” (Ezra 8:21-23).


The New Testament also instructs us to walk humbly with God.

“Humble yourselves in the sight of the Lord, and He will lift you up” (James 4:10).

Jesus said: “Whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Matthew 18:4). “And whoever exalts himself will be humbled, and he who humbles himself will be exalted” (Matthew 23:12).

“Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 'Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men - extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.” And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!” I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 18:9-14).

Paul wrote: “Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion” (Romans 12:16).

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering” (Colossians 3:12).

Peter admonishes: “Yes, all of you be submissive to one another, and be clothed with humility, for 'God resists the proud, but gives grace to the humble.' Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1 Peter 5:5, 6).

Worldly people do not humble themselves before God. If they repent, however, and humble themselves, He blesses them. God's people humble themselves before God and submit to His will. God exalts the humble and humbles the haughty.



“He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?” (Micah 6:8).

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)


Bible Reading for March 6 - 8 by Gary Rose


Bible Reading for March 6 - 8

World  English  Bible


Mar. 6
Exodus 16

Exo 16:1 They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Exo 16:2 The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;
Exo 16:3 and the children of Israel said to them, "We wish that we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger."
Exo 16:4 Then said Yahweh to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.
Exo 16:5 It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily."
Exo 16:6 Moses and Aaron said to all the children of Israel, "At evening, then you shall know that Yahweh has brought you out from the land of Egypt;
Exo 16:7 and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh. Who are we, that you murmur against us?"
Exo 16:8 Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh."
Exo 16:9 Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.' "
Exo 16:10 It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.
Exo 16:11 Yahweh spoke to Moses, saying,
Exo 16:12 "I have heard the murmurings of the children of Israel. Speak to them, saying, 'At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am Yahweh your God.' "
Exo 16:13 It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.
Exo 16:14 When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.
Exo 16:15 When the children of Israel saw it, they said one to another, "What is it?" For they didn't know what it was. Moses said to them, "It is the bread which Yahweh has given you to eat."
Exo 16:16 This is the thing which Yahweh has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."
Exo 16:17 The children of Israel did so, and gathered some more, some less.
Exo 16:18 When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.
Exo 16:19 Moses said to them, "Let no one leave of it until the morning."
Exo 16:20 Notwithstanding they didn't listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.
Exo 16:21 They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.
Exo 16:22 It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.
Exo 16:23 He said to them, "This is that which Yahweh has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.' "
Exo 16:24 They laid it up until the morning, as Moses asked, and it didn't become foul, neither was there any worm in it.
Exo 16:25 Moses said, "Eat that today, for today is a Sabbath to Yahweh. Today you shall not find it in the field.
Exo 16:26 Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none."
Exo 16:27 It happened on the seventh day, that some of the people went out to gather, and they found none.
Exo 16:28 Yahweh said to Moses, "How long do you refuse to keep my commandments and my laws?
Exo 16:29 Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day."
Exo 16:30 So the people rested on the seventh day.
Exo 16:31 The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.
Exo 16:32 Moses said, "This is the thing which Yahweh has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.' "
Exo 16:33 Moses said to Aaron, "Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations."
Exo 16:34 As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Exo 16:35 The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.
Exo 16:36 Now an omer is the tenth part of an ephah.


Mar. 7
Exodus 17

Exo 17:1 All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to Yahweh's commandment, and encamped in Rephidim; but there was no water for the people to drink.
Exo 17:2 Therefore the people quarreled with Moses, and said, "Give us water to drink." Moses said to them, "Why do you quarrel with me? Why do you test Yahweh?"
Exo 17:3 The people were thirsty for water there; and the people murmured against Moses, and said, "Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?"
Exo 17:4 Moses cried to Yahweh, saying, "What shall I do with these people? They are almost ready to stone me."
Exo 17:5 Yahweh said to Moses, "Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.
Exo 17:6 Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink." Moses did so in the sight of the elders of Israel.
Exo 17:7 He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested Yahweh, saying, "Is Yahweh among us, or not?"
Exo 17:8 Then Amalek came and fought with Israel in Rephidim.
Exo 17:9 Moses said to Joshua, "Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God's rod in my hand."
Exo 17:10 So Joshua did as Moses had told him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill.
Exo 17:11 It happened, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.
Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.
Exo 17:13 Joshua defeated Amalek and his people with the edge of the sword.
Exo 17:14 Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
Exo 17:15 Moses built an altar, and called its name Yahweh our Banner.
Exo 17:16 He said, "Yah has sworn: 'Yahweh will have war with Amalek from generation to generation.' "

Mar. 8
Exodus 18

Exo 18:1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
Exo 18:2 Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,
Exo 18:3 and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".
Exo 18:4 The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."
Exo 18:5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
Exo 18:6 He said to Moses, I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.
Exo 18:7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
Exo 18:8 Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
Exo 18:9 Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
Exo 18:10 Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
Exo 18:11 Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."
Exo 18:12 Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.
Exo 18:13 It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
Exo 18:14 When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"
Exo 18:15 Moses said to his father-in-law, "Because the people come to me to inquire of God.
Exo 18:16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."
Exo 18:17 Moses' father-in-law said to him, "The thing that you do is not good.
Exo 18:18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
Exo 18:19 Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
Exo 18:20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
Exo 18:21 Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Exo 18:22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
Exo 18:23 If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."
Exo 18:24 So Moses listened to the voice of his father-in-law, and did all that he had said.
Exo 18:25 Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Exo 18:26 They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
Exo 18:27 Moses let his father-in-law depart, and he went his way into his own land.

Mar. 6
Mark 5

Mar 5:1 They came to the other side of the sea, into the country of the Gadarenes.
Mar 5:2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
Mar 5:3 He lived in the tombs. Nobody could bind him any more, not even with chains,
Mar 5:4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
Mar 5:5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
Mar 5:6 When he saw Jesus from afar, he ran and bowed down to him,
Mar 5:7 and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."
Mar 5:8 For he said to him, "Come out of the man, you unclean spirit!"
Mar 5:9 He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."
Mar 5:10 He begged him much that he would not send them away out of the country.
Mar 5:11 Now on the mountainside there was a great herd of pigs feeding.
Mar 5:12 All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
Mar 5:13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
Mar 5:14 Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
Mar 5:15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
Mar 5:16 Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
Mar 5:17 They began to beg him to depart from their region.
Mar 5:18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Mar 5:19 He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
Mar 5:20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
Mar 5:21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
Mar 5:22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
Mar 5:23 and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
Mar 5:24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
Mar 5:25 A certain woman, who had an issue of blood for twelve years,
Mar 5:26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
Mar 5:27 having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
Mar 5:28 For she said, "If I just touch his clothes, I will be made well."
Mar 5:29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
Mar 5:30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
Mar 5:31 His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' "
Mar 5:32 He looked around to see her who had done this thing.
Mar 5:33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
Mar 5:34 He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
Mar 5:35 While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
Mar 5:36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
Mar 5:37 He allowed no one to follow him, except Peter, James, and John the brother of James.
Mar 5:38 He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
Mar 5:39 When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
Mar 5:40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
Mar 5:41 Taking the child by the hand, he said to her, "Talitha cumi!" which means, being interpreted, "Girl, I tell you, get up!"
Mar 5:42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
Mar 5:43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

Mar. 7, 8
Mark 6

Mar 6:1 He went out from there. He came into his own country, and his disciples followed him.
Mar 6:2 When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
Mar 6:3 Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.
Mar 6:4 Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
Mar 6:5 He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
Mar 6:6 He marveled because of their unbelief. He went around the villages teaching.
Mar 6:7 He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
Mar 6:8 He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
Mar 6:9 but to wear sandals, and not put on two tunics.
Mar 6:10 He said to them, "Wherever you enter into a house, stay there until you depart from there.
Mar 6:11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
Mar 6:12 They went out and preached that people should repent.
Mar 6:13 They cast out many demons, and anointed many with oil who were sick, and healed them.
Mar 6:14 King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
Mar 6:15 But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."
Mar 6:16 But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."
Mar 6:17 For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
Mar 6:18 For John said to Herod, "It is not lawful for you to have your brother's wife."
Mar 6:19 Herodias set herself against him, and desired to kill him, but she couldn't,
Mar 6:20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
Mar 6:21 Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
Mar 6:22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
Mar 6:23 He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
Mar 6:24 She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
Mar 6:25 She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."
Mar 6:26 The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
Mar 6:27 Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
Mar 6:28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
Mar 6:29 When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
Mar 6:30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
Mar 6:31 He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
Mar 6:32 They went away in the boat to a deserted place by themselves.
Mar 6:33 They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
Mar 6:34 Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
Mar 6:35 When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
Mar 6:36 Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
Mar 6:37 But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
Mar 6:38 He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
Mar 6:39 He commanded them that everyone should sit down in groups on the green grass.
Mar 6:40 They sat down in ranks, by hundreds and by fifties.
Mar 6:41 He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
Mar 6:42 They all ate, and were filled.
Mar 6:43 They took up twelve baskets full of broken pieces and also of the fish.
Mar 6:44 Those who ate the loaves were five thousand men.
Mar 6:45 Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
Mar 6:46 After he had taken leave of them, he went up the mountain to pray.
Mar 6:47 When evening had come, the boat was in the midst of the sea, and he was alone on the land.
Mar 6:48 Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
Mar 6:49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
Mar 6:50 for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
Mar 6:51 He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
Mar 6:52 for they hadn't understood about the loaves, but their hearts were hardened.
Mar 6:53 When they had crossed over, they came to land at Gennesaret, and moored to the shore.
Mar 6:54 When they had come out of the boat, immediately the people recognized him,
Mar 6:55 and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
Mar 6:56 Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.