3/27/20

"STUDIES IN THE MINOR PROPHETS" Zechariah - I Am Zealous For Zion (9:1-11:17) by Mark Copeland







                    "STUDIES IN THE MINOR PROPHETS"

             Zechariah - I Am Zealous For Zion (9:1-11:17)

INTRODUCTION

1. The last six chapters of the book of Zechariah contain two "burdens"
   (i.e., weighty words of judgment)...
   a. The "burden" against Israel's enemies - cf. Zech 9:1-2
   b. The "burden" against Israel herself - Zech 12:1

2. There is a sharp contrast between these chapters and the first eight...
   a. Prompting some to suggest they may have been written by a different author
   b. While others (myself included) believe they were written much 
      later in the life of Zechariah

3. Though the temple was completed by this time, and Zechariah's initial work a success...
   a. His work as a prophet was not over
   b. Through him the Lord has much to say about the future of Israel,
      with glimpses concerning the coming Messiah (Jesus)

[In this lesson, we shall survey the first "burden", which contains
words of judgment against Israel's longtime enemies, while offering 
words of hope to Israel herself...]

I. JUDGMENT AGAINST ISRAEL'S ENEMIES

   A. AGAINST SYRIA...
      1. Against its leading cities:  Damascus, Tyre, Sidon - Zech 9:1-2
      2. Despite her strength and wealth, the Lord will bring destruction - Zech 9:3-4
      -- Many commentators point to the conquests of Alexander the 
         Great as the fulfillment of this prophecy (ca. 333 B.C.)

   B. AGAINST PHILISTIA...
      1. Her cities (Gaza, Ekron, Ashkelon) will be dismayed - Zech 9:5
      2. Strangers will abide there; those that remain will be for God- Zech 9:6-7
      3. In contrast, God will protect His house, or Israel - Zech 9:8
      -- Alexander the Great did not destroy Jerusalem as he made his 
         way through Palestine (cf. Josephus, Antiquities Of The Jews)

[Verse 8 might actually belong to what follows.  If so, then it begins
what appears to be designed to provide comfort to Israel concerning her future...]

II. ISRAEL'S HOPE FOR THE FUTURE

   A. HER KING IS COMING...
      1. The promise of the King - Zech 9:9a
      2. The character of the King - Zech 9:9b
      3. The nature of His kingdom - Zech 9:10
         a. A peaceful kingdom
         b. A universal reign
      -- That Jesus fulfilled this passage is taught in the New 
         Testament! - Mt 21:1-7; 28:18; Ep 1:22; 2:14-17

   B. GOD WILL SAVE HIS PEOPLE...
      1. Her prisoners will be delivered, even from her enemies like  Greece - Zech 9:11-13
      2. The Lord lead them to victory and glory - Zech 9:14-17
      -- The fulfillment of this passage may be figurative, alluding to
         the spiritual victory we have in Christ (cf. Lk 4:16-21);
         some, however, believe Zechariah is returning to the theme of
         Israel overcoming the Greeks in the time of Alexander

   C. ISRAEL WILL BE RESTORED...
      1. The people are encouraged to seek blessings from the Lord, not idols - Zech 10:1-2
      2. The Lord will provide proper shepherds - Zech 10:3-5
         a. The old leaders removed
         b. New leaders raised up to lead them to victory
      3. Both Judah and Joseph (Ephraim) will be redeemed and restored - Zech 10:6-8
      4. Though sown among the nations, they shall remember and return - Zech 10:9-11
      5. Strengthened in the Lord, they shall walk in His name - Zech 10:12
      -- While speaking in terms that may have been meaningful to the
         Israelites of that day, this section may also have its 
         fulfillment in the work of Christ through the gospel

   D. BUT NOT WITHOUT JUDGMENT...
      1. With great imagery, coming judgment is described - Zech 11:1-3
         a. Coming by way of the north (Lebanon)
         b. In which the shepherds in particular wail for their loss
      2. Zechariah is told to feed a flock destined for slaughter - Zech 11:4-6
         a. Whose owners and shepherds do not pity them
         b. For a time is coming when the Lord would not pity His flock
      3. Zechariah does so, but not for long - Zech 11:7-14
         a. He starts by making two staffs, one called "Beauty", the other "Bonds"
         b. He feeds the flock, but not without opposition from the other shepherds
         c. He gives up on the flock, breaking his staffs
            1) The breaking of "Beauty" symbolizing the breaking of the covenant
            2) He is paid 30 pieces of silver, and is told to throw it to the potter
            3) Then he breaks "Bonds" which symbolizes the break of the
               brotherhood between Judah and Israel
      4. Zechariah is then told to take the implements of a foolish shepherd - Zech 11:15-17
         a. For the Lord will one day raise up a foolish shepherd
         b. One who will not care for the flock, upon whom judgment will come
      5. What is this chapter about?  
         a. Many see in it the destruction that befell Israel and 
            Jerusalem by the hands of the Romans in A.D. 70
         b. Because Israel's shepherds (leaders) rejected its Good 
            Shepherd for which they paid a paltry 30 pieces of silver
            (cf. Mt 27:1-10), they were rejected by God

CONCLUSION

1. The last six chapters of Zechariah have been described as some of the most difficult in the Bible...
   a. The difficulty lies in discerning the true fulfillment of these prophecies
   b. Not only their initial fulfillment, but whether a double 
      fulfillment was intended as well
   -- Even the apostles were unable to fully discern Old Testament 
      prophecy without the Lord's help - cf. Lk 24:44-47

2. As with all Old Testament prophecy, I recommend the following...
   a. Where the inspired writers of the NT have provided inspired
      interpretation, we should certainly hold to what they wrote
   b. But on those prophecies of the OT where NT writers have not 
      commented, we should be very cautious:
      1) We can offer our understanding as to what they pertain
      2) But we should abstain from developing doctrines or practices 
         based upon our uninspired interpretations of such prophecy

3. Indeed, if the Lord had wanted us to know...
   a. I am persuaded the New Testament would have made it known
   b. Just as it did the "mystery" of the gospel - cf. Ro 16:25-26; Ep 3:3-5

Part of that "mystery" that had been hidden so long was contained in 
these very words of Zechariah:

   "Rejoice greatly, O daughter of Zion! Shout, O daughter of 
   Jerusalem!  Behold, your King is coming to you; He is just and
   having salvation, Lowly and riding on a donkey, A colt, the foal
   of a donkey.  (Zech 9:9)

And again...

   Then I said to them, "If it is agreeable to you, give me my wages;
   and if not, refrain." So they weighed out for my wages thirty 
   pieces of silver.  And the LORD said to me, "Throw it to the 
   potter"; that princely price they set on me. So I took the thirty
   pieces of silver and threw them into the house of the LORD for
   the potter.  (Zech 11:12-13)

Yes, the mystery concerning One who was coming to be their King. He has
come, but some rejected Him for 30 pieces of silver (cf. Mt 27:1-10)!

Have you rejected Jesus from being your King, for what is a paltry sum
in comparison to the blessings He provides? - cf. Ac 2:36-38

Do Natural Disasters Negate Divine Benevolence? by Bert Thompson, Ph.D.


http://apologeticspress.org/APContent.aspx?category=11&article=1102

Do Natural Disasters Negate Divine Benevolence?

by  Bert Thompson, Ph.D.

Q.

The Earth is plagued with all kinds of natural disasters (tornadoes, hurricanes, floods, etc.). How can these tragedies be reconciled with a supposedly good, benevolent God?
A.
September 21, 1989—Hurricane Hugo strikes the southeastern coast of the United States. Over 25 people are killed, and over $10 billion worth of damage results. One month later—October 17, 1989—an earthquake registering 7.1 on the Richter scale strikes the San Francisco Bay area in California. At least 62 people are killed, and damage estimates are placed at well over $1 billion. August 24, 1992—Hurricane Andrew hits three counties in southern Florida. More than a dozen people lose their lives, and damage estimates are set at over $20 billion. A year later, on September 11, 1992, Hurricane Iniki devastates the Hawaiian islands. At least four people die, and damage is set at over $1 billion. In June 1993, huge portions of numerous states along the Mississippi River and its tributaries experienced the worst flooding in their history. Entire cities were covered with water measured not in inches, but in feet. At least 47 people died, and more than 25,000 were evacuated from their homes.
Do these types of natural disasters represent merely isolated, infrequent events? Hardly. Throughout history, man has recorded many such tragedies. In 526, an earthquake hit the country now known as Turkey and left 250,000 dead. A similar earthquake in China in 1556 killed over 830,000 people. Another quake in India in 1737 annihilated 300,000, and quakes in Central China in 1920, 1927, and 1932 killed 200,000, 200,000, and 70,000 people respectively. In 1889, the famous “Johnstown Flood” occurred in Pennsylvania. The dam of the South Fork Reservoir, twelve miles east of the city, burst during heavy rains. Over 2,000 people were killed, and property damage was estimated to be over $10 million. In 1969, Hurricane Camille killed more than 250 people in seven states from Louisiana to Virginia, leaving behind over $1.5 billion in damage. In 1983, Hurricane Alicia struck near Galveston, killing 21 and causing over $2 billion in damage.
It is rare indeed, it seems, for a single generation in a given locale to be spared at least some kind of natural disaster. Without warning, tornadoes sweep down from the afternoon sky and destroy in a moment’s fury what took decades or centuries to build. Floods cover “old home places,” and remove forever any vestige of what were once storehouses of hallowed memories. In a matter of seconds, earthquakes irreparably alter once-familiar landscapes. Hurricanes come from the sea, demolish practically everything in their paths, and then dissipate as if they never had existed. Each time humanity suffers. And each time there are those who ask “Why?”

THE “WHY?” QUESTION

In the face of disasters such as those described above, there is hardly any question likely to be asked more routinely than “why?” But the question is not always asked in the same way, or with the same intent. Some stand on the charred remains of what was once their home and ask, “why me?”—and mean exactly that. Why them and why now? All they want is to understand the physical events that have changed their lives, and to learn what they can do to correct the situation and avoid a repeat of it. They are not looking to assign blame; they merely want an explanation of the prevailing circumstances.
Others view the destruction around them and ask “why?,” but their inquiry is brief and their response immediate. They correctly view the Earth as a once-perfect-but-now-flawed home for mankind. Rather than their faith in God being diminished by the ravages of ongoing natural phenomena, it is strengthened because they: (a) know that there are rational biblical and scientific explanations for such events; (b) understand that after all is said and done, “the Judge of all the Earth will do that which is right” (Genesis 18:25); and (c) put their faith into action as they work to help themselves, or those around them whose lives have been affected by a disaster.
Still others view natural disasters and ask “why?,” when what they really mean is: “If a benevolent God exists, why did He allow these things to happen?” The implication of their statement is clear. Since these things did happen, God must not exist.

THE BIBLICAL RESPONSE TO THE “WHY” QUESTION

It is not my purpose here to address the “why me, why now?” question that seeks a physical explanation as to what kind of swirling wind current spawns a tornado, or what kind of geological phenomena may be responsible for an earthquake. Much has been written on these topics that can provide adequate answers for those willing to research the problem. Instead, I would like to answer the more pressing philosophical questions of why the Earth experiences natural disasters in the first place, and why such disasters are not incompatible with a benevolent God.

Our Once-Perfect-But-Now-Flawed Planet

At the end of His six days of creation (Genesis 1:31), God surveyed all that He had made, and proclaimed it “very good”—Hebrew terminology representing that which was both complete and perfect. Rivers were running, fish were swimming, and birds were flying. Pestilence, disease, and human death were unknown. Man existed in an idyllic paradise of happiness and beauty where he shared such an intimate and blissful covenant relationship with his Maker that God came to the garden “in the cool of the day” to commune with its human inhabitants (Genesis 3:8). Additionally, Genesis 3:22 records that man had continual access to the tree of life that stood in the garden, the fruit of which would allow him to live forever.
The peacefulness and tranquillity of the first days of humanity were not to prevail, however. In Genesis 3—in fewer words than an average sportswriter would use to discuss a Friday night high school football game—Moses, through inspiration, discussed the breaking of the covenant relationship between man and God, the entrance of sin into the world, and the curse(s) that resulted therefrom. When our original parents revolted against their Creator, evil entered the world. Moses informs us that as a direct consequence of human sin, the Earth was “cursed” (Genesis 3:17). Paul, in Romans 8:19-20, declared that the entire creation was subjected to “vanity” and the “bondage of corruption” as a result of the sinful events that took place in Eden on that occasion. Things apparently deteriorated rapidly. Just three chapters later, Moses wrote:
And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented Jehovah that he had made man on the earth, and it grieved him at his heart. And Jehovah said, I will destroy man whom I have created from the face of the earth; both man and beast, and creeping things, and birds of the heavens (Genesis 6:5-7).
Genesis 6-8 records the global destruction resulting from the Great Flood sent by God as His instrument of judgment. The text indicates that the waters which caused the Flood derived from two sources: (a) “the fountains of the great deep”; and (b) “the windows of heaven” (Genesis 7:11). Water fell for forty days and nights (Genesis 7:12,17), and eventually covered “all the high mountains that were under the whole heaven” (Genesis 7:19). We may only surmise the changes that the Flood wrought upon the Earth. Local floods can cause tremendous damage in very brief periods. Imagine, then, the damage that water covering every mountain fifteen cubits (Genesis 7:20; approximately 22½ feet) must have caused. As one writer has suggested:
The destructive power of flood-waters is evident from what flood waters in recent years have done. They moved blocks of granite weighing 350 tons more than a hundred yards. Boulders weighing 75 to 210 tons have been moved by flood waters only 15 to 20 feet deep.... What vast devastation must have been created when all those forces of the earth worked together; rain gushing down from the canopy above the firmament, earthquakes shaking the earth, many volcanoes erupting and exploding at one time, continents shifting, mountains lifting up, tornados, hurricanes and wild windstorms raging, gigantic tidal waves with crosscurrents and whirlpools raising havoc.... Truly, the Flood was the greatest and most violent catastrophe in the history of the world, with total destruction of all forms of life and of the entire surface of the earth (Sippert, 1989, pp. 78-79).
What were conditions like on the Earth prior to the Great Flood? Numerous biblical scholars have suggested that conditions were radically different than those we see today, and that the Earth was devoid of the many natural disasters that it presently experiences (see Rehwinkel, 1951; Whitcomb and Morris, 1961; Dillow, 1981). Whitcomb and Morris have stated, for example:
This is inferred from the fact that the “breaking-up of the fountains of the great deep” (Genesis 7:11), which implies this sort of activity, was one of the immediate causes of the Deluge; therefore it must have been restrained previously.... Thus the Biblical record implies that the age between the fall of man and the resultant Deluge was one of comparative quiescence geologically. The waters both above and below the firmament were in large measure restrained, temperatures were equably warm, there were no heavy rains nor winds and probably no earthquakes nor volcanic emissions (1961, pp. 242,243).
It is not unreasonable to suggest, knowing the changes caused by local floods, that the global Flood of Genesis 6-8 not only radically altered the face of the Earth, but simultaneously produced circumstances that are responsible for many natural disasters experienced since that time. New, higher mountains and lower valleys were produced by God after the Flood (Psalm 104:6-10). Approximately 71.9% of the Earth’s surface remained covered with water. Temperature changes occurred, producing seasonal variations unlike any before. No doubt other factors were involved as well.
What causes natural disasters on the Earth today? One cause is the vastly different geological and meteorological phenomena now present. Tall mountains and deep valleys may be conducive to localized extremes in weather. The drastically changed components of the Earth’s crust (e.g., fault lines, etc.) give rise to earthquakes. Vast bodies of water, and large global climatic variations, spawn hurricanes and tropical storms.
Taken at face value, then, the wickedness of mankind in Noah’s day (which precipitated the Flood) is responsible ultimately for the changes that now produce various natural disasters. As Brad Bromling has observed:
While we may never know with precision what conditions prevailed between the Edenic period and the Flood, it seems that the weather systems with which we are familiar were largely absent at that time. The fossil record bespeaks a period when the entire Earth enjoyed a temperate climate. This storm-free era most certainly predates the Flood. Since that event, man has been imperiled by tornadoes, blizzards, monsoons, and hurricanes.... Upon whom should we heap blame for the suffering resultant from such weather? Is it fair to accuse God, when He created man’s home free from such things (Genesis 1:31)? In all honesty, the answer is no. Sin robbed us of our original garden paradise, and sin was responsible for the global deluge (Genesis 3:24; 6:7) [1992, p. 17].
One writer concluded: “[T]he cause of all that is wrong with the earth is not godliness but rather ungodliness” (Porter, 1974, p. 467, emp. in orig.). The matter of man’s personal volition has much to do with this. The Scriptures speak to the fact that since God is love, and since love allows freedom of choice, God allows freedom of choice (cf. Joshua 24:15; John 5:39-40). God did not create mankind as robots without any free moral agency. Mankind now reaps the consequences of the misuse of freedom of choice (i.e., the sin) of previous generations. Surely one of the lessons here is that it does not pay to disobey the Creator. In his second epistle, Peter made a clear reference to “the world that then was,” and its destruction by the Flood (3:6). That world no longer exists. Today we inhabit a once-perfect-but-now-flawed Earth. Man—not God—bears the blame.

Natural Disasters and a Benevolent God

The Bible teaches that God is both all-powerful and loving; thus He is benevolent, as love demands. How, then, can He allow natural disasters to occur? Do not natural disasters negate the benevolence of God, and strike at His very existence? In addition to the reasons listed in the section above, I would like to suggest the following reasons why they do not.
First, God created a world ruled by natural laws established at the Creation. If a man steps off the roof of a five-story building, gravity will pull him to the pavement beneath. If a boy steps in front of a moving freight train, since two objects cannot occupy the same space at the same time, the train will strike the child and likely kill him. The same laws that govern gravity, matter in motion, or similar phenomena also govern weather patterns, water movement, and other geological/meteorological conditions. All of nature is regulated by these laws, not just the parts that we find convenient.
Second, some disasters may be the by-product of something that itself is good. In addressing this point, Norman Geisler has noted:
In a physical world where there is water for boating and swimming, some will drown. If there are mountains to climb, there must also be valleys into which one may fall. If there are cars to drive, collisions can also occur. It may be said that tornadoes, lightning, hurricanes, and other natural disasters are likewise by-products of a good physical world. For instance, the purpose of rain is not to flood or drown, but the result of rain may include these disasters. Likewise, hot and cold air are an essential and purposeful part of the physical world, but under certain conditions they may combine to form tornadoes (1978, p. 72, emp. in orig.).
The natural laws that God created allow man to produce fire. But the same laws that enable him to cook his food also allow him to destroy entire forests. Laws that make it possible to have things constructive to human life also introduce the possibility that things destructive to human life may occur. How can it be otherwise? A car is matter in motion, and takes us where we wish to go. But if someone steps in front of that car, the same natural laws that operate to our benefit will operate in a similar fashion to our detriment.
Third, natural laws are both inviolate and non-selective. Everyone must obey them or suffer the consequences. In Luke 13:2-5, Jesus told the story of eighteen men who perished when the tower of Siloam collapsed. Had these men perished because of their sin? No, they were no worse sinners than their peers. They died because a natural law was in force. Fortunately, natural laws work continually so that we can understand and benefit from them. We are not left to sort out some kind of haphazard system that works one day, but not the next.
Those who rail against God because of natural disasters often are overheard to ask, “But why can’t God ‘selectively intervene’ to prevent disasters?” Bruce Reichenbach has addressed this question:
Thus, in a world which operates according to divine miraculous intervention, there would be no necessary relation between phenomena, and in particular between cause and effect. In some instances one event would follow from a certain set of conditions, another time a different event, and so on, such that ultimately an uncountable variety of events would follow a given set of conditions. There would be no regularity of consequence, no natural production of effects.... Hence, we could not know or even suppose what course of action to take to accomplish a certain rationally conceived goal. Thus, we could neither propose action nor act ourselves (1976, p. 187).
If God suspended natural laws every time His creatures were in a dangerous situation, chaos would corrupt the cosmos, arguing more for a world of atheism than a world of theism! Further, as Geisler has remarked:
First, evil men do not really want God to intercept every evil act or thought. No one wants to get a headache every time he thinks against God. One does not want God to fill his mouth with cotton when he speaks evil of God, nor does he really desire God to explode his pen as he writes against God or destroy his books before they come off the press. At best, people really want God to intercept some evil actions.... Second, continual interference would disrupt the regularity of natural law and make life impossible. Everyday living depends on physical laws such as inertia or gravity. Regular interruption of these would make everyday life impossible and a human being extremely edgy! Third, it is probable that chaos would result from continued miraculous intervention. Imagine children throwing knives at parents because they know they will be turned to rubber, and parents driving through stop signs, knowing God will create crash-protection air shields to avert any ensuing collisions. The necessary intervention would finally grow in proportions that would effectively remove human freedom and responsibility (1978, p. 75, emp. in orig.).
How, then, exactly, would the unbeliever suggest that an understandable, dependable world be created, and operated, other than the way ours presently is? How could natural disasters be prevented, while maintaining natural laws and human freedom?

CONCLUSION

Those who suggest that the existence of a benevolent God is impossible as a result of “natural evil” often call for a better world than this one. But they cannot describe the details necessary for its creation and maintenance. When—in an attempt to “improve” it—they begin to “tinker” with the actual world around them, they invariably find themselves worse off.
Instead of blaming God when tragedies such as natural disasters strike, we need to turn to Him for strength, and let tragedies, of whatever nature, remind us that this world was never intended to be a final home (Hebrews 11:13-16). Our time here is temporary (James 4:14), and with God’s help we are able to overcome whatever comes our way (Romans 8:35-39; Psalm 46:1-3). In the end, the most important question is not, “Why did this happen to me?,” but instead, “How can I understand what has happened, and how am I going to react to it?” With Peter, the faithful Christian can echo the sentiment that God, “ who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. To him be the dominion for ever and ever” (1 Peter 5:10).

REFERENCES

Bromling, Brad T. (1992), “Who Sent the Hurricane?,” Reasoning from Revelation, 4:17, Semptember.
Dillow, Joseph C. (1982), The Waters Above (Chicago, IL: Moody).
Geisler, Norman L. (1978), The Roots of Evil (Grand Rapids MI: Zondervan).
Porter, Walter L. (1974), “Why Do the Innocent Suffer?,” Firm Foundation, 91[30]: 467,475, July 23.
Rehwinkel, A.M. (1951), The Flood (St. Louis, MO: Concordia).
Reichenbach, Bruce (1976), “Natural Evils and Natural Laws,” International Philosophical Quarterly, Vol. 16.
Sippert, Albert (1989), From Eternity to Eternity (North Mankato, MN: Sippert Publishing).
Whitcomb, John C. and Henry M. Morris (1961), The Genesis Flood (Grand Rapids, MI: Baker).

Do Christians Need “Additional Scripture”? by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=739

Do Christians Need “Additional Scripture”?

by  Eric Lyons, M.Min.

For many people who claim to be Christians, the Bible is not enough. Supposedly, it is not sufficient revelation. It does not give us enough information. These individuals seek additional works of inspiration. Either they want direct revelation from the Holy Spirit, or they want some kind of additional inspired work from God. In a recent Bible study with two gentlemen who claimed to believe in the divine inspiration of both the Bible and the Book of Mormon, one of the men made the statement: “God wanted us to have…additional Scripture.” That is, allegedly God wanted us to have more than just the Bible. This gentleman then followed up this assertion by saying that it is “unfair to just choose one.”
Is it really “unfair” to believe only the Bible is inspired? Is it inappropriate to tell individuals who advocate additional Scripture that the Bible is the only inspired, written revelation for man? Does God really want us to have “additional Scripture”?
Almighty God has the power and authority to communicate with man in whatever way and however often He chooses. But these questions must be answered in light of what God said He did, and not what man might surmise God could do. A thorough study of the New Testament reveals that what God said He did (through His inspired writers—2 Peter 1:20-21) was give mankind (some 1,900 years ago) all the revelation he needed to live a faithful Christian life.
The Bible indicates that all truth necessary for salvation was revealed during the lifetime of the apostles. The night before Jesus’ crucifixion, He promised His apostles that after His departure from them, the Spirit would come and guide them “into all truth” (John 16:13, emp. added), teaching them “all things,” and bringing to their remembrance “all things” that Jesus taught them (John 14:26, emp. added). After His crucifixion and resurrection (but before He ascended into heaven), Jesus then commanded these same disciples to “make disciples of all the nations…teaching them to observe all things that I have commanded you” (Matthew 28:19-20, emp. added). The fact is, “the faith…was once for all delivered to the saints” in the first century (Jude 3, emp. added), so that since that time Christians have had “all things that pertain to life and godliness” (2 Peter 1:3, emp. added). Since then, “the man of God” has been “complete, thoroughly equipped for every good work” (2 Timothy 3:16-17, emp. added).
Indeed, hearing God’s will in the 21st century is as easy as picking up the providentially preserved Bible and reading what Jesus’ apostles and prophets recorded for our benefit (cf. Ephesians 3:1-5). No modern-day messages, dreams, visions, or “additional Scripture” are needed. Christians should be content with the powerful “sword of the Spirit” (Ephesians 6:17; Hebrews 4:12) and be warned to “not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world” (1 John 4:1).
I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed  (Galatians 1:8-9).

Do Children Inherit the Sin of Their Parents? by Kyle Butt, M.Div.


http://apologeticspress.org/APContent.aspx?category=11&article=1378

Do Children Inherit the Sin of Their Parents?

by  Kyle Butt, M.Div.

Understanding the nature of God’s interaction with man is no small task. The sincere Bible student often comes across things in the biblical text that are puzzling. Others, who are perhaps somewhat less sincere, twist these initially puzzling passages “to their own destruction” (as described in 2 Peter 3:16). One such idea that has been abused is the alleged contradiction between how Jehovah dealt (and still deals) with the children of sinful people. Steve Wells, author of the Skeptic’s Annotated Bible, insists that there is a discrepancy in the Bible regarding this subject. He lists Exodus 20:5, which states: “For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me.” Wells then presents Ezekiel 18:20 as a contradictory verse: “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself ” (Wells, 2003).
Is there a legitimate contradiction between these verses? Or, to pose the question differently, “Is there any possible way that both these statements can be true?” The fact of the matter is that both statements can be true, without a contradiction occurring. What Mr. Wells and others who twist these verses into an alleged contradiction do not recognize is that there is a difference between bearing the guilt of a parent, and suffering negative physical and emotional consequences due to that parent’s bad decisions.
It often is the case that the children of wicked people suffer terribly. Sometimes these children suffer because the parent physically or emotionally abuses them (in direct violation of Scripture; cf. Matthew 7:12; Colossians 3:21). At other times, the child suffers as a result of the parent’s irresponsible behavior. For instance, suppose a man addicted to gambling wastes his salary on gambling, instead of using it to feed his family. As a result, his children suffer hunger, shame, and poverty.
Yet, even though the children of sinful people often suffer physical consequences, they do not inherit the sin of those parents. The book of Jeremiah provides an interesting commentary on this subject. In Jeremiah 16:1-6, God told Jeremiah that the prophet should not take a wife and/or have children in the land of Israel. God explained His reasoning to Jeremiah as follows: “For thus says the Lord concerning the sons and daughters who are born in this place.... ‘They shall die gruesome deaths; they shall not be lamented, nor shall they be buried, but they shall be as refuse on the face of the earth’ ” (16:3-4). Why was this going to happen? Wells is quick to refer to this chapter, especially verses 10 and 11 where the children of Israel pose the question, “Why has the Lord pronounced all this great disaster against us” (vs. 10)? Wells then records Jeremiah’s answer: “ ‘Because your fathers have forsaken Me,’ says the Lord” (vs. 11). Wells, however, does not cite the very next verse (12), which states: “And you have done worse than your fathers....”
These Israelites were suffering due to the sins of their fathers—and due to their own sins. Their children were going to die gruesome deaths. The skeptic is quick to seize upon this fact, and demand that any time innocent children die, it is a travesty against justice that a loving God never would permit (a fallacious idea that I have refuted elsewhere; see Butt, 2004).
Do children sometimes die horrible deaths due to their parents’ wrong decisions? Absolutely. The Israelites had adopted the practice of sacrificing their own children to a false god named Baal (Jeremiah 19:5). The iniquity of the parents, then, can be visited upon the children in the form of physical suffering. But do those children bear the guilt of that sin? Absolutely not! Ezekiel wrote by inspiration of the Holy Spirit: “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son” (Ezekiel 18:20, emp. added).
Notice the words soul and guilt. Does the Bible ever insinuate, for example, that a child is guilty of idolatry because his parents were idolatrous? No (read Matthew 18:3-5; Luke 18:16-17). Bearing the guilt of sin is altogether different than bearing the physical consequences of the actions of others. As is often the case, the skeptic has confused the two, and has alleged a biblical contradiction where, in fact, none exists. This is yet another example in which the allegation against the Bible fails, but “the Word of the Lord endures forever” (1 Peter 1:25).

REFERENCES

Butt, Kyle (2004), “The Skeptic’s Faulty Assumption,” [On-line], URL: http://www.apologeticspress.org/articles/2230.
Wells, Steve (2001), Skeptic’s Annotated Bible [On-line], URL: http://www.skepticsannotatedbible.com/1cor/index.html.

“THE LONG LONG PATIENCE OF THE PLUNDERED POOR.” by Jim McGuiggan

http://theabidingword.com/logos/index.html

“THE LONG LONG PATIENCE OF THE PLUNDERED POOR.”

Sometime back in a snatch from the Oprah Winfrey show I heard Oprah ask a gentleman (essentially), “So what do you think happens to us when we die?” and his answer was, “I don’t give it any thought.”
Precisely!

Oprah’s question was not, “What do you think happens to the starved, plundered and butchered millions when they die?” but what happens to us when “we” die.
It’s astonishing how the complexion of the question changes when we ask, “What happens to the enslaved, raped and murdered nations?” instead of what happens to those of us who are well-fed, housed healthy and befriended.

In this man’s religion everything’s about himself.    
(Hmmm…)
I gathered from the brief remarks in the dialogue that his view of God was that “God is an ‘experience’ and not Someone who is, independent of our experience. For him, God is not Someone to believe in, Someone who has an agenda, a purpose toward which He is moving; a purpose that involves a new creation where righteousness, joy, peace and adventure is the order of life. To him God is not Someone we’re accountable to for the life given to us. GOD is an experience. In short, his God is not the GOD of Jesus Christ. But what does that matter? Let’s follow Oprah’s guest.
“So, let’s all sit in silence and feel ourselves breathing!”
There now, doesn’t that feel good? Don’t you feel better, nice n cozy n relaxed?

Who cares if there is no Final Judgment?
Who cares if the multiplied millions never see justice and restitution?
Who cares if they aren’t allowed to feel themselves breathe while others wallow in sheer self-indulgence of a religion that feeds their hunger (greed?) for emotional experience?
Who cares if there is no resurrection to life for the beaten, starved and defenseless children, butchered by unrepentant machete-wielding brutes?
“Let’s all sit here in silence and feel our divinity.”
When the atheist Dennett was asked, “Would you not like there to be a God like the God and Father of the Lord Jesus Christ?” he immediately said, “No. I have no need of him.”—Godless and content that it should be so.
Had he been asked, “Would you not like someone to rise up and bring justice and blessing to the world’s abused and starving?” He would have said, “Of course I would.” He would not have said, “No, I have no need of him.”
Here lies one of the suppurating ulcers that flourish at the corrupt heart of all these synergistic religious movements—they’re designed to feed us who are already so well-fed (in every sense). More! More!
This much is clear: Say “God” is nothing but our experience or that “God” is wishful thinking and we’ve proclaimed the doom of the countless plundered poor. What was and is the “God” of their experience? Maybe we can think about that when we sit down to worship our inner divinity, fix our minds on our breathing or pray, asking the Lord God Almighty to get us a hairdresser that pleases us.
Two things said Kant fill me with awe
The starry heavens and the moral law.
But I know something more mysterious and obscure
The long long patience of the plundered poor.

Did Jesus Say Anything About Homosexuality? GEORGE L. FAULL

http://steve-finnell.blogspot.com/2017/04/did-jesus-say-anything-about.html

Did Jesus Say Anything About Homosexuality?

 

GEORGE L. FAULL

Statement:
Mr. Faull, you’re all wet about homosexuality.  The sin of sodomy in the Old Testament has nothing to do with those of us who simply want to be faithful in a loving married homosexual relationship.
The Commandments against homosexuality in the Old Testament has to do with male prostitution.  God calls such men, “dogs.”  When the God of the Old Testament teaches against it, He refers to those involved in this abominable practice.  (Leviticus 18:22)  Jesus never said a word about gay marriages and He is the one we listen to today.
Reply:
I will have to disagree with you and if you care to read my answer about homosexuals in the Old Testament, you may consult my prior writings in the Gospel Unashamed.
You speak as if the God of the Old Testament is a different God than in the New Testament.  They are one and the same and homosexuality is condemned in both Testaments as a great sin against a Holy God.
I wish to answer your argument about Jesus not teaching about gay marriages.  I think a simple reading of what Jesus said about marriage in general will show you what a careless reader you are.
When the Pharisees questioned Him about divorce, notice what Matthew 19:4-6 says, “4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause (that they are male and female) shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together (a man and a wife), let not man put asunder.”
On divorce He said, “from the beginning it was not so.”  Jesus went back to the Creators’ design for marriage and it’s:
1.                 Participants (male and female)
2.                 Practicality (leave father and mother)
3.                 Purpose (the two shall be one flesh)
4.                 Prohibition (do not put asunder what God joined together)
5.                 Principle (as His Will was for it to be as in the beginning)
Jesus believed the book of Genesis.  He speaks of creation of the world (Mark 13:19), of man (Matthew 19:4), and of the marriage of Adam and Eve (Matthew 19:5-6).  He speaks of Abel’s martyrdom (Matthew 23:35), Noah’s flood (Matthew 24:37-39Luke 17:26-30), Abraham’s faith (John 8:40, 56), Isaac (Luke 13:28), Jacob’s dream (John 1:47-51), and Lot’s wife (Luke 17:32).  But He also spoke of the destruction of the Sodomites’ cities of Sodom and Gomorrah (Luke 17:28-32Matthew 10:1511:24Mark 6:11).  If there had been 5 couples in a “loving married relationship” by your perverted view, hundreds of thousands of souls would not have been destroyed.  Ten righteous souls is all that were needed to spare the city.
Your attempt to separate the Old Testament and the New Testament and the Old Testament God and the Lord Jesus; is futile and ludicrous.  Jesus is the Creator of all and the very one who instituted marriage.  Marriage is the picture of Christ and His Bride (the Church) using the same compassion. “31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery (or revelation of God): but I speak concerning Christ and the church. 33 nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she  reverence  her husband.”   Ephesians 5:31-33
You, sir, by your gay marriage would make Christ a spiritual homosexual.  Such blasphemy will not go unnoticed or unpunished by our Ominscient God who in the beginning established His directive Will and made them male and female.  Adam said, “this is now bone of my bone and flesh of my flesh.  She shall be called woman because she was taken out of man.  Therefore, (what’s that “therefore” there for?) shall a man leave his father and mother and cleave unto his wife (woman) and they shall be one flesh.”  Genesis 2:23-24
I suggest you repent and do likewise.
Incidentally, the “Jesus never said anything about it” argument is absurd on its face value.  He never mentioned pedophilia, bestiality, cannibalism, rape, wife beating or any number of other sins.  The only one who would use such rationale is someone trying to defend some kind of a practice that he is involved in.  It’s kind of like a witch defending seances.  God in the New Testament addressed it, but Jesus never referred to it, so He permits it.
Sin blinds people to their own foolish rationale.

Is there no hope? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/022-hope.html

Is there no hope?
Solomon, who was rich, powerful and wise, understood that there is no hope in things of this world: “For we are aliens and pilgrims before You, as were all our fathers; our days on earth are as a shadow, and without hope” (1 Chronicles 29:15).

After experiencing all worldly advantages, he concludes: “Vanity of vanities, all is vanity” (Ecclesiastes 1:2).

There are beautiful aspects of life, but life is so fleeting. As Job says: “My days are swifter than a weaver’s shuttle, and are spent without hope” (Job 7:6).

When Job said this, he had lost everything.

Job had been the richest man in the East (Job 1:3). He had more than ten thousand animals: sheep, camels, oxen and donkeys. On one day he lost them all by fire and raiders, and most of his servants were murdered (Job 1:13-17).

What can be more devastating than the loss of a child? That same day, Job’s seven sons and three daughters were killed by a powerful wind that caused the house where they were to collapse (Job 1:19).

Then, after a while, Job’s whole body was covered with painful boils from the soles of his feet to the top of his head (Job 2:7).

The one person who, come what may, should have comforted him, his wife, said to him: “Do you still hold fast to your integrity? Curse God and die!” (Job 2:9).

He was visited by three friends who claimed that these calamities were punishment from God because of hidden sin.

What prospects did Job have? Little wonder that he said: “My spirit is broken, my days are extinguished, the grave is ready for me. ... Where then is my hope? As for my hope, who can see it?” (Job 17:1, 15).

What kind of man was Job? Were his so-called friends right when they claimed that he was being punished by God?

No, Job was an upright man. God Himself had testified, “there is none like him on the earth, a blameless man, one who fears God and shuns evil” (Job 1:8). The suffering of Job was not a punishment from God but an attack by Satan.

God allowed Job to be purified by suffering, as silver is purged in the fire (compare with Proverbs 17:3 and Isaiah 48:10).

Desiring to know why God allowed him to suffer, Job felt the need for a mediator: “For He is not a man, as I am, that I may answer Him, and that we should go to court together. Nor is there any mediator between us, who may lay his hand on us both” (Job 9:32, 33).

Even though his situation was hopeless, Job entrusted his soul to God who was his only hope.

The light of revelation breaks through dimly at first in the form of a question, and finally shines forth as a mighty declaration of faith.

First the question: “If a man dies, shall he live again? All the days of my hard service I will wait, till my change comes. You shall call, and I will answer You; You shall desire the work of Your hands” (Job 14:14, 15).

Then the declaration of faith: “For I know that my Redeemer lives, and He shall stand at last on the earth; and after my skin is destroyed, this I know, that in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. How my heart yearns within me!” (Job 19:25-27).

Through this ordeal Job gained insight and a better understanding of God: “I know that You can do everything, and that no purpose of Yours can be withheld from You.” ... “I have heard of You by the hearing of the ear, but now my eye sees You” (Job 42:2, 5).

Right before Job proclaimed his faith in his Redeemer, he said: “Oh, that my words were written! Oh, that they were inscribed in a book! That they were engraved on a rock with an iron pen and lead, forever” (Job 19:23, 24).

They were written, they were inscribed in a book, countless copies have been reproduced by printing presses, and now his words can be read by millions in the whole world via the Internet.

The faith and perseverance of Job have encouraged countless people through the ages.

Job knew that his Redeemer lives. We also know that man’s Redeemer lives because some 2000 years later, and some 2000 years before our time, the Savior and Mediator for whom Job longed, came from the loving Father to give hope to the hopeless.

“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

Yes, in Christ there is hope.

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:1-5).

Because our Redeemer lives forevermore, we have hope even in suffering. He suffered for us, so we are willing to suffer for Him.

Job was a type of the suffering servant of God, the Christ, of whom we read: “Though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8).

“For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: "Who committed no sin, nor was deceit found in His mouth"; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness -- by whose stripes you were healed” (1 Peter 2:21-24).

Paul wrote: “I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory” (Colossians 1:24-27).

Getting-old does not cause us to lose our hope. “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Corinthians 4:16).

Even death does not extinguish our hope. “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus” (1 Thessalonians 4:13, 14).


“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit” (Romans 15:13). Amen.

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Bible Reading for March 27-29 by Gary Rose





Bible Reading for March 27-29

World  English  Bible



Mar. 27
Leviticus 9, 10

Lev 9:1 It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
Lev 9:2 and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh.
Lev 9:3 You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;
Lev 9:4 and a bull and a ram for peace offerings, to sacrifice before Yahweh; and a meal offering mixed with oil: for today Yahweh appears to you.' "
Lev 9:5 They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.
Lev 9:6 Moses said, "This is the thing which Yahweh commanded that you should do: and the glory of Yahweh shall appear to you."
Lev 9:7 Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as Yahweh commanded."
Lev 9:8 So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.
Lev 9:9 The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:
Lev 9:10 but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses.
Lev 9:11 The flesh and the skin he burned with fire outside the camp.
Lev 9:12 He killed the burnt offering; and Aaron's sons delivered the blood to him, and he sprinkled it around on the altar.
Lev 9:13 They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.
Lev 9:14 He washed the innards and the legs, and burned them on the burnt offering on the altar.
Lev 9:15 He presented the people's offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.
Lev 9:16 He presented the burnt offering, and offered it according to the ordinance.
Lev 9:17 He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.
Lev 9:18 He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron's sons delivered to him the blood, which he sprinkled around on the altar,
Lev 9:19 and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver:
Lev 9:20 and they put the fat upon the breasts, and he burned the fat on the altar:
Lev 9:21 and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.
Lev 9:22 Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.
Lev 9:23 Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of Yahweh appeared to all the people.
Lev 9:24 There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.

Lev 10:1 Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.
Lev 10:2 And fire came forth from before Yahweh, and devoured them, and they died before Yahweh.
Lev 10:3 Then Moses said to Aaron, "This is what Yahweh spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.' " Aaron held his peace.
Lev 10:4 Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Draw near, carry your brothers from before the sanctuary out of the camp."
Lev 10:5 So they drew near, and carried them in their coats out of the camp, as Moses had said.
Lev 10:6 Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.
Lev 10:7 You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you." They did according to the word of Moses.
Lev 10:8 Yahweh spoke to Aaron, saying,
Lev 10:9 "Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you don't die: it shall be a statute forever throughout your generations:
Lev 10:10 and that you are to make a distinction between the holy and the common, and between the unclean and the clean;
Lev 10:11 and that you are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses."
Lev 10:12 Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, "Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;
Lev 10:13 and you shall eat it in a holy place, because it is your portion, and your sons' portion, of the offerings of Yahweh made by fire: for so I am commanded.
Lev 10:14 The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons' portion, out of the sacrifices of the peace offerings of the children of Israel.
Lev 10:15 The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before Yahweh: and it shall be yours, and your sons' with you, as a portion forever; as Yahweh has commanded."
Lev 10:16 Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
Lev 10:17 "Why haven't you eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before Yahweh?
Lev 10:18 Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."
Lev 10:19 Aaron spoke to Moses, "Behold, this day they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of Yahweh?"
Lev 10:20 When Moses heard that, it was pleasing in his sight.

Mar. 28
Leviticus 11, 12

Lev 11:1 Yahweh spoke to Moses and to Aaron, saying to them,
Lev 11:2 "Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.
Lev 11:3 Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.
Lev 11:4 " 'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
Lev 11:5 The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
Lev 11:6 The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
Lev 11:7 The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.
Lev 11:8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.
Lev 11:9 " 'These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.
Lev 11:10 All that don't have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,
Lev 11:11 and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.
Lev 11:12 Whatever has no fins nor scales in the waters, that is an abomination to you.
Lev 11:13 " 'These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,
Lev 11:14 and the red kite, any kind of black kite,
Lev 11:15 any kind of raven,
Lev 11:16 the horned owl, the screech owl, and the gull, any kind of hawk,
Lev 11:17 the little owl, the cormorant, the great owl,
Lev 11:18 the white owl, the desert owl, the osprey,
Lev 11:19 the stork, any kind of heron, the hoopoe, and the bat.
Lev 11:20 " 'All flying insects that walk on all fours are an abomination to you.
Lev 11:21 Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.
Lev 11:22 Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.
Lev 11:23 But all winged creeping things which have four feet, are an abomination to you.
Lev 11:24 " 'By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.
Lev 11:25 Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.
Lev 11:26 " 'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.
Lev 11:27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.
Lev 11:28 He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.
Lev 11:29 " 'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,
Lev 11:30 the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.
Lev 11:31 These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.
Lev 11:32 On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.
Lev 11:33 Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.
Lev 11:34 All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.
Lev 11:35 Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.
Lev 11:36 Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.
Lev 11:37 If part of their carcass falls on any sowing seed which is to be sown, it is clean.
Lev 11:38 But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.
Lev 11:39 " 'If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.
Lev 11:40 He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.
Lev 11:41 " 'Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.
Lev 11:42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.
Lev 11:43 You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.
Lev 11:44 For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.
Lev 11:45 For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.
Lev 11:46 " 'This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,
Lev 11:47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.' "

Lev 12:1 Yahweh spoke to Moses, saying,
Lev 12:2 "Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.
Lev 12:3 In the eighth day the flesh of his foreskin shall be circumcised.
Lev 12:4 She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.
Lev 12:5 But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
Lev 12:6 " 'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:
Lev 12:7 and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood. " 'This is the law for her who bears, whether a male or a female.
Lev 12:8 If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.' "

Mar. 29
Leviticus 13, 14

Lev 13:1 Yahweh spoke to Moses and to Aaron, saying,
Lev 13:2 "When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:
Lev 13:3 and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.
Lev 13:4 If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.
Lev 13:5 The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
Lev 13:6 The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
Lev 13:7 But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
Lev 13:8 The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
Lev 13:9 "When the plague of leprosy is in a man, then he shall be brought to the priest;
Lev 13:10 and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,
Lev 13:11 it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.
Lev 13:12 "If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;
Lev 13:13 then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.
Lev 13:14 But whenever raw flesh appears in him, he shall be unclean.
Lev 13:15 The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.
Lev 13:16 Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;
Lev 13:17 and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.
Lev 13:18 "When the body has a boil on its skin, and it has healed,
Lev 13:19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
Lev 13:20 and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
Lev 13:21 But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
Lev 13:22 If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
Lev 13:23 But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
Lev 13:24 "Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
Lev 13:25 then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.
Lev 13:26 But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.
Lev 13:27 The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
Lev 13:28 If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
Lev 13:29 "When a man or woman has a plague on the head or on the beard,
Lev 13:30 then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.
Lev 13:31 If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.
Lev 13:32 On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,
Lev 13:33 then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.
Lev 13:34 On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.
Lev 13:35 But if the itch spreads in the skin after his cleansing,
Lev 13:36 then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
Lev 13:37 But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.
Lev 13:38 "When a man or a woman has bright spots in the skin of the body, even white bright spots;
Lev 13:39 then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.
Lev 13:40 "If a man's hair has fallen from his head, he is bald. He is clean.
Lev 13:41 If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.
Lev 13:42 But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.
Lev 13:43 Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,
Lev 13:44 he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
Lev 13:45 "The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, 'Unclean! Unclean!'
Lev 13:46 All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.
Lev 13:47 "The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;
Lev 13:48 whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;
Lev 13:49 if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.
Lev 13:50 The priest shall examine the plague, and isolate the plague seven days.
Lev 13:51 He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.
Lev 13:52 He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.
Lev 13:53 "If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;
Lev 13:54 then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.
Lev 13:55 Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
Lev 13:56 If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Lev 13:57 and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.
Lev 13:58 The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean."
Lev 13:59 This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Lev 14:1 Yahweh spoke to Moses, saying,
Lev 14:2 "This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,
Lev 14:3 and the priest shall go forth out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,
Lev 14:4 then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.
Lev 14:5 The priest shall command them to kill one of the birds in an earthen vessel over running water.
Lev 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
Lev 14:7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
Lev 14:8 "He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
Lev 14:9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.
Lev 14:10 "On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.
Lev 14:11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
Lev 14:12 "The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Yahweh.
Lev 14:13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
Lev 14:14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Lev 14:15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
Lev 14:16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.
Lev 14:17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
Lev 14:18 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
Lev 14:19 "The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;
Lev 14:20 and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.
Lev 14:21 "If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;
Lev 14:22 and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
Lev 14:23 "On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
Lev 14:24 The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Yahweh.
Lev 14:25 He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Lev 14:26 The priest shall pour some of the oil into the palm of his own left hand;
Lev 14:27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
Lev 14:28 Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
Lev 14:29 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
Lev 14:30 He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,
Lev 14:31 even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh."
Lev 14:32 This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
Lev 14:33 Yahweh spoke to Moses and to Aaron, saying,
Lev 14:34 "When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
Lev 14:35 then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
Lev 14:36 The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.
Lev 14:37 He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;
Lev 14:38 then the priest shall go out of the house to the door of the house, and shut up the house seven days.
Lev 14:39 The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,
Lev 14:40 then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:
Lev 14:41 and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.
Lev 14:42 They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
Lev 14:43 "If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;
Lev 14:44 then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.
Lev 14:45 He shall break down the house, its stones, and its timber, and all the house's mortar. He shall carry them out of the city into an unclean place.
Lev 14:46 "Moreover he who goes into the house while it is shut up shall be unclean until the evening.
Lev 14:47 He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.
Lev 14:48 "If the priest shall come in, and examine it, and behold, the plague hasn't spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
Lev 14:49 To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.
Lev 14:50 He shall kill one of the birds in an earthen vessel over running water.
Lev 14:51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
Lev 14:52 He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;
Lev 14:53 but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean."
Lev 14:54 This is the law for any plague of leprosy, and for an itch,
Lev 14:55 and for the destructive mildew of a garment, and for a house,
Lev 14:56 and for a rising, and for a scab, and for a bright spot;
Lev 14:57 to teach when it is unclean, and when it is clean. This is the law of leprosy.


Mar. 27, 28
Mark 16

Mar 16:1 When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
Mar 16:2 Very early on the first day of the week, they came to the tomb when the sun had risen.
Mar 16:3 They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
Mar 16:4 for it was very big. Looking up, they saw that the stone was rolled back.
Mar 16:5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
Mar 16:6 He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
Mar 16:7 But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' "
Mar 16:8 They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
Mar 16:9 Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Mar 16:10 She went and told those who had been with him, as they mourned and wept.
Mar 16:11 When they heard that he was alive, and had been seen by her, they disbelieved.
Mar 16:12 After these things he was revealed in another form to two of them, as they walked, on their way into the country.
Mar 16:13 They went away and told it to the rest. They didn't believe them, either.
Mar 16:14 Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
Mar 16:15 He said to them, "Go into all the world, and preach the Good News to the whole creation.
Mar 16:16 He who believes and is baptized will be saved; but he who disbelieves will be condemned.
Mar 16:17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
Mar 16:18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."
Mar 16:19 So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Mar 16:20 They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

Mar. 29
Luke 1

Luk 1:1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
Luk 1:2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
Luk 1:3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
Luk 1:4 that you might know the certainty concerning the things in which you were instructed.
Luk 1:5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
Luk 1:6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
Luk 1:7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.
Luk 1:8 Now it happened, while he executed the priest's office before God in the order of his division,
Luk 1:9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
Luk 1:10 The whole multitude of the people were praying outside at the hour of incense.
Luk 1:11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.
Luk 1:12 Zacharias was troubled when he saw him, and fear fell upon him.
Luk 1:13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
Luk 1:14 You will have joy and gladness; and many will rejoice at his birth.
Luk 1:15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
Luk 1:16 He will turn many of the children of Israel to the Lord, their God.
Luk 1:17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
Luk 1:18 Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
Luk 1:19 The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
Luk 1:20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
Luk 1:21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.
Luk 1:22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
Luk 1:23 It happened, when the days of his service were fulfilled, he departed to his house.
Luk 1:24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
Luk 1:25 "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."
Luk 1:26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
Luk 1:27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
Luk 1:28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
Luk 1:29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
Luk 1:30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
Luk 1:31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
Luk 1:32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
Luk 1:33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
Luk 1:34 Mary said to the angel, "How can this be, seeing I am a virgin?"
Luk 1:35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
Luk 1:36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
Luk 1:37 For everything spoken by God is possible."
Luk 1:38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
Luk 1:39 Mary arose in those days and went into the hill country with haste, into a city of Judah,
Luk 1:40 and entered into the house of Zacharias and greeted Elizabeth.
Luk 1:41 It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
Luk 1:42 She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
Luk 1:43 Why am I so favored, that the mother of my Lord should come to me?
Luk 1:44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
Luk 1:45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
Luk 1:46 Mary said, "My soul magnifies the Lord.
Luk 1:47 My spirit has rejoiced in God my Savior,
Luk 1:48 for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
Luk 1:49 For he who is mighty has done great things for me. Holy is his name.
Luk 1:50 His mercy is for generations of generations on those who fear him.
Luk 1:51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.
Luk 1:52 He has put down princes from their thrones. And has exalted the lowly.
Luk 1:53 He has filled the hungry with good things. He has sent the rich away empty.
Luk 1:54 He has given help to Israel, his servant, that he might remember mercy,
Luk 1:55 As he spoke to our fathers, to Abraham and his seed forever."
Luk 1:56 Mary stayed with her about three months, and then returned to her house.
Luk 1:57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
Luk 1:58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
Luk 1:59 It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
Luk 1:60 His mother answered, "Not so; but he will be called John."
Luk 1:61 They said to her, "There is no one among your relatives who is called by this name."
Luk 1:62 They made signs to his father, what he would have him called.
Luk 1:63 He asked for a writing tablet, and wrote, "His name is John." They all marveled.
Luk 1:64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
Luk 1:65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
Luk 1:66 All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
Luk 1:67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
Luk 1:68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;
Luk 1:69 and has raised up a horn of salvation for us in the house of his servant David
Luk 1:70 (as he spoke by the mouth of his holy prophets who have been from of old),
Luk 1:71 salvation from our enemies, and from the hand of all who hate us;
Luk 1:72 to show mercy towards our fathers, to remember his holy covenant,
Luk 1:73 the oath which he spoke to Abraham, our father,
Luk 1:74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,
Luk 1:75 In holiness and righteousness before him all the days of our life.
Luk 1:76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to make ready his ways,
Luk 1:77 to give knowledge of salvation to his people by the remission of their sins,
Luk 1:78 because of the tender mercy of our God, whereby the dawn from on high will visit us,
Luk 1:79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."
Luk 1:80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.