From Jim McGuiggan... GOD HELP US


Luke 22:3-4, “Then Satan entered Judas, called Iscariot…and Judas went…and discussed with them how he might betray Jesus.”

What are we to make of this? Well, there are a lot of things we could “make of it”.

We can rightly say that Satan can “enter” people. Of course we’d still have to work out what that meant. What does “enter” mean in a text like this? Does Satan himself enter people? Does Satan literally “enter” people? Does he go inside their bodies? Or if it’s their minds he enters how does he “enter” a mind? Does he melt into the brain tissue or something like that? Should we conclude from this text that Satan can “enter” anybody at any time? Can he force his way in or must he be invited, so to speak? Once he has “entered” can he make people think and do things? These are all interesting questions but Luke 22:3-4 shows no interest in them. If Luke 22:3-4 shows no interest in them whatever, it’s safe to conclude we shouldn’t go to Luke 22 looking for answers to them. Luke must have another agenda!

What are we to make of the text? We can rightly say that the text shows us treachery so that we can renounce it and pursue honourable loyalty and we can rightly say the text is the fulfilment of scripture (see Psalm 41:9 and John 13:18). Of course that generates numerous questions about what “fulfilment” means and so in what sense Psalm 41:9 is “prophecy”. Again, this is a rich area and these are good questions but it’s John 13:18 and not Luke 22:3-4 that speaks of fulfilled scripture and points us to Psalm 41:9. As far as we can tell from the words of the text Luke has no interest in Psalm 41:9.

You understand it’s perfectly proper for us to say Judas “fulfilled scripture” in doing what he did but the real question before us at this moment is this: is that what Luke wants us to see? It was the immediate purpose of John 13:18 to let us see that Judas fulfilled scripture but we know that only because the text tells us that. It simply won’t do to say, “Luke 22:3-4 wants us to know that scripture has been fulfilled” and when someone asks us how we know, we prove it by going to John 13:18. If our listener says, “I wasn’t asking about John 13:18” it doesn’t make things better if we say, “Everyone knows Judas did that.” Everyone knows Jesus was born of a virgin but is that what Luke 22:3-4 wants us to see?

It’s certainly proper to “draw a lesson” or “infer a truth” from a text that’s written for a purpose other than the one we have in mind. What’s not acceptable is to say this: “The truth I’m offering is what this text means for us to see” when in fact we don’t know that. If we want Luke’s 22:3-4 to be heard we must allow Luke (as much as we’re able) to make his own point. It may be fine that we don’t want to make Luke’s point but if it’s John’s point we want to make we ought to go to John 13:18.

If we read Luke 22:3-4 and don’t let him make his point and instead we silence Luke by putting John’s words in his mouth we miss out on truth—truth that we might desperately need. To “homogenise” scripture like this is not only a poor way to listen to the Bible, in many ways it is not listening to the Bible at all.
I confess I’m not sure what Luke wants us to see in 22:3-4 but that only means I should do my homework and listen to other experienced people who work with Luke’s writings. If we were able to determine the central purposes of Luke in writing to Theophilus that would give us a better chance to understand how each section worked. I say a “better chance” for knowing Luke’s central purpose(s) is no guarantee that we’ll know how each section or verse fits into it.

Certainly Luke insists throughout his two books (Luke and Acts) that the reign of God was publicly exhibited in Jesus Christ who had come to proclaim God’s faithfulness to his promises in rescuing his people and in bringing salvation to the world (see for example, Luke 1:67-79; 4:14-21 and 24:47 and elsewhere through the book).

But if that was so how did it happen, Theophilus might have thought, that the leaders of his own people rejected him? Did they know some things that made rejecting Jesus the right thing to do? Luke 22:3-4 would answer such a question. The leaders in 22:1-2 want to “get rid of Jesus” (see 20:20) and one of his friends gave them a perfect opportunity. Yes, but how do you explain Judas’ behaviour? It wasn’t just a friend turning on a friend; it wasn’t just Judas against Christ. Luke brands Judas’ behaviour as satanic. Two worlds collided that night in that upper room. His betrayal of Jesus epitomized and expressed the world-spirit that stands opposed to the reign of God. Friends had betrayed friends down the centuries (a psalmist laments on his own pain—Psalm 41:9) but Luke makes it clear that what happened that night in that upper room was bigger than it looked. Theophilus is to understand that the opposition to Jesus was satanic in character and not just personal or even national political expediency (compare John 11:50) and much less was it of God or a matter of integrity.

Now, I don’t know that that’s what Luke wanted us to focus on in that text but that’s my guess. Supposing for a moment that it's true, then we won’t read the text as a protest against personal disloyalty or ingratitude; we won’t read the text expecting to learn that Satan “enters” people sometimes—we’d see that Luke takes that for granted but that his purpose goes beyond that.

Whatever we do with Luke 22:3-4, as much as we’re able we need to allow Luke to make his point rather than ours—his point within his over-arching purpose which we look for in the book as a whole.

If we don’t, we may end up with a million “answers” on moral issues but completely ignorant of what the biblical texts are saying. Preachers will fill their sermons with texts that are never allowed to speak and because there’s a host of verses quoted or alluded to they’ll be tempted to think, “Now that’s Bible preaching.” Others will toss in a couple of verses, nod at them and go their merry moralising way one. more. time.

God help us!

Is the Kingdom Yet to be Established? by Dave Miller, Ph.D.


Is the Kingdom Yet to be Established?

by  Dave Miller, Ph.D.

The average American is aware of the periodic claim that “the end is near.” When Y2K was approaching, outcries of doom, global disruption, and Armageddon were widespread. Hal Lindsey achieved nationwide attention over thirty years ago with his national bestseller, The Late Great Planet Earth (1970). A more recent repackaging of the dispensational brand of premillennialism is the popular Left Behind book series (see “The Official…,” 2003). Every so often, a religious figure captures national attention by announcing the impending return of Jesus—even to the point of setting a date—only to fade into the anonymity and obscurity from which he arose when his claim falls flat, but having achieved his “fifteen minutes of fame” (see Whisenant and Brewer, 1989). The sensationalism sells well, and tweaks the curiosity of large numbers of people. Incredibly, this pattern has been repeating itself—literally for centuries!
One feature of the premillennial dispensationalist’s claim is that the kingdom is yet future, and that Jesus is not reigning now, but will commence His reign in His kingdom when He returns in the future to establish it in Jerusalem. However, several passages cannot be harmonized with such a view. First, the Bible teaches that the kingdom exists now, and has existed since A.D. 30. While Jesus was on Earth, He went to Galilee, “preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel” (Mark 1:14-15, emp. added). He also stated: “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power” (Mark 9:1). In fact, Jesus “has delivered us from the power of darkness, and translated us into the kingdom of the Son of His love” (Colossians 1:13). To insist that the kingdom is yet to be established is to fail to recognize that the Bible plainly declares that the kingdom already exists on Earth.
Second, the words “kingdom,” “Israel,” and “church” all refer to the same group of people—i.e., the saved, Christians, the church of Christ, or spiritual Israel. Jesus predicted that He would build His “church” and give to Peter the keys of the “kingdom” (Matthew 16:18-19). Jesus did not build one institution and then give Peter the keys to a different institution. Paul told the Galatian Christians: “Therefore know that only those who are of faith are sons of Abraham. …and if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:7,29; cf. 6:16). He told Christians in Rome: “For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart” (Romans 2:28-29). Spiritual Israel is the church of Christ—that is, the kingdom.
Third, Jesus is reigning now in heaven, and has been since His ascension around A.D. 30. Peter explained that Jesus “has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him” (1 Peter 3:22). Daniel predicted over four centuries prior to its fulfillment: “One like the Son of Man coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed” (Daniel 7:13-14). This prophecy was fulfilled at the ascension of Christ: “while they watched, He was taken up; and a cloud received Him out of their sight” (Acts 1:9). Jesus returned to heaven where He was given rule over His kingdom (Hebrews 10:12). When He returns a second time, it will not be to reign on Earth. Rather, “[t]hen comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He must reign till He has put all enemies under His feet” (1 Corinthians 15:24-25).
On the Day of Pentecost, Peter announced to the gathered crowd that Jesus was reigning at that moment over His kingdom: “God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, he, foreseeing this, spoke of the resurrection of the Christ.… This Jesus God has raised up, of which we are all witnesses. Therefore, being exalted to the right hand of God...” (Acts 2:30-33). Paul made the same point in his letter to the church of Christ in Ephesus: “He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet” (Ephesians 1:20-22). I repeat: the Bible repeatedly affirms that Jesus is reigning and ruling now over His kingdom.
Fourth, Jesus completed His work on Earth and, consequently, has no reason to return to the Earth to do any additional work. He explained to the disciples: “My food is to do the will of Him who sent Me, and to finish His work” (John 4:34, emp. added). Shortly before His departure from the Earth, He prayed to the Father: “I have glorified You on the earth. I have finished the work which You gave Me to do” (John 17:4).
Dispensationalists say that Jesus came with the intention to be King, and to set up an earthly kingdom, but that the Jews unexpectedly rejected Him. However, this claim is in direct conflict with the facts. On one occasion, after Jesus fed thousands of people with five loaves of bread and two fish—a feat that would constitute a tremendous advantage should war with Rome be forthcoming—John noted that “when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to a mountain by Himself alone” (6:15). Here was the perfect opportunity for Jesus to become the physical king that the dispensationalists insist He intended to become. But He refused! Why? He gave the reason to Pilate: “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here” (John 18:36). The dispensational claim that Jesus is coming back to be a king on Earth on a physical throne is the very thing first-century Jews tried to get Him to do—but which He refused to do.
Premillennialists also maintain that the modern nation of Israel is the recipient of various promises made in Scripture, and that it plays a prominent and continuing role in God’s scheme of things. This contention has had a profound impact upon U.S. foreign policy, and in the way people around the world—especially in the Middle East—perceive America. It must surely be a shock for many people to learn that the Bible depicts no such favored status. All people stand on level ground at the foot of the cross of Christ. God is no respecter of persons, and makes no distinctions between people on the basis of ethnicity (Acts 10:34-35; Romans 2:11,28-29; Galatians 3:28). The promises that were made to physical Israel in the Old Testament were fulfilled long ago.
For example, God announced to Abraham that He would give to his descendents (the Israelites) the land of Canaan (Genesis 12:1; 15:7). This promise was fulfilled when Israel took possession of Palestine in the fifteenth century B.C. (Joshua 21:43-45; 2 Chronicles 9:26). What so many people today fail to recognize is that Israelites’ retaining the land was contingent upon their continued obedience (Leviticus 18:24-28; Joshua 23:14-16; 1 Kings 9:3-7). The complete and final forfeiture of physical Israel took place in A.D. 70. The reestablishment of national Israel, and the rebuilding of Jerusalem and the Temple (i.e., the national promises of Deuteronomy 30 and Zechariah 12-14) were literally fulfilled in the returning remnant after the Babylonian captivity (Nehemiah 1:8-10; Isaiah 10:22; Jeremiah 23:3; Ezra 3:1-11).
Many of the Old Testament prophecies that predicted the return of the Jews after captivity were laced with predictions of the coming of Christ to the Earth to bring ultimate redemption. Hence, the national promises were spiritually fulfilled in the church of Christ, wherein both Jews and Gentiles are one in Christ. For example, premillennialists are fond of calling attention to the concluding prophetic remarks of Amos: “ ‘On that day I will raise up the tabernacle of David, which has fallen down, and repair its damages; I will raise up its ruins, and rebuild it as in the days of old; that they may possess the remnant of Edom, and all the Gentiles who are called by My name,’ says the Lord who does this thing” (Amos 9:11-12). They insist that the fulfillment of this prophecy is yet future. They say the Temple, which was destroyed in A.D. 70 by the Romans (Matthew 23:37-24:35), will be rebuilt on the Temple platform in Jerusalem (a site currently occupied by the third most holy shrine of Islam—the Dome of the Rock). They say that Jesus will return, set up His millennial kingdom, and reign on a literal throne for a thousand years, incorporating the Gentiles, in addition to the nation of Israel, into His kingdom. On the face of it, this prophecy certainly possesses terminology that fits the millennial interpretation placed upon it.
However, two Bible passages correct this interpretation, and settle the question as to the proper application of Amos’ prophecy. The first is the great messianic prophecy uttered by the prophet Nathan to King David regarding David’s future lineage and royal dynasty (2 Samuel 7:12-16). Nathan declared that God would establish and sustain the Davidic dynasty. Even though he also noted that a permanent form of the Tabernacle (that God refused to allow David to build—2 Samuel 7:1-7) would be built by David’s son (i.e., Solomon), God, Himself, would build David a house (i.e., a dynasty, a kingly lineage). It is this lineage to which Amos referred—not a physical temple building.
The second passage that clarifies Amos’ prophecy is the account of the Jerusalem “conference” (Acts 15). Following Peter’s report regarding Gentile inclusion in the kingdom, James offered the following confirmatory comment: “Men and brethren, listen to me: Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. And with this the words of the prophets agree, just as it is written” (Acts 15:13-15). James then quoted Amos 9:11-12. In other words, on that most auspicious occasion, James noted two significant facts that had come to pass precisely as predicted by Amos: (1) after the downfall of the Jewish kingdom, the Davidic dynasty had been reinstated in the person of Christ—the “Son of David” (Matthew 22:42)—Who, at His ascension, had been enthroned in heaven, thereby “rebuilding the tabernacle of David that had fallen down”; and (2) with the conversion of the first Gentiles in Acts 10, as reported on this occasion by Peter, the “residue of men,” or the non-Jewish segment of humanity, was now “seeking the Lord.”
In light of James’ inspired application of it to the integrated church of the first century, the Amos prophecy, like all others in the Old Testament that premillennialists wish to apply to the future, finds ultimate and final climax in the momentous advent of the Christian religion on the planet. The premillennial treatment of prophecy is, in the final analysis, a demeaning and trivializing of the significance of the Gospel, the church of Christ, and the Christian religion as the final revelation from God to mankind. The kingdom is not future; it is here now. All accountable persons would do well to conform themselves to the preconditions that enable Jesus to add them to His kingdom (Acts 2:38,47; 8:12-13,36-38; 9:18; 10:47-48; 16:30-34; 18:8; 19:5: 22:16).


Lindsey, Hal (1970), The Late Great Planet Earth (Grand Rapids, MI: Zondervan).
“The Official Left Behind Series Site,” (2003), [On-line], URL: http://www.leftbehind.com.
Whisenant, Edgar and Greg Brewer (1989), The Final Shout Rapture 1989 Report (Nashville, TN: World Bible Society).

From Mark Copeland... He Has Done All Things Well (Mark 7:31-37)

                          "THE GOSPEL OF MARK"

                 He Has Done All Things Well (7:31-37)


1. I would like for you to ask yourself:  What has Jesus done for
   a. Anything?
   b. Something?

2. If Jesus has done anything for you, how would you describe it...?
   a. More than you expected?
   b. Less than you expected?

[If less than expected, keep it mind as we begin reading in Mk 7:31
about Jesus healing a deaf mute...]


      1. Jesus left the region of Tyre and Sidon - Mk 7:31
         a. Where he had healed the daughter of the Syro-Phoenician
         b. A woman blessed for her faith - Mk 7:24-30
      2. He traveled through the region of Decapolis - Mk 7:31
         a. So called after ten cities in the area, mostly SE of the Sea
            of Galilee
         b. Damascus, Raphana, Hippos, Abila [or Canatha], Gadara,
            Scythopolis, Pella, Dion, Gerasa, and Philadelphia [Amman]
         c. Predominately Gentile and Hellenistic in their culture
         d. Where the man healed of legions of demons proclaimed Christ
            - Mk 5:20
      3. Matthew's gospel adds a few details - Mt 15:29-31
         a. Jesus went to a mountain and sat down
         b. Many lame, blind, mute and maimed were brought and healed
         c. The multitude marveled and glorified the God of Israel
            (these are likely Gentiles)

      1. People bring a deaf mute to Jesus and beg Him to heal him - Mk 7:32
      2. Aside from the multitude, Jesus begins the healing - Mk 7:33-34
         a. Putting His fingers in the deaf mute's ears, spitting, and
            touching his tongue
         b. Looking to heaven, sighing, and saying "Ephphatha" (Aramaic
            for "Be opened")
      3. The healing is instantaneous - Mk 7:35
         a. His ears are opened
         b. He begins to speak plainly

      1. He commanded them to tell no one, but they widely proclaim it
         - Mk 7:36; cf. Mk 1:44-45
      2. They are astonished, saying "He has done all things well" - Mk 7:37

[This is a detailed and rather unusual account of one of Jesus' miracles
of healing.  The response of the crowd is also worthy of note.  Allow me
therefore to offer...]


      1. Jesus may have been using sign language to explain what He was
      2. The fingers in the ears - "Something will be done for your
         ears...and I will do it."
      3. The touch of the tongue - "Something will be done for your
         tongue...and I will do it."
      4. The spit - His intention was to heal, as saliva was thought to
         have medicinal properties
      5. The look to heaven - indicating His help came from above
      6. The sigh - the sympathizing Jesus, taking the man's condition
         to heart - cf. Isa 53:4
      -- William Hendriksen (Baker's New Testament Commentary)

      1. "He has done all things well"
         a. He astonished those who saw His miracles - Mk 7:37
         b. He astonished those who heard His teachings - Mk 1:22; 6:2
         c. This is before His amazing death, resurrection, and
            ascension to heaven!
      2. Has Jesus done all things well for you?
         a. Given you rest for your soul? - Mt 11:28-30
         b. Saved you from you sins? - Mk 16:15-16
         c. Given you the peace the world cannot give? - Jn 14:27
      3. If not, why not?
         a. Could it be for lack of faith? - cf. Mk 6:5-6
         b. Could it be your heart is restricted? - cf. 2Co 6:11-13
            1) The Corinthians restricted themselves from receiving
               Paul's love
            2) Might we be guilty of doing the same in receiving Jesus'
               love and power?
      4. As God has often asked His people:
         a. "Is anything too hard for the Lord?" - Gen 18:14
         a. "Has the Lord's arm been shortened?" - Num 11:23
         b. "Is My hand shortened at all that it cannot redeem?" - Isa 50:2
         c. "Or have I no power to deliver?" - Isa 50:2
         d. "Is the Spirit of the LORD restricted?" - Mic 2:7
      -- Think about these things, if your spiritual life is vapid!


1. Jesus has certainly done all things well...
   a. "He changed sunset into sunrise." - Clement of Alexandria
   b. "Therefore, if anyone is in Christ, he is a new creation..." - 2Co 5:17

2. But has He done all things well for you...?
   a. If your spiritual life is insipid, remember His words to the
      Laodiceans - Re 3:14-22
   b. It is most likely you have not been following Jesus as fervently
      as you should

   "What good is having someone who can walk on water if you don't
   follow in his footsteps?" - Author Unknown

Jesus, who has done all things well, stands ready to open your eyes to
see the beauty of His salvation, to open your mouth to proclaim the
glory of His redemption...!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading December 9

Bible Reading   

December 9

The World English Bible

Dec. 9
Daniel 1-4

Dan 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.
Dan 1:2 The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.
Dan 1:3 The king spoke to Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles;
Dan 1:4 youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.
Dan 1:5 The king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.
Dan 1:6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Dan 1:7 The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Dan 1:8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Dan 1:9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
Dan 1:10 The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.
Dan 1:11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:
Dan 1:12 Prove your servants, I beg you, ten days; and let them give us pulse to eat, and water to drink.
Dan 1:13 Then let our faces be looked on before you, and the face of the youths who eat of the king's dainties; and as you see, deal with your servants.
Dan 1:14 So he listened to them in this matter, and proved them ten days.
Dan 1:15 At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.
Dan 1:16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse.
Dan 1:17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Dan 1:18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
Dan 1:19 The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Dan 1:20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
Dan 1:21 Daniel continued even to the first year of king Cyrus.
Dan 2:1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Dan 2:2 Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
Dan 2:3 The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
Dan 2:4 Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
Dan 2:5 The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.
Dan 2:6 But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.
Dan 2:7 They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
Dan 2:8 The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.
Dan 2:9 But if you don't make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.
Dan 2:10 The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.
Dan 2:11 It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
Dan 2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
Dan 2:13 So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Dan 2:14 Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;
Dan 2:15 he answered Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
Dan 2:16 Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
Dan 2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Dan 2:18 that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Dan 2:19 Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
Dan 2:20 Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.
Dan 2:21 He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;
Dan 2:22 he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.
Dan 2:23 I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king's matter.
Dan 2:24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.
Dan 2:25 Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.
Dan 2:26 The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?
Dan 2:27 Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;
Dan 2:28 but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
Dan 2:29 as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.
Dan 2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
Dan 2:31 You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its aspect was awesome.
Dan 2:32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
Dan 2:33 its legs of iron, its feet part of iron, and part of clay.
Dan 2:34 You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
Dan 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
Dan 2:36 This is the dream; and we will tell its interpretation before the king.
Dan 2:37 You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;
Dan 2:38 and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.
Dan 2:39 After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the earth.
Dan 2:40 The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.
Dan 2:41 Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.
Dan 2:42 As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Dan 2:43 Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.
Dan 2:44 In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
Dan 2:45 Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.
Dan 2:46 Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.
Dan 2:47 The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.
Dan 2:48 Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
Dan 2:49 Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
Dan 3:1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits: he set it up in the plain of Dura, in the province of Babylon.
Dan 3:2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Dan 3:3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Dan 3:4 Then the herald cried aloud, To you it is commanded, peoples, nations, and languages,
Dan 3:5 that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;
Dan 3:6 and whoever doesn't fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.
Dan 3:7 Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.
Dan 3:8 Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.
Dan 3:9 They answered Nebuchadnezzar the king, O king, live for ever.
Dan 3:10 You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;
Dan 3:11 and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace.
Dan 3:12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not regarded you: they don't serve your gods, nor worship the golden image which you have set up.
Dan 3:13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
Dan 3:14 Nebuchadnezzar answered them, Is it on purpose, Shadrach, Meshach, and Abednego, that you don't serve my god, nor worship the golden image which I have set up?
Dan 3:15 Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
Dan 3:16 Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.
Dan 3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.
Dan 3:18 But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
Dan 3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
Dan 3:20 He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
Dan 3:21 Then these men were bound in their pants, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
Dan 3:23 These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.
Dan 3:25 He answered, Look, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
Dan 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spoke and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.
Dan 3:27 The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.
Dan 3:28 Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Dan 3:29 Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.
Dan 3:30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Dan 4:1 Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
Dan 4:2 It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.
Dan 4:3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
Dan 4:4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
Dan 4:5 I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.
Dan 4:6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
Dan 4:7 Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation.
Dan 4:8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
Dan 4:9 Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
Dan 4:10 Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great.
Dan 4:11 The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth.
Dan 4:12 The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.
Dan 4:13 I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky.
Dan 4:14 He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches.
Dan 4:15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth:
Dan 4:16 let his heart be changed from man's, and let an animal's heart be given to him; and let seven times pass over him.
Dan 4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.
Dan 4:18 This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.
Dan 4:19 Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.
Dan 4:20 The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;
Dan 4:21 whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation:
Dan 4:22 it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.
Dan 4:23 Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;
Dan 4:24 this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:
Dan 4:25 that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
Dan 4:26 Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.
Dan 4:27 Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.
Dan 4:28 All this came on the king Nebuchadnezzar.
Dan 4:29 At the end of twelve months he was walking in the royal palace of Babylon.
Dan 4:30 The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?
Dan 4:31 While the word was in the king's mouth, there fell a voice from the sky, saying, O king Nebuchadnezzar, to you it is spoken: The kingdom is departed from you:
Dan 4:32 and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
Dan 4:33 The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' feathers, and his nails like birds' claws.
Dan 4:34 At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.
Dan 4:35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, What do you?
Dan 4:36 At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.
Dan 4:37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.

Dec. 9
2 Peter 2

2Pe 2:1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2Pe 2:2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
2Pe 2:3 In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.
2Pe 2:4 For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment;
2Pe 2:5 and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
2Pe 2:6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;
2Pe 2:7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
2Pe 2:8 (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
2Pe 2:9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
2Pe 2:10 but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;
2Pe 2:11 whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.
2Pe 2:12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
2Pe 2:13 receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
2Pe 2:14 having eyes full of adultery, and who can't cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;
2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
2Pe 2:16 but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of the prophet.
2Pe 2:17 These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
2Pe 2:18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
2Pe 2:19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
2Pe 2:20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
2Pe 2:21 For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
2Pe 2:22 But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."