https://apologeticspress.org/APContent.aspx?category=12&article=478
The Case for Christianity
[EDITOR’S NOTE:
A.P. auxiliary writer Robert Veil, Jr. formerly served as a district
attorney for the Washington County State’s Attorney’s Office, and
previously maintained an active private law practice. He graduated from
the University of Maryland School of Law, and currently preaches in
Martinsburg, West Virginia.]
To “make a case” for something is to explain convincingly why it is
true or to be believed. This may be done in any number of ways. It
involves looking at the evidence in support of something, and
considering its implications. This may also involve considering
arguments opposed to it and analyzing what, if any, validity they may
possess.
The case for Christianity is strong and convincing. Studying the
arguments in favor of Christianity with an open mind can be a
faith-building and truly life-changing experience. Such an analysis
provides hope and encouragement not only as to this earthly life, but
into eternity.
Christianity, as a system of belief, is far and away superior to the
religions and inventions of man. It holds up extremely well by
comparison. Consider a few of the major areas in which the case for
Christianity is so clearly convincing.
First, Christianity makes sense. It makes good sense,
not only from a theoretical and philosophical standpoint, but in a very
tangible and practical way. Christianity, unlike manmade systems, is a
religion of reason and common sense. It presents the honest student with
a logical, reasonable way of life. Paul said, “I beseech you therefore,
brethren, by the mercies of God, to present your bodies a living
sacrifice, holy, acceptable to God, which is your spiritual service. And
be not fashioned according to this world: but be ye transformed by the
renewing of your mind, and ye may prove what is the good and acceptable
and perfect will of God” (Romans 12:1-2). The word “spiritual” in verse 1
translates in the American Standard Version a word meaning “of or
belonging to the reason.” That is, it pertains to our faculty of
thinking, our reason. It is translated in the KJV and NKJV with the
English word “reasonable.” The footnote in the NASB suggests the word
“rational” and Young’s Literal Translation has “intelligent.”
The Gospel appeals to our understanding. It is a
system of belief based, not solely upon emotions (although there is an
emotional element), but upon careful thought and reasonable conclusions.
“For this reason I, Paul, the prisoner of Christ Jesus for you
Gentiles—if indeed you have heard of the dispensation of the grace of
God which was given to me for you, how that by revelation He made known
to me the mystery (as I have briefly written already, by which, when you
read, you may understand my knowledge in the mystery of Christ)”
(Ephesians 3:1-4). By reading and considering what the inspired apostle
wrote, one can discern or perceive that it makes sense—that it
contributes to an understanding of the mystery of Christ.
Second, the God of the Bible is infinitely above all
of the gods of human creation. One of the tell-tale characteristics of
the various religions invented by men down through the years is how
their gods tend to reflect and look like the people and cultures who
created them. They are of human origin, and they look all too human. As
Robert Milligan observed long ago, “Like people like gods is true to every earth-born system of theology.”[1]
Even the most enlightened cultures have created gods who pale by
comparison to the God of the Bible. Quoting further from Milligan:
Take, for example, the theology of the ancient Greeks, the most
enlightened, elevated, and refined heathen nation known in history. They
excelled in all of the [civilized] arts…But, nevertheless, their
theology was but a transcript of depraved and fallen humanity. In it is
clearly seen every element of man’s [sinful nature].2
Uranus, the most ancient of their gods, is said to have hated and
imprisoned his own children. Saturn made war against his father Uranus,
and also attempted to devour his own male children. But his son Jupiter
drove him from Crete into Latium, where, for a long time, he remained
concealed from his ambitious and revengeful offspring. In Greece was
also worshiped Venus, the goddess of licentiousness; Bacchus, the god of
drunkenness; and many other gods and goddesses of like character.3
Third, Christianity is beneficial to mankind. Wherever
its influence goes, mankind benefits. Cultures touched by the influence
of Christianity tend to fare much better than secular societies, so
long as they persist in their adherence to Bible principles. A few
examples will illustrate this point:
a) Women. Unlike the creeds of men, the Bible is
filled with noble women. Eve, the mother of all living; Abigail, the
beautiful, intelligent, and wise wife; Esther, the queen who saved her
people; Ruth, the loyal friend; Lydia, an example of hospitality, and
the first Christian of Europe; the widow, whose lowly mite was the
greatest contribution of them all; and Mary Magdalene, loyal to the
Savior to the end. These, and scores of others, illustrate how women are
depicted on the pages of the Bible. Their character is described in
admirable and lofty terms. Their conduct is presented in a manner
consistent with their good character. Anyone (man or woman) can read
their life stories and be inspired to imitate them.
Also, the doctrine of the Bible with regard to women elevates them to a
high, imitable standard. Consider the “worthy woman” as described in
Proverbs 31:10-31. In summary, she is rare, valuable, trustworthy,
profitable, beneficial, vigilant, efficient, hard-working,
well-organized, supervisory, wise, strong, perceptive, capable,
compassionate, brave, well-endowed, supportive, optimistic, kind,
hard-working, revered, and praiseworthy. That is a far cry from the way
women are depicted in the creeds and doctrinal statements of manmade
religions. Such depictions would have been revolutionary in manmade
works only a few generations ago.
This lofty ideal is often overlooked or misunderstood in the culture. I
remember the first time I heard a college professor refer to the
apostle Paul as a “misogynist.” At the time, I did not even know what
the word meant. When she said it a second time, I made a note of it, and
later looked up the word. It means a hater of women.
When the instructor repeated her statement a third time, I questioned
her openly in class. I asked her what proof or evidence from Paul’s
writings she had for such a statement. Of course, she was unable to
produce any, and simply talked around the question. I met with her in
her office after class, and pointed out what her word actually meant. I
then quoted for her an actual statement of Paul, very much on point:
“Husbands, love your wives, even as Christ also loved the church, and
gave himself up for it” (Ephesians 5:25). She conceded that perhaps her
statement was a bit extreme. I agreed. The inspired writings of the
apostle Paul, together with the totality of the Scriptures, have done
more to elevate and exalt women over the history of mankind than all
feminist and other writings combined. If you are a woman, the Gospel
calls you to a life of dignity, value and appreciation!
b) Men: When you stop and think about it, Christianity
is the one thing which can give meaning and purpose to the life of a
man (Ecclesiastes 12:13; Job 28:28). It confronts him with the lifetime
challenge he needs in order to find ultimate fulfillment and happiness.
The Bible presents man made in the very image of God himself (Genesis
1:26-27). Many religions hold their gods at arm’s length, something to
be feared, even disdained. Yet the Bible describes the creation of man
in the “likeness” of God, in his “image.” In many ways, man is
comparable to God. He is capable of great accomplishments, wonderful
love and mercy, inventive prowess, and great progress. Christianity
calls man to actually be more like the God who wants man to imitate him.
It is one of the rare systems of belief which encourages men to assume a
higher standard of living. If you are a man, the Gospel calls you to a
higher plane of love, leadership, and respect for others.
c) Children: Jesus said, “Suffer the little children
to come unto me, for of such is the kingdom of heaven (Luke 18:16). Has
it occurred to you that being childlike in heart is requiredto be a Christian? Amazingly, God not only cares about and protects children, but requires his followers to imitate them.
This is one of the reasons why Christian people have such great natural
abhorrence toward the common practice of abortion. They have seen in
the Word of God a glimpse of the precious value of a child. They see the
child’s personhood, moral value, personal worth, and, most of all,
purity. The child, yet unborn, is the ultimate image of hope, promise,
and prospect for the human family. Christianity does not underestimate
children. It embraces and looks to them with admiration. If you are a
child at heart, the Gospel calls you to a life of purity, innocence and
happiness.
d) The poor, the oppressed, and the down-trodden: The
Bible shows us God’s concern for the needy (Leviticus 23:22; James
1:27). This concern, reflected in the ancient harvesting laws for
ancient Israel, is alive and well in the Christian dispensation. All
around the globe, churches of Christ are actively sheltering and
protecting the needy, as envisioned and planned by God. “The poor you
have with you always,” but only in Christianity do we find a completely
workable plan for caring for them. Take away the compassionate
principles of Christianity, and the poor become hordes to be
manipulated, abused, and ultimately destroyed. If you are a widow, an
orphan, poor, weak, oppressed, neglected, prejudiced, or
under-privileged, the Gospel calls you to a life of honor and respect.
e) The imperfect, the mistaken, the lost: The church
is not a haven or country club for the perfect, but a hospital for the
forgiven. “For when we were still without strength, in due time Christ
died for the ungodly. For scarcely for a righteous man will one die; yet
perhaps for a good man someone would even dare to die. But God
demonstrates His own love toward us, in that while we were still
sinners, Christ died for us. Much more then, having now been justified
by His blood, we shall be saved from wrath through Him” (Romans 5:6-9).
When Paul wrote to the church at Corinth, he knew they were ridden with
problems. Yet, because of the influence of the Gospel in their lives,
there was great hope. “Do you not know that the unrighteous will not
inherit the kingdom of God? Do not be deceived. Neither fornicators, nor
idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves,
nor covetous, nor drunkards, nor revilers, nor extortioners will
inherit the kingdom of God. And such were some of you. But you were
washed, but you were sanctified, but you were justified in the name of
the Lord Jesus and by the Spirit of our God(1 Corinthians 6:9-11).
Christianity is the one system of belief which can make you a better
person! It appeals to your higher nature. It calls you from a life of
sin and slavery to a life of forgiveness, justification, and hope. It
bespeaks a way of life far above anything you have imagined before.
Conclusion
The case for Christianity is strong and convincing. This cannot be
truly said of the dreamy confusions of Mysticism, the vacuum of
Buddhism, the rituals of Hinduism, or the ravages of Islam. Christianity
appeals to one’s heart and soul, one’s higher being; it appeals to the
truth.
The next time you or someone you know begins to doubt the value of
Christianity, or is tempted to feel like one religion is as good as
another, remember what Christianity is. Remember that it makes sense,
and that it makes people better, more like the amazing God who created
them.
Endnotes
1 Robert Milligan (1868), Reason and Revelation (Cincinnati, OH: R.W. Carroll & Co.), p.31.
2
The phrase “sinful nature” is here used not to describe an innate or
inherited tendency, or “original sin”, but a typical and universally
observable feature of adult people everywhere, (Romans 3:23).