5/30/13

From Gary... Two things


Yet another photo from that photo-shoot Lizzie and I took some time ago.  I must say, I am pleasantly surprised at the quality of my little point-and-shoot camera.  This picture is important to me for two reasons. First, because of the bend in the road and second, because of the length of the shadows in the picture.  Seeing these things, I couldn't help but think of this chapter from the book of Matthew...

Matthew, Chapter 24

  1  Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.   2  But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.” 

  3  As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” 

  4  Jesus answered them, “Be careful that no one leads you astray.   5  For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.   6  You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.   7  For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.   8  But all these things are the beginning of birth pains.   9  Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.   10  Then many will stumble, and will deliver up one another, and will hate one another.   11  Many false prophets will arise, and will lead many astray.   12 Because iniquity will be multiplied, the love of many will grow cold.   13  But he who endures to the end, the same will be saved.  14  This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 

  15  “When, therefore, you see the abomination of desolation,  which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),   16  then let those who are in Judea flee to the mountains.   17  Let him who is on the housetop not go down to take out things that are in his house.   18  Let him who is in the field not return back to get his clothes.   19  But woe to those who are with child and to nursing mothers in those days!   20  Pray that your flight will not be in the winter, nor on a Sabbath,   21  for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.   22  Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. 

  23  “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.   24  For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. 

  25  “Behold, I have told you beforehand.   26  If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; ‘Behold, he is in the inner rooms,’ don’t believe it.   27  For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.   28  For wherever the carcass is, there is where the vultures gather together.   29  But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;   30  and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.   31  He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. 

  32  “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.   33  Even so you also, when you see all these things, know that it is near, even at the doors.   34  Most certainly I tell you, this generation  will not pass away, until all these things are accomplished.   35  Heaven and earth will pass away, but my words will not pass away.   36  But no one knows of that day and hour, not even the angels of heaven, but my Father only. 

  37  “As the days of Noah were, so will be the coming of the Son of Man.   38  For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,   39  and they didn’t know until the flood came, and took them all away, so will be the coming of the Son of Man.   40  Then two men will be in the field: one will be taken and one will be left;   41  two women grinding at the mill, one will be taken and one will be left.   42 Watch therefore, for you don’t know in what hour your Lord comes.   43  But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.   44  Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. 


The question about the temple is important, but THE TEMPLE HAS BEEN DESTROYED.  For us, the second question is our focus here and verse 36 with verse 44 gives us what we need to know.  Only the father knows WHEN judgement will happen and only each of us really knows whether we are in a real state of readiness to meet our maker.  Just as we can't see around the bend in the picture, so we can't know the future, BUT we can get right with God and do it RIGHT NOW.  The day is late and the shadows are lengthening!!!

From Jim McGuiggan... The Tree of Knowledge


The Tree of Knowledge

The Corinthians for all their giftedness were missing the person and character of the God who had shown himself in and as Christ. Knowledge had become the centre-piece of their religion and by their intellectual ability they found themselves separated from the pagan world around them. Not really by Christ, you understand, but by their grasp of the truth about Christ. They had found truth; they had become knowing ones! But, in sinners, the capacity to know, and knowledge as its fruit, has the almost invariable effect of "puffing up" (8:1).
Their intellectual grasp had freed them from polytheism and other pagan superstitions but it was this very sense of freedom that was going to their heads. F.W. Robertson said:
"The real emancipation from false gods is reverence for the true God. For high knowledge is not negative, but positive; it is to be freed from the fear of the Many in order to adore and love the One. [in youth] the pride of intellect sustains us strongly; but a time comes when we feel terribly that the Tree of Knowledge is not the Tree of Life...Separate from love, the more we know, the profounder the mystery of life becomes; the more dreary and the more horrible becomes existence. I can conceive no dying hour more awful than that of one who has aspired to know instead of to love, and finds himself at last amidst a world of barren facts and lifeless theories, loving none and adoring nothing."
A man isn't getting to know God if the more he learns he more he leans on himself. An expanding stock of knowledge isn't the same as an expanding heart. True knowledge should increase the mystery of what is wondered at. This is true of God or a dandelion. If looking at a fluffy dandelion drives us to wonder, we ought to be casting a glance heavenward and wondering about the God who made the dandelion. We ought to have the experience of one boy who grew up and found:
As wider skies broke on his view,
God greatened in his growing mind,
Each year he dreamed his God anew,
And left his older God behind.


And how could someone know "there is no God but one; and there is one Lord Jesus" and still hold his brothers and sisters in contempt? Once they were all fellow-pagans, filled with ignorant superstition, self-service and happy immorality. Friends together in a great moral and spiritual darkness. Then they met God! The God who made himself known in and as the crucified One; and everything was filled with light. Caught up by grandeur of the message they joined it (not quite) as they would join a new school of thought. And when they discovered some of their brothers and sisters couldn't grasp the exalted concepts of one God and one Lord, they came to despise them. Through the cross (!) they learned to despise those for whom Christ died on the cross?
This whole section shows there were tensions and cracks in the fellowship between the "strong" and the "weak". The strong thought the stupidity of polytheism was obvious (compare 8:4) so the only thing for the weak was for the strong to teach them and for them to grow to be like the strong. In the meantime, not everyone had the freedom that comes with correct views (8:7).
These were weak in knowledge, but that's not the same as being weak in purpose to please God (compare Romans 14:6-8). If the strong, claiming to "know" God walk all over their weaker brothers and sisters to their destruction (8:11), they are despising and slaying those ignorant ones for whom Christ died. If that's the case, then who are the truly strong and weak? The cross is strength operating from the position of weakness. The cross is God siding with the weak. The cross says the weak are worth dying for. To act in opposition to that in the name of "knowing" God is not to know the God of the cross who died for the weak and ignorant (among whom the knowing ones were once numbered).
Jeremiah 9:24 (quoted twice by Paul in the Corinthian literature) says: "'Let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,' declares the Lord."
The job of the strong is to make the weak strong (no bad thing) but they wanted to carry it out from a position of power and strength rather than to become weak. "Make them come up; after all they're the ones with the problem, they're the weak and we are the strong. We have truth on our side." In this they refuse the pattern of the Christ who was crucified "in weakness" (2 Corinthians 13:4) and who in becoming weak became strong to carry out God's purpose. If He who knew God in completeness made the ultimate move toward weakness to gain the weak what does that say about the knowing ones who despise and isolate the weak and the ignorant?
Paul makes the point that because of Christ's example in showing us what knowing God means (1 Corinthians 11:1) the weak have veto power over our knowledge and the liberties that come from it.
Well, it isn't quite veto power over our knowledge, but veto power over some of the things we do with that greater knowledge (which is the potential for greater power). The needs and vulnerability of others places limits on our power and puts a fence around our liberties. The loveless heart that worships knowledge will resent such restraints, but the lover doesn't wish to be completely free.
Greater knowledge is not despised, nor is it ever consigned to oblivion. It is given a context it is knowledge "en Christo" and its purpose is to serve the God who has shown himself as the reconciler of the world in and as the crucified Christ, the one who identified with the weak.


©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... The Triumphal Entry


                          "THE GOSPEL OF MARK"

                     The Triumphal Entry (11:1-11)

INTRODUCTION

1. From chapter eleven forward, the events of Mark’s gospel take place
   in or near Jerusalem...
   a. From His triumphal entry to His resurrection from the dead
   b. Occurring within the time span of eight days

2. The first day is often remembered as "Palm Sunday"...
   a. In which Jesus made a triumphal entry into the city
   b. Accompanied by crowds who laid branches on the road before Him as
      He road into town on the colt of a donkey

[The significance of this event was not understood by His disciples
until later (Jn 12:16).  With the benefit of hindsight and further
revelation, let’s first take a closer look at...]

I. THE NARRATIVE

   A. THE PREPARATION...
      1. Jesus and His disciples draw near to Jerusalem - Mk 11:1
         a. By way of Bethany ("house of dates") and Bethphage ("house
            of unripe figs")
         b. Two small villages near the Mount of Olives between Jericho
            and Jerusalem
      2. Jesus arranges for two disciples to get a colt - Mk 11:1-3
         a. A colt on which no one sat
         b. By foreknowledge or previous arrangement, Jesus knows the
            owner will consent
      3. The disciples get the colt just as Jesus predicted - Mk 11:4-6

   B. THE TRIUMPHAL ENTRY...
      1. Jesus mounts the colt - Mk 11:7
         a. It is brought to Him, clothes placed on it, and He sits on
            it
         b. Matthew mentions two animals, likely the mother to calm the
            colt - Mt 21:2,7
      2. Many spread their cloths on the road, others cut leafy branches
         and place them on the road before Jesus on the colt - Mk 11:8
         a. The significance of the clothes placed before Him might be
            found in 2Ki 9:12-13
         b. John mentions palm branches - Jn 12:13
      3. Many praise Jesus as He rides the colt - Mk 11:9-10
         a. Crying "Hosanna!" ("Save!" or "please save!") - Ps 118:25
         b. "Blessed is He who comes in the name of the LORD!" - Ps 118:26
         c. "Blessed is the kingdom of our father David that comes in
            the name of the Lord!"
         d. "Hosanna in the highest!"
      4. Jesus enters Jerusalem - Mk 11:11
         a. He goes straight to the temple, and looks around
         b. But the hour is late and so He does not stay

   C. THE RETURN TO BETHANY...
      1. Jesus returns to Bethany with the twelve - Mk 11:11
      2. Where He likely stays each night during the week (until the
         Passover)
      3. Likely at the home of Mary, Martha, and Lazarus - Jn 12:1-2

[With this brief look at the narrative, let’s offer...]

II. SOME OBSERVATIONS

   A. THE FULFILLMENT OF PROPHECY...
      1. Matthew explains that all this was in fulfillment of prophecy
         - Mt 21:4-5; Zech 9:9
      2. Some view the short visit to the temple as fulfilling prophecy
         - cf. Mal 3:1

   B. THE NATURE OF THE KINGDOM...
      1. The actions and words of the crowd reflect Messianic
         anticipation - Mk 11:10; Jn 12:12-13
      2. Earlier some had tried to force Jesus to become a king, but He
         refused - Jn 6:15
      3. Many were looking for the Messiah to be a physical king, but
         Jesus made it clear that His kingdom was not of this world
         (i.e., a spiritual kingdom)
         a. To the Pharisees - Lk 17:20-21
         b. To Pilate - Jn 18:36
      4. Paul made it clear that the kingdom was spiritual, not physical
         - Ro 14:17; 1Co 15:50
      5. Jesus’ selection of the colt indicated the spiritual nature of
         His kingdom
         a. Normally kings would ride on a horse, symbolizing war and
            power
         b. But the donkey symbolized peace, befitting the nature of His
            kingdom - cf. Isa 9:6

   C. THE PRAISE OF THE CROWD...
      1. How exciting it must have been on that day!  The anticipation!
         The joy!
      2. The praise of Christ reached eternal heights after His
         ascension - Re 5:8-14
      3. Today, we can join in the praise of Christ each Lord’s day!
      4. And we can look forward to praising Jesus when He returns, when
         we will be glorified together with Him! - 2Th 1:10

CONCLUSION

1. What a triumphal entry that will be when Jesus returns...!
   a. Not to offer Himself for sin, as He did with His first coming
   b. But to offer eternal salvation for those who believe! - He 9:27-28

2. But that will be a day of salvation for those who eagerly await
   Him...
   a. For others, it will be a day of condemnation - 2Th 1:7-9
   b. For others, it will be a day of destruction - ibid.

As we await His "triumphal entry" at the last day, let us faithfully
serve Him today in His spiritual kingdom of righteousness, joy, and
peace...!

      "Blessed is the King who comes in the name of the LORD!
             Peace in heaven and glory in the highest!"
                              Luke 19:38



Executable Outlines, Copyright © Mark A. Copeland, 2011

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