3/13/20

"STUDIES IN THE MINOR PROPHETS" Nahum - The Fall Of Nineveh (1:1-3:19) by Mark Copeland




                    "STUDIES IN THE MINOR PROPHETS"

                 Nahum - The Fall Of Nineveh (1:1-3:19) 
 
 INTRODUCTION

1. At the same time Jeremiah and Zephaniah were pronouncing judgment 
   against Judah, another prophet was directing his attention at one of her enemies

2. The prophet was Nahum, whose name means "Consolation"
   a. The name "is in a sense symbolical of the message of the book,
      which was intended to comfort the oppressed and afflicted people of Judah" (Eiselen)
   b. Concerning the MAN
      1) His home was Elkosh, of which little is known - Nah 1:1
      2) Some think that Capernaum (lit., "village of Nahum") may have been his birthplace
      3) He was contemporary with Jeremiah, Habakkuk, and Zephaniah
   b. Concerning his MESSAGE
      1) His message is usually dated around 630-612 B.C.
         a) The northern kingdom of Israel was already in Assyrian captivity
         b) Assyria itself was still a world power, though in a state of decline
      2) The theme of his message is simple:  "The Fall Of Nineveh"
         a) This makes his work a complement to that of Jonah
         b) Though by this time no mercy would be shown, judgment would be final

[The book of Nahum can easily be divided into three sections which 
coincide with the three chapters.  In the first section we find...]

I. NINEVEH'S DOOM DECLARED

   A. THE CHARACTER AND POWER OF THE LORD...
      1. God's vengeance, even though He is slow to anger - Nah 1:1-3a
      2. The fierceness of His anger described - Nah 1:3b-6
      3. The goodness of the Lord, as a stronghold to the faithful - Nah 1:7
      4. The pursuer of His enemies - Nah 1:8

   B. THE COMPLETE OVERTHROW OF NINEVEH...
      1. She will not afflict again, despite her plotting against the Lord - Nah 1:9-11
      2. Judah will be delivered from Nineveh's affliction - Nah 1:12-13
      3. Nineveh's destruction has been commanded by the Lord - Nah 1:14
      4. There shall be good tidings in Judah, she can keep her feasts- Nah 1:15

[Having "declared" Nineveh's doom in the first section, we now find...]

II. NINEVEH'S DOOM DESCRIBED

   A. THE SIEGE AND CAPTURE OF THE CITY...
      1. Furious preparation for the battle is described - Nah 2:1-4
      2. Resistance is futile, captivity has been decreed - Nah 2:5-7
         a. Note verse 6:  "The gates of the rivers are opened, and the palace is dissolved"
         b. "The Babylonian Chronicle tells that Nineveh fell because
            the flooding rivers made breaches in the city's defenses." (Believers' Study Bible)

   B. THE UTTER SACK OF THE CITY...
      1. Her inhabitants flee, the city is plundered - Nah 2:8-10
      2. Her destruction will be complete, Nineveh as a dwelling of
         devouring lions will be no more - Nah 2:11-13

[Thus far, Nineveh's doom has been "declared" and "described" by Nahum.
In the third and final section, we find him saying...]

III. NINEVEH'S DOOM DESERVED

   A. BECAUSE OF HER SINS...
      1. Her woe will be due to her sins - Nah 3:1-4
      2. The Lord will uncover her shame and make her a spectacle - Nah 3:5-7

   B. SHE IS NO BETTER THAN NO-AMON...
      1. Nineveh is no better than No-Amon (Thebes in Egypt) - Nah 3:8
      2. Who despite her strength, was carried away into captivity - Nah 3:9-10
      3. So it will be with Nineveh - Nah 3:11

   C. HER STRENGTH AND WEALTH WILL NOT SAVE HER...
      1. Her strongholds will fail - Nah 3:12-13
      2. All her efforts, her wealth, her army, will be futile - Nah 3:14-17

   D. HER END HAS COME...
      1. Her leaders are dead, her people scattered - Nah 3:18-19a
      2. Those who hear of her fall will rejoice - Nah 3:19b
 
CONCLUSION

1. The message of Nahum for the people of God is one of consolation...
   a. That those who afflict God's people will be judged - Nah 1:2-3; cf. Lk 18:7-8
   b. That God is a stronghold in time of trouble - Nah 1:7;  cf. Ps 27:5
   -- Are you trusting in God as your Stronghold?

2. The message of Nahum for those who do evil is one of warning...
   a. Don't rely on what mercy was shown to your ancestors (e.g., as in the days of Jonah)
   b. The Lord may be merciful and slow to anger, but the day of judgment does finally come!
   -- Are you trusting in what your parents or ancestors may have done,
      to escape the judgment of God?

This message of Nahum is reminiscent of the words of Paul:

   "Therefore consider the goodness and severity of God: on those who
   fell, severity; but toward you, goodness, if you continue in His
   goodness. Otherwise you also will be cut off."  (Ro 11:22)

Let us be sure to "continue in His goodness", lest we too experience the "severity of God"!
 

Demon Possession, the Bible, and Superstition by Wayne Jackson, M.A.


http://apologeticspress.org/APContent.aspx?category=11&article=1154

Demon Possession, the Bible, and Superstition

by  Wayne Jackson, M.A.

Q.

How does one respond to the charge that the New Testament endorses superstition by its occasional references to demon possession?

A.

Demon possession was a real, historical phenomenon of the first century. Spirit entities, known as demons [the KJV “devils” is an incorrect translation], did inhabit and afflict human bodies during that age.
The question of demon origin is not spelled out in the Scriptures, though several theories have been proposed by Bible scholars—some of which may be dismissed out of hand. A few writers have suggested that demons were the disembodied spirits of a pre-Adamic race of men who lived upon the Earth in an alleged “gap period” between Genesis 1:1 and 1:2. There is, however, no evidence of any such gap period. Furthermore, Adam is clearly identified as the “first man” (1 Corinthians 15:45). Others speculate that demons resulted from the cohabitation of angels with antediluvian women (based upon a misunderstanding of Genesis 6:1-4), even though Christ plainly taught that angels are sexless beings incapable of such unions (Matthew 22:30).
The two more plausible views surmise that: (a) demons may have been the spirits of wicked dead men whom God, in harmony with His divine purpose, permitted to leave the Hadean realm to indwell some people (see, for example, Alexander Campbell, “Demonology,” Popular Lectures and Addresses); or (b) demons may have been fallen angels who were allowed to escape their confinement (Jude 6) for a similar purpose (see Charles Hodge, Systematic Theology). Regardless of their origin, the existence of demons is recognized within the pages of the New Testament.
In regard to their nature, demons are portrayed as spirits (Matthew 8:16), and thus did not possess a corporeal existence (Luke 24:39). In regard to their character, demons are portrayed as unclean spirits that were evil, and under the immediate control of Satan (Matthew 12:24,43,45). Demons also were intelligent beings (Mark 1:24), and could exercise both volition and locomotion whenever permitted (Matthew 12:44-45). Demon possession of human bodies frequently resulted in physical and/or mental illness (although such ailments clearly were distinguished from the demon itself (see Matthew 4:24). Dumbness (Matthew 9:32), blindness (Matthew 12:22), and supernatural strength (Mark 5:4; Acts 19:16) sometimes were characteristic of demoniacs.
The New Testament supplies no reason as to exactly why demons entered particular individuals, but makes clear that they inhabited men (Matthew 9:32), women (Luke 8:2), and children (Mark 7:30). Apparently, demon possession was permitted temporarily by God in order that the authority of Christ might be made manifest. As the Lord revealed control over nature (Mark 4:41), disease (Mark 2:12), material things (John 2:9), and even death (John 11:44), so also did He demonstrate power over the spirit realm (Luke 11:20). In fact, the authority of Jesus over evil spirits amazed His contemporaries, who exclaimed: “What is this? a new teaching! With authority he commands even the unclean spirits, and they obey him” (Mark 1:27). Christ’s disciples, by His authority, also could expel demons (Luke 10:17), except on one occasion when hindered by their weak faith (cf. Mark 9:28 and Matthew 17:20).
With the termination of the supernatural era of the early church, demon possession, and the corresponding gift of expulsion ceased. Satan’s supernatural power was bound (Matthew 12:29). Certainly, the devil exerts great influence today. However, just as God no longer works miraculously, but influences men through His Word and providence, so also, Satan wields his power indirectly and non-miraculously through various media. Modern cases of supposed demon possession are doubtless the results of psychosomatic problems, hysteria, self-induced hypnosis, delusion, and such like. They have natural, though perhaps not always well-understood, causes. When the Bible discusses demon possession, it is always from a specific, historical vantage point. As such, it does not endorse myth or superstition.

Defend the Truth...In Meekness and Fear by Eric Lyons, M.Min.


http://apologeticspress.org/APContent.aspx?category=11&article=534

Defend the Truth...In Meekness and Fear

by  Eric Lyons, M.Min.

The Truth of God’s Word is precious (Proverbs 23:23; cf. John 17:17; Psalm 119:142,151). God expects humanity to come to learn it and love it (John 8:31-32; Psalm 119:47,48,113,119,127,165,167). Christians are then expected to defend it and let others know about it (Matthew 28:18-20; Mark 16:15-16; Acts 8:4; Acts 26:24-25). The inspired apostle Peter even commanded first-century Christians to “sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you” (1 Peter 3:15, emp. added). God is serious about His people teaching and defending His Word.
In our proclamation of the Truth, however, we must keep in mind what Peter noted at the end of 1 Peter 3:15—that our defense is to be made “with meekness and fear” (emp. added). Christians are to try to be Christ-like at all times, including when we defend the truth. Our teaching is to be characterized “with gentleness and reverence” (1 Peter 3:15, NASB/RSV). We are to “honor all people” as we “fear God” (1 Peter 2:17). As we “proclaim the praises of Him” who called us “out of darkness into His marvelous light,” we must be “clothed with humility” (1 Peter 2:9; 5:5).
Recently a man who identified himself as a Catholic priest wrote an unsolicited letter to Apologetics Press. We had never heard of this gentleman before reading his note. Although, sadly, he is very misled in his adherence to Catholic doctrine (see Pinedo, 2009), consider some of his analysis of a handful of preachers in the church of Christ. [NOTE: He refers to preachers as “elders.”]
As a Roman Catholic priest who follows non-Catholic religions with some interest...I have observed a lot of meanness, rudeness, and lack of basic civility among CoC [Church of Christ—EL] elders [preachers—EL], especially recently. How does one explain this? In general (no doubt there are exceptions perhaps many), Christian love seems deficient in the way they seek to promote truth.
In general, they strike me as tending to be suspicious, rash and uncharitable in their judgments about other people’s motives, prone to arrogance, and even too eager to call someone a liar, more so than the average pagan in the streets. These comments are based on only my limited experience, to be sure, and sometimes, no doubt, I am guilty of some of the very same sins and character flaws.
I was considering doing some kind of oral interaction with an elder or two about Catholic matters. Now it looks to me like this would be a royal invitation to verbal abuse, misrepresentation, and even character assassination....
Some members of the Lord’s church might tend to dismiss this criticism with a wave of the hand, but we believe this gentleman was right in his assessment and denouncement of some who attempt to “defend the truth,” yet do so in an unchristlike manner. What’s more, we all need to be reminded of the necessity and seriousness of “speaking the truth in love” (Ephesians 4:15). We must examine ourselves and ensure that our teachings and defense of the truth are done lovingly and patiently, confidently yet kindly, neither rudely nor arrogantly (1 Corinthians 13).
Keep in mind what the apostle Paul wrote to Timothy shortly before commanding him to “preach the word” (2 Timothy 4:2). He described “a servant of the Lord” as one who “must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition” (2 Timothy 2:24-25). May God help us to live according to the Truth as we seek to defend it.

REFERENCE

Pinedo, Moises (2008), What the Bible says about the Catholic Church (Montgomery, AL: Apologetics Press), [On-line], URL: http://apologeticspress.org/pdfs/e-books_pdf/wtbsatcc.pdf.

David’s Census and the Plague by Kyle Butt, M.Div.


http://apologeticspress.org/APContent.aspx?category=11&article=2237

David’s Census and the Plague

by  Kyle Butt, M.Div.

The biblical account of David’s census in 2 Samuel 24 and 1 Chronicles 21 is (for some) among the most enigmatic portions of the Bible. One of the first questions that arises when reading the text is who “moved” David to number Israel. Second Samuel 24:1 says that the Lord did, while 1 Chronicles 21:1 says Satan did. We have dealt with this idea in a previous article and shown that there is no contradiction between these verses (Lyons, 2003).
Another alleged problem that the skeptic is quick to point out is the “injustice” of God’s punishment for David’s sin. Because of David’s census, the Bible says: “So the Lord sent a plague upon Israel from the morning till the appointed time. From Dan to Beersheba seventy thousand men of the people died” (2 Samuel 24:15). The skeptic accuses God of punishing the wrong people. If David sinned, why did the plague kill the people? In his Skeptic’s Annotated Bible, Steve Wells wrote: “Even David can see the injustice of God’s punishment” (2001). Wells further commented that those killed during the plague were “innocent,” implying that they had done nothing wrong in the affair.
Upon closer inspection of the biblical text, however, we see that Wells’ accusation of injustice on God’s part is inaccurate. Second Samuel 24:1 says that “the anger of the Lord was aroused against Israel” (emp. added). Apparently, the nation of Israel had so sinned that they had angered God. Yet, even though God was angry, the Israelites could have manifested their obedience to God’s commands during the census. God gave Moses instructions hundreds of years earlier concerning any census taken among the Israelites. He said: “When you take the census of the children of Israel for their number, then every man shall give a ransom for himself to the Lord, when you number them, that there be no plague among them when you number them. This is what everyone among those who are numbered shall give: half a shekel according to the shekel of the sanctuary...” (Exodus 30:12-13, emp. added).
In the accounts of David’s census, there is no indication that the people gave the ransom of half a shekel in order to avoid being plagued. The plaguing of the Israelites is exactly what one would have expected, knowing what God said in Exodus 30:12-13. The Israelites should have known these verses and they should have complied with them. The feeling that one gets from reading the accounts of David’s census is that the command to pay half a shekel ransom had been completely forgotten and neglected during the intervening years between Moses and David. The people died for their disobedience to God’s command. A similar event occurred when, under David’s leadership, the Israelites did not carry the Ark of the Covenant correctly, bringing about the death of Uzzah. Concerning that episode, David himself stated: “[T]he Lord our God broke out against us, because we did not consult Him about the proper order” (1 Chronicles 15:13, emp. added). Neither did the Israelites consult God’s Word about the “proper order” concerning the census.
God, through Moses, gave the Israelites instructions concerning a census. He also warned them that a plague would ensue if they neglected to follow these instructions. Hundreds of years after His warning, the Israelites were counted, with no indication that they offered half a shekel ransom to avoid being plagued. A plague ravaged the people, exactly as God had warned. Simple obedience to God’s instructions could have prevented the plague. It is the sad truth that God’s people are often “destroyed for lack of knowledge” (Hosea 4:6). King David once profoundly stated the solution when he said concerning God’s word: “Your word I have hidden in my heart that I might not sin against you” (Psalm 119:11).

REFERENCES

Lyons, Eric (2003), “Who Incited David to Number Israel?” [On-line], URL: http://apologeticspress.org/articles/604.
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.skepticsannotatedbible.com/1cor/index.html.

“OUT WHERE THE RUBBER MEETS THE ROAD! THAT’S WHERE IT’S AT!” by Jim McGuiggan

http://theabidingword.com/logos/index.html

“OUT WHERE THE RUBBER MEETS THE ROAD! THAT’S WHERE IT’S AT!”

It was some years back (maybe ten, something like that) but without effort I can see him as though it was yesterday (“were yesterday” if you prefer). There we were, a people in dire need of being gospeled and there he was with the tone and air of someone very wise and experienced. What he had to say was so well known to him that it wasn’t exactly boring to him but it was too bad that he had to say it one…more…time. Had we gained his eminence and knowledge we should have known what he was informing us about but obviously………
There he stood very casually dressed telling us in that understanding tone that it was all right for us to want to get things “right” when we assemble (you know, our singing and reading and prayers and engaging in the Lord’s Supper—“that kind of thing”) but it’s outside the building that “the rubber meets the road.” He had his soft-covered translation opened at some text and frequently gestured with it as he held it in his fist, rolled up, the way we often hold a rolled up magazine. What we carry to the assembly is only paper and ink. (A devout Hindu Christian in India some years ago gently instructed me on some things I was not to do with my Bible and some places where I should not set it down.) It was well known to our speaker anyway, it’s not having a paper and ink copy of the Holy Scriptures, it’s living them—out where the “rubber meets the road.”
It would be tragic—beyond tragic—if we thought that the sum total of our life with and for God is what happens during our gatherings and our getting all our religious convictions correctly in line. But, dear God, demeaning what happens, what hungry and reverent hearts purpose to happen, what they seek to experience in His nearer presence when they come to Supper with the Lord Jesus and in fellowship with one another in the Lord Jesus in heartfelt obedience—to speak dismissively of all that and more, is crass ignorance of who we are and what our gatherings are about.
Our speaker with his fistful of rolled up NT, his very casual dress and his (not quite) bored tone plainly told us that he knew so well what we obviously didn’t, went on to tell us that we needed to be kind and compassionate, honest, and in general we needed to be virtuous. Even that was spoken to us in a calm lecturing fashion. Having by this time exorcised all the wonder from the rolled up NT he waved from time to time, from the hymns we sang, the prayers the Suppering with and on the living Lord Jesus and the collection that was Jesus-imaging (2 Corinthians 8:9), he patiently moralized until closing when he offered an invitation to respond to “the gospel.”
There was no revealed mystery here, there was no declaration of war in the name of God and His Holy Son against all the rulers of the darkness of this world and their influence in us or around us and on behalf of a suffering and kept-ignorant world; there was no muted astonishment about sins forgiven, no presence of burdened people who needed their hearts lifted or cleansed or assured; there must have been no happy Christians made glad and further inspired.
He needed to put all that and so much more to the side, less important than our moral response away from this sacred (yes!) gathering, and take us out there “where the rubber meets the road.” What ignorance! What injury! When the moral becomes all and the religious becomes nothing. When the moral is spoken of in patient (or earnest) tones and the lovely mystery of the religious is (virtually) dismissed in very casual dress and with the waving and pointing of a fistful of rolled up Scriptures. (See the contrast in John 2:13-17 and 1 Corinthians 11:17-34 and Malachi 3:16.)
They had been looking for Him for some days, asking friends and neighbors, (“Have you seen our son Jesus?”) and when they finally found Him in the temple they told Him, using an active imperfect verb, of their unceasing effort and concern). Bless me; he was a twelve year-old boy, the visit from up north to Jerusalem, the trip with all the excitement, his peers, the laughter, the games on the way, the running, chasing, the stories, the chores, the social joys and the anticipation of seeing the big city and the vast crowds. Wonderful! Life “out where the rubber meets the road” with its pleasures and responsibilities.
All that, without apology, and then He turned in loving religious reverence to the Temple. Just a building, and yet, not “just” a building, but a place dedicated to the telling of “the ancient story of miracle and the mystery of prophecy explained.” A place where the morally fine (and now gathered) people were reminded of their calling, of their peculiar existence as the People of God, and of their service to their God and the human family He loved so much.
“Oh,” He said, when they found Him in the Temple, listening to the teachers and asking them questions, and in response to HIS PARENTS’ distress He said, “I thought you would have known I must be about My Father’s business.” Luke 2:41-49
Poor boy Jesus. No matter, He would understand better when He was older and wiser, that being in the place of worship while it was…“yes, all right,” what really mattered only happened out “where the rubber meets the road.” Sigh.
(Holy Father, help us please. Give us servant ministers who drink deeply from your Holy Scriptures and learn of you and your Holy Son so that we will be enlightened and empowered to be about your business. This prayer in the Lord Jesus.)

Should We Use The "Purpose Driven Life?" GEORGE L. FAULL

http://steve-finnell.blogspot.com/2017/04/should-we-use-purpose-driven-life.html

Should We Use The "Purpose Driven Life?" 

GEORGE L. FAULL

Dear Brother Faull,
Should we use the “Purpose Driven Life” and the 40-day program it advocates in our Church?
ANSWER:
I would not recommend if for the following reasons:
1.                   The author does not hold to the New Testament pattern in many areas of theology.
It is the same o, same o use of fads that’s ruining our Churches because it introduces false doctine.
2.                   It is Calvinistic through and through and most readers will not be able to even discern the doctrine hidden in its pages.
He even says God planned that children would be born out of wedlock!  Did he plan fornication?  It claims that he planned our life in every detail even to the reading of His book!
3.                   It is presumptuous from the very beginning.
It informs us that God planned for you to read the Book before you were born.  Has a more egotistical remark ever begun a book.  It assures the reader will be transformed.  That is audacious.
4.                   It manipulates the reader by using 15 alleged translations, many of which are only paraphrases and not translations, so you will get the nuance he wants you to get.
It borders on manipulation.
5.                   He uses paraphrases to prove his Calvinism and predestination doctrines.
6.                   It has dozens of verses taken out of context.
A text out of context indicates a pre-text.
7.                   Its emphasis is trite.
He says, “whenever God wanted to prepare someone for His purpose, He took 40 days.”  He then names a few Bible characters of which this is alleged to be true, but this is not true even of these people.  Forty is the number of probation not preparation. That is, someone is on trial or being tested, not transformed.  He says,  “Whenever God wanted to prepare someone for his purposes, he took 40 days…  The next forty days will (not may) transform your life.”
He says, “God considers 40 days a spiritually significant time period.  When God wanted to prepare someone for His purpose, He took forty days.”
This is not so.  One could name dozens of Bible saints that a 40-day period had no significance in their life.
8.                   It gets very repetitive especially in latter chapters in order to continue their 40-day idea.
9.                   It is your typical faddish “easily believism.”
“Jesus, I believe in you, I receive you.”  Welcome to the family of God.  That doesn’t sound like Luke 14:26-27, “26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.”
10.                It stresses a false plan of salvation of “faith only” rather than obedience to the faith.
Romans 1:5, “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:”
Romans 16:26, “But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:” He advocates that the sinner’s prayer will save.  This is unscriptural.
11.                He quotes many renowned popular religious figures like Mother Teresa with no warning of her universalistic, New Age philosophy and her Mariolatry and subjection to the Pope of Rome.
Other well-known apostates are quoted as if they were Christians.
12.                Warren is known for his “seeker sensitive” fad as if there were people everywhere who are diligently seeking God though they are in a lifestyle of hedonism, debauchery and rebellion.
“Seeker sensitive” is absurd language for a Calvinist to even speak about.  Supposedly the lost have no ability to seek God.  They are totally depraved and God must give them faith so they can be part of the elect.
13.                It preaches a diluted gospel at best.
Sin, repentance, the cross, or the empty tomb is noticeably rarely mentioned.  The Gospel definitely is not explained, yet the book is supposed to be for both sinner and saint.
My beef with the book is, “where’s the cross?”
14.                If you use this book as a textbook, you are not marking and avoiding false teachers, but rather promoting a denominational preacher.  You are making him an authority and expert on a subject that he knows little about.
15.                Any book outside the Bible that is well received for Bible study by Churches of all persuasions must be suspect.
16.                To use this book is to follow the philosophy that the end justifies the means.
A book filled with abused Scriptures, false concepts, easy believism, Calvinism and faith-only doctrine as a means to an end cannot produce more good fruit than harm.
17.                Our Churches are turning Baptists in their doctrine, they are joining Baptists Church Associations, they are inviting in Baptist ministers to our conventions and colleges and they are using books by Baptist authors for study guides.
Think of the foolishness of doing that.  “Repent and be Baptists” is the cry of our Churches.  I for one protest solemnly.  Our Churches do not do anything to alarm the flock but invite their Pastors in to feed them.  Some Elders and Preachers are going to have a lot of explaining to do to the Chief Shepherd.
I could name Churches in my area that is Christian Church or Church of Christ in name only.  They are totally Baptist in doctrine, polity, and vocabulary due to their fads.
18.                Stop and think how absurd it is for a predestinationist who believes that everything ever done is planned of God, to be a pusher of someone to be driven by a purpose.
If God ordained or planned for man to accomplish or be something, mans own drive is worthless and fruitless.  Imagine a predestinated man having to read a mere man’s book to fulfill his destiny.  How could a man choose to have a “purpose driven life” if predestination is true?  It would be like preaching to the elect.  It would be unnecessary.
19.                He denies that baptism is essential to salvation or a part of being added to the Church, but it’s merely an initiation.
What?  That’s what an initiation is, “a bringing into.”
Galatians 3:27, “For as many of you as have been baptized into Christ have put on Christ.”
Romans 6:3, “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?”
I Corinthians 12:13, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”
These show that baptism is into ChristHis death and His body!  Is there salvation anywhere else than in Christ?  How do you get into Christ?  Is baptism not essential?  There are no un-baptized Christians in the Bible.
His chapter on baptism is atrocious.  No wonder our Churches are so mixed up!
20.                It is dangerous for a leadership to recommend a book to its congregation.
The people buy into the book, the author and his concepts and then they are sold on him, and they buy his next book.  So it continues on and on.  Warren had the Purpose Driven Church, now the Purpose Driven Life.  What’s next?  Who knows, but you can depend on our faddish Brethren to seek it out and Standard and College Press to promote it big time, false doctrine and all!

Why did God destroy the world? by Roy Davison





http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/028-sinbeforetheflood.html

Why did God destroy the world?
Or did you forget that God destroyed the world? “For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water” (2 Peter 3:5, 6).

Some willfully forget the flood to avoid thinking about the impending judgment: “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men” (2 Peter 3:7).

Why did God wipe out mankind?

“Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. So the LORD said, ‘I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them’” (Genesis 6:5-7).

“The earth also was corrupt before God, and the earth was filled with violence. So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth. And God said to Noah, ‘The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth’” (Genesis 6:11-13).

What do we learn from the sinners who perished in the flood?

What was the condition of society? How did people become so wicked? Were there exceptions? Was there a solution for their sins? Is our world any better? Is there a solution for our sins?


What was the condition of society?

Technologically, society was quite advanced. The longevity of man allowed him to acquire skills and pass them on for several generations. Cain built a city (Genesis 4:17); Jubal played the harp and flute (Genesis 4:21); Tubal-Cain was an instructor of craftsmen in bronze and iron (Genesis 4:22). Noah built a boat with three decks that held a large cargo (Genesis 6:14-16) and that stayed afloat for five months (Genesis 7:11, 24; 8:4).

The lifespan of the antediluvians was about 900 years, thus physiologically they were far superior to modern man. That these years were equivalent to ours is indicated by the statement: “In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened” (Genesis 7:11). The ark rested on the mountains of Ararat “in the seventh month, the seventeenth day of the month” (Genesis 8:4). This period of exactly five months is also designated as “one hundred and fifty days” (Genesis 7:24) making five months of thirty days.

In the antediluvian period there were people whose physical makeup was superior to ours. “There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown” (Genesis 6:4).

The physician, Philippe Charles Schmerling (of Austrian descent but born in Holland), who found the first human skull in 1829 at Engis, Belgium of the type that would later be called Neanderthal, believed that he had found bones of antediluvians (Recherches sur les ossemens fossiles découverts dans les cavernes de la province de Liége, 1833-1834).

This is possible since the skeletons of Neanderthal man indicate that these people were much stronger and more muscular than modern man.

Some artists like to depict Neanderthals as dumb-looking cave men, but here is a scientific reconstruction from the skull of a Neanderthal girl made by Elisabeth Daynes.

Thus, at the time of the flood, man had built up a society that was quite advanced technically, and people were far superior physically to modern man. So what was the problem? Why did God decide to destroy them? Sin was the problem.

The wickedness of man was great. Every intent of the thoughts of his heart was only evil continually and the earth was filled with violence “through them” (Genesis 6:11).


How did people become so wicked?

We know very little about antediluvian society, but certain contributing factors are mentioned.


Man’s longevity contributed to wickedness.

Solomon said: “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11).

At the time of the flood, God reduced man’s lifespan from 900 to 120 years. “And the LORD said, ‘My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years’” (Genesis 6:3).

When Pharaoh asked Jacob “How old are you?” he replied: “The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage” (Genesis 47:8, 9).

When the Psalms were written, man’s lifespan had been reduced to 70 years: “The days of our lives are seventy years; and if by reason of strength, they are eighty years” (Psalm 90:10).

The longevity of the antediluvians made it easier for them to forget that God would punish them for their sins.


Man did not leave vengeance to God.

When Cain killed Abel, God did not execute Cain. A curse was placed on him: the ground would not yield its fruit to him and he would be a fugitive (Genesis 4:11-14). But God commanded that Cain not be killed and warned: “whoever kills Cain, vengeance shall be taken on him sevenfold” (Genesis 4:15).

This was misapplied by Lamech, a fifth generation descendant of Cain, who was proud of being a man of violence: “I have killed a man for wounding me, even a young man for hurting me. If Cain shall be avenged sevenfold, then Lamech seventy-sevenfold" (Genesis 4:23, 24).

God’s warning to prevent violence was misapplied by Lamech to justify violence.

Vengeance is God’s prerogative, not man’s: “‘Vengeance is Mine, and recompense; their foot shall slip in due time; for the day of their calamity is at hand, and the things to come hasten upon them.' For the LORD will judge His people and have compassion on His servants” (Deuteronomy 32:35, 36). This passage is quoted in the NT in Romans 12:17, 19, 21 and in Hebrews 10:30. This truth is the basis of the command of Jesus in Matthew 5:38, 39 that if someone hits you on one cheek you must turn the other also. We must overcome evil with good.


The sons of God made bad marriage choices.

“Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose” (Genesis 6:1, 2).

Men chose wives, not on the basis of spiritual qualities, but on the basis of physical beauty.

God gave Adam one wife (Genesis 2:23-25). Cain’s violent descendant, Lamech, had two wives (Genesis 4:19). Social research in our time indicates that polygamy results in more domestic violence and an increase in the number of unmarried men, who then are more prone to violence.


Were there exceptions?

In the days of Enosh, the grandson of Adam and Eve via Seth, “men began to call on the name of the LORD” (Genesis 4:26). There were people who served God and asked Him for help. The number of people serving God decreased, however, until at the time of Noah, he and his family were the only ones who still served God.

Although there undoubtedly were others, the only two men in the prediluvian period in addition to Abel who are mentioned as being righteous, were Enoch and Noah.

Enoch, in the seventh generation after Adam, “walked with God; and he was not, for God took him” (Genesis 5:24). “By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God” (Hebrews 11:5).

Like Abel, Enoch was a prophet: “Now Enoch, the seventh from Adam, prophesied about these men also, saying, ‘Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him" (Jude 14, 15).

Adam and Enoch were contemporaries, since Adam did not die until Enoch was 308 years old. Those living on earth still had first-hand testimony about their creation by God.

Enoch lived in about the same period as Cain’s descendant, Lamech, who was so proud of being violent. Enoch warned sinners that God would execute judgment on them.

Noah was also righteous. He was born 126 years after the death of Adam, but his father, grandfather and three other ancestors, who were still living when Noah was 100 years old, were contemporaries of Adam.

When Noah was born, his father called him ‘Noah’ which means ‘repose, rest or consolation’, saying, “This one will comfort us concerning our work and the toil of our hands, because of the ground which the LORD has cursed” (Genesis 5:29).

Thus, at the time of the flood, man’s creation by God, man’s sin, and sin’s consequences were common knowledge. The wickedness of man did not result from ignorance. People knew God existed but they spoke against him. Enoch warned that God would punish them for “all their ungodly deeds” and for “all the harsh things which ungodly sinners” had spoken against Him (Jude 14, 15).

Noah was righteous in a world filled with wickedness and violence: “Noah was a just man, perfect in his generations. Noah walked with God” (Genesis 6:9). In Ezekiel 14:14, 20 Noah is named, along with Daniel and Job, as a righteous man. He was a man of faith: “By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7).


Was there a solution for their sins?

Noah condemned the world by demonstrating to them that it was possible to be different. He was saved because of his faith and godly fear. “Noah found grace in the eyes of the LORD” (Genesis 6:8).

For a hundred years, while the ark was being built, the world had an opportunity to repent. Noah was “a preacher of righteousness” (2 Peter 2:5). Through the Spirit, Christ had preached (no doubt through Noah) to those “who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared” (1 Peter 3:20).

God was patient. He gave them a hundred years to repent. If they had repented, they would have been saved.

Consider the example of Nineveh in the days of Jonah. God decided to destroy the city of Nineveh because of their wickedness. But they repented at the preaching of Jonah and the city was saved: “Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it” (Jonah 3:10).

But those to whom Noah preached ‘were disobedient’. They refused to repent.

Is our world any better?

Do you think God has not yet destroyed our world because it is less wicked than the world at the time of Noah? Not necessarily. “Then the LORD said in His heart, ‘I will never again curse the ground for man's sake, although the imagination of man's heart is evil from his youth; nor will I again destroy every living thing as I have done. While the earth remains, seedtime and harvest, cold and heat, winter and summer, and day and night shall not cease’” (Genesis 8:21).

Thus, “although the imagination of man's heart is evil from his youth” God has promised to never again destroy the world by a flood “while the earth remains”. Did you notice that “while the earth remains”?


Is there a solution for our sins?

The flood demonstrates for all time that God hates sin and will bring sinners into judgment. But it also proves for all time that God can and will save those who repent of their sins and lead faithful, god-fearing lives. God “did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly” (2 Peter 2:5).

Peter writes that “scoffers will come in the last days, walking according to their own lusts, and saying, ‘Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation’” (2 Peter 3:3, 4). He goes on to explain that these people willfully forget the flood and that God allows the world to carry on only because He “is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

As in the days of Noah, God is giving this sinful world an opportunity to repent before it is too late. “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness” (2 Peter 3:10, 11).

“The Father has sent the Son as Savior of the world” (1 John 4:14). Before He returned to the Father, after dying for our sins and rising from the dead, He told His followers: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved” (Mark 16:15, 16).

Just as Noah “prepared an ark for the saving of his household” (Hebrews 11:7), Christ has established His church in which people now can be saved from God’s judgment on a sinful world. As Peter proclaimed on the day of Pentecost: “Be saved from this perverse generation” (Acts 2:40). “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38).

Peter explains that just like Noah and his family were saved from the wicked world by water, we are now saved by baptism. Just as there was an ark “in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us -- baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ” (1 Peter 3:20, 21).

God destroyed the world because of sin, and He will do so again.

When Christ comes, will we be inside the ark or outside the ark? When He comes “in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed” (2 Thessalonians 1:8-10).

Yes, there is a solution for our sins if we repent and are baptized into the body of Christ, His church, God’s ark of salvation for our time. Amen.

Roy Davison


The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

Bible Reading for March 13 - 15 by Gary Rose






Bible Reading for March 13 - 15

World  English  Bible



Mar. 13
Exodus 23

Exo 23:1 "You shall not spread a false report. Don't join your hand with the wicked to be a malicious witness.
Exo 23:2 You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;
Exo 23:3 neither shall you favor a poor man in his cause.
Exo 23:4 "If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
Exo 23:5 If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it.
Exo 23:6 "You shall not deny justice to your poor people in their lawsuits.
Exo 23:7 "Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked.
Exo 23:8 "You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
Exo 23:9 "You shall not oppress an alien, for you know the heart of an alien, seeing you were aliens in the land of Egypt.
Exo 23:10 "For six years you shall sow your land, and shall gather in its increase,
Exo 23:11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In like manner you shall deal with your vineyard and with your olive grove.
Exo 23:12 "Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.
Exo 23:13 "Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.
Exo 23:14 "You shall observe a feast to me three times a year.
Exo 23:15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
Exo 23:16 And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.
Exo 23:17 Three times in the year all your males shall appear before the Lord Yahweh.
Exo 23:18 "You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.
Exo 23:19 The first of the first fruits of your ground you shall bring into the house of Yahweh your God. "You shall not boil a kid in its mother's milk.
Exo 23:20 "Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
Exo 23:21 Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.
Exo 23:22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
Exo 23:23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
Exo 23:24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
Exo 23:25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.
Exo 23:26 No one will miscarry or be barren in your land. I will fulfill the number of your days.
Exo 23:27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
Exo 23:28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.
Exo 23:29 I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.
Exo 23:30 Little by little I will drive them out from before you, until you have increased and inherit the land.
Exo 23:31 I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
Exo 23:32 You shall make no covenant with them, nor with their gods.
Exo 23:33 They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."

Mar. 14
Exodus 24

Exo 24:1 He said to Moses, "Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.
Exo 24:2 Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him."
Exo 24:3 Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do."
Exo 24:4 Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
Exo 24:5 He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.
Exo 24:6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.
Exo 24:7 He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."
Exo 24:8 Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."
Exo 24:9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.
Exo 24:10 They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.
Exo 24:11 He didn't lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
Exo 24:12 Yahweh said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."
Exo 24:13 Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.
Exo 24:14 He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."
Exo 24:15 Moses went up on the mountain, and the cloud covered the mountain.
Exo 24:16 The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.
Exo 24:17 The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.
Exo 24:18 Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.

Mar. 15
Exodus 25

Exo 25:1 Yahweh spoke to Moses, saying,
Exo 25:2 "Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
Exo 25:3 This is the offering which you shall take from them: gold, silver, brass,
Exo 25:4 blue, purple, scarlet, fine linen, goats' hair,
Exo 25:5 rams' skins dyed red, sea cow hides, acacia wood,
Exo 25:6 oil for the light, spices for the anointing oil and for the sweet incense,
Exo 25:7 onyx stones, and stones to be set for the ephod and for the breastplate.
Exo 25:8 Let them make me a sanctuary, that I may dwell among them.
Exo 25:9 According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
Exo 25:10 "They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.
Exo 25:11 You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.
Exo 25:12 You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it.
Exo 25:13 You shall make poles of acacia wood, and overlay them with gold.
Exo 25:14 You shall put the poles into the rings on the sides of the ark to carry the ark.
Exo 25:15 The poles shall be in the rings of the ark. They shall not be taken from it.
Exo 25:16 You shall put the testimony which I shall give you into the ark.
Exo 25:17 You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.
Exo 25:18 You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
Exo 25:19 Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
Exo 25:20 The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.
Exo 25:21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
Exo 25:22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
Exo 25:23 "You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.
Exo 25:24 You shall overlay it with pure gold, and make a gold molding around it.
Exo 25:25 You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.
Exo 25:26 You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.
Exo 25:27 the rings shall be close to the rim, for places for the poles to carry the table.
Exo 25:28 You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.
Exo 25:29 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.
Exo 25:30 You shall set bread of the presence on the table before me always.
Exo 25:31 "You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.
Exo 25:32 There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;
Exo 25:33 three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;
Exo 25:34 and in the lampstand four cups made like almond blossoms, its buds and its flowers;
Exo 25:35 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.
Exo 25:36 Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.
Exo 25:37 You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.
Exo 25:38 Its snuffers and its snuff dishes shall be of pure gold.
Exo 25:39 It shall be made of a talent of pure gold, with all these accessories.
Exo 25:40 See that you make them after their pattern, which has been shown to you on the mountain.

Mar. 13, 14
Mark 9

Mar 9:1 He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
Mar 9:2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Mar 9:3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
Mar 9:4 Elijah and Moses appeared to them, and they were talking with Jesus.
Mar 9:5 Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
Mar 9:6 For he didn't know what to say, for they were very afraid.
Mar 9:7 A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
Mar 9:8 Suddenly looking around, they saw no one with them any more, except Jesus only.
Mar 9:9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
Mar 9:10 They kept this saying to themselves, questioning what the "rising from the dead" meant.
Mar 9:11 They asked him, saying, "Why do the scribes say that Elijah must come first?"
Mar 9:12 He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Mar 9:13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
Mar 9:14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
Mar 9:15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
Mar 9:16 He asked the scribes, "What are you asking them?"
Mar 9:17 One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
Mar 9:18 and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
Mar 9:19 He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
Mar 9:20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
Mar 9:21 He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
Mar 9:22 Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
Mar 9:23 Jesus said to him, "If you can believe, all things are possible to him who believes."
Mar 9:24 Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
Mar 9:25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
Mar 9:26 Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
Mar 9:27 But Jesus took him by the hand, and raised him up; and he arose.
Mar 9:28 When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
Mar 9:29 He said to them, "This kind can come out by nothing, except by prayer and fasting."
Mar 9:30 They went out from there, and passed through Galilee. He didn't want anyone to know it.
Mar 9:31 For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
Mar 9:32 But they didn't understand the saying, and were afraid to ask him.
Mar 9:33 He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
Mar 9:34 But they were silent, for they had disputed one with another on the way about who was the greatest.
Mar 9:35 He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
Mar 9:36 He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
Mar 9:37 "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
Mar 9:38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
Mar 9:39 But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Mar 9:40 For whoever is not against us is on our side.
Mar 9:41 For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.
Mar 9:42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
Mar 9:43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
Mar 9:44 'where their worm doesn't die, and the fire is not quenched.'
Mar 9:45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched-
Mar 9:46 'where their worm doesn't die, and the fire is not quenched.'
Mar 9:47 If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
Mar 9:48 'where their worm doesn't die, and the fire is not quenched.'
Mar 9:49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Mar 9:50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

Mar. 15
Mark 10

Mar 10:1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
Mar 10:2 Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
Mar 10:3 He answered, "What did Moses command you?"
Mar 10:4 They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
Mar 10:5 But Jesus said to them, "For your hardness of heart, he wrote you this commandment.
Mar 10:6 But from the beginning of the creation, God made them male and female.
Mar 10:7 For this cause a man will leave his father and mother, and will join to his wife,
Mar 10:8 and the two will become one flesh, so that they are no longer two, but one flesh.
Mar 10:9 What therefore God has joined together, let no man separate."
Mar 10:10 In the house, his disciples asked him again about the same matter.
Mar 10:11 He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
Mar 10:12 If a woman herself divorces her husband, and marries another, she commits adultery."
Mar 10:13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
Mar 10:14 But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
Mar 10:15 Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
Mar 10:16 He took them in his arms, and blessed them, laying his hands on them.
Mar 10:17 As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
Mar 10:18 Jesus said to him, "Why do you call me good? No one is good except one-God.
Mar 10:19 You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.' "
Mar 10:20 He said to him, "Teacher, I have observed all these things from my youth."
Mar 10:21 Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
Mar 10:22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
Mar 10:23 Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
Mar 10:24 The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
Mar 10:25 It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
Mar 10:26 They were exceedingly astonished, saying to him, "Then who can be saved?"
Mar 10:27 Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
Mar 10:28 Peter began to tell him, "Behold, we have left all, and have followed you."
Mar 10:29 Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
Mar 10:30 but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
Mar 10:31 But many who are first will be last; and the last first."
Mar 10:32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
Mar 10:33 "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
Mar 10:34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."
Mar 10:35 James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
Mar 10:36 He said to them, "What do you want me to do for you?"
Mar 10:37 They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
Mar 10:38 But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
Mar 10:39 They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
Mar 10:40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
Mar 10:41 When the ten heard it, they began to be indignant towards James and John.
Mar 10:42 Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
Mar 10:43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
Mar 10:44 Whoever of you wants to become first among you, shall be bondservant of all.
Mar 10:45 For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
Mar 10:46 They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
Mar 10:47 When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"
Mar 10:48 Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
Mar 10:49 Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
Mar 10:50 He, casting away his cloak, sprang up, and came to Jesus.
Mar 10:51 Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rhabboni, that I may see again."
Mar 10:52 Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way.