12/9/12

"I'm me"




Click on the above link to run the video!

I saw the "I'm me" video from the Judge Judy show and I felt just like the stooges in the picture.  We live in a wonderful country, one that is full of compassion and understanding for those who are disadvantaged.  But, what, if someone really doesn't deserve our help because of their dishonesty?  You be the judge....

Proverbs 14
 33 Wisdom rests in the heart of one who has understanding,
and is even made known in the inward part of fools.

  34 Righteousness exalts a nation,
but sin is a disgrace to any people.

How long can we as a nation endure when people like those that came before Judge Judy abound?  The answer is... not long at all!!!  Personal accountability for our actions and understanding right from wrong has become almost a forgotten concept.  May God change the hearts of those who dwell in this fine land to see righteousness and not "I'm me"!!!!

Bible Reading, Dec. 9


Dec. 9
Daniel 1-4

Dan 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.
Dan 1:2 The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.
Dan 1:3 The king spoke to Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles;
Dan 1:4 youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.
Dan 1:5 The king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.
Dan 1:6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Dan 1:7 The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Dan 1:8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Dan 1:9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
Dan 1:10 The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.
Dan 1:11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:
Dan 1:12 Prove your servants, I beg you, ten days; and let them give us pulse to eat, and water to drink.
Dan 1:13 Then let our faces be looked on before you, and the face of the youths who eat of the king's dainties; and as you see, deal with your servants.
Dan 1:14 So he listened to them in this matter, and proved them ten days.
Dan 1:15 At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.
Dan 1:16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse.
Dan 1:17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Dan 1:18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
Dan 1:19 The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Dan 1:20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
Dan 1:21 Daniel continued even to the first year of king Cyrus.
 

Dan 2:1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Dan 2:2 Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
Dan 2:3 The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
Dan 2:4 Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
Dan 2:5 The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.
Dan 2:6 But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.
Dan 2:7 They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
Dan 2:8 The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.
Dan 2:9 But if you don't make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.
Dan 2:10 The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.
Dan 2:11 It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
Dan 2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
Dan 2:13 So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Dan 2:14 Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;
Dan 2:15 he answered Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
Dan 2:16 Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
Dan 2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Dan 2:18 that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Dan 2:19 Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
Dan 2:20 Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.
Dan 2:21 He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;
Dan 2:22 he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.
Dan 2:23 I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king's matter.
Dan 2:24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.
Dan 2:25 Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.
Dan 2:26 The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?
Dan 2:27 Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;
Dan 2:28 but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:
Dan 2:29 as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.
Dan 2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
Dan 2:31 You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its aspect was awesome.
Dan 2:32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
Dan 2:33 its legs of iron, its feet part of iron, and part of clay.
Dan 2:34 You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
Dan 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.
Dan 2:36 This is the dream; and we will tell its interpretation before the king.
Dan 2:37 You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;
Dan 2:38 and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.
Dan 2:39 After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the earth.
Dan 2:40 The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.
Dan 2:41 Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.
Dan 2:42 As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Dan 2:43 Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.
Dan 2:44 In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
Dan 2:45 Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.
Dan 2:46 Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.
Dan 2:47 The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.
Dan 2:48 Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
Dan 2:49 Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
 

Dan 3:1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits: he set it up in the plain of Dura, in the province of Babylon.
Dan 3:2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Dan 3:3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Dan 3:4 Then the herald cried aloud, To you it is commanded, peoples, nations, and languages,
Dan 3:5 that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;
Dan 3:6 and whoever doesn't fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.
Dan 3:7 Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.
Dan 3:8 Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.
Dan 3:9 They answered Nebuchadnezzar the king, O king, live for ever.
Dan 3:10 You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;
Dan 3:11 and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace.
Dan 3:12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not regarded you: they don't serve your gods, nor worship the golden image which you have set up.
Dan 3:13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
Dan 3:14 Nebuchadnezzar answered them, Is it on purpose, Shadrach, Meshach, and Abednego, that you don't serve my god, nor worship the golden image which I have set up?
Dan 3:15 Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
Dan 3:16 Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.
Dan 3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.
Dan 3:18 But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.
Dan 3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
Dan 3:20 He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
Dan 3:21 Then these men were bound in their pants, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
Dan 3:23 These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.
Dan 3:25 He answered, Look, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
Dan 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spoke and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.
Dan 3:27 The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.
Dan 3:28 Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Dan 3:29 Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.
Dan 3:30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
 

Dan 4:1 Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
Dan 4:2 It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.
Dan 4:3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
Dan 4:4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
Dan 4:5 I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.
Dan 4:6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
Dan 4:7 Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation.
Dan 4:8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
Dan 4:9 Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
Dan 4:10 Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great.
Dan 4:11 The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth.
Dan 4:12 The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.
Dan 4:13 I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky.
Dan 4:14 He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches.
Dan 4:15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth:
Dan 4:16 let his heart be changed from man's, and let an animal's heart be given to him; and let seven times pass over him.
Dan 4:17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.
Dan 4:18 This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.
Dan 4:19 Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.
Dan 4:20 The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;
Dan 4:21 whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation:
Dan 4:22 it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.
Dan 4:23 Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;
Dan 4:24 this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:
Dan 4:25 that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
Dan 4:26 Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.
Dan 4:27 Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.
Dan 4:28 All this came on the king Nebuchadnezzar.
Dan 4:29 At the end of twelve months he was walking in the royal palace of Babylon.
Dan 4:30 The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?
Dan 4:31 While the word was in the king's mouth, there fell a voice from the sky, saying, O king Nebuchadnezzar, to you it is spoken: The kingdom is departed from you:
Dan 4:32 and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
Dan 4:33 The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' feathers, and his nails like birds' claws.
Dan 4:34 At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.
Dan 4:35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, What do you?
Dan 4:36 At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.
Dan 4:37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.


Dec. 9
2 Peter 2

2Pe 2:1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
2Pe 2:2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
2Pe 2:3 In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.
2Pe 2:4 For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment;
2Pe 2:5 and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
2Pe 2:6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;
2Pe 2:7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
2Pe 2:8 (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
2Pe 2:9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
2Pe 2:10 but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;
2Pe 2:11 whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.
2Pe 2:12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
2Pe 2:13 receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;
2Pe 2:14 having eyes full of adultery, and who can't cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;
2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
2Pe 2:16 but he was rebuked for his own disobedience. A mute donkey spoke with a man's voice and stopped the madness of the prophet.
2Pe 2:17 These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.
2Pe 2:18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
2Pe 2:19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
2Pe 2:20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
2Pe 2:21 For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
2Pe 2:22 But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that has washed to wallowing in the mire."

Proverbs, The two paths 4:10-19, Mark Copeland

                         "THE BOOK OF PROVERBS"

                        The Two Paths (4:10-19)

INTRODUCTION

1. The acquisition of wisdom is stressed repeatedly in the fourth
   chapter of Proverbs...
   a. "Get wisdom! Get understanding!..." - Pr 4:5
   b. "Wisdom is the principal thing; Therefore get wisdom. And in all
      your getting, get understanding." - Pr 4:7

2. The importance of wisdom is further illustrated by two paths...
   a. Described in Pr 4:10-19
   b. We must take one path or the other

[In this study let's first summarize the two paths, and then take a
closer look at the metaphor used to describe one of them...]

I. THE TWO PATHS

   A. THE PATH OF WISDOM...
      1. The way of wisdom - Pr 4:11
      2. The consequences of choosing this path
         a. "...the years of your life will be many." - Pr 4:10
            1) As stated before - Pr 3:1-2
            2) Generally speaking, this is true, for wisdom leads one
               down the path more likely to bless the body with good
               health - cf. Pr 3:7-8
         b. "When you walk, your steps will not be hindered" - Pr 4:12a
            1) The reason for this was also stated before - Pr 3:5-6
            2) A person on this path has the Lord assisting them!
         c. "And when you run, you will not stumble." - Pr 4:12b
            1) Life can be hectic, there will be times when decisions
               must be made quickly
            2) Those on the right path are less likely to make mistakes,
               for they have chosen the way of wisdom
      3. In light of such consequences, the following admonitions are
         given - Pr 4:13
         a. "Take firm hold of instruction, do not let go"
         b. "Keep her, for she is your life."
      -- The path of wisdom is what God would have you take!

   B. THE PATH OF THE WICKED...
      1. The path of the wicked, the way of evil - Pr 4:14
      2. Note the strong admonitions regarding this path - Pr 4:14-15
         a. "Do not enter the path of the wicked"
         b. "Do not walk in the way of evil."
         c. "Avoid it, do not travel on it."
         c. "Turn away from it and pass on."
      3. Reasons to avoid to avoid this path
         a. One easily becomes obsessed with doing evil - Pr 4:16
            1) Sin is addictive, and enslaves - cf. Jn 8:34
            2) It dulls the senses, requiring ever more to satisfy - cf.
               Ep 4:19
         b. It becomes a life of wickedness and violence - Pr 4:17
            1) Sin is violent in every form
            2) For it damages our relationships with either God, others,
               or self!
      -- The path of the wicked is what God would have you avoid!

   C. THE TWO PATHS CONTRASTED...
      1. The path of the just is like the shining sun - Pr 4:18
         a. Just as the sun becomes brighter and brighter as it rises to
            reach its zenith in the sky
         b. So those who walk down the path of wisdom are progressively
            enlightened
      2. The way of the wicked is like darkness - Pr 4:19
         a. They go through life stumbling again and again!
         b. In their ignorance, they know not why! - cf. Ep 4:17-18
      -- Thus one path leads to increasing brightness, the other to
         blinding darkness

[Which of the two paths will we take in life?  To encourage us to make
the right choice, let's take a closer look at the metaphor used to
describe those who follow the path of the just...]

II. THE METAPHOR OF PROGRESSIVE BRIGHTNESS

   A. THE METAPHOR OF THE SHINING SUN...
      1. Describes a progressive brightness, not simply brightness
      2. Describing the sun as it rises in the sky until it reaches its
         zenith ("unto the perfect day")
      -- Thus the path of the just is one of progressive brightness

   B. COMPARED TO THE CHRISTIAN LIFE...
      1. It is to be a life of progression
         a. We begin as babes, but designed to grow - 1Pe 2:2
         b. We are to grow in grace and knowledge - 2Pe 3:18
      2. Though not always the case with some Christians
         a. Whose lives are not characterized by progression, but
            staleness or even regression
         b. Who fail to grow because spiritual amnesia and blindness
            - 2Pe 1:8-9
         c. Who grow weary in well doing - cf. Mal 1:13
         d. Who think its time to retire spiritually, contrary to mind
            of Paul
            1) Who believed the inner man could be renewed daily - 2 Co
               4:16
            2) Who believed that we should ever press forward - Php 3:
               13-15
         e. Instead of being like the sun that shines ever brighter,
            they are like the fiery meteorites which flash for a moment
            and then flame out!
      -- Does the metaphor of progressive brightness describe our life
         in Christ?

[The Christian life and the path of the just are to be similar:  with
progressive brightness and no decline.  How can we ensure that such will
be the case in our walk with Christ...?]

III. MAKING LIFE WITH CHRIST PROGRESSIVELY BRIGHTER

   A. JESUS IS OUR LIGHT...
      1. He is indeed "the light of the world" - Jn 8:12
      2. We must therefore remember "that our path will brighten, not
         because of any radiance in ourselves, but in proportion as we
         draw nearer and nearer to the Fountain of heavenly radiance."
         - Maclaren
      3. The nearer we draw to Him, the more we shall shine - cf. 2 Co
         3:18
      -- We are simply reflective luminaries (like the moon); Christ is
         our sun!

   C. WE DRAW NEARER TO THE LIGHT...
      1. Through devotional use of our Bibles
         a. For that is how Christ reveals Himself to us
         b. His words and that of His inspired apostles enlighten us
      2. Through diligent practice of prayer
         a. For that is how we draw near to God and Christ - cf. He 4:
            14-16
         b. Prayer ushers us into the throne room of God
      3. Through doing the commands of Christ
         a. Which ensures that the Father and Son will abide with us
            - cf. Jn 14:21,23
         b. Obedience brings us into a closer relationship with Christ
      -- These are simple steps that lead us on the ever brighter path
         of righteousness

CONCLUSION

1. There are only two paths, just as Jesus described two ways...
   a. One leading to destruction - Mt 7:13
   b. The other leading to life - Mt 7:14

2. Which path will you take...?
   a. The path of the just, that leads to increasing brightness?
   b. The path of the wicked, that leads to blinding darkness?

The choice is yours; let Jesus be your light if you want to chose the
path of the just... - cf. Ep 5:8