From Jim McGuiggan... The Faith That Saves

The Faith That Saves

1. The faith that saves in Jesus Christ must have in it at least three elements. There must be knowledge of the gospel truths; there must be an intellectual acceptance of those truths. That is, we must be able to say, "These things are true!" And there must be a personal and willing commitment of oneself to the person of the Jesus Christ of the gospel.

2. It's that third component that needs careful attention. The first two may exist in the same person and that person may still be outside of Christ, not reconciled to God. Having been raised in a Christian home a person may be able to recite the profound basics of the gospel and may believe they are accurate but for many reasons have no wish to benefit from that gospel truth.

3. Nevertheless, though these two are not enough to bring us into saving union with Christ they must exist. We can't commit ourselves in faith to him of whom we haven't heard (Romans 10:13) nor can we trust ourselves to Christ if we deny the truth of what's preached about him. Presuming we have heard and do assent to the truths of the gospel we're still not in Christ until we willingly commit ourselves to him by faith. Faith means more than gladly confessing the truth of what we've heard.
So what is saving faith?

4. It is a personal human response. (It is not God's response to himself.)
It is a personal confession of utter, limitless need.
It is a personal confession that God alone is the model of moral and spiritual life; that he alone is the fount of holiness and the ultimate model in whose image we are to live.
It is the personal submission of the will (in light of Jesus Christ) to live in the likeness of God as reflected in Jesus Christ.
It is the fruit of the Spirit of God at work in us.

5. It is all this and more but it is at least that. This means we shouldn't reduce it to a humble confession that God alone can save us. That is true beyond exaggeration but saving faith is more than that confession. It is more than that because God's eternal purpose is infinitely wider than rescuing us from sin. The larger purpose is eternal life with him in holy love and joy. This is the purpose behind his purpose to redeem us from sin. Redeeming us from sin serves the grander and wider purpose of eternal life!

6. This means that faith is related to eternal life. Faith (in Jesus Christ) does not bring us life because faith has some inherent quality in itself. There is no life-bringing or life-creating power in faith itself. Saving faith links us to the one who alone has life-giving power and the grace to bestow it on the undeserving. Still, faith is inextricably linked to eternal life. What it's linked to that should lead us to look closely at the ethical element in faith. "Life with God" is more than mere human existence which itself comes from God and is sustained by God.

7. Beyond mere existence and life that is common to all God's creatures (see Acts 17:25) there is life with God that is life lived in God's favour. That life includes forgiveness of sins and all the other blessings that come to us and will come to us in Jesus Christ. That life is found only in and through Jesus Christ, only in and through the Jesus Christ who reconciled us to God. (We might well call this "life to the full"--John 10:10.)

8. It is that life that faith lays hold of. That life cannot exist apart from Christ and apart from faith in Jesus Christ. But life that is life in favour with God is shaped by the nature and character of the holy Father. Because he is who and what he is the life that he gives can only reflect him; can only reflect the quality and essence of his own life. It cannot be that light would dwell with darkness and it cannot be that I freely and cheerfully choose to hold God in contempt and at the same time share his life. If we share his life we must embrace his character and so embrace the "kind" of life that he has and gives. This is why the Christ insists that to "know" him and the one true God is "life" (John 17:3).

9. Life is relational! It isn't a legal status conferred on us but the experience of a dynamic relationship with the holy Father in and through Jesus Christ. That restored relationship (with all it entails) is what we call "reconciliation" and it is grounded in what God has done in Jesus Christ at the cross. That is what faith secures for us: the blessing of reconciliation that comes through the redeeming work of Christ.

10. Without faith we can't have relationship or life. Why is that? Is faith an arbitrary condition God laid on us if we want his favour? Might he just as easily have made financial success the path to reconciliation and life? No, the nature of "faith" is determined by the nature of God and who we are before him. Faith is gladly accepting the truth of the message and gladly embracing the demands of the character of God implicit in the message.

11. Faith is both intellectual and ethical. Faith is trust, of course, but it isn't a trust without moral and ethical content. By his life and death Christ comes saying we have offended the infinitely holy Father and that we must be realigned to him if we are to have life. It is faith that lays hold on that life. Christ not only creates that faith, he gives it its nature because it is the Christ himself that faith embraces. The heart and mind and will that embraces Jesus Christ in trust is a heart that is like God's. The believing heart echoes the Lord's, "This is my beloved Son, in whom I am well pleased." When the sinner by grace has such a heart he and God have been reconciled.

12. Having that heart, making that confession and commitment is what the scriptures mean by faith. So faith gains reconciliation with God because the heart of faith is the heart of God. Reconciliation is relational and thoroughly ethical and there is no reconciliation with God unless we are personally realigned and re-identified with God.

"This Is the Law and the Prophets" by Eric Lyons, M.Min.


"This Is the Law and the Prophets"

by  Eric Lyons, M.Min.

Most people who are familiar with the Bible would agree that Matthew chapters 5-7, often referred to as the Sermon on the Mount, contain some of the most memorable sayings in the world. Jesus’ list of beatitudes (5:3-12), His instruction to “do to others what you would have them do to you” (7:12, NIV), and His parable of the wise man and the foolish man (7:24-27) often are recalled even by those who rarely (if ever) read the Bible. When people implement these principles and rules that Jesus taught nearly 2,000 years ago, individuals grow stronger, families become more united, and society becomes a better place in which to live.
Sadly, however, the most famous “sermon” in the world also has become one of the most misunderstood and most abused sermons ever delivered. “Judge not, that you be not judged” (7:1) is quoted to “prove” that we never can judge anyone at anytime (cf. John 7:24). The narrow and difficult way to heaven that few will find often is discounted by the idea that nearly everyone will have eternal life (7:13-14). And millions of people have changed Jesus’ statement, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven” (7:21), to “Just accept Jesus into your heart and you will be saved.”
Another misconception of the Sermon on the Mount revolves around some of the contrasts Jesus made. Six times in Matthew 5 it is recorded that Jesus contrasted what “was said” to what “I say.” Many believe that Jesus was contrasting the old law of Moses (what “was said”) with the new law of Christ (what “I say”). Whereas Jesus taught that it was wrong to be angry with a brother without a cause (5:22-26), many contend that the old law taught only murder as being wrong and not the emotions (such as anger) that lead to murder (5:21). Supposedly the law of Christ went a step further than the Law of Moses. According to this line of thinking, the old law taught individuals to take personal retribution on those who wronged them (5:38) and to hate their enemies (5:43), while the new law taught to resist retaliation (5:39-42) and to love your enemies (5:44). In contrasting the Law of Moses and the righteousness of the kingdom that Jesus would require, the point frequently is made that the old law was concerned only with the actions of man, whereas the new law is concerned about the heart of man.
The first problem with this line of thinking is that Jesus never said He was contrasting His teachings with the old law. Instead, Jesus made statements such as: (1) “you have heard that it was said to those of old” (5:21,27); (2) “furthermore it has been said” (5:31); (3) “again you have heard that it was said to those of old” (5:33); and (4) “you have heard that it was said” (5:38,43). If Jesus were referring to what Moses had commanded in the old law itself, likely a different wording would have been used. For example, at other times, when Jesus definitely was referring to what the law actually said, He made such statements as “it is written” (Matthew 4:4,7,10) and “Moses commanded” (Matthew 8:4). [Notice that these phrases occur in the chapters immediately before and after the Sermon on the Mount.] Instead of using phrases like these to show that He was referring to the Law of Moses, Jesus repeatedly spoke about what “was said.” He never mentioned who said it, only that it had been said.
Another dilemma that arises when one teaches that Jesus merely was contrasting the old law with the new law is that Jesus referred to some statements that simply are not to be found in the Old Testament. For instance, in Matthew 5:21 He said, “You have heard that it was said to those of old, ‘You shall not murder,’ and whoever murders will be in danger of the judgment.” The phrase “and whoever murders will be in danger of the judgment” is found nowhere in the Old Testament. Likewise, when Jesus stated, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy,’ ” He could not have been quoting from the old law because the old law never said to “hate your enemy.”
So what was Jesus doing if He was not contrasting the old law with the new law? The answer to this question is found in the immediate context of this passage where Jesus stated: “Do not think that I came to destroy the Law or the Prophets, I did not come to destroy but to fulfill…. I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:17,20). The comparisons Jesus made throughout the rest of the chapter were between the traditional/oral interpretation and application of the Law of Moses (not the revealed written Law of Moses) and the righteousness of the kingdom that Jesus would require of His disciples (under the new law). In the Sermon on the Mount, Jesus expounded the real meaning of the original law as it was intended. He applied it correctly, and “the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes” (Matthew 7:28-29). The scribes and Pharisees had failed in their attempts to explain the law correctly, whereas Jesus explained and applied its real meaning and exposed the error of the “learned.” This point is illustrated perfectly by one of Jesus’ statements recorded in chapter 7: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the prophets” (v.12, emp. added). Jesus was not instituting a new commandment; rather He was explaining that doing “to others what you would have them do to you” is a summary expression of all that the Old Testament required (Barnes).
Although many people in the religious world teach that in His oft’-quoted sermon Jesus simply was contrasting the old law with the new law, the context indicates that Jesus actually was reacting, not to the law itself, but to the way the law had been misinterpreted and abused. The Old Testament did not encourage or allow a person to be angry with his brother without a cause or to covet another’s wife (cf. Proverbs 6:18; Exodus 20:17), but, sadly, many of the Jews had interpreted the law in such a way. In His masterful explanation of the law, Jesus exposed the error of the scribes and Pharisees and preached the righteousness demanded of those who wish to enter the kingdom of heaven. Even though we no longer are under the old law today (Hebrews 8:7-13; Colossians 2:14; etc.), what a blessing it is read it (cf. Romans 15:4) and to learn from the Master’s perfect interpretation of it. Like Ezra and others from long ago, Jesus “gave the sense [of the law], and helped them to understand the reading” (cf. Nehemiah 8:8).


Barnes, Albert (1997), Barnes’ Notes (Electronic Database: Biblesoft).

From Mark Copeland... Jesus Predicts His Passion And Resurrection (Mark 10:32-34)

                          "THE GOSPEL OF MARK"

         Jesus Predicts His Passion And Resurrection (10:32-34)


1. On three separate occasions, Jesus predicted His passion and
   a. In the region of Caesarea Philippi, He emphasized the necessity
      - Mk 8:31
   b. While traveling through Galilee, He stressed the certainty - Mk 9:31
   c. Now on the road to Jerusalem, He describes it in greater detail
      - Mk 10:32-34

2. If you have ever faced an impending ordeal...
   a. You know the anticipation itself adds to the trial
   b. The anxiety and stress of knowing what it is to come

[As we remember what Jesus did to save us, do not overlook the burden of
knowing in advance what He would suffer, and what helped Him to endure.
So let's look a closer look, beginning with...]


      1. Making their way from beyond the Jordan via Jericho - Mk 10:1,46
      2. This was Jesus' last trip to Jerusalem

      1. Jesus taking the lead - Mk 10:32
      2. The disciples following behind - Mk 10:32 (NLT)
      3. The people further behind - Mk 10:32 (NLT)

      1. Jesus with steadfast determination - cf. Lk 9:51
      2. The disciples filled with awe, perhaps by Jesus' determination
         - Mk 10:32 (NLT)
      3. The people overwhelmed with fear, perhaps knowing the danger
         Jesus and His followers faced in Jerusalem - Mk 10:32 (NLT);
         cf. Jn 9:22; 11:8,57

[At some point, Jesus takes the twelve apostles aside and begins to tell
them what will happen to Him...]


      1. Betrayed to the chief priests and to the scribes - Mk 10:33
      2. Referring to the Sanhedrin, the Supreme Court of the Jews
      3. Fulfilled - Mk 14:41-46

      1. Condemned to death and delivered to the Gentiles - Mk 10:33
      2. Referring to the Romans, who alone had the authority to put to
         death - cf. Jn 18:31
      3. Fulfilled - Mk 14:55-64

      1. Treated with contempt, ridiculed - Mk 10:34
      2. To imitate with mockery and derision
      3. Fulfilled - Mk 15:16-20,29-32

      1. To be whipped, punished severely - Mk 10:34
      2. "Under the Roman method of 'scourging,' the person was stripped
         and tied in a bending posture to a pillar, or stretched on a
         frame. The "scourge" was made of leather thongs, weighted with
         sharp pieces of bone or lead, which tore the flesh of both the
         back and the breast." - Vine
      3. Fulfilled - Mk 15:15

      1. With saliva or phlegm
      2. Done with anger or contempt - Mk 10:34
      3. Fulfilled - Mk 14:65; 15:19

      1. Death would follow His mockery and torture - Mk 10:34
      2. Jesus knew the manner of death:  crucifixion! - cf. Mt 20:19
      3. Fulfilled - Mk 15:24,37

      1. Resurrected from the dead - Mk 10:34
      2. Foretold very early in His ministry - cf. Jn 2:19-22
      3. Fulfilled - Mk 16:1-7


1. When Jesus predicted His passion and resurrection...
   a. The first time, Peter took Jesus aside and rebuked Him - Mk 8:31-33
   b. The second time, the disciples did not understand and refused to
      ask Him - Mk 9:31-32
   c. The third time, there is no dispute (though they may have still
      been confused)
2. What strikes me about these three predictions...
   a. Is that it reveals that Jesus knew what would happen to Him!
   b. The stress and anxiety from anticipation only added to His
      suffering for us!

3. How was Jesus able to press on, knowing what was to come...?
   a. The writer to the Hebrews reveals the answer - cf. He 12:2
   b. He encourages us to "consider Him...lest you become weary and
      discouraged" - He 12:3

Yes, let's consider how He died, but also He faced knowing what awaited
Him.  As Erdman wrote...

"Let us pause to gaze on that face and form, the Son of God, going with
unfaltering step toward the Cross! Does it not awaken us to new heroism,
as we follow; does it not awaken new love as we see how voluntary was
His death for us; yet do we not wonder at the meaning and the mystery of
that death?"

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading December 31

Bible Reading  

December 31

The World English Bible

Dec. 31
Malachi 1-4

Mal 1:1 An oracle: the word of Yahweh to Israel by Malachi.
Mal 1:2 "I have loved you," says Yahweh. Yet you say, "How have you loved us?" "Wasn't Esau Jacob's brother?" says Yahweh, "Yet I loved Jacob;
Mal 1:3 but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness."
Mal 1:4 Whereas Edom says, "We are beaten down, but we will return and build the waste places;" thus says Yahweh of Armies, "They shall build, but I will throw down; and men will call them 'The Wicked Land,' even the people against whom Yahweh shows wrath forever."
Mal 1:5 Your eyes will see, and you will say, "Yahweh is great--even beyond the border of Israel!"
Mal 1:6 "A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me? Says Yahweh of Armies to you, priests, who despise my name. You say, 'How have we despised your name?'
Mal 1:7 You offer polluted bread on my altar. You say, 'How have we polluted you?' In that you say, 'Yahweh's table contemptible.'
Mal 1:8 When you offer the blind for sacrifice, isn't that evil? And when you offer the lame and sick, isn't that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?" says Yahweh of Armies.
Mal 1:9 "Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?" says Yahweh of Armies.
Mal 1:10 "Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you," says Yahweh of Armies, "neither will I accept an offering at your hand.
Mal 1:11 For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Armies.
Mal 1:12 "But you profane it, in that you say, 'Yahweh's table is polluted, and its fruit, even its food, is contemptible.'
Mal 1:13 You say also, 'Behold, what a weariness it is!' and you have sniffed at it," says Yahweh of Armies; "and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?" says Yahweh.
Mal 1:14 "But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord a blemished thing; for I am a great King," says Yahweh of Armies, "and my name is awesome among the nations."
Mal 2:1 "Now, you priests, this commandment is for you.
Mal 2:2 If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.
Mal 2:3 Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.
Mal 2:4 You will know that I have sent this commandment to you, that my covenant may be with Levi," says Yahweh of Armies.
Mal 2:5 "My covenant was with him of life and peace; and I gave them to him who he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.
Mal 2:6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
Mal 2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
Mal 2:8 But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Armies.
Mal 2:9 "Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
Mal 2:10 Don't we all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Mal 2:11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.
Mal 2:12 Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.
Mal 2:13 This again you do: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn't regard the offering any more, neither receives it with good will at your hand.
Mal 2:14 Yet you say, 'Why?' Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.
Mal 2:15 Did he not make one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Mal 2:16 For I hate divorce," says Yahweh, the God of Israel, "and him who covers his garment with violence!" says Yahweh of Armies. "Therefore take heed to your spirit, that you don't deal treacherously.
Mal 2:17 You have wearied Yahweh with your words. Yet you say, 'How have we wearied him?' In that you say, 'Everyone who does evil is good in the sight of Yahweh, and he delights in them;' or 'Where is the God of justice?'
Mal 3:1 "Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!" says Yahweh of Armies.
Mal 3:2 "But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner's fire, and like launderer's soap;
Mal 3:3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.
Mal 3:4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.
Mal 3:5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don't fear me," says Yahweh of Armies.
Mal 3:6 "For I, Yahweh, don't change; therefore you, sons of Jacob, are not consumed.
Mal 3:7 From the days of your fathers you have turned aside from my ordinances, and have not kept them. Return to me, and I will return to you," says Yahweh of Armies. "But you say, 'How shall we return?'
Mal 3:8 Will a man rob God? Yet you rob me! But you say, 'How have we robbed you?' In tithes and offerings.
Mal 3:9 You are cursed with the curse; for you rob me, even this whole nation.
Mal 3:10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this," says Yahweh of Armies, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.
Mal 3:11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field," says Yahweh of Armies.
Mal 3:12 "All nations shall call you blessed, for you will be a delightful land," says Yahweh of Armies.
Mal 3:13 "Your words have been stout against me," says Yahweh. "Yet you say, 'What have we spoken against you?'
Mal 3:14 You have said, 'It is vain to serve God;' and 'What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?
Mal 3:15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'
Mal 3:16 Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.
Mal 3:17 They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.
Mal 3:18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.
Mal 4:1 "For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.
Mal 4:2 But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.
Mal 4:3 You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make," says Yahweh of Armies.
Mal 4:4 "Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.
Mal 4:5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.
Mal 4:6 He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse."

You have read the ENTIRE BIBLE!
Spend some time in prayer, thanking God for this blessing!!!

From Gary... Truth, disconnect and a prayer

During 2014 I have become an avid lover of Dogs. My own two dogs are with me day and night and there is a bond there that is undeniable!!!  So, I can picture myself saying these words to them; this is true!!!  But, when I turned to the 25th Psalm the words of the graphic were nowhere to be found. Read for yourself.

Psalm 25
 1  To you, Yahweh, do I lift up my soul.
  2 My God, I have trusted in you.
Don’t let me be shamed.
Don’t let my enemies triumph over me.
  3 Yes, no one who waits for you shall be shamed.
They shall be shamed who deal treacherously without cause.

  4 Show me your ways, Yahweh.
Teach me your paths.
  5 Guide me in your truth, and teach me,
For you are the God of my salvation,
I wait for you all day long.
  6 Yahweh, remember your tender mercies and your loving kindness,
for they are from old times.

  7 Don’t remember the sins of my youth, nor my transgressions.
Remember me according to your loving kindness,
for your goodness’ sake, Yahweh.
  8 Good and upright is Yahweh,
therefore he will instruct sinners in the way.
  9 He will guide the humble in justice.
He will teach the humble his way.
  10 All the paths of Yahweh are loving kindness and truth
to such as keep his covenant and his testimonies.
  11 For your name’s sake, Yahweh,
pardon my iniquity, for it is great.
  12 What man is he who fears Yahweh?
He shall instruct him in the way that he shall choose.
  13 His soul shall dwell at ease.
His seed shall inherit the land.
  14 The friendship of Yahweh is with those who fear him.
He will show them his covenant.

  15 My eyes are ever on Yahweh,
for he will pluck my feet out of the net.
  16 Turn to me, and have mercy on me,
for I am desolate and afflicted.
  17 The troubles of my heart are enlarged.
Oh bring me out of my distresses.
  18 Consider my affliction and my travail.
Forgive all my sins.
  19 Consider my enemies, for they are many.
They hate me with cruel hatred.
  20 Oh keep my soul, and deliver me.
Let me not be disappointed, for I take refuge in you.
  21 Let integrity and uprightness preserve me,
for I wait for you.
  22 Redeem Israel, God,
out all of his troubles.

So, the Psalm is the Psalmist's entreaty to God and not the-other-way-round.  Could God say the words in the picture? Yes. Did HE say it exactly like this- not to my knowledge.  However, knowing GOD, it surely sounds like something HE would do. Having said these things- Psalm 25 is my prayer as well!!!