1/27/20

"THE BOOK OF DANIEL" The Vision Of The Time Of The End - I (10:1-11:1) by Mark Copeland


"THE BOOK OF DANIEL"
The Vision Of The Time Of The End - I (10:1-11:1)

INTRODUCTION

1. As mentioned in previous lessons, the second half of Daniel contains
   four visions...
   a. The vision of the four beasts - Dan 7:1-28
   b. The vision of the ram and the goat - Dan 8:1-27
   c. The vision of the seventy weeks - Dan 9:1-27
   d. The vision of the time of the end - Dan 10:1-12:13
   -- In which God reveals to Daniel many things about His purpose and
      plan in history, regarding the nation of Israel and the
      everlasting kingdom to come

2. In the tenth chapter, therefore, we find the beginning of the final
   vision recorded by Daniel...
   a. A vision that pertains to what will affect Daniel's people (i.e., Israel) 
       - Dan 10:14
   b. Describing what will occur "in the latter days, for the vision
      refers to many days yet to come" - Dan 10:14
   c. Its words were to be closed and sealed "till the time of the end" Dan 12:9
   -- For such reasons this vision has been called "The Vision Of The
      Time Of The End"

3. But what is meant by the expression "the time of the end"?
   a. Is it the end of time as we think of it, when Christ returns?
   b. Or does it refer to the end of God's dealings with Israel as His
      covenant nation?

[As we seek to address this and other questions raised in this
difficult portion of Scripture, we first notice...]

I. THE APPEARANCE OF A GLORIOUS MAN

   A. THE DATE AND SETTING OF THE VISION...
      1. It occurred in the third year of Cyrus king of Persia, on the
         24th day of the first month (ca. 535 B.C.) - Dan 10:1,4
      2. Daniel had been in mourning (fasting) for three weeks - Dan 10:2,3
      3. He was beside the Tigris river - Dan 10:4

   B. THE DESCRIPTION OF THE GLORIOUS MAN...
      1. Daniel saw a certain man - Dan 10:5-6
         a. Clothed in linen, whose waist was girded with gold of Uphaz
         b. With a body like beryl
         c. His face like lightning, his eyes like torches of fire
         d. His arms and feet like burnished bronze in color
         e. His words like the voice of a multitude
      2. Only Daniel saw the vision - Dan 10:7
         a. The men with him did not
         b. They fled with great terror to hide themselves
      3. The impact on Daniel - Dan 10:8-9
         a. Without strength, his vigor turned to frailty (he was
            probably in his nineties!)
         b. When he heard the sounds of the man's words, Daniel was in
            a deep sleep with his face to the ground

[The similarity between this "certain man" and John's vision of the Son
of Man (cf. Re 1:12-17) have led many to wonder if this was a
Christophany (an appearance of the preincarnate Christ); but he may
have been only an angel.  As we continue, we next read of...]

II. THE CONVERSATION WITH THE GLORIOUS MAN

   A. THE MAN'S INITIAL WORDS TO DANIEL...
      1. A hand touches Daniel, causing him to tremble - Dan 10:10
      2. The man addresses Daniel - Dan 10:11
         a. Calling him "man greatly beloved" - cf. Dan 9:23; 10:19
         b. For Daniel to understand, and to stand up
         c. For the man has been sent to Daniel
         -- Daniel stands up, but trembling
      3. The man comforts Daniel - Dan 10:12
         a. Telling him not to fear
         b. That he has come because of Daniel's humility, and desire
            to understand
      4. The man explains the reason for the delay - Dan 10:13
         a. The prince of the kingdom of Persia withstood him
            twenty-one days (the same time during which Daniel had been
            in mourning - cf. Dan 10:2-3)
            1) Spiritual warfare seems to have been taking place (cf.
               Re 12:7; Ep 6:12)
            2) The "prince" (angel?) of the kingdom of Persia had been
               withstanding him - cf. Dan 11:1
         b. But Michael came to help him who had been left alone with
            the kings of Persia
            1) Michael is described as "one of the chief princes"
            2) Later he is called "your prince" and "the great prince
               who stands watch over the sons of your people" - Dan 10:21; 12:1
            3) Jude calls him "the archangel", who contended with the
               devil over the body of Moses - Jude 9
            -- Michael appears to have served as the guardian of the nation of Israel
      5. But now the man has come make Daniel understand - Dan 10:14
         a. What will happen to his people (Israel)
         b. What will occur "in the latter days", "many days yet to come"
         -- From what follows, the expression "latter days" appears to
            refer to the time leading up to the coming of the Messiah
            and into the Messianic period (Harkrider) - cf. Dan 2:28; Ac 2:16-17

   B. DANIEL IS STRENGTHENED...
      1. Daniel is initially speechless - Dan 10:15-17
         a. With his face turned to the ground
         b. But one with "the likeness of the sons of men" touched his
            lips (some think this may have been Gabriel, who had helped
            Daniel before - Dan 8:16)
         c. Daniel can now speak, but is overwhelmed with sorrow and
            without strength
      2. Daniel is strengthened - Dan 10:18-19
         a. By the touch of the one having the likeness of a man
         b. By the words bestowing love, peace and courage
         c. Ready now to hear what he has to say

   C. THE MAN RESUMES HIS WORDS WITH DANIEL...
      1. Though he must soon return - Dan 10:20
         a. To fight with the prince (angel?) of Persia
         b. To deal with the prince (angel?) of Greece yet to come
      2. Yet he will tell Daniel what is noted in the Scripture of Truth
           - Dan 10:21-11:1
         a. Adding that only Michael helps him against them (the
            angelic princes of Persia and Greece) - cf. Dan 10:13
         b. Adding that he had confirmed and strengthened him
            (Michael?) in the first year of Darius the Mede

CONCLUSION

1. At this point (Dan 11:2), "The Vision Of The Time Of The End" begins
   in earnest...
   a. Describing what will happen "in the latter days"
   b. Referring to what will occur "many days yet to come"
   -- Which we shall examine when we resume our study in the next lesson

2. In these introductory remarks of the vision, we find a glimpse of
   the spiritual warfare that was going on "behind the scenes"...
   a. With angelic forces withstanding each other - Dan 10:13a,20
   b. With angelic forces helping each other - Dan 10:13b,21; 11:1
   c. With Michael introduced to Daniel as:
      1) "one of the chief princes" - Dan 10:13
      2) "your prince" - Dan 10:21
      3) "the great prince who stands watch over the sons of your people"
           - Dan 12:1

While there is little we truly know about this "spiritual warfare", and
to what extent it may be going on today, perhaps our study will
encourage us to take more seriously Paul's words:

   "For we do not wrestle against flesh and blood, but against
   principalities, against powers, against the rulers of the
   darkness of this age, against spiritual hosts of wickedness in
   the heavenly places."

   "Therefore take up the whole armor of God, that you may be able
   to withstand in the evil day, and having done all, to stand."

                                                   - Ep 6:12-13

What are we doing to take up the armor of God, that we might be strong
in the Lord and in the power of His might (cf. Ep 6:10-18)?


Executable Outlines, Copyright © Mark A. Copeland, 2016

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"This Is the Law and the Prophets" by Eric Lyons, M.Min.


"This Is the Law and the Prophets"

by Eric Lyons, M.Min.


Most people who are familiar with the Bible would agree that Matthew chapters 5-7, often referred to as the Sermon on the Mount, contain some of the most memorable sayings in the world. Jesus’ list of beatitudes (5:3-12), His instruction to “do to others what you would have them do to you” (7:12, NIV), and His parable of the wise man and the foolish man (7:24-27) often are recalled even by those who rarely (if ever) read the Bible. When people implement these principles and rules that Jesus taught nearly 2,000 years ago, individuals grow stronger, families become more united, and society becomes a better place in which to live.
Sadly, however, the most famous “sermon” in the world also has become one of the most misunderstood and most abused sermons ever delivered. “Judge not, that you be not judged” (7:1) is quoted to “prove” that we never can judge anyone at anytime (cf. John 7:24). The narrow and difficult way to heaven that few will find often is discounted by the idea that nearly everyone will have eternal life (7:13-14). And millions of people have changed Jesus’ statement, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven” (7:21), to “Just accept Jesus into your heart and you will be saved.”
Another misconception of the Sermon on the Mount revolves around some of the contrasts Jesus made. Six times in Matthew 5 it is recorded that Jesus contrasted what “was said” to what “I say.” Many believe that Jesus was contrasting the old law of Moses (what “was said”) with the new law of Christ (what “I say”). Whereas Jesus taught that it was wrong to be angry with a brother without a cause (5:22-26), many contend that the old law taught only murder as being wrong and not the emotions (such as anger) that lead to murder (5:21). Supposedly the law of Christ went a step further than the Law of Moses. According to this line of thinking, the old law taught individuals to take personal retribution on those who wronged them (5:38) and to hate their enemies (5:43), while the new law taught to resist retaliation (5:39-42) and to love your enemies (5:44). In contrasting the Law of Moses and the righteousness of the kingdom that Jesus would require, the point frequently is made that the old law was concerned only with the actions of man, whereas the new law is concerned about the heart of man.
The first problem with this line of thinking is that Jesus never said He was contrasting His teachings with the old law. Instead, Jesus made statements such as: (1) “you have heard that it was said to those of old” (5:21,27); (2) “furthermore it has been said” (5:31); (3) “again you have heard that it was said to those of old” (5:33); and (4) “you have heard that it was said” (5:38,43). If Jesus were referring to what Moses had commanded in the old law itself, likely a different wording would have been used. For example, at other times, when Jesus definitely was referring to what the law actually said, He made such statements as “it is written” (Matthew 4:4,7,10) and “Moses commanded” (Matthew 8:4). [Notice that these phrases occur in the chapters immediately before and after the Sermon on the Mount.] Instead of using phrases like these to show that He was referring to the Law of Moses, Jesus repeatedly spoke about what “was said.” He never mentioned who said it, only that it had been said.
Another dilemma that arises when one teaches that Jesus merely was contrasting the old law with the new law is that Jesus referred to some statements that simply are not to be found in the Old Testament. For instance, in Matthew 5:21 He said, “You have heard that it was said to those of old, ‘You shall not murder,’ and whoever murders will be in danger of the judgment.” The phrase “and whoever murders will be in danger of the judgment” is found nowhere in the Old Testament. Likewise, when Jesus stated, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy,’ ” He could not have been quoting from the old law because the old law never said to “hate your enemy.”
So what was Jesus doing if He was not contrasting the old law with the new law? The answer to this question is found in the immediate context of this passage where Jesus stated: “Do not think that I came to destroy the Law or the Prophets, I did not come to destroy but to fulfill…. I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:17,20). The comparisons Jesus made throughout the rest of the chapter were between the traditional/oral interpretation and application of the Law of Moses (not the revealed written Law of Moses) and the righteousness of the kingdom that Jesus would require of His disciples (under the new law). In the Sermon on the Mount, Jesus expounded the real meaning of the original law as it was intended. He applied it correctly, and “the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes” (Matthew 7:28-29). The scribes and Pharisees had failed in their attempts to explain the law correctly, whereas Jesus explained and applied its real meaning and exposed the error of the “learned.” This point is illustrated perfectly by one of Jesus’ statements recorded in chapter 7: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the prophets” (v.12, emp. added). Jesus was not instituting a new commandment; rather He was explaining that doing “to others what you would have them do to you” is a summary expression of all that the Old Testament required (Barnes).
Although many people in the religious world teach that in His oft’-quoted sermon Jesus simply was contrasting the old law with the new law, the context indicates that Jesus actually was reacting, not to the law itself, but to the way the law had been misinterpreted and abused. The Old Testament did not encourage or allow a person to be angry with his brother without a cause or to covet another’s wife (cf. Proverbs 6:18; Exodus 20:17), but, sadly, many of the Jews had interpreted the law in such a way. In His masterful explanation of the law, Jesus exposed the error of the scribes and Pharisees and preached the righteousness demanded of those who wish to enter the kingdom of heaven. Even though we no longer are under the old law today (Hebrews 8:7-13; Colossians 2:14; etc.), what a blessing it is read it (cf. Romans 15:4) and to learn from the Master’s perfect interpretation of it. Like Ezra and others from long ago, Jesus “gave the sense [of the law], and helped them to understand the reading” (cf. Nehemiah 8:8).

REFERENCE

Barnes, Albert (1997), Barnes’ Notes (Electronic Database: Biblesoft).

"The Sun Stood Still"—Really? by Eric Lyons, M.Min.





"The Sun Stood Still"—Really?

by Eric Lyons, M.Min.


In compliance with God’s will to punish the terribly wicked nations of Canaan (Deuteronomy 9:5; Joshua 10:8), Joshua and his army of Israelites engaged in battle with the “five kings of the Amorites” and their armies at Gibeon (Joshua 10:5,10). In the midst of the battle, which poured into other areas of southern Palestine, Joshua spoke to the Lord, saying: “Sun, stand still over Gibeon; and moon, in the Valley of Aijalon” (10:12). The inspired writer goes on to acknowledge: “So the sun stood still, and the moon stopped till the people had revenge upon their enemies” (10:13). Even more emphatically, the writer testifies: “So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day. And there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for the Lord fought for Israel” (10:13-14).
What does the text mean when it says, “the Sun stood still”? Did the Sun literally stand “still,” or did the Earth stop its approximate 1,000-mph rotation on its axis in order to give the Israelites more time to defeat their enemies? And what about the Moon; did it actually stop, too? What are we to make of such language?
First, is it possible that the same God Who miraculously created the entire Universe out of nothing could supernaturally (and literally) stop the Sun (or any other part, or all parts, of the Universe that He so chooses)?1 Could the same God Who made light, as well as mornings and evenings on Earth, without a Sun (on days 1-3 of Creation; Genesis 1:3-19)2 also cause the Moon to “stop”?3 Is it possible for the omnipotent Creator, Who currently “upholds the Universe by the word of His power” (Hebrews 1:3, ESV), to miraculously manipulate a day on Earth to His liking? Is it possible for God to refract light or to specially create some kind of light to illuminate a part of the Earth for a longer period of time than the normal daylight hours? Though skeptics often ridicule the idea of miracles, in truth, if a supernatural God exists, then supernatural miracles are possible. Could God Almighty work an astronomical miracle on behalf of the Israelites when they faced the armies of the Amorites if He so chose? Indeed, He could.
But how, exactly, could God have “stopped” the Sun and Moon? The fact is, we are not told how God could have worked such a miracle any more than we are told how He miraculously fed several thousand people with merely five loaves of bread and two fish (Matthew 14:13-21), how He made an iron ax head float in water (2 Kings 6:4-7), or how exactly Jonah could have survived for three days in the belly of a fish. The recognition of God’s unlimited knowledge and power should be a logically sufficient explanation.
Bible students must keep in mind that the book of Joshua is a historical composition, full of real people, places, dialogue, and events, and is written in ordinary language. Joshua is not a book of prophecy or poetry filled with extensive amounts of figurative language. Nothing in Joshua 10 suggests that we should interpret the account as highly figurative or symbolic. That said, one common element of normal, “everyday” speech and writing, both in Bible times and today, is the description of things as they appear (and not necessarily in the scientifically precise manner that we would expect in a geometry or chemistry classroom). Since to everyone on Earth (both in Bible times and today) it appears that the Sun moves from the east to the west, man has long referred to the Sun rising and setting (though technically what we see is the result of the Earth’s rotation on its axis). Could it be that the miracle God worked in Joshua 10 had less to do with the Sun than one might initially think? Certainly. As Hebrew scholar Justin Rogers commented: “Indeed, it appeared to them that ‘the sun stopped in the middle of the sky.’ This is clear use of phenomenological language, and it simply means this day was unusually long. Daylight was halted miraculously so as to allow God’s forces more time to conquer their foes.”4 God did not inform us of the precise manner in which He chose to work this marvelous miracle, but rest assured, it happened, and it was amazing. In fact, “there has been no day like that, before it or after it, that the Lord heeded the voice of a man” (Joshua 10:14).5

ENDNOTES

1 The Sun literally moves. It rotates about every 27 days at its equator (www.nasa.gov/sun), while traveling through the Milky Way Galaxy at an estimated 514,000 miles per hour (starchild.gsfc.nasa.gov/docs/StarChild/questions/question18.html).
2 Keep in mind that “the Father of lights” (James 1:17), Who is “light” (1 John 1:5), could create light easily without first having to create the Sun, Moon, and stars. Just as God could produce a fruit-bearing tree on day three without seed, He could produce light supernaturally on Day 1 without the “usual” light bearers (which subsequently were created on Day 4). For more information, see Eric Lyons (2006), “When Were the Sun, Moon, and Stars Created?” www.apologeticspress.org/AllegedDiscrepancies.aspx?article=1990&b=Genesis.
3 The Moon also rotates on its axis as it revolves around Earth (moon.nasa.gov/about/in-depth).
4 Justin Rogers (2017), “Does the Bible Teach a Flat Earth?” Reason & Revelation, July, 37[7]:74-77, apologeticspress.org/APContent.aspx?category=11&article=5428&topic=82, emp. in original.
5 A story has circulated on the Internet for many years that NASA discovered Joshua’s “missing day.” This story is a hoax. Although some (such as C.A.L. Totten and Harry Rimmer) have alleged to have discovered a “missing day” (in connection with Joshua 10), their calculations and differing conclusions are highly questionable and unproven at best and laughable at worst. Rimmer goes so far as to “arrive at the conclusion that the day of battle was Tuesday…July 22” [Rimmer (1944), The Harmony of Science and Scripture (Grand Rapids, MI: Eerdmans), pp. 251-283].
Suggested Resources

"Technicalities" by Dave Miller, Ph.D.



"Technicalities"


by Dave Miller, Ph.D.


“Are you telling me that just because I don’t belong to your church, or just because I haven’t been baptized into the remission of sins, or just because I use the instrument when I worship God, or just because I don’t attend every worship service, or just because I don’t partake of the Lord’s Supper every Sunday—that I can’t make it to heaven? I can’t believe that God would condemn me on a technicality! Besides, that’s legalistic!”
Many, many religious people are characterized by this attitude. Their perceptions of God and His grace serve to minimize the necessity of being overly concerned about strict obedience to every command of God. This attitude is manifested in the idea that arriving at correct doctrine is irrelevant to establishing a right relationship with God. But this is precisely what the Bible teaches. Doctrinal purity does not necessarily guarantee a right relationship with God, but a right relationship with God is impossible without doctrinal purity. Both “spirit and truth” (i.e., proper attitude and proper adherence to truth—John 4:24) are essential to a right relationship with God. Even if some religious individuals give the impression that they have gone “overboard” on truth, yet with insufficient attention to proper attitude, no solution is achieved by abandoning, compromising, or softening adherence to truth in an effort to accept those who are determined to remain unconformed to truth.
The very nature of God and truth is at stake in this discussion. Truth, by its very definition, is narrow, specific, fixed, and technical. God is a God of truth Who operates within the parameters of truth. Since He is God, He does not, and cannot, vary from truth and right. Man’s definition of what constitutes a “technicality” rarely matches God’s definition. More often than not, the very items that humans brush aside as unimportant and trivial, are those things upon which God lays great importance. Herein lies the crux of man’s problem. We decide what we think is important, and then proceed to structure our religion around those self-stylized premises, assuming divine sanction and “grace.” Never mind the fact that “it is not in man who walks to direct his own steps” (Jeremiah 10:23). Never mind the fact that “the wisdom of this world” is foolish to God (1 Corinthians 1:20). And never mind the fact that such an attitude and approach betrays great arrogance.
In everyday living, we understand very well the principle that those things that appear to be trivial or mere technicalities can be crucial to survival. The incorrect dosage of medicine in a medical emergency—even milligrams—can mean the difference between life and death. One or two miles over the speed limit can secure the offender a ticket. Accidentally putting gasoline into a diesel engine can ruin an automobile. I suppose one could label each of these examples as “technicalities,” but doing so does not alter the magnitude of their importance or the extent to which they impact reality.
In biblical history, the same principle holds true. Adam and Eve were expelled from the Garden of Eden for eating from one piece of fruit from one tree (Genesis 3). Nadab and Abihu—the right boys, at the right place, at the right time, with the right censers and the right incense—nevertheless were destroyed for incorporating foreign fire into their incense offering (Leviticus 10:1-2). Moses was excluded from entrance into the Promised Land because of his one mistake at Kadesh—striking a rock instead of speaking to it (Numbers 20:7-12). Saul was deposed as king for sparing the best sheep and cattle, and the life of one individual out of an entire nation (1 Samuel 15). Uzzah was struck dead for merely reaching out and steadying the Ark of the Covenant (2 Samuel 6:6-7). God rejected Uzziah because he entered the temple, merely to burn incense (2 Chronicles 26).
Many more examples could be considered. These are no more “technical” or “trivial” than New Testament regulations pertaining to vocal (as opposed to instrumental) music in worship (Ephesians 5:19), unleavened bread and fruit of the vine at the Lord’s Table (Matthew 26:26-29), and the qualifications of elders and deacons (1 Timothy 3:1-13). We must refrain from attempting to second-guess God, or deciding for ourselves what we think is important to Him—“that which is highly esteemed among men is abomination in the sight of God” (Luke 16:15). We need to be attentive to “all the counsel of God” (Acts 20:27)—even those portions that humans deem unimportant or peripheral. When people are clamoring, “Those matters are not salvation issues,” we need to reaffirm the words of Jesus, “These you ought to have done, without leaving the others undone” (Matthew 23:23).

DECEMBER 25th–WHO CARES? by Jim McGuiggan


http://theabidingword.com/logos/index.html

DECEMBER 25th–WHO CARES?

Our hope is in GOD and He is the GOD who became one of us something like 2,000 years and ago and forever remains one of us. And He became one of us because He did not want to be God without us! He became one of us because He WANTED to. How profound is that? It would be an unbelievable doctrine if it were not for the fact that He actually and historically did what He WANTED to do. The doctrine is nothing but the telling of what He did! (That sentence is over-simplification and needs developed though it is absolutely true.)
I don’t care if GOD became one of us in Bethlehem on December 25th or not! If we hadn’t settled for that date, we should have settled for another! What? May 13th, February 23rd? I don’t care! If we spent as much time reflecting on the utter wonder and implications of it rather than proving it wasn’t December 25th the entire world would be better served and the Church would rejoice in the truth and have something to shout happily to the world. The central pulsing truth is that He DID it! What? It’s a religious crime to choose a day (ANY day) to celebrate the Incarnation of God? Are we mad or what?
GLORY TO GOD IN THE HIGHEST (the God and Father of our Lord Jesus Christ).
Think noble things of God.
John 3:16-17

ORIGINAL SIN FACT OR FICTION BY STEVE FINNELL



ORIGINAL SIN FACT OR FICTION BY STEVE FINNELL



Original sin is the doctrine that teaches that since Adam sinned in the Garden of Eden, that all men inherit the guilt of Adam's sin and are born with a sinful nature.

There is no Scripture nor Scriptural concept that teaches men are guilty of any sin but their own. Sin is not inherited, it is committed. An honest study of the Bible concludes that men are not born as sinners, but as innocent babies.

James 3:9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; (NASB)

Men are created in the likeness of God. God was not a sinner nor did He have a sinful nature.

Ecclesiastes 7:29 Behold, I have found only this, that God made men upright, but they have sought out many devices." (NASB)

God made men upright, however, men do go astray. Men have free-will. God does not create sinners in the womb. God hates sin.

Genesis 9:6 "....For in the image of God He made man. (NASB)

The image of God is not that of a born sinner, with a sin nature.

Deuteronomy 1:39 Moreover, your little ones who you said would become a prey, and your sons, who this day have no knowledge of good or evil, shall enter there and I will give it to them and they shall possess it.(NASB)

If children are born sinners, with a sin nature, then, how can they have no knowledge of good or evil? They would know evil from good before birth.

SIN IS COMMITTED, NOT INHERITED>>>

1 John 3:4 Everyone who practices sin also practices lawlessness; and sin is lawlessness. (NASB)

Babies do not practice lawlessness in the womb. Newborn infants do not practice sin. Babies in or out of the womb are innocent of sin until they reach the age of accountability.

James 4:17 Therefore, to one who knows the right thing to do  and does not do it, to him it is sin.(NASB)

Do the unborn and infants sin because they know the right thing to do but refuse to do it? Of course not.

James 1:14-15 But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin;  and when sin is accomplished, it brings forth death.

Lust gives birth to sin. Babies do not lust in the womb. Each person is tempted by his own lust. Do infants lust and then break God's commandments. No, they do not. 

----------------------------------------------------

Acts 2:38 Peter said to them, "Repent, and be baptized in the name of Jesus Christ for the forgiveness  of your sins.....(NASB)

Peter did not tell them to repent and be baptized for the forgiveness of Adam's sin. Peter did not say be baptized to eradicate the sin nature that you inherited from Adam.


The doctrine of original sin is a doctrine invented by men and promoted by those unwilling to put pride aside and trust the Bible and the Bible alone.

God hates sin. God did not nor does He create children in the womb with sin nature. God does not create babies with the guilt of Adam's sin.

God did create men with a free-will to choose good or reject evil. Men can choose salvation through faith in Jesus or they can reject Him.    

Not For All the Money in the World! by B. Johnson



Not For All the Money in the World!

Many times I have been asked why we chose to live and work in India. People ask, “How do you stand the filth, the idolatry, the tropical climate or the primitive living arrangements?”
If I were to tell them just how primitive things really are here, I might tell them how I washed our family’s clothes in a bucket by hand, and that daily washing ritual included diapers for two babies a year apart. Or I might tell them that during the years when our family numbered six members, my cook “stove” was a one burner kerosene hot plate, and there was no oven. I could even tell them that we had no proper brooms or mops, but had to use clumps of grass for sweeping and a rag to mop our cement floors every day.
I could tell them that floors had to be mopped daily because dust from feet tracked in the dried feces where people relieved themselves out in the open day in and day out. They never considered covering their dirt like the OT law taught the Israelites to do in Deuteronomy 23:13.
I could tell them about the diseases our family has endured - diseases like typhoid fever, pneumonia, tuberculosis, amoebic dysentery, bacillary dysentery, food poisoning (over and over again), and cholera. Most people have never endured these diseases at all, much less more than one at a time.
I could talk about lack of decent water for bathing or washing clothes or electricity cuts or unfair taxation. I could tell about land grabbers who have tried to wrest property owned by the church. I could tell about having to pasteurize our own milk or boil our own drinking water on a daily basis.
I could tell them about the times when our postal delivery person sold our mailing addresses and even our actual mail to charlatans who wanted to make contacts in the US. I might tell about the times we were “reported to the government” for doing mission work, or about the times we have actually been evicted from the country because we did not give some “undesirable” a job.
Some would disdainfully say, “Why, I wouldn’t do that for all the money in the world!”
“Neither would I.”
“And this I do for the gospel’s sake, that I might be partaker thereof with you. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible” (1 Corinthians 9:23-25).
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12).
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:37-39).
Fortunately we have passed through those early gray days and perhaps become wiser for our experiences. We have somewhat better facilities now than we had several years ago and better supplies and amenities. Roads have become safer and water is now available in most shops. More of our good people at home are aware of our needs and have been most gracious to help as they could. God not only blesses those who are sent, but He also blesses the ones who do the sending.
May God bless you as you serve Him wherever you are.
Beth Johnson
The Scripture quotations in this article are from
The King James Version.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Bible Reading for January 27 & 28 by Gary Rose



Bible Reading for January 27 & 28

World  English  Bible



Jan. 27
Genesis 27

Gen 27:1 It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?" He said to him, "Here I am."
Gen 27:2 He said, "See now, I am old. I don't know the day of my death.
Gen 27:3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.
Gen 27:4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."
Gen 27:5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.
Gen 27:6 Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,
Gen 27:7 'Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.'
Gen 27:8 Now therefore, my son, obey my voice according to that which I command you.
Gen 27:9 Go now to the flock, and get me from there two good kids of the goats. I will make them savory food for your father, such as he loves.
Gen 27:10 You shall bring it to your father, that he may eat, so that he may bless you before his death."
Gen 27:11 Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.
Gen 27:12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."
Gen 27:13 His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."
Gen 27:14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.
Gen 27:15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.
Gen 27:16 She put the skins of the kids of the goats on his hands, and on the smooth of his neck.
Gen 27:17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
Gen 27:18 He came to his father, and said, "My father?" He said, "Here I am. Who are you, my son?"
Gen 27:19 Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."
Gen 27:20 Isaac said to his son, "How is it that you have found it so quickly, my son?" He said, "Because Yahweh your God gave me success."
Gen 27:21 Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."
Gen 27:22 Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
Gen 27:23 He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.
Gen 27:24 He said, "Are you really my son Esau?" He said, "I am."
Gen 27:25 He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.
Gen 27:26 His father Isaac said to him, "Come near now, and kiss me, my son."
Gen 27:27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son is as the smell of a field which Yahweh has blessed.
Gen 27:28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.
Gen 27:29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you."
Gen 27:30 It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
Gen 27:31 He also made savory food, and brought it to his father. He said to his father, "Let my father arise, and eat of his son's venison, that your soul may bless me."
Gen 27:32 Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."
Gen 27:33 Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."
Gen 27:34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, "Bless me, even me also, my father."
Gen 27:35 He said, "Your brother came with deceit, and has taken away your blessing."
Gen 27:36 He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"
Gen 27:37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"
Gen 27:38 Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.
Gen 27:39 Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.
Gen 27:40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck."
Gen 27:41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."
Gen 27:42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.
Gen 27:43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.
Gen 27:44 Stay with him a few days, until your brother's fury turns away;
Gen 27:45 until your brother's anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"
Gen 27:46 Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"

Jan. 28
Genesis 28

Gen 28:1 Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.
Gen 28:2 Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.
Gen 28:3 May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,
Gen 28:4 and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."
Gen 28:5 Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.
Gen 28:6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"
Gen 28:7 and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.
Gen 28:8 Esau saw that the daughters of Canaan didn't please Isaac, his father.
Gen 28:9 Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth, to be his wife.
Gen 28:10 Jacob went out from Beersheba, and went toward Haran.
Gen 28:11 He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
Gen 28:12 He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.
Gen 28:13 Behold, Yahweh stood above it, and said, "I am Yahweh, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your seed.
Gen 28:14 Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.
Gen 28:15 Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you."
Gen 28:16 Jacob awakened out of his sleep, and he said, "Surely Yahweh is in this place, and I didn't know it."
Gen 28:17 He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."
Gen 28:18 Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.
Gen 28:19 He called the name of that place Bethel, but the name of the city was Luz at the first.
Gen 28:20 Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
Gen 28:21 so that I come again to my father's house in peace, and Yahweh will be my God,
Gen 28:22 then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."

Jan. 27, 28

Matthew 14

Mat 14:1 At that time, Herod the tetrarch heard the report concerning Jesus,
Mat 14:2 and said to his servants, "This is John the Baptizer. He is risen from the dead. That is why these powers work in him."
Mat 14:3 For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.
Mat 14:4 For John said to him, "It is not lawful for you to have her."
Mat 14:5 When he would have put him to death, he feared the multitude, because they counted him as a prophet.
Mat 14:6 But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod.
Mat 14:7 Whereupon he promised with an oath to give her whatever she should ask.
Mat 14:8 She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer."
Mat 14:9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
Mat 14:10 and he sent and beheaded John in the prison.
Mat 14:11 His head was brought on a platter, and given to the young lady: and she brought it to her mother.
Mat 14:12 His disciples came, and took the body, and buried it; and they went and told Jesus.
Mat 14:13 Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.
Mat 14:14 Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.
Mat 14:15 When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food."
Mat 14:16 But Jesus said to them, "They don't need to go away. You give them something to eat."
Mat 14:17 They told him, "We only have here five loaves and two fish."
Mat 14:18 He said, "Bring them here to me."
Mat 14:19 He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.
Mat 14:20 They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.
Mat 14:21 Those who ate were about five thousand men, besides women and children.
Mat 14:22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.
Mat 14:23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.
Mat 14:24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.
Mat 14:25 In the fourth watch of the night, Jesus came to them, walking on the sea.
Mat 14:26 When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.
Mat 14:27 But immediately Jesus spoke to them, saying "Cheer up! It is I! Don't be afraid."
Mat 14:28 Peter answered him and said, "Lord, if it is you, command me to come to you on the waters."
Mat 14:29 He said, "Come!" Peter stepped down from the boat, and walked on the waters to come to Jesus.
Mat 14:30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me!"
Mat 14:31 Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt?"
Mat 14:32 When they got up into the boat, the wind ceased.
Mat 14:33 Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"
Mat 14:34 When they had crossed over, they came to the land of Gennesaret.
Mat 14:35 When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,
Mat 14:36 and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.