"THE EPISTLE TO THE ROMANS" Chapter Five OBJECTIVES IN STUDYING THIS CHAPTER 1) To appreciate the blessings that accompany justification 2) To comprehend more fully the grace offered through Jesus Christ SUMMARY Having substantiated his thesis of "justification by faith" with evidence from the Old Testament, Paul now discusses the blessings of such justification. First, there is peace with God (1). Second, we have access to grace in which we stand (2a). Third, there is cause for rejoicing in hope, so that we can glory even in tribulations (2b-4). Fourth, there is God's love which He first demonstrated with the gift of His Son (5-8). Finally, there is salvation from God's wrath (9). All of this is made possible when we are reconciled to God through the death of His Son and should be the basis for endless rejoicing (10-11). To explain further the way in which salvation is made possible, Paul compares Christ to Adam. Through one man, Adam, sin and death entered the world, and the consequences have led to the death of many. In a similar way, through one man, Christ, many may now become righteous. Through Jesus' death on the cross, justification is made possible for many (12-19). Upon comparing Christ with Adam, Paul briefly mentions that with the entering in of law sin abounded. But the increase of sin has been adequately answered by the grace offered in Jesus Christ (20-21). OUTLINE I. THE BLESSINGS OF JUSTIFICATION (1-11) A. PEACE WITH GOD (1) B. ACCESS TO GRACE IN WHICH WE STAND (2a) C. REJOICING IN HOPE, EVEN IN TRIBULATIONS (2b-4) 1. Joy in anticipating God's glory (2b) 2. Joy in tribulation, knowing even it results in more hope (3-4) a. For tribulation produces perseverance (3b) b. And perseverance develops character (4a) c. Such character gives one hope (4b) D. GOD'S LOVE IN OUR HEARTS (5-8) 1. The assurance our hope will not be disappointed (5a) 2. Poured out by the Holy Spirit (5b) 3. Demonstrated by Christ's death while we were yet sinners (6-8) E. SALVATION FROM GOD'S WRATH (9-11) 1. Through Jesus, just as we have been justified by His blood (9) 2. Saved by His life, just as we were reconciled by His death (10) 3. The basis for us to rejoice (11) II. COMPARING CHRIST WITH ADAM (12-21) A. ADAM AND THE CONSEQUENCE OF HIS ACTIONS (12-14) 1. Through Adam, sin entered the world, and death as a consequence (12a) 2. Thus death spread, for all sinned (12b) 3. From the time of Adam to Moses, death reigned, even over those who had not sinned like Adam did (13-14) B. ADAM AND CHRIST COMPARED (15-19) 1. Adam's offense brought many deaths, Christ's grace abounds even more (15) 2. One offense produced the judgment of condemnation, but many offenses produced the free gift of justification (16) 3. By Adam's offense death reigns, but those who receive the gift of righteousness will reign in life through Christ (17) 4. Summary (18-19) a. Through Adam's offense judgment came to all men, resulting in condemnation (18a) b. Through Christ's act grace came to all, resulting in justification of life (18b) c. By Adam's disobedience many were made sinners (19a) d. By Christ's obedience many will be made righteous (19b) C. THE RELATIONSHIP OF LAW, SIN AND GRACE (20-21) 1. Law entered that sin might abound, but grace abounds much more (20) 2. Just as sin reigned in death, so grace reigns through righteousness to eternal life through Christ (21) WORDS TO PONDER reconciliation - the act of bringing peace between two parties (e.g., between man and God) transgression - violation of law; sin death - physically: separation of body and spirit; spiritually: separation between man and God eternal life - the alternative to spiritual death, a result of justification REVIEW QUESTIONS FOR THE CHAPTER 1) List the main points of this chapter - The Blessings Of Justification (1-11) - Comparing Christ With Adam (12-21) 2) Name some benefits we enjoy as the result of justification (1-2) - Peace with God, access to grace, rejoicing in hope 3) Why can Christians rejoice even in the middle of trials? (3-5) - Knowing trials can produce perseverance, character and hope 4) How did God demonstrate His love for us? (6-8) - By having Christ die for us when we were still sinners 5) What in addition to Jesus' death is involved in our ultimate salvation? (10) - His present life, which saves us from the wrath to come 6) What was the consequence of Adam's sin upon all men? (12) - Death (I understand Paul to mean physical death; to see why, I highly recommend Moses Lard's commentary on this passage. Commentaries by J. W. McGarvey and David Lipscomb take a similar view. For the view that spiritual death is under consideration, see Robert L. Whiteside's commentary.) 7) What comparison is made between Adam and Christ? (12-19) - Just as Adam through his sin brought physical death to all, so Christ through His obedience will give life to all (through the resurrection - cf. 1Co 15:21-22) - But Christ does even more; to those who will receive it, he offers "an abundance of grace and the gift of righteousness" so they can reign in life through Jesus (cf. v. 17) 8) Which has abounded more: sin, or grace? (20) - Grace
"THE EPISTLE TO THE ROMANS" Chapter Four OBJECTIVES IN STUDYING THIS CHAPTER 1) To understand how Abraham was justified in God's sight 2) To see that the "righteousness" God imputes to man is actually justification (i.e., forgiveness) 3) To comprehend the nature of justifying faith by considering the example of Abraham SUMMARY Now that he has declared that God's righteousness is to be found in a system involving justification by faith and not by keeping the works of any law, Paul proceeds to provide evidence by referring to Abraham's example. In considering the justification of Abraham, Paul quotes Genesis 15:6 where it is stated that Abraham's faith was accounted to him for righteousness (1-3). Abraham trusted in God, not in his own works, and through such faith experienced the righteousness (forgiveness) expressed by David in Psalms 31:1,2 (4-8). To demonstrate further that God's righteousness by faith is offered to both Jew and Gentile, Paul again appeals to the example of Abraham. He reminds them that Abraham's faith was accounted for righteousness prior to receiving circumcision, which was in itself a seal of the righteousness of the faith he had while uncircumcised. Thus Abraham serves as a father of all who believe, whether circumcised or not (9-12). Paul then reminds them that the promise that Abraham was to be "a father of many nations" was given in light of his faith, not through some law, so that the promise might be according to grace and sure to those who have the same kind of faith as Abraham (13-17). Finally, the nature of Abraham's obedient faith is illustrated (18-22), with the explanation it was preserved to reassure us that we who have the same kind faith in God who raised Jesus will find our faith accounted for righteousness in the same way (23-25). OUTLINE I. JUSTIFICATION OF ABRAHAM AS AN EXAMPLE (1-8) A. HOW ABRAHAM WAS JUSTIFIED (1-5) 1. If by works, then he could boast (1-2) 2. The Scriptures reveal it was by his faith in God (3) a. One who trusts in works, seeks God's debt, not His grace (4) b. But when one trusts in God to justify him, such faith is counted for righteousness (5) B. THE TESTIMONY OF DAVID (6-8) 1. Even David spoke of God imputing righteousness apart from works (6) 2. Blessed are those against whom God does not impute sins (7-8) II. RIGHTEOUSNESS BY FAITH AVAILABLE TO ALL BELIEVERS (9-25) A. BECAUSE ABRAHAM WAS JUSTIFIED BEFORE CIRCUMCISION (9-12) 1. His faith was counted for righteousness before he was circumcised (9-10) 2. Circumcision was a seal of the righteousness he had while uncircumcised (11a) 3. Thus he became the father of all who have the same kind of faith, both circumcised and uncircumcised (11b-12) B. BECAUSE THE PROMISE TO ABRAHAM WAS GRANTED THROUGH FAITH (13-25) 1. The promise to be the heir of the world given in view of his faith (13) 2. It was not given through law (14-15) 3. But in light of faith, according to grace, to assure that all who are of the same faith as Abraham might be heirs of the promise (16-17) 4. The kind of obedient faith illustrated by Abraham (18-22) 5. Abraham's justification by faith assures that we who believe in Him who raised Jesus from the dead shall find justification (23-25) WORDS TO PONDER impute - "to reckon, take into account, or, metaphorically, to put down to a person's account" righteousness - as used in this chapter, the idea seems to be akin that of "justification", where one is declared "not guilty" (see Romans 4:5-8) REVIEW QUESTIONS FOR THE CHAPTER 1) List the main points of this chapter - Justification Of Abraham As An Example (1-8) - Righteousness By Faith Available To All Believers (9-25) 2) How did Abraham attain righteousness? (3-5) - By believing in God to justify the ungodly (and not in his own works) 3) How does David describe the righteousness which is imputed to man? (6-8) - In the sense that man's sins are not counted against him 4) How is Abraham the father of the uncircumcised who possess faith? (9-11) - By his being justified by faith prior to his circumcision 5) Based upon what was the promise made to Abraham? (13) - The righteousness of faith 6) How did Abraham demonstrate his faith? (19-21) - By fathering Isaac 7) For whose sake was the example of Abraham's faith written? (23-24) - Those who believe that God raised Jesus from the dead
The Baha'i Movement
|by||Wayne Jackson, M.A.|
One of the rapidly growing religious movements today is the Baha’i group. Originating in Iran in 1844, this cult has been established in thousands of places around the world. The founder was Mirza ‘Ali Muhammed, who claimed to be the forerunner of one who would be known as the great World Teacher. This Teacher, it is alleged, would be the only holy prophet who would usher in the latest revelation from the Divine Source. He would unite the human family into a conglomeration of diverse peoples and inaugurate an era of peace.
In 1863, a man named Mirza Husayn ‘Ali announced that he was that Great Teacher. He adopted the name Bah ’u’ll h (“The Glory of God”), from which the term Baha’i is derived. After Bah ’u’ll h’s death in 1892, the organization was led by his oldest son for the next 29 years. He, in turn, was succeeded by a grandson who led the movement until 1957. Since then, the Baha’is have been governed by a group called “Hands of the Cause,” with world headquarters being in Haifa, Israel. The Baha’i movement is anti-biblical from numerous vantage points.
1. Baha’ism denies the uniqueness of Jesus of Nazareth as the Son of God. The New Testament teaches that Christ is the Father’s “only begotten Son.” The Greek word for “only begotten” ismonogenes, a term employed with reference to Christ to indicate that “He was the sole representative of the Being and character of the One who sent Him” (Vine, 1940, 3:40). Bah ’u’ll h, however, claimed that Christ was but one manifestation of God! He contended that he himself was “a later manifestation.”
2. Christ declared: “I am the way, and the truth, and the life: no one comes unto the Father, but by me” (John 14:6). The Lord shed His blood for one church (Acts 20:28; Ephesians 1:22-23; 4:4), and He is the Savior of that body exclusively (Ephesians 5:26). Yet devotees of the Baha’i philosophy seek to unify all religions upon the basis of doctrinal compromise, and at the expense of the plain teaching of Christ. Allegedly, advocates of this system revere the teaching of Jesus, Mohammed, Bah ’u’ll h, and all other great “prophets.”
3. The Son of God taught that only the truth can set you free from sin (John 8:32), and that truth is embodied in the words that came from God through Christ, and through His inspired spokesmen (John 17:8,17; Luke 10:16). The New Testament, sealed by the Savior’s blood (Matthew 26:28), contains that revelation, and was to be God’s final communication to humanity (Jude 3). Baha’ism advocates a subjectivism, asserting that “truth is continuous and relative, not final and absolute.” This system of confusion cannot be from God (1 Corinthians 14:33).
4. Baha’ism repudiates the New Testament doctrine of a visible, audible return of Christ to judge the world (Matthew 25:31ff.; 1 Thessalonians 4:16; 2 Thessalonians 1:7-9). The doctrine of the Baha’i cult contends that the prophecies regarding the second coming of Christ were fulfilled with the arrival of Bah ’u’ll h. Such a theory, of course, is void of any evidence.
The Baha’i movement is greatly at variance with biblical revelation. The system must be opposed. Its sincere disciples should be exposed to the truth as it is in Christ Jesus, our Lord.
Vine, W.E. (1940), An Expository Dictionary of New Testament Words (Westwood, NJ: Revell).
Cyrus the Great: King of Persia
|by||Wayne Jackson, M.A.|
Cyrus the Great, king of Persia, is mentioned twenty-two times in the Old Testament—an evidence of his prominence in the biblical scheme of things in those declining days of Judah’s history. When Cyrus overthrew the Babylonian regime in 539 B.C., he was disposed quite favorably toward the Jews. Ezra 1:1-2 reads as follows:
Now in the first year of Cyrus king of Persia, in order to fulfill the word of Jehovah by the mouth of Jeremiah, Jehovah stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and he also put it in writing, saying, Thus says Cyrus king of Persia, Jehovah, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah.
Exactly how the Lord “stirred up the spirit” of the Persian ruler no one is able to say precisely. That God is able to operate in international affairs—to effect His sovereign will—is certain (Daniel 2:21; 4:17), but how He accomplishes these things, using seemingly natural means, remains a mystery. But there is an interesting possibility. Josephus, the famous Hebrew historian who had access to historical records long since lost, stated that Cyrus was exposed to the prophecies of Isaiah (44:26-45:7), who, more than 150 years earlier, had called the Persian monarch by name, and had announced his noble role in releasing the Hebrews from captivity and assisting in the rebuilding of the Jewish temple (XI.I.2). It is a fact that Daniel was still living in the early years of Cyrus’ reign (see Daniel 10:1), and he might well have been the very one who introduced the Persian commander to Isaiah’s testimony. Interestingly, there is archaeological information that lends support to the biblical record.
During excavations at Babylon (1879-82), archaeologist Hormuzd Rassam discovered a small (ten inches), clay, barrel-shaped cylinder that contained an inscription from Cyrus. Now housed in the British Museum, the cylinder reported the king’s policy regarding captives: “I [Cyrus] gathered all their [former] inhabitants and returned [to them] their habitations” (Pritchard, 1958, 1:208). As noted scholar Jack Finegan observed: “The spirit of Cyrus’s decree of release which is quoted in the Old Testament (II Chronicles 36:23; Ezra 1:2-4) is confirmed by the Cyrus cylinder...” (1946, p. 191).
The science of archaeology frequently has been a willing witness to the integrity of the sacred Scriptures.
Finegan, Jack (1946), Light from the Ancient Past (Princeton, NJ: Princeton University Press).
Josephus, Flavius (1957), The Life and Works of Flavius Josephus, transl. William Whitson (Philadelphia, PA: John C. Winston).
Pritchard, James B. (1958), The Ancient Near East (Princeton, NJ: Princeton University Press).
Australia's Unique Animals
|by||Trevor Major, M.Sc., M.A.|
How do creationists explain the origin and distribution of Australia’s unique animals in terms of a young Earth and a worldwide flood?
Explaining the origin of Australia’s marsupial population, and especially its uniqueness to that one isolated southern continent, is difficult for evolutionists and creationists alike. Marsupials such as kangaroos, opossums, wallabies, and koalas seem unusual, but monotremes (i.e., the echidna and the platypus) are even more puzzling. The main difference between marsupials and most other mammals centers on the reproductive system. Marsupials give birth prematurely and allow the fetus to develop in an external pouch. In other mammals, excluding the monotremes which lay eggs, the fetus develops within the uterus and is attached to, and nourished by, the placenta.
Perhaps the most interesting fact about marsupials is that they nearly all have non-marsupial equivalents in other parts of the world (see Dobzhansky, et al., 1977, Figure 9.3, p. 267). The kangaroo has a similar role to the antelope roaming the African savanna. The wombat resembles a badger, and even has a backward-pointing pouch so that it will not fill with dirt while burrowing! There also are many small marsupials that have rodent counterparts. Evolutionists attribute such similarities to “parallel evolution” in both homology (being alike in form) and analogy (occupying a corresponding niche). That is, they believe that these marsupials and their placental peers developed independently; they share similar characteristics, but took two different paths to get there (see Simpson and Beck, 1965, pp. 499-501). A common ancestry, combined with similar forces of natural selection, evolutionists assert, will result in the same sort of changes through time. This common ancestor is thought to be the opossum because it is a marsupial and is found in other areas of the world apart from Australia.
According to evolutionary theory, the opossum was a primitive mammal living 200 million years ago on a single southern land mass called Gondwanaland. When parts of this supercontinent divided into what are now Australia and South America, the opossums were separated geographically. Over eons of time, so the story goes, the Australian descendants of the opossum developed into the various types of marsupials seen today. However, in South America, they “evolved” placentas and eventually migrated to North America and Eurasia.
These evolutionary ideas suffer from a number of problems, as listed below:
- There are no intermediate fossils (“transitional forms”) showing the development of the various marsupials from an opossum or opossum-like ancestor. Further, to suggest that one type of mammal could arise by supposed evolutionary mechanisms is incredible enough, but the chances of having both placental and non-placental forms evolve in the same way, at the same time, and in different regions, are remote to say the least.
- The humble opossum has been nominated as the ancestor of all mammals because it is supposed to be so “primitive,” having a relatively small brain and no “specialized” characteristics. But the opossum has thrived virtually unchanged in many parts of the world. In general, marsupials often are considered less “advanced” because they lack the complex internal reproductive system of placental mammals. However, they possess many other characteristics that could give them an edge over their placental counterparts. For instance, a female kangaroo can nourish two young ones of different ages at the same time, providing the appropriate formula from each teat. Unlike placental mammals, marsupials can suspend or abort the embryo deliberately if adverse conditions arise. And, of course, the pouch provides a superior place of protection for the young marsupial. Yes, marsupials are different, but they are not inferior.
- The distribution of marsupials is not well-answered by evolutionary theories. According to Michael Pitman, “the most diverse fossil assemblies have been obtained from South America and, later (Pliocene), Australia” (1984, p. 206). That is, according to the fossil record, the marsupials already were well-defined as a distinct group before the separation of Australia from other continents. Thus, geographic separation cannot be as significant to their development as evolutionists like to think. An alternate, biblically based model is as follows:
- It is reasonable to suggest that God created the various kinds of marsupials. Hence, the many varieties of opossums, kangaroos, wallabies, and so on, most likely have arisen since the time of creation.
- There could be any number of reasons that God created both placental and non-placental forms. One possibility is that marsupials were created for a specific environment. For example, on the African savannas or North American plains, animals migrate to different areas according to the seasons, and range over huge tracts of land in search of better grazing. However, vegetation patterns in Australia do not allow such flexibility. The unique characteristics of marsupials that allow them to survive in a tough environment are indicative of good design, not blind evolution.
- Representatives of marsupial kinds went into the ark and were carried through the Flood. Any other varieties not in the ark became extinct with the Flood (and now exist only as fossils).
- After the Flood, marsupials may have migrated to Australia across land connections or narrow waterways. Perhaps there is a supernatural element involving the second point made above. That is, God, having created specially equipped creatures, may have directed them to settle in Australia in particular. If God can arrange for all the animals to go to Noah (Genesis 6:20), then He very well could assist and direct them in their migration from Ararat once they left the ark (Genesis 8:17).
- There is no need to postulate long periods of time for whole-scale movement of animal kinds over the Earth. Initial studies by Richard Culp show that there are minimal differences between many North American, European, and Asian varieties of certain plant and animal species (Culp, 1988). The lack of dissimilarities, and the occurrence of unique animal or plant assemblages in various parts of the world (not just Australia), may be evidence for a rapid resettlement in relatively recent times. This would be consistent with the Genesis account.
REFERENCESBartz, Paul A. (1989), “Questions and Answers,” Bible-Science Newsletter, 27:12, July.Culp, G. Richard (1988), “The Geographical Distribution of Animals and Plants,” Creation Research Society Quarterly, 25:24-27, June.Dobzhansky, Theodosius, F.J. Ayala, G.L. Stebbins, and J.W. Valentine (1977), Evolution (San Francisco, CA: W.H. Freeman).Pitman, Michael (1984), Adam and Evolution (London: Rider).Simpson, G.G. and W.S. Beck (1965), Life: An Introduction to Biology (New York: Harcourt, Brace & World), second edition.
- It is reasonable to suggest that God created the various kinds of marsupials. Hence, the many varieties of opossums, kangaroos, wallabies, and so on, most likely have arisen since the time of creation.
Belief in God is Not Enough
|by||Kyle Butt, M.Div.|
It is impossible to go to heaven without believing that there is a God (Hebrews 11:6). But a mere mental assent to the fact that God exists is not enough to save a person’s soul. In fact, the book of James says: “You believe that there is one God. You do well. Even the demons believe—and tremble!” (2:19).
Once a person accepts the vast amount of evidence available to prove that God exists, that person must follow up belief with a desire and resolve to obey the Creator. An E-mail that came into our office illustrates this point well. After reading on our site an article that defends the existence of God, one gentleman wrote: “For many, many years I began to write off all religions as ‘fake.’ I’m not completely convinced still. However, after reading this article, I was faced with the absolute fact that not only does God exist, but that He is surely angry with me for disbelieving in Him.” Acknowledging the existence of the Creator is the first step toward assuaging His anger, but it cannot be the last. In fact, the term “practical atheist” is applied to a person who technically acknowledges that there is a God, but does nothing about that belief.
What, then, must follow a person’s belief in the Creator? That individual must find God’s message to His creation. An honest search for such communication will bring that person to the realization that the 66 books of the Bible are God’s inspired Word to man (see Butt, 2007). Upon discovering that the Bible is God’s message to humanity, a diligent study of the Scriptures reveals that Jesus Christ is the prophesied Messiah and the Son of God (see Butt and Lyons, 2006). By following the teachings of Jesus, the honest investigator realizes that Jesus has opened the door of salvation to all who will receive it as He has commanded (see Lyons and Butt, n.d.).
At Apologetics Press, it thrills us to hear that a person has left false atheistic views and embraced the idea of a divine Creator. Yet we know that such a mental shift is simply the first crucial step to eternal life. A penitent heart and faithful life of obedience to God’s commands must accompany that belief in order for it to be of any real, eternal value (James 1:22-25).
Butt, Kyle (2007), Behold! The Word of God (Montgomery, AL: Apologetics Press), [On-line], URL:http://www.apologeticspress.org/pdfs/e-books_pdf/ Behold%20the%20Word%20of%20God.pdf.
Butt, Kyle and Eric Lyons (2006), Behold! The Lamb of God (Montgomery, AL: Apologetics Press), [On-line], URL: http://www.apologeticspress.org/pdfs/e-books_pdf/ Behold%20the%20Lamb%20of%20God.pdf.
Lyons, Eric and Kyle Butt (no date), Receiving the Gift of Salvation, [On-line], URL:http://www.apologeticspress.org/pdfs/e-books_pdf/ Taking%20Possesion%20of%20God%20Gifts.pdf.
Jesus Christ—The Same Yesterday, Today, and Forever
|by||Eric Lyons, M.Min.|
The inspired penman of Hebrews reminds us repeatedly throughout his epistle of the preeminence of Christ. The Lord Jesus is greater than angels; He is superior to Moses; He is higher than the Jewish high priesthood. His sacrifice is better; His everlasting covenant is better; His ministry is better. The eternal Savior (not expired Judaism) reigns supreme.
Jesus is preeminent for countless reasons. He is Divine and thus worthy of worship (Hebrews 1:5-9). He is the creator and sustainer of the Universe (1:2-3). His reign is “forever and ever” (1:12,8). He is without blemish (4:15; 9:14). He defeated death (13:20). He alone is the “author of eternal salvation” (5:9).
Jesus’ excellency is further established in Hebrews by appealing to the Lord’s amazing immutability. Near the end of the epistle, after an exhortation to remember one’s spiritual leaders (13:7), and prior to giving a warning against “strange doctrines” (13:9), the Hebrews writer reminds his readers of the precious, faith-building truth that “Jesus Christ is the same yesterday, today, and forever” (13:8).
JESUS’ CONSISTENT CHARACTER
Society benefits greatly from the dependable and consistent character of its citizens. The steady marriage of a faithful husband and wife will only strengthen the foundation of civilization. The stable, strong, and reliable father gives his family a backbone upon which to lean that will not easily degenerate in difficult times. Faithful, spiritual leaders help keep churches grounded in the Truth, rather than led astray by false doctrine. But such dependable leadership is only found among those who genuinely strive to imitate the consistency of Christ (Hebrews 13:7-9).
By the very fact that Jesus is Divine, He is changeless. God said, “I am the Lord, I do not change” (Malachi 3:6). With the Father of lights, “there is no variation or shadow of turning” (James 1:17). Though the material universe will grow old and be changed, God said to Jesus, “You are the same, and Your years will not fail” (Hebrews 1:10-12; Psalm 102:25-27).
Christians should rejoice in the fact that, though “time is filled with swift transition,” our High Priest is perpetually dependable. Our Savior is endlessly steadfast. Christ revealed Himself as the perfectly consistent One. Though He “was in all points tempted as we are,” He was “without sin” (Hebrews 4:15). Jesus never once broke the old law, nor was His purpose to destroy it. He came to fulfill it perfectly and completely (Matthew 5:17-19), and through His unblemished sacrifice He established the new covenant (Hebrews 9:14-15).
Even the most difficult of circumstances never caused Jesus’ perfect character to change. Neither 40 days of fasting nor a face-to-face confrontation with the deceitful devil broke His resolve to live consistently with the Will of God. He did not use hunger, homelessness, or weariness as an excuse to become bitter and fickle. Jesus is the perfect foundation of the church because nothing could break His will to build her. Not torture or tears, not the betrayal of friends or the shadow of death, could shake Jesus’ resolve to offer salvation to a fallen world in desperate need of a steadfast Savior.
JESUS’ CONSISTENT TEACHINGS
Jesus’ preeminence is further seen in His perfectly reliable instruction. Unlike the father of lies in whom “there is no truth” (John 8:44), Jesus is the Truth (John 14:6). Unlike the contradictory and “strange doctrines” of false teachers, Jesus’ teachings are beautifully and powerfully dependable. His witness is true. His judgments are true. His counsel is perfectly consistent.
Though the Herodians and the disciples of the Pharisees came to Jesus with phony flattery in hopes of entangling Him in His talk, truer words could actually never be spoken of Jesus: “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men” (Matthew 22:16). Proof of Christ’s genuineness and consistency on this occasion is seen in the fact that He immediately called out their hypocrisy before briefly and powerfully answering their question (22:18-22).
Jesus preached a consistent message that was so often about the importance of being consistent. The Sermon on the Mount is a discourse on authentic righteousness in which Jesus gets to the heart of the matter. Praying, fasting, making judgments, doing charitable deeds, etc. are important, but without the proper attitudes and motivations behind these actions—without being righteous on the inside—they profit us nothing (cf. 1 Corinthians 13:1-3). Jesus would later rebuke the scribes and Pharisees as “hypocrites,” saying, “Well did Isaiah prophesy about you…, ‘These people draw near to Me with their mouth and honor Me with their lips, but their heart is far from Me” (Matthew 15:7-8). Outwardly many of the scribes and Pharisees appeared righteous, yet inwardly they were “full of hypocrisy and lawlessness” (Matthew 23:28). Jesus refused to overlook the inconsistency among the religious leaders of His day. His unchanging nature and consistent message were then, and are today, the greatest tools to fight the “various and strange doctrines” that so often carry men away from the Truth (Hebrews 13:9).
Meditating upon the magnificence of the Messiah is faith building and inspiring. In the book of Hebrews, the Holy Spirit has given us a gold mine of motivation to lift up and serve Jesus as the Son of God. He reigns supreme, and His unwavering, unchangeable nature and message are to be loved and lauded. Praise God that “Jesus Christ is the same yesterday, today, and forever!”
*Originally published in Gospel Advocate, December 2014, 156:17-19.
A Bird, a Plane... Nope, Just a Dinosaur
|by||Kyle Butt, M.Div.|
For several years, the mainstream scientific community has been trying to dupe the public into believing that dinosaurs evolved into birds. The dinosaur-to-bird theory is patently false, and the “evidence” for it continues to be, not only extremely tenuous, but oftentimes fraudulent.
Recently the public was introduced to Epidexipteryx hui. The Live Science article described this creature as a “bird-like dinosaur” that “sported bizarre tail feathers” (Bryner, 2008). This little six-ounce, pigeon-sized creature supposedly gives us new insight into the fact that dinosaurs evolved into birds. Yet a cursory look at the article describing the find shows the uncertainty and faulty assumptions packed into such a conclusion. Bryner, the author of the article, noted that the scientists “are not positive about the dates.” She further noted that researcher Zhonghe Zhou said the creature “cannot be the direct ancestor of birds.”
In addition, Bryner wrote that the “tail feathers” sported by this creature are unlike any feathers any person has ever seen. In fact, Mark Norell, a paleontologist at the American Museum of Natural History in New York, commented on the alleged tail feathers: “These seem to lack that main shaft down the middle and are just a really long collection of very long, filamentous-like structures” (as quoted in Bryner, 2008). Norell added: “Things more primitive than this [dinosaur] have fully formed feathers. This is just some weirdo kind of thing this animal has” (2008).
In summary, then, a dinosaur that scientists cannot accurately date, which cannot be an ancestor to birds, has some strange filaments unlike any feathers that any scientist has ever seen protruding from its tail. Other creatures supposedly older than this animal have fully formed feathers, yet this little guy allegedly “fills in the gaps about the transition from non-avian dinosaurs to birds” (2008). With all due respect, that is ridiculous. The cold, hard truth of the matter is scientists have never found an animal that is part-dinosaur/part-bird, and they never will. Not only does the biblical record prove that land-living dinosaurs were created after birds (Genesis 1), but the law of Biogenesis precludes the possibility of a “transitional” creature.
Bryner, Jeanna (2008), “Bird-Like Dinosaur Sported Bizarre Tail Feathers,” LiveScience, [On-line],URL: http://www.foxnews.com/story/0,2933,443581,00.html.
Alabama Defines Marriage
|by||Dave Miller, Ph.D.|
By a whopping 81%, the people of the state of Alabama have joined the ranks of 19 other states in voting overwhelmingly to define marriage biblically, i.e., one man for one woman. Only Mississippi exceeds Alabama in the percentage of voters (86%) that passed the amendment (Wetzstein, 2006). Other states that have already passed a state constitutional amendment have done so with an average of 71 percent of the vote. These states include Alaska and Hawaii (in 1998), Nebraska (in 2000), Nevada (in 2002), Arkansas, Georgia, Kentucky, Louisiana, Michigan, Mississippi, Missouri, Montana, North Dakota, Ohio, Oklahoma, Oregon, and Utah (all in 2004), Kansas and Texas (in 2005). States that are scheduled to vote on state constitutional marriage amendments in November are Idaho, South Carolina, South Dakota, Tennessee, Virginia, and Wisconsin (Garris, 2006).
The country is in a literal life/death struggle over whether the moral principles of Christianity will continue to characterize American civilization. The outcome of this struggle will determine national survival (Jeremiah 18:7-10; Daniel 4:17). Christians must “fight the good fight” (1 Timothy 6:12), “wage the good warfare” (1 Timothy 1:18), and “endure hardship as a good soldier of Jesus Christ” (2 Timothy 2:3).
Garris, Carolyn (2006), “Marriage in the 50 States,” The Heritage Foundation, [On-line], URL: http://www.heritage.org/Research/Family/ Marriage50/Marriage50States.cfm.
Wetzstein, Cheryl (2006), “Alabama OKs Marriage Measure,” The Washington Times, June 8, [On-line], URL: http://washingtontimes.com/national/20060607-104125-7876r.htm.
Who Killed Goliath?by Joe Deweese, Ph.D.
“And there was again war with the Philistines at Gob; and Elhanan the son of Jaareoregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver’s beam” (2 Samuel 21:19).“And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam” (1 Chronicles 20:5).
The record of David and Goliath (1 Samuel 17) clearly speaks of the defeat of the giant of Gath by the shepherd boy. This story is used to emphasize faith and faithfulness to the young from their earliest ages. However, some have alleged a discrepancy between the account in 1 Samuel and two other passages (2 Samuel 21:19 and 1 Chronicles 20:5). According to 2 Samuel 21:19, it appears that Elhanan killed Goliah; yet 1 Chronicles 20:5 states that Elhanan killed Lahmi the brother of Goliath. The question, then, is who did Elhanan kill?
First, we must recognize who Elhanan was not. According to 1 Chronicles 20:5, Elhanan was the son of Jair. This was not the same man as Elhanan the Bethlehemite, son of Dodo (2 Samuel 23:24; Keil and Delitzsch, 1996, 2:681). Furthermore, it appears that Jair and Jaareoregim actually are the same person (Barnes, 1998, 2:120). Barnes, as well as the editors of The Pulpit Commentary, noted that the difficulty may have begun when oregim, the Hebrew word translated “weaver” in this passage, ended up being placed on the wrong line by a copyist—something that has been known to happen in several instances (see Spence and Exell, 1978, 4:514). Therefore, Jair, combined with oregim, became Jaare-oregim in order to make it fit with proper Hebrew grammar (Spence and Exell, 4:514).
Second, the phrase “Lahmi the brother of” is absent in 2 Samuel 21:19. The King James Version inserts the phrase “the brother of” between “Bethlehemite” and “ Goliath.” Furthermore, in the Hebrew, eth Lachmi (a combination of “Lahmi” and the term “brother”) appears to have been changed into beith hallachmi (Beth- lehemite). With this simple correction, the two texts would be in clear agreement (Clarke, n.d., p. 369). In other words, “the brother of” and the name “Lahmi” likely were combined by a copyist to form what is translated in English as “Beth-lehemite” in 2 Samuel 21:19. This, however, caused the difficulty when the passage was paralleled with 1 Chronicles 20:5.
In his Encyclopedia of Bible Difficulties, Gleason Archer used the same scenario mentioned above to explain this difficulty, and then summed up the situation by noting: “In other words, the 2 Samuel 21 passage is a perfectly traceable corruption of the original wording, which fortunately has been correctly preserved in 1 Chronicles 20:5” (1982, p. 179). A fair, in-depth examination of the alleged difficulty shows that there actually is no contradiction at all, but simply a copyist’s mistake.
Archer, Gleason L. (1982), Encyclopedia of Bible Difficulties (Grand Rapids, MI: Zondervan).
Barnes, Albert (1998 reprint), Barnes’ Notes: Exodus to Esther (Grand Rapids, MI: Baker).
Clarke, Adam (no date), Commentary and Critical Notes on the Old Testament: Joshua to Esther (New York, NY: Abingdon).
Keil, C.F., and F. Delitzsch (1996), Commentary on the Old Testament: Joshua, Judges, Ruth, 1 and 2 Samuel (Peabody, MA: Hendrickson).
Spence, H.D.M., and Joseph S. Exell, Eds. (1978), The Pulpit Commentary: Ruth, I & II Samuel (Grand Rapids, MI: Eerdmans).
Load Your Weapons Well...
Jennifer Jones made her first appearance in the movies in 1943 as the poor peasant girl Bernadette Sorbouris who said she saw "a lovely lady" (later said to be the Virgin Mary). Though the common people who were anxious to believe a miracle soon believed the girl, all the powerful officials including the priest who was the Dean of Lourdes said her claim was false. They said it was an attempt to get attention or a scheme to get presents from the people or it might even be madness.
At first the Dean (played well by Charles Bickford) was an outspoken critic of Bernadette’s claim but then her obvious sincerity, honesty, humility and courage won him round. He came to believe that she was telling the truth. When the public prosecutor lined up against the girl and threatened to put her in an insane asylum the Dean said he would oppose any action aimed at taking her away. Asked what he would do when the police arrived to take her he said: "I would say to them, ‘load well your guns for your path lies over my dead body.’ "
If Hollywood can imagine such scenes can we not so live as to make them reality? If Hollywood can admire and publish such incidents can we not do the same? To see a man so change (even in fiction) stirs the heart and makes us want to be that kind of person. In a world full of disappointments and broken promises, where people walk away from those under fire in case they themselves might suffer in the battle, how profoundly uplifting it is to see someone draw a line in the dirt and defy all comers to cross it.
Christ opposed Satan who would spill the souls of men and women in lonely ditches and vile ghettos. "Load your weapons well for your path lies over my dead body."
Christ opposed religious leaders and government officials when they came after the accused and vulnerable. "Load your weapons well for your path lies over my dead body" He said the same to his friends when they joined the ranks of the smug and dismissive and somehow that strikes me as nobler still. To oppose your enemies is easier than to oppose your friends on whom you have come to depend and whose good opinion of you has become precious.Whoever it is that comes for the defenceless there should be a word in all our mouths. "Load your weapons well for your path lies over my dead body or reputation or protests."
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
The Appearance of Evil
Since I was a small child, I have heard my mother and all sorts of other wonderful persons admonish, "Abstain from the very appearance of evil." In a good number of those occasions, if it were a preacher who gave the admonition, he would usually add, "1 Thessalonians 5:22." My memory even tells me that I have read many times from the Bible, "Shun the very appearance of evil," but I find no version that reads that way, so I conclude that my memory is faulty. Now, I am reasonably well convinced by what little logic I have, and what I know of the Bible that it is a good idea to shun that which SEEMS to be evil. Those things that are of a doubtful nature should not normally be practiced. It may be that some impelling reason may be given for doing something of a questionable nature under some circumstances. For example, I do not think it appropriate to go into a tavern or a house of ill repute, normally, but would do so if I thought a soul could be brought out and saved by my going.
Almost every one of the persons whom I have heard quote or misquote 1 Thessalonians 5:22 did it with this thought in mind: "You should not only abstain from whatever IS wrong, you should abstain from whatever SEEMS or APPEARS to be wrong." This scripture was then used to prove that contention. The trouble is, that is NOT what that scripture says. The difficulty is partly brought about by the fact that in English the word "appear" has at least two meanings. If we should say, "The man HAD an angry appearance," we would normally mean that it seemed to us that he was angry. It would be equivalent to, "He appeared angry." If we should say, "The man MADE an angry appearance," we would mean that he WAS angry, and came on the scene that way -- not just that he seemed to be so. It would be equivalent to, "He appeared, angry." Note the comma. I find no example in the Bible of the word used in 1 Thessalonians 5:22, translated "appearance," meaning, "seemed to be."
Since I know that the Bible teaches in Romans 14:14, "To him that esteemeth anything unclean, to him it is unclean," and in verse 23, "He that doubteth is damned if he eat, because he eateth not of faith," I have no hesitancy in teaching that from Eve on down it would have been better not to even face toward sin, "pitch the tent toward Sodom," "walk in the counsel of the ungodly, stand in the way of sinners, or sit in the seat of the scoffer." I advise persons generally to abstain from things that even seem to be evil. But I do feel most strongly that we who preach the gospel are especially obligated to make as sure as we can that we neither misquote God's Word, or misuse what we properly quote to uphold a truth. A point that cannot be upheld without an improper exegesis of a passage of scripture is not worth upholding.
The Greek text in 1 Thessalonians 5:22 reads, "APO PANTOS EIDOUS PONEROU APECHESTHE." This may be translated, "From every form of wickedness abstain." "EDIOUS" is the genitive singular of "EIDOS" which is in the KJV translated "appearance" once, "fashion" once (Luke 9:29), "shape" twice (Luke 3:22, John 5:37) and "sight" once (2 Cor. 5:7). In NO case have I found it used in the sense of something that merely SEEMS to be. Both ASV and RSV translate, "Abstain from every FORM of evil." Williams translates, "Continue to abstain from every SORT of evil." Phillips says, "Steer clear of evil in any form." The Amplified Bible says, "Abstain from evil -- shrink from and keep aloof from it -- in whatever form or whatever kind it may be." The Berkeley Version says, "Keep away from evil in every form." Beck says, "Keep away from every kind of evil." Only in the New Testament in the Translation of Monsignor Ronald Knox have I found it translated like this, "rejecting all that has a look of evil about it."
If anyone knows of any reason why we need to misquote or misapply this or any other scripture to prove a point, no matter how good the point, I should be happy to hear from him.
T. Pierce Brown
The World English Bible
Exodus 28, 29
Exo 28:1 "Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Exo 28:2 You shall make holy garments for Aaron your brother, for glory and for beauty.
Exo 28:3 You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.
Exo 28:4 These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.
Exo 28:5 They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
Exo 28:6 "They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
Exo 28:7 It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
Exo 28:8 The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
Exo 28:9 You shall take two onyx stones, and engrave on them the names of the children of Israel:
Exo 28:10 six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
Exo 28:11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.
Exo 28:12 You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.
Exo 28:13 You shall make settings of gold,
Exo 28:14 and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.
Exo 28:15 "You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.
Exo 28:16 It shall be square and folded double; a span shall be its length of it, and a span its breadth.
Exo 28:17 You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
Exo 28:18 and the second row a turquoise, a sapphire, and an emerald;
Exo 28:19 and the third row a jacinth, an agate, and an amethyst;
Exo 28:20 and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
Exo 28:21 The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
Exo 28:22 You shall make on the breastplate chains like cords, of braided work of pure gold.
Exo 28:23 You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
Exo 28:24 You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
Exo 28:25 The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
Exo 28:26 You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
Exo 28:27 You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
Exo 28:28 They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
Exo 28:29 Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
Exo 28:30 You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
Exo 28:31 "You shall make the robe of the ephod all of blue.
Exo 28:32 It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.
Exo 28:33 On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:
Exo 28:34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.
Exo 28:35 It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.
Exo 28:36 "You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO YAHWEH.'
Exo 28:37 You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.
Exo 28:38 It shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.
Exo 28:39 You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.
Exo 28:40 "You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.
Exo 28:41 You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.
Exo 28:42 You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:
Exo 28:43 They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
Exo 29:1 "This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish,
Exo 29:2 unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour.
Exo 29:3 You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
Exo 29:4 You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
Exo 29:5 You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and dress him with the skillfully woven band of the ephod;
Exo 29:6 and you shall set the turban on his head, and put the holy crown on the turban.
Exo 29:7 Then you shall take the anointing oil, and pour it on his head, and anoint him.
Exo 29:8 You shall bring his sons, and put coats on them.
Exo 29:9 You shall dress them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.
Exo 29:10 "You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.
Exo 29:11 You shall kill the bull before Yahweh, at the door of the Tent of Meeting.
Exo 29:12 You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.
Exo 29:13 You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.
Exo 29:14 But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.
Exo 29:15 "You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.
Exo 29:16 You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.
Exo 29:17 You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.
Exo 29:18 You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.
Exo 29:19 "You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.
Exo 29:20 Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.
Exo 29:21 You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons' garments with him.
Exo 29:22 Also you shall take some of the ram's fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),
Exo 29:23 and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.
Exo 29:24 You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.
Exo 29:25 You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.
Exo 29:26 "You shall take the breast of Aaron's ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.
Exo 29:27 You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
Exo 29:28 and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.
Exo 29:29 "The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
Exo 29:30 Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
Exo 29:31 "You shall take the ram of consecration, and boil its flesh in a holy place.
Exo 29:32 Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.
Exo 29:33 They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
Exo 29:34 If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
Exo 29:35 "You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.
Exo 29:36 Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.
Exo 29:37 Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy.
Exo 29:38 "Now this is that which you shall offer on the altar: two lambs a year old day by day continually.
Exo 29:39 The one lamb you shall offer in the morning; and the other lamb you shall offer at evening:
Exo 29:40 and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.
Exo 29:41 The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning, and according to its drink offering, for a pleasant aroma, an offering made by fire to Yahweh.
Exo 29:42 It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Yahweh, where I will meet with you, to speak there to you.
Exo 29:43 There I will meet with the children of Israel; and the place shall be sanctified by my glory.
Exo 29:44 I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
Exo 29:45 I will dwell among the children of Israel, and will be their God.
Exo 29:46 They shall know that I am Yahweh their God, who brought them forth out of the land of Egypt, that I might dwell among them: I am Yahweh their God.
Mar. 17, 18
Mar 11:1 When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
Mar 11:2 and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
Mar 11:3 If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
Mar 11:4 They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
Mar 11:5 Some of those who stood there asked them, "What are you doing, untying the young donkey?"
Mar 11:6 They said to them just as Jesus had said, and they let them go.
Mar 11:7 They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
Mar 11:8 Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
Mar 11:9 Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord!
Mar 11:10 Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!"
Mar 11:11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
Mar 11:12 The next day, when they had come out from Bethany, he was hungry.
Mar 11:13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
Mar 11:14 Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
Mar 11:15 They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
Mar 11:16 He would not allow anyone to carry a container through the temple.
Mar 11:17 He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
Mar 11:18 The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
Mar 11:19 When evening came, he went out of the city.
Mar 11:20 As they passed by in the morning, they saw the fig tree withered away from the roots.
Mar 11:21 Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
Mar 11:22 Jesus answered them, "Have faith in God.
Mar 11:23 For most certainly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
Mar 11:24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
Mar 11:25 Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
Mar 11:26 But if you do not forgive, neither will your Father in heaven forgive your transgressions."
Mar 11:27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
Mar 11:28 and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?"
Mar 11:29 Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.
Mar 11:30 The baptism of John-was it from heaven, or from men? Answer me."
Mar 11:31 They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
Mar 11:32 If we should say, 'From men' "-they feared the people, for all held John to really be a prophet.
Mar 11:33 They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."