12/6/14

From Jim McGuiggan... Facts religious and otherwise


Facts religious and otherwise

"The true freedom from superstition is free service to religion; the real emancipation from false gods is reverence for the true God. For high knowledge is not negative, but positive: it is to be freed from the fear of the Many in order to adore and love the One. And not merely is this the only real knowledge, but no other knowledge "buildeth up" the soul. It is all well so long as the elasticity of youth and health remain, when the pride of the intellect sustains us strongly; but a time comes when we feel terribly that the Tree of Knowledge is not the Tree of Life...Separate from love, the more we know, the profounder the mystery of life becomes; the more the dreary and more horrible becomes existence. I can conceive no dying hour more awful than that of one who has aspired to know instead of to love, and finds himself at last amidst a world of barren facts and lifeless theories, loving none and adoring nothing." F.W. Robertson said that a long time ago.

It’s too easy to be duped into loving something rather than someone. More than one serious thinker whose relationship to God mattered supremely to him or her has noted that even when preaching and defending truth it became an end in itself rather than something God gave (and is) to set people free. No one loved truth more than Christ but when he spelled out his mission in life—the mission given to him by the Holy Father and in which he was sustained by the Holy Spirit—he said it was all about people and setting them free. He said,
The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the acceptable year of the Lord’s favor.
The gospel is the voice of God that is heard in the healing of people, in the freeing of people and in the lifting up of people. The gospel is all about a Person and persons! It isn’t about some abstraction called "truth" but truth designed to redeem people by bringing them back to a Person. You will know the truth, the Christ said, and the truth will make you free. The gospel is God speaking in and through Christ and creating the elect in every generation (Ephesians 2:17 and elsewhere) and in the elect, as the body of Christ, he proclaims to the world that he has not abandoned it! The gospel is the loving Holy Father still coming to his sinful, wayward children as he did all those centuries past and telling them, "I know the plans I have for you. Plans to prosper you and not to harm you. Plans to give you hope and a future." Jeremiah 29:11

Is it the gospel that gives us the buzz or is it preaching that does it?
 
Is behind the pulpit or lectern my "stage" and the gospel my "routine"?
 
Will my life end with my having discovered a world of barren (though exciting) facts and no life with God?

Preachers, teachers and scientists take note.

It is not Enough to be JUST a Creationist by Bert Thompson, Ph.D.


http://apologeticspress.org/APContent.aspx?category=11&article=452

It is not Enough to be JUST a Creationist

by  Bert Thompson, Ph.D.

INTRODUCTION

Origins. The mere mention of the word stirs controversy, especially in our day and time when evolutionists battle creationists in oral debates, in print, in the news media, and even in the courts. Most people understand that when a discussion centers on origins, in reality it is an entire cosmogony—a whole system of thought regarding where we came from and why we are here—that is under consideration. Evolution and creation are admittedly “thorny” topics, and often evoke very strong, deeply seated emotions, because of the dichotomy that exists between the two concepts. The Universe and its inhabitants came into existence either through natural means (viz., evolution), or supernatural means (viz., creation), those being the only two possibilities.
However, it is not my purpose in this discussion to examine either the many fallacies of evolutionary theory, or the many reasons why biblical creationism should be accepted and defended. Instead, my comments will be directed at people who accept the Bible as God’s inspired, inerrant Word, and who believe in the literal, historical account of creation as recorded in Genesis 1-2. The point I would like to make is that it is not enough to be just a creationist! Here is why I make such a statement.

IF CREATION, THEN WHAT?

James Coppedge, in his book, Evolution: Possible or Impossible?, remarked: “The growing evidence against evolution will eventually force American evolutionists to face the fact that the position is untenable. Some will then openmindedly explore the idea of creation, while others will doubtless persist in materialism at any cost” (1975, p. 180). Over the past several years, as the creation/evolution controversy has become both more public and more heated, and as the many scientific and biblical evidences for creation have come into view more clearly, there have been some who have made changes in their views on origins—abandoning their belief in evolution and accepting creation in its place. Good scientific evidence, and good biblical interpretation, establish the fact that they have made the right choice. And, of course, there always have been those who have accepted creation in the first place, and who simultaneously have rejected evolution.
But, is merely accepting “creation” enough? As unorthodox as my answer may seem at first glance, I suggest that the proper response to such a question must be an unequivocal “No.” It is not enough to be just a creationist. Please do not misunderstand. It is imperative that those people who wish to be pleasing to God accept what He has said regarding creation (or any other issue, for that matter). Henry Morris correctly observed:
They tell us not to “waste time on peripheral controversies such as the evolution-creation question—just preach the gospel,” not realizing that the gospel includes creation and precludes evolution! They say we should simply “emphasize saving faith, not faith in creation,” forgetting that the greatest chapter on faith in the Bible (Hebrews 11) begins by stressing faith in the ex nihilo creation of all things by God’s word (verse 3) as preliminary to meaningful faith in any of His promises (verse 13). They advise us merely to “preach Christ,” but ignore the Savior, and that His finished work of salvation is meaningful only in light of His finished work of creation (Hebrews 4:3-10). They may wish, in order to avoid the offense of the true gospel, to regard creation as an unimportant matter, but God considered it so important that it was the subject of His first revelation. The first chapter of Genesis is the foundation of the Bible; if the foundation is undermined, the superstructure soon collapses (n.d., p. 2, emp. in orig.).
Certainly, creation is important. But that is not all that is important. With the acceptance of either of the two systems of origins (evolution or creation) must come an acknowledgment of the implications and inferences that accompany each system. Acceptance of evolution, for example, will force an acceptance of the implications surrounding that system (e.g.: nothing supernatural exists, therefore, there is no God; man is nothing but an animal, religion is merely an “invention” of evolved man; naturalistic forces are responsible for everything we see and are, etc.). Acceptance of the biblical account of creation also forces acceptance of the implications surrounding that system (e.g.: there is a God, man is a creation of, and responsible to, that God; there is an objective, moral code given by the Creator, etc.). The question thus becomes: if creation is true, then what are some of the implications and inferences accompanying it, and how do these affect me?

IT IS NOT ENOUGH TO BE JUST A CREATIONIST

Acceptance of biblical creationism carries with it many implications. Space will not permit a discussion, or even a listing, of all of them. We would like, however, to mention one which we feel is perhaps the most basic of all: acceptance of the biblical concept of creation acknowledges the existence of the God of the Bible, and therefore His system of man’s salvation. In other words, my point in titling this tract as I have is this: it is not enough to be just a creationist; one also must believe exactly what God has said in regard to salvation as well. There will be many creationists who will not inherit heaven, because although they accepted God’s account of creation, they rejected His plan of salvation. That is to say, although there are many people who accept creation, who believe in God, and who claim to accept the Bible as His word, they will be lost because they are not New Testament Christians.
While it is important to be a creationist, it is more important to be a saved creationist. It is both admirable and commendable to defend the biblical account of creation, but it is of even greater importance to obey God’s commands regarding the salvation of one’s soul. How sad it will be to see those who, on the Day of Judgment, will be turned away from heaven in spite of the fact that they believed in the biblical account of creation. They were creationists, but they were not saved! Jesus Himself remarked:
Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy in thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23).
The Lord’s point is quite clear: there will be those people who were “good” people—doing works in “His name”—but who, in reality, had not done what He told them to do. They had built their houses on sand (human doctrines), not rock (the Lord’s commands). Consequently, their houses did not stand (see Jesus’ comments in Matthew 7:24-27).
Some will argue, of course, that there are many good and sincere people today who are creationists. That is no doubt true. But “sincerity” or “goodness” alone is not enough. No doubt Uzzah was “sincere” when he stretched forth his hand to steady the ark of the covenant of God as the oxen stumbled, and he thought the ark would be destroyed (2 Samuel 6:6ff.). But God struck him dead, because he disobeyed a direct command not to touch the ark (Numbers 4:15). Saul (later called Paul) was “sincere” in his persecution of the church, and even did what he did “in all good conscience” (Acts 22:19-20; Galatians 1:13; 1 Corinthians 15:9), yet God struck him blind (Acts 9:3-9). Paul later would admit, in his own writings, that he was sincere, but sincerely wrong. God does not want just sincerity. He wants obedience (John 14:15).
It is by the Word of God that we one day will be judged (John 12:48). That being the case, it behooves us to ask, “What does the Word of God say about my salvation?” Fortunately, the Scriptures are crystal clear on this important point. God has not left us without divine wisdom regarding what to do to get out of sin and into Christ. He has told us what to do to be saved. God wants creationists, yes. But God wants saved creationists! He does not want anyone to perish (2 Peter 3:9), yet only those who come to Him in the way He has stipulated will enjoy eternal life (Acts 17:30; John 14:6).

WHAT MUST ONE DO TO BE SAVED?

Jesus Christ, speaking as the Son of God, said: “I am the way, the truth, and the life; no man cometh unto the Father but by me” (John 14:6). Jesus invites all men everywhere to enjoy salvation in Him (John 3:16). He came to “seek and save the lost” (Luke 19:10). Since “all have sinned and fallen short of the glory of God” (Romans 3:23), all are lost and in need of being saved. What, then, must one do to be saved?
Obviously, one who accepts creation, and who wishes to seek the God of that creation, wants to be pleasing to that God. Hebrews 11:6 then becomes important: “And without faith it is impossible to be well-pleasing to him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.” How, then, does one build such a faith? Romans 10:17 provides the answer: “So faith cometh by hearing, and hearing by the word of God.” Thus, faith is built by the Word of God. In addition, however, there is the important step of believing that Jesus Christ is Who He claimed to be—the Son of God. John said: “For God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.” He also stated: “He that believeth on the Son hath eternal life” (John 3:16,36).
Hearing and believing, however, are not enough according to the Scriptures. Repentance also is necessary. “The times of this ignorance therefore God overlooked; but now he commandeth all men everywhere that they should repent” (Acts 17:30). Jesus Himself said: “I tell you, Nay: but, except ye repent, ye shall all in like manner perish” (Luke 13:3).
Once a person has heard the Gospel message, believed in Christ, and repented of his former sins, he then must be willing to confess publicly that Jesus is indeed the Son of God. “Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me, him will I also deny before my Father who is in heaven” (Matthew 10:32-33).
This person, then, who has heard, believed, repented, and confessed, is faced with one last, and very important question: How do I get rid of my sins? To a person who wishes to become a New Testament Christian, this is the single most pressing question in his or her life. What must a person do to get rid of sin? Once again, the answer is provided by Scripture. Examine Acts 22:16. What did Ananias tell Saul to do to get rid of his sins? “And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on his name.” Saul was told rid himself of his sins through baptism. Jesus Himself said: “He that believeth and is baptized shall be saved” (Mark 16:16, emp. added). On the Day of Pentecost when the church was established, Peter commanded those people who wanted to know what to do to be saved, to “repent ye, and be baptized, every one of you in the name of Jesus Christ unto the remission of your sins” (Acts 2:38, emp. added).
Where is salvation found? Salvation is found “in Christ.” Paul stated in 2 Timothy 2:10: “Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory” (emp. added). Where are all spiritual blessings found? Spiritual blessings are found only “in Christ.” Paul wrote in Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ” (emp. added).
The obvious question, then, is: How does one get “into Christ”? Baptism brings us “into Christ.” Paul told the first century Christians in Rome:
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life (Romans 6:3-4).
He told the Galatians: “For as many of you as were baptized into Christ did put on Christ” (Galatians 3:27, emp. added). Peter said it was baptism that saves us (1 Peter 3:21). If we do as God has commanded, then his grace saves us because our faith has brought us in line with His teachings (cf. Ephesians 2:8-9). Baptism, of course, is neither more nor less important than any other of God’s commands regarding what to do to be saved. But it is necessary, and without it, one cannot be saved. One thing we know for certain—“faith only” is not enough. Belief in Christ is simply not enough. John 12:42 makes that clear. The rulers “believed on him; but because of the Pharisees, they did not confess it.” James said their “faith alone” did not save them (2:19). In fact, James even went so far as to say: “Ye see that by works a man is justified, and not only by faith” (2:24, emp. added). One must undergo baptism (immersion) in order to: (a) wash away sins, (b) get “into Christ” and (c) come into contact with the cleansing blood of Christ.
After a person becomes a New Testament Christian, the Lord Himself then adds that person to the church of Christ (Acts 2:47; cf. Romans 16:16), not any man-made denomination. That person becomes a member of the one church established by Christ (Matthew 16:18; Colossians 1:24; Ephesians 1:22; 4:4-6). He then is commanded by Scripture to live a faithful life, which will be followed by a crown of righteousness in heaven (Revelation 2:10).
It is not enough to be just a creationist; one must be a saved creationist. This article is written with an urgent plea to those who may be “creationists,” but who are not saved creationists. Many creationists will not enter heaven because they have not obeyed God’s simple commands regarding their own salvation. I urge you to consider your salvation. Have you done all that God commands in order to secure that salvation? If not, please read, and then re-read the Scriptures mentioned in this article, and come to the Lord in humble submission to His will, so that you can be a New Testament Christian as well as a creationist.

REFERENCES

Coppedge, James (1975), Evolution: Possible or Impossible? (Grand Rapids, MI: Zondervan).
Morris, Henry M. (n.d.), “The Gospel of Creation and the Anti-Gospel of Evolution,” Impact Article No. 25 (San Diego, CA: Institute for Creation Research).

From Mark Copeland.... The Source Of True Defilement (Mark 7:14-23)

                          "THE GOSPEL OF MARK"

                The Source Of True Defilement (7:14-23)

INTRODUCTION

1. When confronted by the Pharisees and scribes regarding eating with
   unclean hands...
   a. Jesus described the danger of traditions - Mk 7:1-13
   b. How they can make our worship vain and the commands of God void
      - ibid.

2. Jesus then used the occasion to teach concerning true defilement...
   a. First to the multitude - Mk 7:14-16
   b. Then privately to His disciples - Mk 7:17-23

[Having the benefit of both His public and private teaching in Mark's
gospel, we can learn "The Source Of True Defilement."  From Jesus
remarks to both the multitude and His disciples we learn that it is...]

I. NOT THE FOOD

   A. DIETARY RESTRICTIONS IN THE PAST...
      1. From the Creation, man (and animals) may have been vegetarian
         - Gen 1:29-30
      2. After the Flood, God gave animals as food, but not their blood
         - Gen 9:3-4
      3. With the Law of Moses, Israelites were restricted in their diet
         - Lev 11:1-47
      -- In Old Testament times, God did have some stringent dietary
         guidelines

   B. DIETARY FREEDOMS IN THE PRESENT...
      1. Jesus has declared all foods clean - Mk 7:14-19
         a. To the multitude, Jesus hints at the source of true
            defilement - Mk 7:14-16
         b. To His disciples, He explains His parable - Mk 7:17-19
         c. "...purifying all foods" is likely a parenthetical statement
            - Mk 7:19
         d. For while the Law of Moses was in force, Jesus observed it
            in full - cf. Mt 5:17-18
         e. Thus Mark's parenthetical statement was intended for
            disciples living after the cross
      2. Paul later taught that all food is acceptable
         a. Teaching to abstain from foods would be a sign of apostasy
            - 1Ti 4:1-3
         b. Nothing is to be refused when received with thanksgiving and
            prayer - 1Ti 4:4-5
      3. There are a few exceptions...
         a. Things offered to idols, blood, and things strangled - Ac 15:28-29; 21:25
         b. Especially when connected to idolatry - 1Co 10:19-23; Re 2:14,20
         c. When certain foods becomes a stumbling block to the weak
            - Ro 14:14-21; 1Co 8:8-13
      -- From the New Testament, we learn of the dietary freedom we have
         in Christ

[From what Jesus taught His disciples, true defilement comes not from
food...]

II. BUT THE HEART

   A. MAN HAS A HEART PROBLEM...
      1. The heart (mind) is a fountain out of which much that impacts
         life flows - Pr 4:23
      2. Affected by sin, it becomes deceitful and wicked - Ec 9:3; Jer 17:9
      3. Thus the heart is a source of much evil that defiles man - Mk 7:20-23
      -- The heart (or mind) of man is the real source of defilement

   B. EVIL THOUGHTS LEAD TO TRUE DEFILEMENT...
      1. Evil thoughts
         a. The general term translated 'evil thoughts' precedes the
            verb in the Greek text and is viewed as the root of various
            evils which follow - Bible Knowledge Commentary
         b. Evil thoughts generated in a heart unite with one's will to
            produce evil words and actions - ibid.
      2. Adulteries
         a. Illicit sexual relations by a married person
         b. Which Jesus said could occur in the heart - Mt 5:27-28
      3. Fornications
         a. Illicit sexual activities of various kinds, prompted by lust
            - cf. 1Th 4:3-5
         b. Including pre-marital sex, homosexuality, etc.
      4. Murders
         a. Taking life intentionally
         b. Which is connected to hate in the heart - 1Jn 3:15
      5. Thefts
         a. Stealing
         b. Including shoplifting, pilfering, etc.
      6. Covetousness
         a. Greediness
         b. Which makes one an idolater - Ep 5:5; Col 3:5
      7. Wickedness
         a. Evil acts
         b. Done with malice
      8. Deceit - acting with guile and intent to defraud
      9. Lewdness
         a. Unrestrained and unconcealed immoral behavior
         b. Closely related to lust - cf. Ro 13:13
     10. An evil eye - a Hebrew idiom for stinginess - cf. Pr 28:22
     11. Blasphemy - slander, verbal abuse against God or man
     12. Pride - arrogance, boastful opinion of one's self, often with
         disdain toward others
     13. Foolishness - lack of common sense, with moral and spiritual
         insensitivity
      -- Such sins prompted by evil thoughts are what truly defile us!

CONCLUSION

1. Today, many people choose to restrict their diet...
   a. Some for health reasons (allowed by the liberty we have in Christ)
   b. Others for religious reasons (not bound by the liberty we have in
      Christ)

2. From Christ and His apostles, we learn that all foods have been
   declared clean...
   a. When received with thanksgiving
   b. When sanctified by prayer

Thus we learn where our true focus should be:  removing that defilement
which springs from sinful hearts (Ep 4:17-24; 1Pe 4:1-3).  It begins
with obedience to the gospel of Christ... - cf. Ac 2:38; 22:16

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary.... Bible Reading December 6


Bible Reading   

December 6

The World English Bible



Dec. 6
Ezekiel 37-40

Eze 37:1 The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones.
Eze 37:2 He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.
Eze 37:3 He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know.
Eze 37:4 Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.
Eze 37:5 Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.
Eze 37:6 I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.
Eze 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.
Eze 37:8 I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
Eze 37:9 Then said he to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.
Eze 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
Eze 37:11 Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
Eze 37:12 Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.
Eze 37:13 You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
Eze 37:14 I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yahweh.
Eze 37:15 The word of Yahweh came again to me, saying,
Eze 37:16 You, son of man, take one stick, and write on it, For Judah, and for the children of Israel his companions: then take another stick, and write on it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
Eze 37:17 and join them for you one to another into one stick, that they may become one in your hand.
Eze 37:18 When the children of your people shall speak to you, saying, Will you not show us what you mean by these?
Eze 37:19 tell them, Thus says the Lord Yahweh: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.
Eze 37:20 The sticks whereon you write shall be in your hand before their eyes.
Eze 37:21 Say to them, Thus says the Lord Yahweh: Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:
Eze 37:22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;
Eze 37:23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Eze 37:24 My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.
Eze 37:25 They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince for ever.
Eze 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore.
Eze 37:27 My tent also shall be with them; and I will be their God, and they shall be my people.
Eze 37:28 The nations shall know that I am Yahweh who sanctifies Israel, when my sanctuary shall be in the midst of them forevermore.
Eze 38:1 The word of Yahweh came to me, saying,
Eze 38:2 Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,
Eze 38:3 and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:
Eze 38:4 and I will turn you about, and put hooks into your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;
Eze 38:5 Persia, Cush, and Put with them, all of them with shield and helmet;
Eze 38:6 Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with you.
Eze 38:7 Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
Eze 38:8 After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.
Eze 38:9 You shall ascend, you shall come like a storm, you shall be like a cloud to cover the land, you, and all your hordes, and many peoples with you.
Eze 38:10 Thus says the Lord Yahweh: It shall happen in that day, that things shall come into your mind, and you shall devise an evil device:
Eze 38:11 and you shall say, I will go up to the land of unwalled villages; I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates;
Eze 38:12 to take the spoil and to take the prey; to turn your hand against the waste places that are now inhabited, and against the people who are gathered out of the nations, who have gotten livestock and goods, who dwell in the middle of the earth.
Eze 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, shall tell you, Are you come to take the spoil? have you assembled your company to take the prey? to carry away silver and gold, to take away livestock and goods, to take great spoil?
Eze 38:14 Therefore, son of man, prophesy, and tell Gog, Thus says the Lord Yahweh: In that day when my people Israel dwells securely, shall you not know it?
Eze 38:15 You shall come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army;
Eze 38:16 and you shall come up against my people Israel, as a cloud to cover the land: it shall happen in the latter days, that I will bring you against my land, that the nations may know me, when I shall be sanctified in you, Gog, before their eyes.
Eze 38:17 Thus says the Lord Yahweh: Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them?
Eze 38:18 It shall happen in that day, when Gog shall come against the land of Israel, says the Lord Yahweh, that my wrath shall come up into my nostrils.
Eze 38:19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
Eze 38:20 so that the fish of the sea, and the birds of the sky, and the animals of the field, and all creeping things who creep on the earth, and all the men who are on the surface of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
Eze 38:21 I will call for a sword against him to all my mountains, says the Lord Yahweh: every man's sword shall be against his brother.
Eze 38:22 With pestilence and with blood will I enter into judgment with him; and I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, and great hailstones, fire, and sulfur.
Eze 38:23 I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Yahweh.
Eze 39:1 You, son of man, prophesy against Gog, and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:
Eze 39:2 and I will turn you about, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;
Eze 39:3 and I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.
Eze 39:4 You shall fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you: I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.
Eze 39:5 You shall fall on the open field; for I have spoken it, says the Lord Yahweh.
Eze 39:6 I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am Yahweh.
Eze 39:7 My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am Yahweh, the Holy One in Israel.
Eze 39:8 Behold, it comes, and it shall be done, says the Lord Yahweh; this is the day about which I have spoken.
Eze 39:9 Those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs, and the spears, and they shall make fires of them seven years;
Eze 39:10 so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those who plundered them, and rob those who robbed them, says the Lord Yahweh.
Eze 39:11 It shall happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it shall stop those who pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon Gog.
Eze 39:12 Seven months shall the house of Israel be burying them, that they may cleanse the land.
Eze 39:13 Yes, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, says the Lord Yahweh.
Eze 39:14 They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.
Eze 39:15 Those who pass through the land shall pass through; and when any sees a man's bone, then shall he set up a sign by it, until the undertakers have buried it in the valley of Hamon Gog.
Eze 39:16 Hamonah shall also be the name of a city. Thus shall they cleanse the land.
Eze 39:17 You, son of man, thus says the Lord Yahweh: Speak to the birds of every sort, and to every animal of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.
Eze 39:18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.
Eze 39:19 You shall eat fat until you be full, and drink blood until you be drunken, of my sacrifice which I have sacrificed for you.
Eze 39:20 You shall be filled at my table with horses and chariots, with mighty men, and with all men of war, says the Lord Yahweh.
Eze 39:21 I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.
Eze 39:22 So the house of Israel shall know that I am Yahweh their God, from that day and forward.
Eze 39:23 The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.
Eze 39:24 According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.
Eze 39:25 Therefore thus says the Lord Yahweh: Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.
Eze 39:26 They shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;
Eze 39:27 when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.
Eze 39:28 They shall know that I am Yahweh their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land; and I will leave none of them any more there;
Eze 39:29 neither will I hide my face any more from them; for I have poured out my Spirit on the house of Israel, says the Lord Yahweh.
Eze 40:1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was struck, in the same day, the hand of Yahweh was on me, and he brought me there.
Eze 40:2 In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.
Eze 40:3 He brought me there; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
Eze 40:4 The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, are you brought here: declare all that you see to the house of Israel.
Eze 40:5 Behold, a wall on the outside of the house all around, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
Eze 40:6 Then came he to the gate which looks toward the east, and went up its steps: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.
Eze 40:7 Every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
Eze 40:8 He measured also the porch of the gate toward the house, one reed.
Eze 40:9 Then measured he the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.
Eze 40:10 The lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
Eze 40:11 He measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
Eze 40:12 and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
Eze 40:13 He measured the gate from the roof of the one lodge to the roof of the other, a breadth of twenty-five cubits; door against door.
Eze 40:14 He made also posts, sixty cubits; and the court reached to the posts, around the gate.
Eze 40:15 From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.
Eze 40:16 There were closed windows to the lodges, and to their posts within the gate all around, and likewise to the arches; and windows were around inward; and on each post were palm trees.
Eze 40:17 Then brought he me into the outer court; and behold, there were chambers and a pavement, made for the court all around: thirty chambers were on the pavement.
Eze 40:18 The pavement was by the side of the gates, answerable to the length of the gates, even the lower pavement.
Eze 40:19 Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.
Eze 40:20 The gate of the outer court whose prospect is toward the north, he measured its length and its breadth.
Eze 40:21 The lodges of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate: its length was fifty cubits, and the breadth twenty-five cubits.
Eze 40:22 The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them.
Eze 40:23 There was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate one hundred cubits.
Eze 40:24 He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures.
Eze 40:25 There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.
Eze 40:26 There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.
Eze 40:27 There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.
Eze 40:28 Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
Eze 40:29 and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.
Eze 40:30 There were arches all around, twenty-five cubits long, and five cubits broad.
Eze 40:31 The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.
Eze 40:32 He brought me into the inner court toward the east: and he measured the gate according to these measures;
Eze 40:33 and its lodges, and its posts, and its arches, according to these measures: and there were windows therein and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.
Eze 40:34 The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.
Eze 40:35 He brought me to the north gate: and he measured it according to these measures;
Eze 40:36 its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits.
Eze 40:37 The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.
Eze 40:38 A chamber with its door was by the posts at the gates; there they washed the burnt offering.
Eze 40:39 In the porch of the gate were two tables on this side, and two tables on that side, to kill thereon the burnt offering and the sin offering and the trespass offering.
Eze 40:40 On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.
Eze 40:41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they killed the sacrifices.
Eze 40:42 There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.
Eze 40:43 The hooks, a handbreadth long, were fastened within all around: and on the tables was the flesh of the offering.
Eze 40:44 Outside of the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
Eze 40:45 He said to me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;
Eze 40:46 and the chamber whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Yahweh to minister to him.
Eze 40:47 He measured the court, one hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.
Eze 40:48 Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
Eze 40:49 The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.


Dec. 6
1 Peter 4

1Pe 4:1 Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
1Pe 4:2 that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
1Pe 4:3 For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
1Pe 4:4 They think it is strange that you don't run with them into the same excess of riot, blaspheming:
1Pe 4:5 who will give account to him who is ready to judge the living and the dead.
1Pe 4:6 For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
1Pe 4:7 But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
1Pe 4:8 And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
1Pe 4:9 Be hospitable to one another without grumbling.
1Pe 4:10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
1Pe 4:11 If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
1Pe 4:12 Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
1Pe 4:13 But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
1Pe 4:14 If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
1Pe 4:15 For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.
1Pe 4:16 But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
1Pe 4:17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?
1Pe 4:18 "If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?"
1Pe 4:19 Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.