From Jim McGuiggan... Luke 23.43 and misplaced commas

Luke 23.43 and misplaced commas

Spot the difference between these two phrases:

1. "Verily I say to you, today you will be with me in Paradise."
2. "Verily I say to you today, you will be with me in Paradise."

Exactly, the moving of the comma changes both the structure and the meaning of the sentence.

Scholars and interested non-scholars have noticed that Jesus uses, "Verily I say to you" as a prefix phrase when he is about to say something that should be listened to with care.

Matthew 5:18, "Verily I say to you, till heaven and earth pass away…"
Matthew 6:2, "Verily I say to you, they have received their reward.
Matthew 6:5, "Verily I say to you, they have received their reward.
Luke 4:24, "Verily I say to you, a prophet is not without honour…"
Luke 11:51, "Verily I say to you, it shall be required of this generation."
Luke 13:35, "Verily I say to you, you will not see me until the time comes…"
Luke 18:17, "Verily I say to you, whoever shall not receive the kingdom…"

These illustrate what I mean. There are seventy-five of them all rendering the same Greek phrase (allowing for singular and plural "you").

No one in the NT uses this phrase but Jesus.

Scholars tell us that there is not a single illustration of it to be adduced in rabbinic literature of the time.

On rare occasions someone in earlier writings would conclude his own prayer with "amen"; it was a rare thing and it wasn't an affirmation so much as an appeal. It was common, of course, in ancient times for the Hebrew/Aramaic "Amen" to express agreement with the truth of what someone else said (we do it all the time, don't we).

None of that is what Jesus did.

He used the phrase in view over and over to affirm that what he was about to say was true and that it should be given special attention. We're too used to hearing the phrase to appreciate the astonishing authority expressed in it and the often solemn nature of it.

For obvious reasons the versions all add a comma (punctuation break) after the phrase in question and before the affirmation.

[Metzger and his colleagues (in their Greek text produced in association with the Institute for NT Textual Research and put out by the United Bible Societies—2nd edition) tell us they've given a warning when they judged punctuation could materially affect the interpretation of a text. They made some 600 entries but none on Luke 23:43. You understand, this doesn't mean these Greek authorities must always be correct in their judgment but they are advanced scholars whose work with the Greek text involves more than counting words and manuscripts. They are at home in the language of the NT and know the structure and rhythm and resonances of how the language flows. They're well aware that the Greek had no commas but they are the people who can tell what would be an awkward or strange or unknown structure in the speech of this one or that. I repeat, they don't profess always to know how the punctuation should be rendered but when they doubt it, they say so and said it 600 times—but not at Luke 23:43 or in any of the other seventy-five occurrences of the phrase.]

The seventy-sixth occurrence is Luke 23:43.

Here it is. "Verily I say to you, today you shall be with me in Paradise."

It's true Jesus could have said, "Verily I say to you today,…" But there is no record of him in his entire public life having done so.

Those who want the comma moved realize that if Jesus used the phrase as he did in all the seventy-five previous occasions their theology is in jeopardy.

Those like the Jehovah's Witnesses cannot have Jesus going to Paradise the day he died or a huge part of their theology collapses, so they move the comma and put in Jesus' mouth a prefix phrase he has never before used. In order to do this they have to rework the phrase he did use seventy-five times. And the only version I know that goes along with their decision is the one they brought out themselves.

Still, if my theology hung on it I believe I'd offer it as an option though I'd be more than a bit uneasy.

Did Jesus go to Heaven/Paradise the day he died? See what you think of this.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

Lying Wonders by Dave Miller, Ph.D.


Lying Wonders

by  Dave Miller, Ph.D.

One direct source of unbelief is the false promotion of Christianity (cf. Job 13:7). It is surely a great tragedy that many people have rejected the Christian religion as the true portrait of reality on the basis of the misconduct that so many who claim to be Christians have displayed. In fact, some who purport to be faithful Christians are nothing more than crackpots and religious wackos.
It is especially intriguing to take note of the so-called “miracle workers,” “tongue-speakers,” and “faith healers” moving about the religious world today. Where fifty to one hundred years ago, to witness their theatrical presentations, one would have to go to the “revival tent” set up outside of town, now one can see these pseudo-wonder workers on several television channels. Willing participants, whose emotional state has been carefully manipulated, swoon at the mere touch of the “healer’s” hand on their forehead or cheek. Prominent religious leaders—who have built financial empires on the funds they have methodically extracted from misguided followers through threats, pleadings, and cajoling—continue to have a heyday, supposing “godliness is a means of financial gain” (1 Timothy 6:5).
But notice that the “miracles” performed involve highly questionable diseases and illnesses—nebulous aches and pains—that defy medical substantiation. Even the professed “tongue-speaking” is highly subjective, and in no way parallels the New Testament practice of speaking known human languages without prior learning (see Miller, 2003).
Scripture presents a very different picture. Jesus went about “healing every sickness and every disease among the people” (Matthew 9:35, emp. added). He gave the apostles these same powers “to heal all manner of sickness and all manner of disease” (Matthew 10:1, emp. added). Included right along with these powers was the ability to “raise the dead” (Matthew 10:8; 11:5), restore shriveled or missing body parts (Luke 6:6-10; 22:49-51), and even give sight to a person born blind (John 9:1-7)! When was the last time one of these “faith healers” raised a dead person? Does God now place a limit on certain powers? Why will the tongue-speaker not come out in the open and convince unbelievers that their action conforms to the genuine New Testament gift—especially in light of the fact that tongue-speaking was for the purpose of convincing unbelievers (1 Corinthians 14:22)?
But then, if John knew what he was talking about, no need for miracles exists today (John 20:30-31). The Bible declares itself to be all sufficient and capable of providing man with every spiritual need (2 Timothy 3:16-17). The divine purpose for which miracles existed (i.e., to authenticate the divine origin of the spoken Word—Mark 16:20; Hebrews 2:4) has long since been served. All of which leads to this conclusion: the “wonders” being offered today are nothing more than “lying wonders” (2 Thessalonians 2:9, emp. added), i.e., counterfeit, false, and deceptive (pseudous—Arndt and Gingrich, 1957, p. 900).


Arndt, William and F.W. Gingrich (1957), A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press).
Miller, Dave (2003), “Modern-Day Miracles, Tongue-speaking, and Holy Spirit Baptism: A Refutation (Extended Version),” [On-line], URL: http://www.apologeticspress.org/articles/2569.

From Mark Copeland... What Then Shall I Do With Jesus? (Matthew 27:22)

                        "THE GOSPEL OF MATTHEW"

                What Then Shall I Do With Jesus? (27:22)


1. In Mt 27:11-22, we read of Jesus before Pontius Pilate, the Roman
   a. While Jesus admitted to being the King of the Jews, He refused to
      answer the accusations of the chief priests and elders - Mt 27:
   b. His silence caused Pilate to marvel greatly - Mt 27:13-14
   c. Pilate sought to release Jesus, but the multitude asked for
      Barabbas instead - Mt 27:15-21
   d. Which prompted Pilate to ask the question:  "When then shall I do
      with Jesus who is called Christ?" - Mt 27:22

2. Pilate's question, "What then shall I do with Jesus?", is one that
   every person must ask...
   a. Many would prefer to ignore it
   b. Many try to let others make the choice (as did Pilate)

3. But it is a question from which we cannot run away...
   a. We shall all one day stand before the judgment seat of Christ
      - 2Co 5:10
   b. His words will be the standard by which we will be judged 
      - Jn 12:48

[And so each one of us should be asking ourselves, "What Then Shall I
Do With Jesus?"  To help answer this question, consider another


      1. For an abundant life, filled with true peace - Jn 10:10; 16:33
      2. To find salvation - Lk 19:10
      3. To enjoy cleansing from sin through His blood - 1Jn 1:7

      1. We must believe in Him  - Jn 8:24
      2. We must repent of our sins - Lk 13:3
      3. We must confess our faith before men - Mt 10:32-33; Ro 10:9-10
      4. We must be baptized for the remission of our sins - Mt 28:19;
         Mk 16:16; Ac 2:38
      5. We must remain faithful even to death - Re 2:10

      1. Reject Him, and we will die in our sins to face the terrible
         consequences - Jn 8:24; 2Th 1:7-9; Re 21:8
      2. Believe in Him, and we receive everlasting life - Jn 5:24; 
         Mt 19:29

[Having consider what Jesus has offered us, we return to our original


      1. Pilate tried to pass the choice on to others - Mt 27:24
         a. Are we guilty of doing something similar today?
         b. Trying to let others decide for us what we will do or
            believe about Jesus?
      2. Some in Athens simply mocked - Ac 17:32
         a. Many take this route in what they do with Jesus
         b. Rather than make the effort to decide what they should do,
            they simply laugh
      3. Felix tried to wait for a more convenient time - Ac 24:25
         a. This is another common reaction
         b. Hoping that through delay, they will not have to make the
      -- But we cannot escape the fact that we will one day be judged
         by Him - Ac 17:30-31

      1. Accept His gracious offer of salvation by obeying Him - He 5:9
      2. Become His disciples, committed to doing what He commanded 
         - Mt 28:19-20
      3. Grow in the grace and knowledge of Jesus Christ - 2Pe 3:18
      4. Walk in Him, well-established in the faith - Col 2:6-7
      5. Develop the mind of Christ, the attitude of sacrifice and
         service - Php 2:1-8


1. We have seen the feeble attempt by Pilate and others to answer the
   question "What Then Shall I Do With Jesus?"

2. Let us not think we can answer the question by...
   a. Simply ignoring Him
   b. Simply not doing anything actively against Him
   -- For as Jesus said on another occasion:  "He who is not with Me is
      against Me, and he who does not gather with Me scatters abroad."
      - Mt 12:30

Jesus has given us every reason to accept and obey Him as our Savior
and Lord.  If you have not yet done so, will you not today respond to
His gracious invitation to receive eternal life?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... They Led Him Away (Matthew 27:1-2)

                        "THE GOSPEL OF MATTHEW"

                       They Led Him Away (27:1-2)


1. In the night and morning prior to His crucifixion, the Son of God
   suffered many ignobilities...
   a. Illegal trials held during the night
   b. Shuffled back and forth before different authorities
   c. Falsely accused, mocked, and physically abused

2. There is a phrase used several times that may be used to summarize
   this ill treatment...
   a. That phrase is "they led Him away"
   b. It (or a variation) is found eight times - Mt 26:57; 27:2,31; Mk 15:1,16; Lk 23:26; Jn 18:13; 19:16

3. Being led around like this was in fulfillment of Isaiah's prophecy:

          "He was led as a lamb to the slaughter..." - Isa 53:7

[To remind us of the things Jesus suffered in our stead and for our
sins, let's review how Jesus was led around during that fateful night
and the morning that followed...]


      1. John records this meeting in his gospel - Jn 18:12-14
      2. Annas had been high priest, but was deposed in 15 A.D. by
         Roman authorities
      3. He continued to exercise considerable influence, as he was
         still viewed by the Jews as a high priest - Lk 3:2
      4. After Pentecost he was involved in the questioning of Peter
         and John - Ac 4:6

      1. Jesus was asked about His disciples and His doctrine - Jn 18:
      2. Jesus was struck by one of the officers - Jn 18:22-23
      3. At this point, Annas sent Jesus bound to Caiaphas - Jn 18:24

[As we return to the gospel of Matthew, we read of how...]


      1. It was Caiaphas who with others plotted the arrest and death
         of Jesus - Mt 26:3-5
      2. He also was involved in the later questioning of Peter and
         John - Ac 4:6

      1. Jesus faced an assembly of scribes and elders - Mt 26:57
         a. This was an illegal assembly of the Sanhedrin (high council
            of the Jews)
         b. It was illegal for taking place at night
      2. False witnesses were finally found - Mt 26:59-61
      3. Jesus first kept silent, then told them of His coming in
         judgment - Mt 26:62-64
      4. In anger Caiaphas tears his clothes, and accuses Jesus of
         blasphemy - Mt 26:65
      5. Jesus is pronounced worthy of death - Mt 26:66
      6. He is spat in the face, beaten, slapped, and mocked as the
         Messiah - Mt 26:67-68

[Meanwhile, Peter is denying Jesus three times in the courtyard (Mt 26: 69-75).  With the dawn of morning, the chief priests and elders decide
to put Jesus to death (Mt 27:1).  To do this...]


      1. To whom Jesus was bound and delivered - Mt 27:2
      2. He governed Judea from 26-36 A.D.
      3. He did much to anger the Jews - cf. Lk 13:1
      4. But without his approval, the Jews could not execute Jesus

      1. Jesus was asked if He was the king of the Jews - Mt 27:11
         a. Because Jesus was accused of forbidding to pay taxes and
            claiming to be a king - cf. Lk 23:1-2
         b. Jesus did not reply to the accusations of the Jews - Mt 27:
         c. But He did converse with Pilate about the nature of His
            kingdom - Jn 18:33-38
      2. Pilate found no fault in Him - cf. Lk 23:4
      3. But Jesus was accused further of stirring up people throughout
         all Judea, beginning from Galilee - cf. Lk 23:5

[With the mention of Galilee, Pilate thought he had a way to pawn Jesus
off on to someone else (Lk 23:6-7).  And from Luke's account we learn


      1. This was Herod Antipas, son of Herod the Great
         a. His father was the Herod who massacred the infants - Mt 2:
         b. Antipas was the one who beheaded John the Baptist - Mt 14:
         c. He was tetrarch over Galilee and Perea from 4 B.C.-39 A.D.
            - Lk 3:1
      2. Herod was glad to see Jesus - Lk 23:8
         a. He had heard many things about Jesus - cf. Lk 9:7-9
         b. He hoped to see some miracle done by Jesus

      1. Jesus was questioned, but answered Herod nothing - Lk 23:9
      2. Jesus was vehemently accused by the chief priests and scribes
         - Lk 23:10
      3. Jesus was treated with contempt and mocked by Herod and his
         soldiers - Lk 23:11

[Arrayed in a gorgeous robe mocking His claim to be King, Jesus was
then sent back to Pilate (Lk 23:11-12).  And so...]


      1. Using the custom of releasing one prisoner during the feast
         - Mt 27:15; Jn 18:38-39
         a. Offering a choice between Jesus and Barabbas - Mt 27:16-18
         b. The latter a notorious prisoner, who was a robber, rebel
            and murderer - Mk 15:7
      2. Encouraged by his wife to have nothing to do with Jesus - Mt 27:19

      1. The chief priests and elders persuaded the multitude to ask
         for Barabbas and to have Jesus crucified - Mt 27:20-23
      2. Bowing to the multitude, Pilate succumbed to their wishes - Mt 27:24-25
      3. Jesus was then scourged - Mt 27:26

[At this point Pilate delivered Jesus to be crucified (Mt 27:26).  But
before Jesus was taken to the place called Golgotha...]


      1. Roman soldiers, who likely had little love for any Jew
      2. Who took Jesus into the Praetorium (the barracks in the
         governor's house) - Mt 27:27
      3. Surrounding Jesus with the whole garrison of soldiers - Mt 27:

      1. Jesus was stripped and clothed with a scarlet robe - Mt 27:28
      2. A twisted crown of thorns was placed on His head, and a reed
         in His right hand - Mt 27:29a
      3. The soldiers bowed the knee and mocked Him as King of the Jews
         - Mt 27:29b
      4. They spat on Him, and struck Him on the head with the reed 
         - Mt 27:30
      5. When they were finished mocking Him...
         a. The soldiers took off the robe and put His own clothes on
            Him - Mt 27:31a
         b. The soldiers led Him away to be crucified - Mt 27:31b


1. Up to this point, the Son of God had been...
   a. Struck by officers of the high priest
   b. Spat in the face, beaten, slapped, and mocked as the Messiah by
      the chief priests
   c. Falsely accused by the chief priests and scribes before Pilate
      and Herod
   d. Treated with contempt and mocked by Herod and his soldiers
   e. Scourged by Pilate, mocked, spat upon and beaten by his soldiers
   -- And then they "led Him away to be crucified", to face the cross
      of Calvary

2. Why did Jesus allow Himself to be so led...?
   a. At any time He could have called for twelve legions of angels 
      - cf. Mt 26:53
   b. "They Led Him Away" only because He allowed them to do so!
   c. Jesus understood that all this was necessary to fulfill Scripture
      - cf. Mt 26:54; Lk 24:44-47

And the purpose of the Scripture was that Jesus would die for our sins
(Isa 53:5).  As expressed beautifully in the song "Ten Thousand Angels"
by Ray Overholt:
                   They bound the hands of Jesus
                      In the garden where He prayed;
                      They led Him through the streets in shame.
                   They spat upon the Savior
                      So pure and free from sin;
                      They said "Crucify Him, He's to blame."
                   Upon His precious head
                      They placed a crown of thorns;
                      They laughed and said, "Behold the King."
                   They struck Him and they cursed Him
                      And mocked His holy name.
                      All alone He suffered everything.
                   He could have called ten thousand angels
                      To destroy the world
                      And set Him free.
                   He could have called ten thousand angels
                      But He died alone
                      For you and me.

He died alone for you and me...will we not heed and obey His message of
repentance and remission of sins first proclaimed in Jerusalem? - cf.
Lk 24:46-47; Ac 2:36-38

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Peter's Denial Of Jesus (Matthew 26:69-75)

                        "THE GOSPEL OF MATTHEW"

                   Peter's Denial Of Jesus (26:69-75)


1. Among the things Jesus suffered, was the indignity of Peter's 
   a. Three times, with increasing intensity, Peter denied knowing
      Jesus - Mt 26:69-75
   b. Peter denied knowing Jesus, despite being with Jesus:
      1) From the beginning of His earthly ministry - Mt 4:17-19
      2) At the healing of his own mother-in-law - Mt 8:14-15
      3) On the Sea of Galilee, walking on the water - Mt 14:22-33
      4) On the mount, seeing Jesus with Moses and Elijah - Mt 17:1-13

2. How did Peter come to deny his Lord and Savior?
   a. What forces were at work, that led to his cowardly deed?
   b. Might they be forces we face today, encouraging us to do the

[From "Peter's Denial Of Jesus", there are important lessons to be
gleaned. Indeed, Peter himself can help us to avoid making the mistakes
he made when he writes as one who knows the dangers before us. For
example, we note first of all that...]


      1. Proudly proclaiming that even if all left Jesus, not him! 
         - Mt 26:31-33
      2. In so doing, Peter took the first step in falling away - Pro 16:18
      3. We can also be overconfident in our service to God - cf. 1Co 10:12

      1. To be clothed with humility - 1Pe 5:5
      2. To humble ourselves before God - 1Pe 5:6

[Peter learned the hard way about the danger of pride. Will we learn
from the mistake of Peter, and value the importance of humility? Next,
notice that...]


      1. At a time when he needed to be watchful - Mt 26:36-46
      2. His laziness therefore led to lack of preparation
      3. The same thing can happen to us!
         a. Without diligent preparation, we too can be unprepared 
            - cf. Lk 21:34-36
         b. More often than not, we gradually "drift away" because we
            are too lazy to "give the more earnest heed" - cf. He 2:1-3

      1. Commanding vigilant resistance against the devil - 1Pe 5:8-9
      2. Calling for diligence that we might:
         a. Grow in the grace and knowledge of Jesus - 2Pe 1:5,10
         b. Be found in peace, without spot and blameless - 2Pe 3:14

[Do we allow simple laziness to keep us from careful preparation? Do we
fail to attend services, study God's Word, or even pray, because of
laziness? If so, how can we hope to stand up for Jesus when put to the
test? As we continue, we observe that...]


      1. Peter still followed Jesus - Mt 26:58
      2. But now that Jesus was unpopular...
         a. He stays far enough away so not to be identified with Him
         b. He was unprepared to face the challenge of ridicule and
      3. Might we be guilty of trying to follow Jesus, but with 
         a. Ashamed to be seen carrying a Bible?
         b. Ashamed to be seen giving thanks?
         c. Ashamed to be seen with other Christians?

      1. Charging us not to be ashamed, but to glorify God - 1Pe 4:16
      2. Thinking not of what things mean to us, but what they mean to
         God! - cf. Mt 5:16

[With cowardice keeping him at a distance from his Lord, Peter was a
prime candidate for succumbing to what came next...]


      1. By sitting with the servants of the High Priest, and warming
         himself by their fire - Mt 26:58; Mk 14:54
      2. Ashamed to be seen with Christ, it was easy to mingle with
         those of the world and enjoy their comforts
      3. But one cannot be "comforted by the fire" of the world, and
         not be "burned"!
         a. E.g., close contact with things that can harm has an effect
            - cf. Pr 6:27-29
         b. So we cannot flirt with the world and walk away untouched
            - 1Co 15:33

      1. To live as sojourners and pilgrims, abstaining from fleshly
         lusts and with honorable conduct among the nations - 1Pe 2:
      2. To look for that new heavens and new earth, being diligent to
         be found by Christ in peace, without spot and blameless - 2 Pe 3:13-14


1. When Peter concluded his second epistle, he did so with a warning...
   a. To beware lest you fall from your own steadfastness - 2Pe 3:17
   b. To grow in the grace and knowledge of Christ - 2Pe 3:18

2. These admonitions come from one who was well qualified to speak...
   a. For he knew how easy it was to fall through such things as:
      1) Pride
      2) Laziness
      3) Cowardice
      4) Worldliness
   b. But he also knew how to grow in grace through such things as:
      1) Humility
      2) Diligence
      3) Glorifying God
      4) Living as strangers and sojourners

Yes, we know that Peter, though he denied Jesus three times and wept
bitterly, received grace when forgiven by Jesus and permitted to
fulfill his role as an apostle (cf. Jn 21:15-17).

If we have been guilty of letting our Lord down, look to Him for the
grace to repent and grow that only He can bestow!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary.... Bible Reading November 18

Bible Reading   

November 18

The World English Bible

Nov. 18
Jeremiah 22-25

Jer 22:1 Thus said Yahweh: Go down to the house of the king of Judah, and speak there this word,
Jer 22:2 Say, Hear the word of Yahweh, king of Judah, who sits on the throne of David, you, and your servants, and your people who enter in by these gates.
Jer 22:3 Thus says Yahweh: Execute you justice and righteousness, and deliver him who is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the foreigner, the fatherless, nor the widow; neither shed innocent blood in this place.
Jer 22:4 For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.
Jer 22:5 But if you will not hear these words, I swear by myself, says Yahweh, that this house shall become a desolation.
Jer 22:6 For thus says Yahweh concerning the house of the king of Judah: You are Gilead to me, and the head of Lebanon; yet surely I will make you a wilderness, and cities which are not inhabited.
Jer 22:7 I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.
Jer 22:8 Many nations shall pass by this city, and they shall say every man to his neighbor, Why has Yahweh done thus to this great city?
Jer 22:9 Then they shall answer, Because they forsook the covenant of Yahweh their God, and worshiped other gods, and served them.
Jer 22:10 Don't you weep for the dead, neither bemoan him; but weep sore for him who goes away; for he shall return no more, nor see his native country.
Jer 22:11 For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return there any more.
Jer 22:12 But in the place where they have led him captive, there shall he die, and he shall see this land no more.
Jer 22:13 Woe to him who builds his house by unrighteousness, and his chambers by injustice; who uses his neighbor's service without wages, and doesn't give him his hire;
Jer 22:14 who says, I will build me a wide house and spacious chambers, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.
Jer 22:15 Shall you reign, because you strive to excel in cedar? Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
Jer 22:16 He judged the cause of the poor and needy; then it was well. Wasn't this to know me? says Yahweh.
Jer 22:17 But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
Jer 22:18 Therefore thus says Yahweh concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!
Jer 22:19 He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
Jer 22:20 Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.
Jer 22:21 I spoke to you in your prosperity; but you said, I will not hear. This has been your manner from your youth, that you didn't obey my voice.
Jer 22:22 The wind shall feed all your shepherds, and your lovers shall go into captivity: surely then you will be ashamed and confounded for all your wickedness.
Jer 22:23 Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail!
Jer 22:24 As I live, says Yahweh, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;
Jer 22:25 and I will give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.
Jer 22:26 I will cast you out, and your mother who bore you, into another country, where you were not born; and there you will die.
Jer 22:27 But to the land whereunto their soul longs to return, there shall they not return.
Jer 22:28 Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
Jer 22:29 O earth, earth, earth, hear the word of Yahweh.
Jer 22:30 Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his seed prosper, sitting on the throne of David, and ruling in Judah.
Jer 23:1 Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.
Jer 23:2 Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil of your doings, says Yahweh.
Jer 23:3 I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.
Jer 23:4 I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.
Jer 23:5 Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
Jer 23:7 Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
Jer 23:8 but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.
Jer 23:9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.
Jer 23:10 For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;
Jer 23:11 for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.
Jer 23:12 Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.
Jer 23:13 I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.
Jer 23:14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.
Jer 23:15 Therefore thus says Yahweh of Armies concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
Jer 23:16 Thus says Yahweh of Armies, Don't listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.
Jer 23:17 They say continually to those who despise me, Yahweh has said, You shall have peace; and to everyone who walks in the stubbornness of his own heart they say, No evil shall come on you.
Jer 23:18 For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?
Jer 23:19 Behold, the storm of Yahweh, even his wrath, is gone forth, yes, a whirling storm: it shall burst on the head of the wicked.
Jer 23:20 The anger of Yahweh shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.
Jer 23:21 I sent not these prophets, yet they ran: I didn't speak to them, yet they prophesied.
Jer 23:22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.
Jer 23:23 Am I a God at hand, says Yahweh, and not a God afar off?
Jer 23:24 Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh.
Jer 23:25 I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.
Jer 23:26 How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?
Jer 23:27 who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.
Jer 23:28 The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.
Jer 23:29 Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?
Jer 23:30 Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor.
Jer 23:31 Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says.
Jer 23:32 Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.
Jer 23:33 When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? then you shall tell them, What burden! I will cast you off, says Yahweh.
Jer 23:34 As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.
Jer 23:35 You shall say everyone to his neighbor, and everyone to his brother, What has Yahweh answered? and, What has Yahweh spoken?
Jer 23:36 You shall mention the burden of Yahweh no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Armies our God.
Jer 23:37 You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?
Jer 23:38 But if you say, The burden of Yahweh; therefore thus says Yahweh: Because you say this word, The burden of Yahweh, and I have sent to you, saying, You shall not say, The burden of Yahweh;
Jer 23:39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:
Jer 23:40 and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.
Jer 24:1 Yahweh showed me, and behold, two baskets of figs set before the temple of Yahweh, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
Jer 24:2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
Jer 24:3 Then said Yahweh to me, What see you, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can't be eaten, they are so bad.
Jer 24:4 The word of Yahweh came to me, saying,
Jer 24:5 Thus says Yahweh, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
Jer 24:6 For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
Jer 24:7 I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.
Jer 24:8 As the bad figs, which can't be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,
Jer 24:9 I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.
Jer 24:10 I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.
Jer 25:1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),
Jer 25:2 which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:
Jer 25:3 From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the word of Yahweh has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
Jer 25:4 Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)
Jer 25:5 saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forevermore;
Jer 25:6 and don't go after other gods to serve them or worship them, and don't provoke me to anger with the work of your hands; and I will do you no harm.
Jer 25:7 Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.
Jer 25:8 Therefore thus says Yahweh of Armies: Because you have not heard my words,
Jer 25:9 behold, I will send and take all the families of the north, says Yahweh, and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
Jer 25:10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
Jer 25:11 This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
Jer 25:12 It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.
Jer 25:13 I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
Jer 25:14 For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.
Jer 25:15 For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.
Jer 25:16 They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.
Jer 25:17 Then took I the cup at Yahweh's hand, and made all the nations to drink, to whom Yahweh had sent me:
Jer 25:18 to wit, Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
Jer 25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
Jer 25:20 and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Jer 25:21 Edom, and Moab, and the children of Ammon;
Jer 25:22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;
Jer 25:23 Dedan, and Tema, and Buz, and all who have the corners of their hair cut off;
Jer 25:24 and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
Jer 25:25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
Jer 25:26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.
Jer 25:27 You shall tell them, Thus says Yahweh of Armies, the God of Israel: Drink you, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.
Jer 25:28 It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, Thus says Yahweh of Armies: You shall surely drink.
Jer 25:29 For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.
Jer 25:30 Therefore prophesy you against them all these words, and tell them, Yahweh will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread the grapes, against all the inhabitants of the earth.
Jer 25:31 A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.
Jer 25:32 Thus says Yahweh of Armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.
Jer 25:33 The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.
Jer 25:34 Wail, you shepherds, and cry; and wallow in ashes, you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.
Jer 25:35 The shepherds shall have no way to flee, nor the principal of the flock to escape.
Jer 25:36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.
Jer 25:37 The peaceable folds are brought to silence because of the fierce anger of Yahweh.
Jer 25:38 He has left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing sword, and because of his fierce anger. 

Nov. 18
Hebrews 4

Heb 4:1 Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Heb 4:2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
Heb 4:3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
Heb 4:4 For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
Heb 4:5 and in this place again, "They will not enter into my rest."
Heb 4:6 Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
Heb 4:7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."
Heb 4:8 For if Joshua had given them rest, he would not have spoken afterward of another day.
Heb 4:9 There remains therefore a Sabbath rest for the people of God.
Heb 4:10 For he who has entered into his rest has himself also rested from his works, as God did from his.
Heb 4:11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
Heb 4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Heb 4:13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
Heb 4:14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
Heb 4:15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Heb 4:16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.