12/3/14

From Jim McGuiggan.... Come see my dancing congregation

Come see my dancing congregation

It's said of Charles Finney, a man of great fervour and strong views, that on one occasion when the choir was done singing he was to lead the assembly in prayer. Greatly vexed he prayed; "O Lord, we do not doubt that thou hast known and understood all that thy gifted servants have sung but we haven't caught a blessed word."

I'm half afraid to say what I'm about to say because if my experience is typical, what we hear from most pulpits is the same tired moralising week after week after week; the kind of thing we're familiar with since childhood. There isn't a lot said that challenges us to reflect deeply on our faith, that asks us to go beyond the same way of thinking about what we feel in our bones are massive truths. Those of us who dare to be teachers (see James 3:1) mustn't make the fathomless depths of truth about God an excuse for not making the effort to dive deep and bring up riches. It's true and a right thing to say, "We'll never get to the bottom of it," but to use that as an excuse for dishing up the same moralistic soup week after week and year after year—consigning us all to the status of spiritual minors—is hardly excusable. Should it be said that "living" the truth that we know is more important than the amount of truth we know, I would have thought that to be correct; but I would also insist that a richer understanding of great truths enriches the life, expands the vision so that "living" becomes more Godlike, more Christlike and more in line with the Holy Spirit. It's true that a richer understanding of truth is no guarantee of a richer life but sustained and contented ignorance is a guarantee of something. Teachers and congregations should mutually encourage one another not only to love and good works but to a joyful and serious attempt to think God's thoughts after him, which, being a face of worship, will help produce love and good works that please the Holy Father. Psalm 1 is not placed at the entrance to the "book of praises" (Psalms) for nothing.

But having said all that, surely we should take Finney's response to the splendid but not intelligible performance of the choir as more than a hint if we are speakers or authors or if we are leading an assembly in public reading or prayer.

Who can say "amen" to a prayer muttered into the pray-er's shirt-pocket or take as heresy or orthodoxy, helpful or a hindrance, what a speaker has prepared if it's understandable only to theology professors?

Colin Morris tells us of a young Oxford curate who transfixed his congregation of farm-labourers and chambermaids with this rhetorical question, "Some of you are probably saying, 'So much for Cyril of Jerusalem, but what about Theodore of Mopseustria?'" Certainly, as Morris insists, the congregation (assuming he had one the following week) would never accuse this preacher of "talking down" to them but at some point "relevance" must enter.

If we are to lead an assembly in prayer we should see to it that the assembly hears it. If we are to sing our faith before an assembly we should see to it that the assembly can hear what we are confessing. If we are to preach/teach with a congregation we should see to it that it is within their reach—even if it takes a bit of effort. Challenge is right but the wise preacher will take into account the limitations of his hearers (John 16:12).

The event actually happened in South America, told by a minister who worked there. He sat in his vehicle waiting for the return of some friends and a poor woman came asking him to come see her dancing dogs—one way to get a few pennies. He didn't wish to but she was so insistent that he gave in. To her little ramshackle house, out to the back where four or five dogs were kept, skin and bone they were, pleading by their very body language they were, and she, with a piece of hard bread held always just above them, out of their reach showed her "dancing dogs". Poor woman, poor animals—distressing at it is we can understand it.

"Come see my dancing congregation."

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing to post from his website, theabidingword.com.

Jesus Gives "Church" Meaning by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=835

Jesus Gives "Church" Meaning

by  Eric Lyons, M.Min.

The Greek word ekklesia, translated as “church” in most English Bibles, simply means “assembly.” In Matthew 16:18, Jesus said, “I will build my church (ekklesia).” Hence, we could read this verse, “I (Jesus) will build my assembly.” Paul wrote, “The churches of Christ salute you” (Romans 16:16). Again, this world translated “churches” could be translated “assemblies.”
Interestingly, the same term used in the two verses above (ekklesia) also is used at times in reference to secular assemblies. For example, in Acts 19:32 the term ekklesia is used to speak of the mob at Ephesus. The text reads: “Some therefore cried one thing, and some another: for the assembly (ekklesia) was confused.”
One might ask, “How do I know if the text is speaking about a secular assembly or the church?” Answer: The modifying words in the context of a particular passage are what make it possible to distinguish the kind of assembly to which the Bible writers were referring. We know that the assemblies Paul mentioned in Romans 16:16 are churches because ekklesia is modified by the phrase “of Christ.” Likewise, in Acts 20:28, we know the assembly mentioned is the church because it is modified by the phrase, “of God, which he hath purchased with his own blood” (emp. added). The word “assembly” is set apart from secular assemblies in these passages because the context points to a group of people owned by Christ.
The religious world needs to understand that Jesus is the one who gives ekklesia meaning. When mere human names and terms are placed alongside “church,” then the name no longer possesses the meaning that God intended for it to have. Christians should wear the name of Christ (and Christ only) because He purchased the church (Acts 20:28) and said it was His (Matthew 16:18).
Without the work of Jesus, nothing would separate us from man-made assemblies. He gave ekklesia a new meaning in the first century, and continues to give it meaning today when we wear His name.

From Mark Copeland... Principles Of Evangelism (Mark 6:7-13)

                          "THE GOSPEL OF MARK"

                   Principles Of Evangelism (6:7-13)

INTRODUCTION

1. In Mk 6:7-13, we have Mark's account of "The Limited Commission"...
   a. A charge given to the apostles during the earthly ministry of
      Jesus - cf. Mt 10:1-5
   b. So-called because He limited their work to the house of Israel
      - Mt 10:5-6
   c. In which the Lord gave them instructions for fulfilling their
      mission

2. From the instructions of Jesus, we can glean some "Principles Of
   Evangelism"...
   a. Principles that helped them later carry out "The Great Commission"
      - cf. Mk 16:15
   b. Principles that can help us be more successful in evangelism today

[From our text, I want to point out at least four principles that Jesus
applied in sending out His apostles.  They are principles that I believe
can prove successful today.  The first one is...]

I. THE PRINCIPLE OF SYNERGY

   A. THE APOSTLES WERE TO GO TWO-BY-TWO...
      1. Mark's account is the only one to mention this - Mk 6:7
      2. A practice continued on other occasions...
         a. When Jesus sent out the seventy - Lk 10:1
         b. When the Spirit sent out Paul and Barnabas - Ac 13:2
         c. When Paul and Barnabas went their separate ways - Ac 15:36-40
      3. This illustrates the principle of synergy
         a. Synergy:  "The working together of two things (muscles or
            drugs for example) to produce an effect greater than the sum
            of their individual effects"
         b. Two or more working together can do more than by working
            separately
         1) They encourage one another, and help each other - cf. Ecc 4:9-10
         2) A plurality of witnesses lend credibility to their story
            - cf. Jn 8:17
      -- Indeed, two are better than one

   B. MAKING APPLICATION TODAY...
      1. The practice of two or more preachers working together should
         be encouraged
         a. Especially in foreign fields or difficult areas
         b. Through the principle of synergy they can be effective in
            one area more quickly, and then move on to the next
         c. This is better than preachers working alone, struggling for
            years by themselves
      2. In one's own personal evangelism...
         a. Seek out a companion in the congregation with similar
            interests
         b. Go together in visiting, teaching home studies, etc.
      -- Whenever possible, find a co-worker!

[Perhaps much of the slow growth in evangelism today is a failure to
appreciate the principle of synergy which was applied by the Lord and
the early church.  Another principle to consider is...]

II. THE PRINCIPLE OF SUPPORT

   A. THE APOSTLES WERE ALLOWED SUPPORT...
      1. They were to depend on others - Mk 6:8-10
      2. Supported by those who willing to provide for them - cf. Lk 10:7-8
      3. This illustrates the principle of supporting workers
         a. Defended by Paul in 1Co 9:4-14
         b. Applied to elders who rule well - 1Ti 5:17-18
         c. Encouraged by John many years later - 3Jn 5-8
      -- This is how the gospel spread throughout the first century
         world

   B. MAKING APPLICATION TODAY...
      1. Preachers may rightly receive support for their labors
         a. It allows them to concentrate their efforts in matters of
            the gospel
         b. This support should come from Christians, and not as a means
            to accumulate wealth
      2. Churches have an important role in such support
         a. Churches can provide support of preachers - 2Co 11:8-9
         b. Much foreign evangelism goes undone today, not because
            preachers are unwilling to go, but because churches have not
            been willing to send and support - cf. Ro 10:15
      3. In one's own efforts...
         a. There is nothing limiting an individual from helping to
            support preachers
         b. While one might help support a local congregation's effort
            to send and support, one can also help through direct
            support
      -- If we are unable to teach, at least we can support those who
         do!

[Turning now to the actual proclamation of the good news, we read of
the...]

III. THE PRINCIPLE OF SELECTION

   A. THE APOSTLES WERE TO BE SELECTIVE...
      1. Preaching to those willing to listen - Mk 6:10
      2. But they were to "shake off the dust under your feet" when
         leaving a city that would not receive them or hear their words
         - Mk 6:11
      3. This illustrates the principle of selection
         a. We're told not to "cast your pearls before swine" - cf. Mt 7:6
         b. People judge themselves unworthy of the gospel by their lack
            of interest
            1) Paul was willing to preach again if people were
               interested- Ac 13:42-44
            2) But when people rejected the gospel, he turned elsewhere
               - Ac 13:45-46
      -- People judge themselves unworthy of eternal life by their
         disinterest

   B. MAKING APPLICATION TODAY...
      1. We are to preach the gospel to every creature - Mk 16:15
         a. But once people display lack of interest, we are not
            obligated to keep trying
         b. Rather than "cast our pearls" before those who don't
            appreciate it, we should move on
      2. Admittedly, there is room for judgment...
         a. As to how long we try to reach someone before going on
         b. Some may not show much interest at first, but do later on
      -- At some point, we need to turn to souls who show more interest!

The next principle is most essential...]

IV. THE PRINCIPLE OF SUBJECT

   A. THE APOSTLES WERE GIVEN A SUBJECT...
      1. In "The Limited Commission", the subject was "repent" - Mk 6:12
      2. It also included the kingdom of heaven - cf. Mt 10:7
      3. In "The Great Commission", it was expanded to include the
         gospel of Christ - Mk 16:15
         a. So Philip the evangelist preached when he went to Samaria
            - Ac 8:12
         b. So Paul preached in synagogues and from house to house - Ac 19:8; 20:18-21,25; 28:23,30-31
      4. This illustrates what our subject should be
         a. It should always be the Word of God, the Gospel - Ro 1:16
         b. As Paul instructed Timothy:  "Preach the word!" - 2Ti 4:1-5
      -- The apostles faithfully proclaimed their subject

   B. MAKING APPLICATION TODAY...
      1. Preachers need to avoid things...
         a. Which entertain, rather than provide sound doctrine
         b. Based more upon the ideas of men, rather than the Word of
            God
         c. Text based, expository preaching can help keep preachers in
            the Word
      2. Churches should consider what message they are presenting to
         the lost...
         a. Is it the gospel of health and wealth, or the gospel of
            Christ?
         b. Are we call for people to become just church members, or
            disciples of Jesus?
      3. In one's own evangelism...
         a. Do not get sidetracked on various issues
         b. While many subjects may have their place, they may be
            "second principles" rather than "first principles"
      -- The lost need to know the gospel of Christ and His kingdom,
         first and foremost!

CONCLUSION

1. The apostles fulfilled their limited commission with great
   confirmation - Mk 6:12-13

2. "The Principles Of Evangelism" gleaned from our Lord's include...
   a. The principle of synergy
   b. The principle of support
   c. The principle of selection
   d. The principle of subject

3. These principles were later employed by the early church...
   a. Which may help explain the rapid spread of the gospel in the first
      century
   b. Which can still be useful to the Lord's church today

Could it be that failure to implement any of these may be reasons why
the church is not growing like it did then...?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... When Familiarity Breeds Contempt (Mark 6:1-6)

                          "THE GOSPEL OF MARK"

                When Familiarity Breeds Contempt (6:1-6)

INTRODUCTION

1. You have likely heard the saying "familiarity breeds contempt", which
   means...
   a. The better we know people, the more likely we are to find fault
      with them. - The New Dictionary of Cultural Literacy
   b. If you know someone very well or experience something a lot, you
      stop respecting them. - The Free Dictionary
   c. The more you know something or someone, the more you start to find
      faults and dislike things about it or them. - UsingEnglish.com

2. We find an example of this in our text...
   a. When Jesus returned to His hometown - Mk 6:1-6
   b. The town of Nazareth, where He had been brought up - cf. Lk 4:16-24

[As illustrated in our text, allowing familiarity to breed contempt can
be to one's disadvantage.  For example, "When Familiarity Breeds
Contempt"...]

I. THE MESSAGE IS NOT RECEIVED

   A. JESUS' COUNTRYMEN TOOK OFFENSE...
      1. At first they were impressed by His teaching - Mk 6:2; cf. Lk 4:22
      2. The people of Nazareth knew Jesus as:
         a. A carpenter and the son of a carpenter - Mk 6:3; cf. Mt13:55
         b. The son of Mary, with brothers and sisters - Mk 6:3
      3. But the moment He spoke critically, they took offense - Mk 6:3
         a. They became angry - cf. Lk 4:23-28
         b. They attempted to kill Him - cf. Lk 4:29-30
      4. Which led Jesus say: "A prophet is not without honor, except in
         his hometown and among his relatives and in his own household."
         - Mk 6:4
      -- Because of familiarity, they did not respect Him as a prophet

   B. JESUS LIMITED HIS TEACHING...
      1. Their offense led to His leaving and returning to Capernaum
         - cf. Lk 4:31
      2. Thus depriving themselves of further teaching by the Son of
         God!
      3. Remember what Jesus had told His disciples earlier? - cf. Mk 4:23-25
      -- Because of their contempt, they lost access to more learning of
         God's will!

   C. MIGHT WE BE GUILTY OF THE SAME...?
      1. We can easily develop familiarity today
         a. With those teaching the Word of God ("He no longer impresses
            me")
         b. With the message of the Word itself ("I've heard that many
            times before")
      2. Do we allow our familiarity to breed contempt?
         a. No longer respecting those we know well, taking them for
            granted?
         b. No longer appreciating the significance of the Word of God?
      -- If so, then we will cut ourselves off from its powerful
         message!

[Which leads to another disadvantage experienced "When Familiarity
Breeds Contempt"...]

II. THE BLESSINGS ARE NOT RECEIVED

   A. JESUS' COUNTRYMEN DID NOT BELIEVE...
      1. Which caused Jesus to marvel - Mk 6:6
      2. Remember, they even tried to kill Him - cf. Lk 4:28-30
      -- Because of familiarity they were unwilling to believe in Him

   B. JESUS LIMITED HIS MIRACLES...
      1. Mark states that "He could do no mighty work there..." - Mk 6:5
      2. Matthew says it was "because of their unbelief" - cf. Mt 13:58
      3. It wasn't that Jesus could not do miracles, for He healed a few
         - Mk 6:5
      4. Where people would not believe, He could not do a great work
         for them
      5. "Such unbelief as this has immense consequences for evil. It
         closes the channels of grace and mercy, so that only a trickle
         gets through to human lives in need." - J. G. Miller
      -- Because of their contempt, they lost access to receiving more
         blessings!

   C. MIGHT WE EXPERIENCE THE SAME...?
      1. We can easily develop familiarity and contempt toward such
         things as:
         a. Baptism, the Lord's Supper, the Word of God, prayer,
            assembling
         b. Even the blood of Christ, counting it as "a common thing"
            - cf. He 10:29
      2. Such contempt will "close the channels of grace and mercy", for
         we will not:
         a. Emphasize the importance of baptism for the remission of
            sins - Ac 2:38; 22:16
         b. Value the observance of the Lord Supper as a communion with
            Christ - 1Co 10:16
         c. Feed on the Word of God that we might grow thereby - 1Pe 2:2
         d. Utilize prayer in order to receive mercy, grace, peace - He 4:14-16; Php 4:6-7
         e. Assemble as often as we can, to stir up love and good works
            - He 10:24-25
      -- Could contempt bred by familiarity explain our dull spiritual
         lives?

CONCLUSION

1. When the people of Nazareth allowed their familiarity with Jesus to
   breed contempt...
   a. They deprived themselves of a great opportunity
   b. Jesus chose to take His message and His blessings elsewhere - Mk 6:6

2. A similar tragedy can befall us...
   a. We can judge ourselves unworthy of eternal life
   b. And thus deprive ourselves of blessings we would otherwise receive
      - cf. Ac 13:46

The secret is to pay close attention to the words of Jesus and His
apostles, and any familiarity will produce only greater blessings and
not contempt (and prayer will certainly help)...

   Then He said to them, "Take heed what you hear. With the same
   measure you use, it will be measured to you; and to you who hear,
   more will be given." - Mk 4:24

   Open my eyes, that I may see Wondrous things from Your law.
                                                        - Psa 119:18

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... Touches Of The Savior (Mark 5:21-43)

                          "THE GOSPEL OF MARK"

                    Touches Of The Savior (5:21-43)

INTRODUCTION

1. Mark dedicates much attention to the miracles of Jesus, showing His
   power over...
   a. Demons - Mk 1:23-28,34; 5:1-20
   b. Sickness - Mk 1:29-31,34,40-45; 2:1-12; 3:1-6
   c. Nature - Mk 4:35-41

2. Our present lesson involves two miracles, showing Jesus power over...
   a. Disease, in healing the woman suffering from an issue of blood
   b. Death, in raising the daughter of Jairus

[We are first introduced to Jairus, a ruler of a synagogue, who begs
Jesus to heal his dying daughter (Mk 5:21-24).  But on the way, there
was...]

I. THE TOUCH OF A WOMAN

   A. THE WOMAN TOUCHED JESUS...
      1. She had suffered greatly - Mk 5:25-26
         a. The discharge of blood for 12 years
         b. The mistreatments of many physicians
         c. The loss of all that she had
      2. She had heard about Jesus and came to touch His garment - Mk 5:27-29
         a. She believed simply touching His clothes would heal her
         b. When she did, the fountain of blood dried and up and she was
            healed
      3. Jesus sensed the miracle, and reassured the woman - Mk 5:30-34
         a. Jesus asked who touched Him, and fearfully the woman came
            forward
         b. Jesus reassured her that her faith made her well and she was
            healed
      -- Because she was willing to touch Jesus, she was healed!

   B. ARE WE WILLING TO TOUCH JESUS...?
      1. In our previous study we saw those who were afraid of Jesus
         - Mk 5:15-17
         a. Are we more like the denizens of the Gadarenes?
         b. Or are we willing to approach Jesus?
      2. We cannot touch Jesus literally, but today we can:
         a. Put Jesus on in baptism - cf. Ga 3:27
         b. Be united with Him in His death and resurrection via baptism
            - cf. Ro 6:3-4
         c. Have our sins washed away by His blood - Ac 22:16; Re 1:5
      -- If we are willing to touch Jesus, we can be saved!

[If we have enough faith to reach out and touch Jesus by obeying His
word, we can be blessed by that touch!  While Jesus was still speaking
to the woman, troubling news concerning Jairus' daughter came that would
lead to...]

II. THE TOUCH OF A CHILD

   A. JESUS TOUCHED THE CHILD...
      1. On the way to the house - Mk 5:35-37
         a. Jairus was told his daughter is dead
         b. Jesus reassured Jairus, calling upon him to believe
         c. Jesus permitted only Peter, James, and John to accompany Him
      2. At the house of Jairus - Mk 5:38-40
         a. There was tumult with people weeping and wailing
         b. Jesus rebuked the wailing, affirming that the child is not
            dead but sleeps
         c. They ridiculed Jesus, and He sent them out of the house
         d. The parents, Jesus, and His three disciples entered the room
            where the child lay
      3. Jesus raised the child - Mk 5:41-43
         a. He took her by the hand (i.e., touched her)
         b. He said to her, "Talitha, cumi" ("Little girl, I say to you
            arise")
         c. Immediately the girl (12 years old) arose and walked
         d. The parents and disciples were overcome with great amazement
         e. Jesus commanded them to tell no one, but give food to the
            girl to eat - cf. Mk 1:44-45
      4. Was Jairus' daughter really dead?  Hendriksen offers the
         following thoughts:
         a. Lk 8:53 declares that the people knew that she was dead.
         b. Lk 8:55 states that at the command of Jesus "her spirit
            returned." It is clear, therefore, that there had been a
            separation between spirit and body.
         c. Jn 11:11 we have something similar. Jesus tells his
            disciples, "Our friend Lazarus has fallen asleep." But in Jn 11:14 he affirms, "Lazarus died."
         d. In both instances the meaning is that death will not have
            the final say. Not death but life is going to triumph in the
            end. Also, just as natural sleep is followed by awakening,
            so this child is going to become awake, that is, is going to
            live again.
      -- With a touch (and the command to arise), Jesus raised the child
         from the dead!

   B. ARE WE WILLING TO LET JESUS TOUCH US...?
      1. Again not literally, but today we can:
         a. Become a new creation in Christ - 2Co 5:17
         b. Enjoy the blessing of His presence in our lives - Jn 14:23
         c. Enjoy every spiritual blessing there is to be found in
            Christ - Ep 1:3
      2. Yes, by the "touch" of Jesus, we can experience:
         a. A spiritual resurrection now, via baptism - Col 2:12-13
         b. A bodily resurrection to eternal life in the future - Jn 5:28-29; 11:25
      -- If we are willing to let Jesus "touch" us, we can be raised
         anew now and in the future!

CONCLUSION

1. Just imagine the great joy produced by the "Touches Of The Savior"...
   a. The joy of the woman who touched Jesus
   b. The joy of the parents whose child was touched by Jesus

2. There can be great joy today for us today...
   a. If we are willing to "touch" Jesus by obeying Him
   b. If we are willing to let Jesus "touch" us through the blessings He
      offers

Notice that both the woman and Jairus made efforts to approach Jesus.
So we must come to Jesus in faithful obedience if we are to experience
the "Touches Of The Savior"... - Mt 11:28-30; 28:18-20

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading December 3


Bible Reading   

December 3

The World English Bible


Dec. 3
Ezekiel 25-28

Eze 25:1 The word of Yahweh came to me, saying,
Eze 25:2 Son of man, set your face toward the children of Ammon, and prophesy against them:
Eze 25:3 and tell the children of Ammon, Hear the word of the Lord Yahweh: Thus says the Lord Yahweh, Because you said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:
Eze 25:4 therefore, behold, I will deliver you to the children of the east for a possession, and they shall set their encampments in you, and make their dwellings in you; they shall eat your fruit, and they shall drink your milk.
Eze 25:5 I will make Rabbah a stable for camels, and the children of Ammon a resting place for flocks: and you shall know that I am Yahweh.
Eze 25:6 For thus says the Lord Yahweh: Because you have clapped your hands, and stamped with the feet, and rejoiced with all the despite of your soul against the land of Israel;
Eze 25:7 therefore, behold, I have stretched out my hand on you, and will deliver you for a spoil to the nations; and I will cut you off from the peoples, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am Yahweh.
Eze 25:8 Thus says the Lord Yahweh: Because Moab and Seir say, Behold, the house of Judah is like all the nations;
Eze 25:9 therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth Jeshimoth, Baal Meon, and Kiriathaim,
Eze 25:10 to the children of the east, to go against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations.
Eze 25:11 and I will execute judgments on Moab; and they shall know that I am Yahweh.
Eze 25:12 Thus says the Lord Yahweh: Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them;
Eze 25:13 therefore thus says the Lord Yahweh, I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman; even to Dedan shall they fall by the sword.
Eze 25:14 I will lay my vengeance on Edom by the hand of my people Israel; and they shall do in Edom according to my anger and according to my wrath; and they shall know my vengeance, says the Lord Yahweh.
Eze 25:15 Thus says the Lord Yahweh: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;
Eze 25:16 therefore thus says the Lord Yahweh, Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.
Eze 25:17 I will execute great vengeance on them with wrathful rebukes; and they shall know that I am Yahweh, when I shall lay my vengeance on them.
Eze 26:1 It happened in the eleventh year, in the first day of the month, that the word of Yahweh came to me, saying,
Eze 26:2 Son of man, because Tyre has said against Jerusalem, Aha, she is broken: the gate of the peoples; she is turned to me; I shall be replenished, now that she is laid waste:
Eze 26:3 therefore thus says the Lord Yahweh, Behold, I am against you, Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up.
Eze 26:4 They shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.
Eze 26:5 She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, says the Lord Yahweh; and she shall become a spoil to the nations.
Eze 26:6 Her daughters who are in the field shall be slain with the sword: and they shall know that I am Yahweh.
Eze 26:7 For thus says the Lord Yahweh: Behold, I will bring on Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people.
Eze 26:8 He shall kill with the sword your daughters in the field; and he shall make forts against you, and cast up a mound against you, and raise up the buckler against you.
Eze 26:9 He shall set his battering engines against your walls, and with his axes he shall break down your towers.
Eze 26:10 By reason of the abundance of his horses their dust shall cover you: your walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into your gates, as men enter into a city in which is made a breach.
Eze 26:11 With the hoofs of his horses shall he tread down all your streets; he shall kill your people with the sword; and the pillars of your strength shall go down to the ground.
Eze 26:12 They shall make a spoil of your riches, and make a prey of your merchandise; and they shall break down your walls, and destroy your pleasant houses; and they shall lay your stones and your timber and your dust in the midst of the waters.
Eze 26:13 I will cause the noise of your songs to cease; and the sound of your harps shall be no more heard.
Eze 26:14 I will make you a bare rock; you shall be a place for the spreading of nets; you shall be built no more: for I Yahweh have spoken it, says the Lord Yahweh.
Eze 26:15 Thus says the Lord Yahweh to Tyre: shall not the islands shake at the sound of your fall, when the wounded groan, when the slaughter is made in the midst of you?
Eze 26:16 Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their embroidered garments: they shall clothe themselves with trembling; they shall sit on the ground, and shall tremble every moment, and be astonished at you.
Eze 26:17 They shall take up a lamentation over you, and tell you, How are you destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there!
Eze 26:18 Now shall the islands tremble in the day of your fall; yes, the islands that are in the sea shall be dismayed at your departure.
Eze 26:19 For thus says the Lord Yahweh: When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep on you, and the great waters shall cover you;
Eze 26:20 then will I bring you down with those who descend into the pit, to the people of old time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living:
Eze 26:21 I will make you a terror, and you shall no more have any being; though you are sought for, yet you will never be found again, says the Lord Yahweh.
Eze 27:1 The word of Yahweh came again to me, saying,
Eze 27:2 You, son of man, take up a lamentation over Tyre;
Eze 27:3 and tell Tyre, you who dwell at the entry of the sea, who are the merchant of the peoples to many islands, thus says the Lord Yahweh: You, Tyre, have said, I am perfect in beauty.
Eze 27:4 Your borders are in the heart of the seas; your builders have perfected your beauty.
Eze 27:5 They have made all your planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for you.
Eze 27:6 Of the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood, from the islands of Kittim.
Eze 27:7 Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.
Eze 27:8 The inhabitants of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.
Eze 27:9 The old men of Gebal and the wise men of it were in you your repairers of ship seams: all the ships of the sea with their mariners were in you to deal in your merchandise.
Eze 27:10 Persia and Lud and Put were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.
Eze 27:11 The men of Arvad with your army were on your walls all around, and valorous men were in your towers; they hanged their shields on your walls all around; they have perfected your beauty.
Eze 27:12 Tarshish was your merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for your wares.
Eze 27:13 Javan, Tubal, and Meshech, they were your traffickers; they traded the persons of men and vessels of brass for your merchandise.
Eze 27:14 They of the house of Togarmah traded for your wares with horses and war horses and mules.
Eze 27:15 The men of Dedan were your traffickers; many islands were the market of your hand: they brought you in exchange horns of ivory and ebony.
Eze 27:16 Syria was your merchant by reason of the multitude of your handiworks: they traded for your wares with emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.
Eze 27:17 Judah, and the land of Israel, they were your traffickers: they traded for your merchandise wheat of Minnith, and confections, and honey, and oil, and balm.
Eze 27:18 Damascus was your merchant for the multitude of your handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.
Eze 27:19 Vedan and Javan traded with yarn for your wares: bright iron, cassia, and calamus, were among your merchandise.
Eze 27:20 Dedan was your trafficker in precious cloths for riding.
Eze 27:21 Arabia, and all the princes of Kedar, they were the merchants of your hand; in lambs, and rams, and goats, in these were they your merchants.
Eze 27:22 The traffickers of Sheba and Raamah, they were your traffickers; they traded for your wares with the chief of all spices, and with all precious stones, and gold.
Eze 27:23 Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were your traffickers.
Eze 27:24 These were your traffickers in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.
Eze 27:25 The ships of Tarshish were your caravans for your merchandise: and you were replenished, and made very glorious in the heart of the seas.
Eze 27:26 Your rowers have brought you into great waters: the east wind has broken you in the heart of the seas.
Eze 27:27 Your riches, and your wares, your merchandise, your mariners, and your pilots, your repairers of ship seams, and the dealers in your merchandise, and all your men of war, who are in you, with all your company which is in the midst of you, shall fall into the heart of the seas in the day of your ruin.
Eze 27:28 At the sound of the cry of your pilots the suburbs shall shake.
Eze 27:29 All who handled the oar, the mariners, and all the pilots of the sea, shall come down from their ships; they shall stand on the land,
Eze 27:30 and shall cause their voice to be heard over you, and shall cry bitterly, and shall cast up dust on their heads, they shall wallow themselves in the ashes:
Eze 27:31 and they shall make themselves bald for you, and gird them with sackcloth, and they shall weep for you in bitterness of soul with bitter mourning.
Eze 27:32 In their wailing they shall take up a lamentation for you, and lament over you, saying, Who is there like Tyre, like her who is brought to silence in the midst of the sea?
Eze 27:33 When your wares went forth out of the seas, you filled many peoples; you did enrich the kings of the earth with the multitude of your riches and of your merchandise.
Eze 27:34 In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company did fall in the midst of you.
Eze 27:35 All the inhabitants of the islands are astonished at you, and their kings are horribly afraid; they are troubled in their face.
Eze 27:36 The merchants among the peoples hiss at you; you are become a terror, and you shall nevermore have any being.
Eze 28:1 The word of Yahweh came again to me, saying,
Eze 28:2 Son of man, tell the prince of Tyre, Thus says the Lord Yahweh: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the midst of the seas; yet you are man, and not God, though you did set your heart as the heart of God--
Eze 28:3 behold, you are wiser than Daniel; there is no secret that is hidden from you;
Eze 28:4 by your wisdom and by your understanding you have gotten you riches, and have gotten gold and silver into your treasures;
Eze 28:5 by your great wisdom and by your traffic have you increased your riches, and your heart is lifted up because of your riches--
Eze 28:6 therefore thus says the Lord Yahweh: Because you have set your heart as the heart of God,
Eze 28:7 therefore, behold, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.
Eze 28:8 They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas.
Eze 28:9 Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.
Eze 28:10 You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord Yahweh.
Eze 28:11 Moreover the word of Yahweh came to me, saying,
Eze 28:12 Son of man, take up a lamentation over the king of Tyre, and tell him, Thus says the Lord Yahweh: You seal up the sum, full of wisdom, and perfect in beauty.
Eze 28:13 You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared.
Eze 28:14 You were the anointed cherub who covers: and I set you, so that you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.
Eze 28:15 You were perfect in your ways from the day that you were created, until unrighteousness was found in you.
Eze 28:16 By the abundance of your traffic they filled the midst of you with violence, and you have sinned: therefore I have cast you as profane out of the mountain of God; and I have destroyed you, covering cherub, from the midst of the stones of fire.
Eze 28:17 Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you.
Eze 28:18 By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought forth a fire from the midst of you; it has devoured you, and I have turned you to ashes on the earth in the sight of all those who see you.
Eze 28:19 All those who know you among the peoples shall be astonished at you: you are become a terror, and you shall nevermore have any being.
Eze 28:20 The word of Yahweh came to me, saying,
Eze 28:21 Son of man, set your face toward Sidon, and prophesy against it,
Eze 28:22 and say, Thus says the Lord Yahweh: Behold, I am against you, Sidon; and I will be glorified in the midst of you; and they shall know that I am Yahweh, when I shall have executed judgments in her, and shall be sanctified in her.
Eze 28:23 For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword on her on every side; and they shall know that I am Yahweh.
Eze 28:24 There shall be no more a pricking brier to the house of Israel, nor a hurting thorn of any that are around them, that did despite to them; and they shall know that I am the Lord Yahweh.
Eze 28:25 Thus says the Lord Yahweh: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.
Eze 28:26 They shall dwell securely therein; yes, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments on all those who do them despite all around them; and they shall know that I am Yahweh their God.

 
Dec. 3
1 Peter 1

1Pe 1:1 Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1Pe 1:2 according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
1Pe 1:4 to an incorruptible and undefiled inheritance that doesn't fade away, reserved in Heaven for you,
1Pe 1:5 who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
1Pe 1:6 Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
1Pe 1:7 that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ--
1Pe 1:8 whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
1Pe 1:9 receiving the result of your faith, the salvation of your souls.
1Pe 1:10 Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,
1Pe 1:11 searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
1Pe 1:12 To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
1Pe 1:13 Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ--
1Pe 1:14 as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,
1Pe 1:15 but just as he who called you is holy, you yourselves also be holy in all of your behavior;
1Pe 1:16 because it is written, "You shall be holy; for I am holy."
1Pe 1:17 If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear:
1Pe 1:18 knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,
1Pe 1:19 but with precious blood, as of a faultless and pure lamb, the blood of Christ;
1Pe 1:20 who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,
1Pe 1:21 who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
1Pe 1:22 Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:
1Pe 1:23 having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
1Pe 1:24 For, "All flesh is like grass, and all of man's glory like the flower in the grass. The grass withers, and its flower falls;
1Pe 1:25 but the Lord's word endures forever." This is the word of Good News which was preached to you.