3/23/14

From Gary... Got brains?


Personally, I don't think I would eat this!!!  Just look at that cholesterol!!!  But Amour is a big company and they probably wouldn't sell it if there wasn't a market for it.  As far as food is concerned, it is one of my favorite (and necessary) things.  But, there are more important things, as the Apostle Paul states very plainly in the following passage...

Romans, Chapter 14
 12  So then each one of us will give account of himself to God.  13 Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.  14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.  15 Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.  16 Then don’t let your good be slandered,  17 for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.  18 For he who serves Christ in these things is acceptable to God and approved by men.

If your brother has a problem with some particular food and won't eat it for religious reasons, don't offend him by eating it. Caring for others is at times more important that concern for yourself. Who knows, pork brains might just taste wonderful.  Feeling shy? Get Mikey to eat it; he'll eat anything!!!

From Mark Copeland... The Chastening Of The Lord (Hebrews 12:4-11)

                      "THE EPISTLE TO THE HEBREWS"

                  The Chastening Of The Lord (12:4-11)

INTRODUCTION

1. In encouraging his readers to "run the race that is set before us",
   the author of "The Epistle To The Hebrews" mentions the need for 
   endurance...
   a. Suggesting that the "race" will not always be an easy one - He 12:1
   b. Indeed, our "forerunner" Himself had to endure hostility from 
      sinners and eventually the cross - He 12:2-3

2. They were reminded that they had yet to endure as much as the 
   Lord...
   a. They had "not yet resisted to bloodshed, striving against sin" 
      - He 12:4
   b. Though they had earlier endured "a great struggle with 
      sufferings" - He 10:32-34
   -- Because persecutions were likely to intensify, they needed 
      "endurance" - He 10:35-36

3. To help them in this regard, he reminds them of "The Chastening Of 
   The Lord" by...
   a. Quoting a well-known passage in Proverbs - He 12:5-6
   b. Expounding upon the purpose of the Lord's chastening - He 12:7-11
   -- Understanding how the Lord might use hardships, even 
      persecutions, to "chasten" them for their good, would serve to 
      encourage them to endure

4. What does the word "chasten" mean?
   a. The Greek word is paideia {pahee-di'-ah}
   b. In the KJV, it is variously translated as "chastening, nurture,
      instruction, chastisement"
   c. Thayer defines the word in this way:
      1) "the whole training and education of children (which relates
         to the cultivation of mind and morals, and employs for this 
         purpose now commands and admonitions, now reproof and 
         punishment)"
      2) "whatever in adults also cultivates the soul, esp. by 
         correcting mistakes and curbing passions"
         a) "instruction which aims at increasing virtue"
         b) "acc. to biblical usage chastisement, chastening, (of the 
            evils with which God visits men for their amendment)"

[In this lesson, I wish to focus on "The Chastening Of The Lord", 
using this text in Hebrews as the basis for our study.  To begin, let 
me stress...]

I. THE "FACT" OF THE LORD'S CHASTENING

   A. SOME DENY THE CHASTENING OF THE LORD...
      1. Believing that a loving God would never bring suffering to His
         children
      2. Believing that any suffering is due solely to the influence of
         Satan
         a. As some have so interpreted the Book of Job
         b. Yet because Satan himself could not do anything unless God
            allowed it, Job's adversity came ultimately from the Lord 
            - cf. Job 42:11

   B. THE BIBLE CLEARLY TEACHES THE CHASTENING OF THE LORD...
      1. In the Old Testament:
         a. "You should know in your heart that as a man chastens his
            son, so the LORD your God chastens you." - Deut 8:5
         b. "My son, do not despise the chastening of the LORD, Nor 
            detest His correction; For whom the LORD loves He corrects,
            Just as a father the son in whom he delights." - Pr 3:
            11-12
      2. In the New Testament:
         a. "For if we would judge ourselves, we would not be judged.
            But when we are judged, we are chastened by the Lord, that
            we may not be condemned with the world." - 1Co 11:31-32
         b. "As many as I love, I rebuke and chasten. Therefore be 
            zealous and repent." - Re 3:19
         c. And of course, our entire text under consideration - He 12:
            4-11
            1) Especially verses 7-8
            2) Which state that all of God's children must experience 
               chastening!

[The "fact" of the Lord's chastening cannot be questioned by anyone who
accepts the Bible.  At this point, let's consider "how" God might 
chasten His children...]

II. THE "HOW" OF THE LORD'S CHASTENING

   A. CHASTENING IN THE FORM OF "INSTRUCTIVE DISCIPLINE"...
      1. There is both "instructive" and "corrective" chastening 
         (discipline)
      2. "Instructive" chastening is designed to prevent the need for
         "corrective" chastening
      3. Instructive discipline is seen most often in the form of 
         "teaching"
         a. In the form of warnings, admonitions
         b. Thus Jesus could "clean" (purify) His disciples through His
            teaching - Jn 15:2-3
         c. Through His words Jesus sought to chasten the Laodiceans 
            - Re 3:15-19
         -- One way, then, that God chastens us is through His Word!
      4. But instructive discipline can also be in the form of 
         "tribulation"
         a. In the case of Job...
            1) His suffering was not because he needed correction - cf.
               Job 1:1,8
            2) Yet God allowed it, knowing it would make him better
         b. In the case of the early Christians...
            1) Persecution was looked upon as a form of chastisement 
               - cf. He 12:4-6
            2) Their persecution for the cause of Christ was not 
               because they were wicked
            3) But God allowed it, knowing that it would make them 
               stronger - cf. Ro 5:3-4; Jm 1:2-4; 1Pe 5:8-10
         -- Another way, then, that God chastens us is by allowing
            persecution for Christ's sake!

   B. CHASTENING IN THE FORM OF "CORRECTIVE DISCIPLINE"...
      1. When "instructive" discipline is not heeded, "corrective" 
         discipline follows
      2. Note the example of Judah and Israel:
         a. Failure to heed God's word would bring judgment upon Judah 
            - Am 2:4-5
         b. God made repeated efforts to bring Israel back to Him - Am 4:6-12
         c. Such efforts included famine, drought, pestilence, plague,
            war, earthquakes
            1) These were not miraculous or supernatural events
            2) But acts of nature brought on by the providential 
               working of God!
         d. Some understood the value of such affliction - cf. Ps 119:
            67,71
      3. What about "corrective" discipline today?
         a. If God would use Providence to encourage Israel to repent 
            before it was too late...
            1) Would not the same God use Providence to chastise His 
               erring children today?
            2) Does He love us any less?
         b. I know of no scriptural reason why God would not use His
            Providence to bring about events in our lives which serve
            to:
            1) Wake us up
            2) Cause us to reflect on our lives and our relationship to
               God
            3) Encourage us to repent and turn back to Him if we are 
               straying
         c. There are several passages which suggest that God might 
            bring some form of "corrective" discipline if we do not 
            heed His "instructive" discipline...
            1) Some of the Corinthians had already begun to experience
               God's chastisement, which they could have avoided if 
               they had "judged" themselves (by heeding His word) 
               - 1Co 11:30-32
            2) Jesus spoke of some way in which He would punish some at
               Thyatira that would be evident to all - cf. Re 2:20-23
         -- I therefore have no problem with the idea that God may 
            choose to employ corrective discipline in the form of 
            national and even personal affliction

[My understanding of a loving God chastening His children is tempered 
by my understanding of "why" He does this...]

III. THE "WHY" OF THE LORD'S CHASTENING

   A. CERTAINLY NOT BECAUSE HE DELIGHTS IN DOING SO...
      1. God found it necessary to bring judgment upon Israel - Lam 1:
         3-5
      2. It was not something He wanted to do - Lam 3:31-33

   B. WHEN NECESSARY, IT IS FOR OUR GOOD...
      1. To correct us - He 12:9
         a. Our human fathers do so, and we respect them for it
         b. Should we not expect the same from the "Father of spirits",
            and submit to it?
      2. That we may be partakers of His Holiness - He 12:10
         a. Our human fathers do it for what seems best to them
         b. Our heavenly Father does it for a reason that far excels 
            any earthly purpose!
      3.  That we may yield the peaceable fruit of righteousness - He 12:11
         a. In the short term, the experience is unpleasant
         b. But in the long term, we benefit by such "training"!

CONCLUSION

1. Whether "corrective" or "instructive" chastisement, it is always for
   our good!
   a. It may be grievous - He 12:11a
   b. But it will produce "the peaceable fruit of righteousness to 
      those who have been trained by it" - He 12:11b

2. "Corrective" chastisement can mostly be avoided...
   a. By correcting ourselves - cf. 1Co 11:31-32
   b. Which we can do by taking heed to God's Word - cf. Jn 15:2-3

3. But even when we heed the "instructive" chastisement through the 
   Word of God, we may still experience some form of tribulation...
   a. Such as persecution for the cause of Christ
   b. Brought on by Satan, working in and through the world - 1Pe 5:
      8-9
   c. Not because we are wicked, but because we are righteous (like 
      Job)
   -- Yet God can use even that to provide a form of "instructive" 
      discipline, in which the good are made even better!

May the prayer expressed by Peter help us to endure should we 
experience such tribulation...

   "But may the God of all grace, who called us to His eternal 
   glory by Christ Jesus, after you have suffered a little while,
   perfect, establish, strengthen, and settle you.  To Him be the
   glory and the dominion forever and ever. Amen." (1Pe 5:10-11)

xecutable Outlines, Copyright © Mark A. Copeland, 2011

From Jim McGuiggan... A COLONY OF HEAVEN


A COLONY OF HEAVEN

He reminded the Thessalonians how he and his fellow-servants had lived among them and taught them (1 Thessalonians 2:12), “To live lives worthy of God who calls you into his kingdom and glory.”

Of course he was talking to individuals!

But note that he was writing to the church of the Thessalonians in God the Father and the Lord Jesus Christ (1:1)—not a number of isolated individuals who just happen to have some things in common.

He urged the Ephesians in 5:1-2, “Be imitators of God, therefore, as dearly loved children, and live a life of love just as Christ loved us…”

Of course he was talking to individuals!

But note he was writing to the saints in Ephesus who reflected the reconciling work of God in Jesus when he brought enemies together in one Body and so gave them access to God by one Spirit (Ephesians 2:14-16; 4:4-6).

He urged Christians in Rome to resist the world’s shaping power and have themselves transformed by the renewing of their minds (12:1-2).

Of course he was talking to individuals!

But note he wrote to people who together constituted one body in Jesus (Romans 12:4-5; 15:6-10).
The NT ceaselessly calls believers to recognize their oneness in the Lord Jesus—a purposed oneness, an eternally ordained oneness! All the metaphors and images (building, temple, body, family, colony and such) proclaim this and when Paul moves to settle a silly party-spirit he insisted that Jesus wasn’t dismembered and “parceled out” (see Moffat on 1 Corinthians 1:13).

As long as sinners are sinners there is no guaranteed cure for their getting everything right. Jesus preached what he practiced and did it flawlessly and yet he was misunderstood and it wasn’t all an intellectual problem—the problem included a sinful heart (compare John 7:17). But that doesn’t exempt those who teach us from the task of declaring the entire counsel of God, part of which is that God eternally purposed a single human family, a single covenanted community recreated in the image of the Lord Jesus.

The biblical Story is not about “individual” salvation, which thoughtless people have mistaken for “personal” salvation. The biblical Story is about God calling people in to his “kingdom”, about making them part of his holy ”nation” and his chosen “people”.

It simply isn’t true that those who are “in Christ” are saved independent one of another; it just isn’t true that those who are “in Christ” each have the Spirit independent one of another; it is simply untrue that those who have hope have it apart from their brothers and sisters in the Lord. We have these blessings and all others as one and “in Christ” or we don’t have them at all.
The God of saving love saves by bringing individuals into renewed fellowship with himself in the Lord Jesus; by bringing them into the number of those embraced in his redeeming work that climaxes in none other than the Lord Jesus. If we do not want reconciliation with God in one body we don’t get it at all!

(Those who speak of nothing but individual salvation and nod occasionally at the NT truth about the Church, the Body of Christ, are doing us no favor. In time they look around and wonder why there is no commitment to local congregational expressions of the universal Body of Christ. To announce God’s love of each individual cannot be wrong but it can be wrong to so speak that truth if it undermines our self-understanding as the Body of Christ and leaves us thinking of ourselves as a loosely connected collection of saved individuals.)

It doesn’t matter that the Church of our Lord has disappointed God and those that looked to it for guidance and help, it doesn’t matter that people have been hurt by members of the covenanted community, it doesn’t matter that numerous bored and weary preachers have joined the chorus of criticism coming from non-believers—she is still the nation chosen by God to be the Bearer of the Story. God’s Story and not her own except insofar as he has made her the living bearer of it. God will judge her for her wrongs!

When he called Israel from service to Pharaoh and made her a nation to serve him she didn’t magically turn into a sinless band. He knew better and he said so! He foretold that she would prove unfaithful but he insisted that he would not prove faithless to her. There were miracles all over the place when God brought Israel out of Egypt but there was no magic! Israel was sinful when she was in Egypt and God said she would be sinful after he brought her out.

Tragic though it is many foreigners and resident aliens must have told true stories of mistreatment at the hands of members of that chosen people and more than one prophet begged God not to forgive Israel her sins (Jeremiah 18:23 illustrates). But God reserved the right to render judgment on her and he did when and as it suited his purposes. So it is with the NT People of God. Note 1 Peter 1:17.

Let the peevish or those who easily take offense denigrate her, though they never ever lifted a hand to help her! And with more justification, let those who have been profoundly mistreated by her cry unto her God—that we can understand! But when those she nourished with a sense of Jesus-imaging righteousness and care, when they join the crowd of critics and whine about the poverty of “organized religion” we have something else. When preachers can barely ever mount the pulpit without parading her failures, beating her without mercy though they know right well that she too is sinful and weak, that she too needs a cup of cold water, that she too is naked and in need of clothing and warmth and forgiveness—when we see and hear that, we don’t wonder that “outsiders” humiliate and shame her.

And the young, the inexperienced, the vulnerable, hear all this criticism from teachers/preachers who are themselves sinful and they are unsettled. They feel the pressure of a world bearing down on them, calling them to shameful ways; they note how the Bible is no longer taken seriously and how it is used less and less in public speech, they note how a secular humanism and a religious-flavored message is promoted and commended and in their inexperience they join the crowd led by popular voices and "compassionate" people away from the Lord Jesus who lived, died, rose from the death, is now exalted and coming to right all wrongs and bring unbroken peace through redemption.

And when popular religious voices urge the Church to give heed to the self-confessed opponents of the faith and offer the words of a sinister humanist movement or the self-indulgent “wisdom” of those who’ve known tough times, when they offer that as a substitute for the unpacking of the rich God-centered Story of the Bible it only creates more “hard line fundamentalists” and no one is honored or blessed—least of all God and the world he so loves that he sent his Son to rescue it.

Make no mistake about it, the NT Church must (as ancient Israel was called to do) live lives worthy of God who called them into his kingdom. On them rests the burden of helping other humans to believe and to hope. If she is arrogant and insolent, if she is heartless and unjust, if she is cowardly and self-serving no glorious Bible or wondrous prayers or praise will save the situation or hide her shame.
 
An ugly, self-centered, self-serving or self-satisfied Church will demonstrate beyond even the power of articulate and sneering critics, beyond even the power of carping preachers that the Truth it proclaims is worth little or nothing to herself and if worth nothing to her who can she convince it is worth anything? Such a Church will lead frustrated people to write poignant but silly songs like Imagine.

The question the Church must ask itself is: What kind of People must she be to be the bearer of God’s Story?

Paul to the Philippians (3:20, Moffatt): “We are a colony of heaven, and we wait for the Savior who comes from heaven, the Lord Jesus Christ.”

Like a colony of Roman legionnaires and citizens who put down roots in a place far from Rome and who lived to please the Emperor across the sea so there is a handful of servants of God in Jesus Christ, a colony of heaven that lives to please the Emperor across the worlds. Stumbling, pathetic and disappointing in so many ways yet she is like no other reality on the planet!