7/28/12

Smarter than the average cat....

Einstein was a brilliant man, as whole world acknowledges.  It must have been a blessing to just have been around him.  Not only was he intelligent to the extreme, but he had a humorous side as well.  So, I wonder what you would learn if you stayed with him awhile???  Take his cat for instance; what tidbits of wisdom could HE have absorbed???  No idea, whatsoever.  But, when it comes to knowledge, I know where to start...

Proverbs, Chapter 1
  7 The fear of Yahweh is the beginning of knowledge;
but the foolish despise wisdom and instruction.

 Think you are smart? Do others look to you for answers?  Have your years given you wisdom?  What you think you have is nothing if God is not part of the "equation".  Knowledge is far more than the ability to do math or physics or quote from great philosophers from ancient times.  Knowledge expands into wisdom when what you know matures into the ability to understand it in the context of eternity.  A cat will always be a cat and mice (squared or not) will be one of the highlights of its life.  Humans were created by God and the truly intelligent among us will seek eternity to complete their understanding of life.  This begins by seeking God and acknowledging HIM as the ruler of the universe.  Of course, you could reject this and take pride in what you know, but then your foolishness would exceed that cute cat in the cartoon.  Your choice!!!!

July 28 2 chronicles 16-18


July 28
2 chronicles 16-18

2Ch 16:1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
2Ch 16:2 Then Asa brought out silver and gold out of the treasures of the house of Yahweh and of the king's house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,
2Ch 16:3 There is a league between me and you, as there was between my father and your father: behold, I have sent you silver and gold; go, break your league with Baasha king of Israel, that he may depart from me.
2Ch 16:4 Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali.
2Ch 16:5 It happened, when Baasha heard of it, that he left off building Ramah, and let his work cease.
2Ch 16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah.
2Ch 16:7 At that time Hanani the seer came to Asa king of Judah, and said to him, Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the army of the king of Syria escaped out of your hand.
2Ch 16:8 Weren't the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many? yet, because you relyed on Yahweh, he delivered them into your hand.
2Ch 16:9 For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.
2Ch 16:10 Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.
2Ch 16:11 Behold, the acts of Asa, first and last, behold, they are written in the book of the kings of Judah and Israel.
2Ch 16:12 In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he didn't seek Yahweh, but to the physicians.
2Ch 16:13 Asa slept with his fathers, and died in the one and fortieth year of his reign.
2Ch 16:14 They buried him in his own tombs, which he had dug out for himself in the city of David, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers' art: and they made a very great burning for him.
2Ch 17:1 Jehoshaphat his son reigned in his place, and strengthened himself against Israel.
2Ch 17:2 He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
2Ch 17:3 Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn't seek the Baals,
2Ch 17:4 but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.
2Ch 17:5 Therefore Yahweh established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.
2Ch 17:6 His heart was lifted up in the ways of Yahweh: and furthermore he took away the high places and the Asherim out of Judah.
2Ch 17:7 Also in the third year of his reign he sent his princes, even Ben Hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;
2Ch 17:8 and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests.
2Ch 17:9 They taught in Judah, having the book of the law of Yahweh with them; and they went about throughout all the cities of Judah, and taught among the people.
2Ch 17:10 The fear of Yahweh fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.
2Ch 17:11 Some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred male goats.
2Ch 17:12 Jehoshaphat grew great exceedingly; and he built in Judah castles and cities of store.
2Ch 17:13 He had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem.
2Ch 17:14 This was the numbering of them according to their fathers' houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand;
2Ch 17:15 and next to him Jehohanan the captain, and with him two hundred eighty thousand;
2Ch 17:16 and next to him Amasiah the son of Zichri, who willingly offered himself to Yahweh; and with him two hundred thousand mighty men of valor.
2Ch 17:17 Of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield;
2Ch 17:18 and next to him Jehozabad and with him one hundred eighty thousand ready prepared for war.
2Ch 17:19 These were those who waited on the king, besides those whom the king put in the fortified cities throughout all Judah.
2Ch 18:1 Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.
2Ch 18:2 After certain years he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.
2Ch 18:3 Ahab king of Israel said to Jehoshaphat king of Judah, Will you go with me to Ramoth Gilead? He answered him, I am as you are, and my people as your people; and we will be with you in the war.
2Ch 18:4 Jehoshaphat said to the king of Israel, Please inquire first for the word of Yahweh.
2Ch 18:5 Then the king of Israel gathered the prophets together, four hundred men, and said to them, Shall we go to Ramoth Gilead to battle, or shall I forbear? They said, Go up; for God will deliver it into the hand of the king.
2Ch 18:6 But Jehoshaphat said, Isn't there here a prophet of Yahweh besides, that we may inquire of him?
2Ch 18:7 The king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Yahweh: but I hate him; for he never prophesies good concerning me, but always evil: the same is Micaiah the son of Imla. Jehoshaphat said, Don't let the king say so.
2Ch 18:8 Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imla.
2Ch 18:9 Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
2Ch 18:10 Zedekiah the son of Chenaanah made him horns of iron, and said, Thus says Yahweh, With these you shall push the Syrians, until they be consumed.
2Ch 18:11 All the prophets prophesied so, saying, Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.
2Ch 18:12 The messenger who went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let your word therefore, Please be like one of theirs, and speak good.
2Ch 18:13 Micaiah said, As Yahweh lives, what my God says, that will I speak.
2Ch 18:14 When he was come to the king, the king said to him, Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear? He said, Go up, and prosper; and they shall be delivered into your hand.
2Ch 18:15 The king said to him, How many times shall I adjure you that you speak to me nothing but the truth in the name of Yahweh?
2Ch 18:16 He said, I saw all Israel scattered on the mountains, as sheep that have no shepherd: and Yahweh said, These have no master; let them return every man to his house in peace.
2Ch 18:17 The king of Israel said to Jehoshaphat, Didn't I tell you that he would not prophesy good concerning me, but evil?
2Ch 18:18 Micaiah said, "Therefore hear the word of Yahweh: I saw Yahweh sitting on his throne, and all the army of heaven standing on his right hand and on his left.
2Ch 18:19 Yahweh said, 'Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?' One spoke saying after this manner, and another saying after that manner.
2Ch 18:20 There came forth a spirit, and stood before Yahweh, and said, 'I will entice him.' Yahweh said to him, 'How?'
2Ch 18:21 He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' He said, 'You shall entice him, and shall prevail also: go forth, and do so.'
2Ch 18:22 Now therefore, behold, Yahweh has put a lying spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you."
2Ch 18:23 Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, Which way went the Spirit of Yahweh from me to speak to you?
2Ch 18:24 Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.
2Ch 18:25 The king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
2Ch 18:26 and say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
2Ch 18:27 Micaiah said, If you return at all in peace, Yahweh has not spoken by me. He said, Hear, you peoples, all of you.
2Ch 18:28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
2Ch 18:29 The king of Israel said to Jehoshaphat, I will disguise myself, and go into the battle; but you put on your robes. So the king of Israel disguised himself; and they went into the battle.
2Ch 18:30 Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
2Ch 18:31 It happened, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him.
2Ch 18:32 It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
2Ch 18:33 A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the army; for I am sore wounded.
2Ch 18:34 The battle increased that day: however the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.

Jul. 28, 29 Acts 17


Jul. 28, 29
Acts 17

Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Act 17:2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
Act 17:3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
Act 17:4 Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
Act 17:5 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Act 17:6 When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
Act 17:7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"
Act 17:8 The multitude and the rulers of the city were troubled when they heard these things.
Act 17:9 When they had taken security from Jason and the rest, they let them go.
Act 17:10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Act 17:11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
Act 17:12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Act 17:13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Act 17:14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Act 17:15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Act 17:16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Act 17:17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Act 17:18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
Act 17:19 They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
Act 17:20 For you bring certain strange things to our ears. We want to know therefore what these things mean."
Act 17:21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Act 17:22 Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
Act 17:23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.
Act 17:24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands,
Act 17:25 neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
Act 17:26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
Act 17:27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Act 17:28 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
Act 17:29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Act 17:30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Act 17:31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."
Act 17:32 Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
Act 17:33 Thus Paul went out from among them.
Act 17:34 But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

"THE SECOND EPISTLE TO THE CORINTHIANS" Chapter Nine by Mark Copeland


                "THE SECOND EPISTLE TO THE CORINTHIANS"

                              Chapter Nine

OBJECTIVES IN STUDYING THIS CHAPTER

1) To see how Paul had used the Corinthians' zeal to motivate the 
   Macedonians in their giving (whose sacrificial giving had been used
   in chapter eight to motivate the Corinthians)

2) To appreciate what kind of giving is pleasing to God

3) To see the relation between sowing and reaping, and what is the 
   proper use of what we have reaped

4) To observe what a collection like this was designed to produce

SUMMARY

As he continues his discussion about the collection for the needy 
saints, Paul confesses that his writing may be superfluous.  That is
because he knows their willingness of which he boasted to the
Macedonians, who in turn were stirred up by the zeal of the 
Corinthians.  Yet Paul felt it necessary to send the messengers to 
ensure that the Corinthians had their gift ready, and that it was one
of true generosity and not out of a grudging obligation.  To find them
unprepared would be embarrassing to both Paul and the Corinthians 
(1-5).

That they might give liberally, Paul reminds them of the principle of
sowing and reaping, and that God loves a cheerful giver.  He also
writes of God's ability to give them an abundance for every good work,
and prays that God will multiply the seed they have sown so they will
be enriched in all things for even more liberality on their part 
(6-11).

He concludes this section by pointing out the effect this collection 
will have.  It not only supplies the needs of the saints, it will 
abound in thanksgiving and praise to God, and produce prayers and 
longing in the hearts of the recipients for their benefactors.  This 
prompts Paul to give thanks to God, for it is He who makes these things
possible (12-15)!

OUTLINE

I. PURPOSE OF THE MESSENGERS (1-5)

   A. PAUL'S WRITING MAY BE SUPERFLUOUS (1-2)
      1. For he knows their willingness, of which he boasted to the 
         Macedonians (1-2a)
      2. Their zeal had stirred up the majority (2b)

   B. BUT PAUL STILL BELIEVED THE MESSENGERS WERE NECESSARY (3-5)
      1. Lest his boasting of them be in vain (3-4)
      2. To make sure the Corinthians were prepared with their gift
         (5a)
      3. To ensure that their gift was one of generosity, and not of a
         grudging obligation (5b)

II. ENCOURAGEMENT TO GIVE LIBERALLY (6-15)

   A. FOR ONE REAPS WHAT THEY SOW (6)
      1. He who sows sparingly will reap sparingly (6a)
      2. He who sows bountifully will reap bountifully (6b)

   B. FOR GOD LOVES A CHEERFUL GIVER (7)
      1. Each one must give as they have purposed in their heart (7a)
      2. Not grudgingly or of necessity, for God loves cheerful giving
         (7b)

   C. FOR GOD WILL INCREASE THEIR ABILITY TO DO GOOD (8-11)
      1. God is able to give an abundance for every good work (8-9)
      2. A prayer that God will supply and increase the fruits of their
         righteousness (10)
      3. So that their enrichment will produce more liberality, leading
         many to give thanks (11)

   D. FOR THE EFFECT IT HAS (12-15)
      1. It supplies the needs of the saints (12a)
      2. It produces many thanksgivings to God (12b)
      3. It causes people to glorify God for the Corinthians' obedience
         to the gospel and their liberal sharing (13)
      4. It creates prayer and longing for the Corinthians by the 
         recipients of the gift (14)
      -- All this prompting Paul to thank God for this wonderful gift!
         (15)

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - Purpose of the messengers (1-5)
   - Encouragement to give liberally (6-15)

2) Why was Paul's writing to the Corinthians about this collection 
   superfluous? (1-2)
   - For he knew of their willingness, of which he boasted to the
     Macedonians
   - Their zeal had stirred up the majority

3) Why were the messengers being sent? (3-5)
   - Lest Paul's boasting about the Corinthians be in vain
   - That their gift might be ready, and one of generosity

4) What is the relation between sowing and reaping? (6)
   - As you sow, so shall you reap (cf. Ga 6:7)

5) What kind of giving pleases God? (7)
   - Cheerful giving, not grudgingly or of necessity

6) What is God able to do? (8a)
   - Make all grace abound toward us, that we might have all 
     sufficiency in all things

7) What is the purpose of the abundance we receive from God? (8b)
   - For every good work

8) Why did Paul pray that God supply and multiply the seed sown by the
   Corinthians? (10)
   - To increase the fruits of their righteousness

9) When one is enriched in everything, for what purpose is it? (11)
   - For all liberality

10) What four things did the administration of this service (the 
    collection) supply? (12-14)
   - The needs of the saints
   - Many thanksgivings to God
   - Glory to God for the givers' obedience to the gospel and their 
     liberal sharing
   - Prayer and longing for the givers in the hearts of the recipients