From Mark Copeland... "LIFE AFTER DEATH" What Do We Know Concerning The Judgment?

                           "LIFE AFTER DEATH"

                What Do We Know Concerning The Judgment?


1. In his sermon at the "Areopagus" (Mar's Hill) in Athens, Paul 
   concluded with a reference to the day of judgment - Ac 17:31

2. While in one sense people are judged in this present life by the 
   response they make to Jesus Christ (cf. Jn 3:18), the Bible clearly
   speaks of a day in which God will judge the world

[The focus of this study will be to ascertain from the Scriptures what 
we can know about the "Final Judgment".

Beginning with...]


      1. From the story of the rich man and Lazarus, it is apparent that
         one's "destiny" is determined by the time of one's death - cf. 
         Lk 16:22-23
      2. If the "destiny" of each person is determined by the time of 
         his or her death, why the need for a day of judgment at the end
         of time?
      1. Bear in mind that there is a difference between a "human trial"
         and the "Divine trial" of which we speak...
         a. A "human trial" is primarily a process of INVESTIGATION, in 
            which the judge and jury are trying to learn the truth
         b. The "Divine trial" is presided by an omniscient Judge with 
            perfect knowledge, so the purpose of this judgment is one of
            PUBLICATION and EXECUTION of the sentence - cf. 2Co 5:10
            ("that each one may receive...)
      2. Another purpose is to "glorify" God for His grace, and to 
         "vindicate" God for His justice!
         a. Why is it that some sinners are lost, and other sinners are 
         b. How can God be just in condemning lost persons who never 
            heard the gospel of Christ?
         c. At the judgment, those currently ignorant of the answers to 
            such questions...
            1) Will be made aware and come to see that God has been both
               just and gracious in His efforts throughout the history 
               of mankind
            2) Those condemned will come to fully realize they can blame
               no one but themselves!

[So it will be a time in which all will be made known, and the sentences
executed.  Exactly when will this occur?]


      1. Dispensational premillennialists, for example, believe there
         will be...
         a. A judgment of the believer's works at the time of the
         b. A judgment of individual Gentiles just before the millennium
         c. A judgment of Israel just before the millennium
         d. A judgment of the wicked dead after the millennium
      2. But just as we saw in the previous lesson concerning the 
         resurrection, the same may be said about the judgment
         a. There will be but one bodily resurrection, and that at the 
            "last day"
         b. So there will be just one "day of judgment".

      1. At the end of the present age, at which time the "heavens and 
         earth" will be no more - 2Pe 3:7, 10-14; cf. Re 20:11-12; 
      2. At the end of "this age", as Jesus taught in His parable of the
         tares - Mt 13:36-43
      3. At the coming of Jesus "in that Day", who will give "rest" to 
         His disciples and "vengeance" to unbelievers - 2Th 1:7-10

[We turn next to consider...]


      1. The New Testament clearly reveals that CHRIST will be the Judge
         a. As claimed by Jesus Himself - Jn 5:22,26-27
         b. As proclaimed by Paul in Athens - Ac 17:31
         c. And as written by Paul to the church at Corinth - 2Co 5:10
      2. In some way not fully revealed, even the "saints" (i.e., 
         Christians) will have a part in the judgment - 1Co 6:2-3

      1. The "angels" will be judged, as is clear from 
         1Co 6:2-3; 2 Pe 2:4; Jude 6
      2. All "human beings" will be judged, as evident from passages 
         like Ro 2:4-6; 3:6; Re 20:12-13
      3. Even Christians will be judged - 2Co 5:10; Ro 14:10; cf. 
         1Pe 4:17; 1Jn 4:17

      1. All "deeds" done during this present life - 2Co 5:10
      2. All "words" spoken in this life - Mt 12:36-37
      3. Even our "thoughts"! - 1Co 4:5
      4. Indeed, there is nothing "hidden" that will not then be "known"
         - cf. 1Ti 5:24-25

      1. Jesus said, "the word that I have spoken will judge him in the
         last day" - Jn 12:48
         a. As He will be the Judge, so it will be by His "words" that 
            we will be judged!
         b. I.e., it will be the words of the New Testament
      2. And that "standard" is a strict one!
         a. One sin makes one guilty of all! - cf. Jm 2:10
         b. And it declares that all are sinners! - cf. Ro 3:23

      1. The only hope one can have is made clear in the judgment scene
         of Re 20:11-15
      2. That hope pertains to having one's name "written in the Book of
         a. It is called the "Lamb's Book of Life" in Re 21:27
         b. Those Christians who persevere have their names in this Book
            of Life - Re 3:5
      3. Indeed, only those who have been redeemed by the blood of the 
         Lamb are in the "Book of Life", but only if they persevere to 
         the end!

1. Contemplating the reality and circumstances of the coming Day of 
   Judgment ought to cause every person to humbly consider their 
   relationship to God and His Son Jesus Christ

2. There is no way we can hope to "pass the test" based upon ignorance,
   or on good works...
   a. God now commands all men everywhere to repent - cf. Ac 17:30-31
   b. But only by the mercy of God can we be saved, and that "through 
      the washing of regeneration and renewing of the Holy Spirit" 
      - cf. Tit 3:4-7
   c. Only by being justified by His blood, shall we be saved from the
      wrath of God to come - cf. Ro 5:8-9

3. For those who will respond to the saving gospel of Jesus Christ, they
   can have their names in the Lamb's Book of Life, and not fear the day
   of judgment!
                        IS YOUR NAME WRITTEN THERE?

Executable Outlines, Copyright © Mark A. Copeland, 2015

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The Walls Came Tumbling Down by Garry K. Brantley, M.A., M.Div.


The Walls Came Tumbling Down

by Garry K. Brantley, M.A., M.Div.

Jericho’s inhabitants watched the army of Israel circle their city each day for six days. On the seventh day, the Israelites marched around the city seven times. When the Israelites shouted and the priests blew their trumpets, those strong walls in which the Jerichoites placed such confidence crumbled like sand. Just as Egypt’s so-called gods were powerless against Yahweh, Jericho’s stately walls bowed before Him. Such is the biblical scenario of Jericho’s fate during the time of Joshua.
In the preliminary report of her extensive excavations at Jericho, archaeologist Kathleen Kenyon adduced a purely naturalistic explanation of the biblical story. She conjectured that, at the precise moment of Israel’s trumpet blasts and shouts, an earthquake fortuitously crumbled Jericho’s walls. In their religious naivete, the Israelites regarded this natural event as divine intervention on their behalf (Kenyon, 1957, p. 262).
Kenyon’s analyses demonstrate the status to which archaeology has been elevated in some circles. To many scholars, archaeology has become such a sophisticated scientific endeavor that they attach greater importance to archaeological interpretations than to biblical information. Accordingly, if archaeology cannot prove it, we are asked to suspend judgment on the integrity of a given biblical text.
Yet, archaeology can do only so much. Though it provides some valuable information regarding culture in biblical times, and has illuminated the biblical text in many unexpected ways, archaeology is woefully inadequate to address questions of theology. It is true that archaeological investigations often have confirmed biblical historicity. Bryant G. Wood, for example, has extensively analyzed the evidence from Jericho and concluded that the data are consistent with biblical information regarding Jericho’s destruction (see Wood, 1987; 1990). Such evidence does confirm the historical reliability of the Bible—something we would expect from a divinely inspired document. Archaeology, however, cannot determine Who caused Jericho’s walls to fall. It is by faith that we acknowledge divine causes in human history. And it is by such faith that we know that at God’s command, the walls of Jericho came tumbling down.


Kenyon, Kathleen (1957), Digging Up Jericho: The Results of the Jericho Excavations 1952-1956(New York: Praeger).
Wood, Bryant G. (1987), “Uncovering the Truth at Jericho,” Archaeology and Biblical Research, Premiere Issue, pp. 6-16, Autumn.
Wood, Bryant G. (1990), “Did the Israelites Conquer Jericho?: A New Look at the Archaeological Evidence,” Biblical Archaeology Review, 16[2]:44-58, March/April.

The Creativity of the Creator Declares His Glory by Eric Lyons, M.Min.


The Creativity of the Creator Declares His Glory

by Eric Lyons, M.Min.

Much of mankind loves to classify and sort things. We like to sort socks by color and shirts by kind. We categorize books topically. We arrange files alphabetically. We organize tools by their function. We take pictures of people by their size (“tallest in the back, shortest up front”) and then arrange them chronologically in “properly” labeled albums. We like things certain ways; we want things “just so”; and when things do not fall in line with our ideas and expectations, we wonder what happened.
Sometimes we just need to “sit back, relax, and enjoy the view” of God’s handiwork. The Lord says, “Be still, and know that I am God” (Psalm 46:10). Sometimes we need to press the pause button and take a page out of God’s Creation revelation (Romans 1:20). Recognize that not everything fits neatly in a systematic filing system, and be thankful that God filled the Earth with His glorious, “manifold…works” (Psalm 104:24; Isaiah 6:3)—that He created all manner of creatures, some of which do not fit neatly in a sorting system, but certainly declare their Maker’s majesty.
Take the duck-billed platypus, for example. It is unlike any other animal on Earth. Scientists classify the platypus as a mammal, but it hardly fits neatly into this category. It is about the size of a house cat with fur thicker than a polar bear’s. It can store food in its mouth like a chipmunk. It has a beaver-like tail and webbed feet like an otter. It has spurs like a rooster, lays eggs like a turtle, and produces venom like a snake. Last, but not least, it has a clumsy-looking, duck-like bill with a complex electro-receptor system in it that allows the platypus to sense weak electric impulses in the muscles of its prey (Scheich, et al., 1986, 319:401-402). The platypus’ modern scientific name (Ornithorhynchus anatinus) means “duck-like, bird snout,” yet we call it a mammal. Truly, if there was ever an animal to call “unique,” it would be the platypus.
Consider also the seahorse. It is one of the most curious-looking animals on the planet. Though it has a head like a horse, eyes like a lizard, a tail like an opossum, and can swim like a submarine, the seahorse is considered a fish. Scientists refer to the seahorse as Hippocampus, a name derived from two Greek words: hippo, meaning “horse,” and campus, meaning “sea creature.”
Most fish swim horizontally by moving their bodies back and forth, from side to side. Seahorses, on the other hand, live in an upright position and swim vertically—like a submarine that can go up and down. The seahorse can properly maintain its balance as it goes up and down in the water because of the gas within its swim bladder (“Sea horse,” 1997, 10:579). Like a well-designed submarine that manipulates gas in order to submerge and resurface, the seahorse can alternate the amount of gas in its bladder to move up and down in the water (Juhasz, 1994). The life of the seahorse is dependent on a perfectly designed bladder. With a damaged bladder (or without a bladder altogether) a seahorse would sink to the ocean floor and die. How do evolutionists logically explain the evolution of this swim bladder if the seahorse has always needed it to survive? If it has always needed it, then it must have always had it, else there would be no seahorse.
Perhaps the most puzzling feature of the seahorse, which does not neatly file away in a normal animal fact folder, is that seahorses are the only known animals in which males actually become pregnant, carry young, and give birth. The male seahorse is designed with a special kangaroo-like pouch near its stomach. At just the right time during the courtship, the female seahorse deposits hundreds of eggs into the pouch of the male. The male fertilizes the eggs, and for the next few weeks carries the unborn seahorses, before squirting the fully formed babies out of the pouch (Danielson, 2002). If nothing like this process is known in the animal kingdom, why would anyone think that evolution can logically explain it? How do undirected time and chance stumble across a different and better way for a particular kind of fish to have babies? Did the first male seahorse to give birth simply have an irritable mate who refused to have babies unless he carried and birthed them? Suffice it to say, seahorses are as baffling to the theory of evolution as are duck-billed platypuses. These unusual animals cry out for a creative Creator, Who cannot be contained in the naturalistic box of evolution. As the patriarch Job asked, “Who…does not know that the hand of the Lord has done this, in whose hand is the life of every living thing?... Ask the beasts, and they will teach you…and the fish of the sea will explain to you” (Job 12:9-10,7-8).


God’s creation is full of variety and complexity. The natural world testifies to a masterful Maker, a creative Creator. He made an animal with the bill of a duck and the tail of a beaver. He gave a sea creature the head of a horse and the tail of an opossum. He made furry animals (i.e., bats) that fly on membranous wings, while making flightless birds (i.e., penguins) that live on land and “fly” through frigid waters. He made the prickly porcupine, the puffer fish, and a sloth so slow that it makes the tortoise look like a cheetah. As much as God’s creation testifies to His omniscient, omnipotent, sovereign nature (Job 38-41; Romans 1:20), I respectfully suggest that our great God seems to have had a lot of fun at the foundation of the world. At the very least, His amazing creativity has provided man a lot of laughs and entertainment since the beginning of time.
Oh come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation.
Let us come before His presence with thanksgiving; let us shout joyfully to Him with psalms.
For the Lord is the great God, and the great King above all gods.
In His hand are the deep places of the earth; the heights of the hills are His also.
The sea is His, for He made it; and His hands formed the dry land.
Oh come, let us worship and bow down; let us kneel before the Lord our Maker (Psalm 95:1-6).
O Lord, how manifold are Your works! In wisdom You have made them all.
The earth is full of Your possessions….
I will sing to the Lord as long as I live; I will sing praise to my God while I have my being.
May my meditation be sweet to Him; I will be glad in the Lord (Psalm 104:24,33-34).


Danielson, Stentor (2002), “Seahorse Fathers Take Reins in Childbirth,” National Geographic News, June 14, http://news.nationalgeographic.com/news/pf/90683716.html.
Juhasz, David (1994), “The Amazing Seahorse,” Answers in Genesis, June 1, http://www.answersingenesis.org/articles/cm/v16/n3/seahorse.
Scheich, Henning, et al. (1986), “Electroreception and Electrolocation in Platypus,” Nature, 319:401-402, January 30.
“Sea horse” (1997), The New Encyclopaedia Britannica (Chicago, IL: Encyclopaedia Britannica).

Expelled: One Movie You Ought to See by Eric Lyons, M.Min.


Expelled: One Movie You Ought to See

by Eric Lyons, M.Min.

Rarely does Apologetics Press encourage readers to see a movie on the big screen. It goes without saying that most movies playing in theaters are unfit for a Christian to watch (cf. Philippians 4:8; Psalm 101:3), and are unworthy of a Christian’s God-given time and money. However, one especially important film opened this past weekend in more than 1,000 theatres across America. Expelled: No Intelligence Allowed is a documentary starring actor, economist, lawyer, and professor Ben Stein.
In the film, Stein, who also co-wrote the documentary, highlights “an elitist scientific establishment that has traded in its skepticism for dogma” (“What Happened...?” 2007). Refusing to follow the evidence to wherever it leads, “the scientific establishment” is exposed as phony freethinkers. “Freedom of inquiry has been greatly compromised” by evolutionists who will allow “absolutely no dissent from Charles Darwin’s theory of random mutation and natural selection” (“What Happened...?” 2007, emp. added). As proof of such close-mindedness on the part of “Big Science,” Stein interviews several bright, credentialed scientists. These men and women have been fired from their positions or denied tenure simply because they questioned the factuality of the General Theory of Evolution and/or publicly supported intelligent design. Their stories prove that the scientific establishment really is free only to think inside the walls of the “goo-to-you” theory of evolution. Question the theory of evolution publicly, and, as Stein uncovers, a scientist must be prepared to lose his or her job and reputation in the scientific community.
Stein also confronts the biggest proponents of evolutionary theory—from England’s world famous biologist Richard Dawkins, to one of America’s most vociferous critics of intelligent design, executive director of the National Center for Science Education, Eugenie Scott. Stein frustrated staunch evolutionist Michael Ruse when he questioned him about the origin of life on Earth. What’s more, he even gets Richard Dawkins to admit.... Well, just go see for yourself. Stein’s interview with Dawkins, author of The God Delusion, is the climax of the entire documentary.
Expelled is not a Christian film per se; its emphasis is not on the Bible, Jesus, or Christianity. However, we believe that Christians will enjoy the documentary (except for one interviewee’s use of the term “hell”), as it is very much pro-logic, pro-liberty, pro-life, and pro-intelligent design—which also means that it is very much anti-macroevolution.


“What Happened to Freedom of Speech?” (2007), [On-line], URL: http://www.expelledthemovie.com.

Pluralism, Christianity, and America by Dave Miller, Ph.D.


Pluralism, Christianity, and America

by Dave Miller, Ph.D.

Since America has been methodically massaged for some 50 years by pluralistic, humanistic, multi-cultural, politically correct influences, Christians are being marginalized and are facing forthright discrimination and persecution. To see where America is logically headed, look carefully at what is happening to those nations that historically have been affiliated with Christianity, but are further along in their abandonment of the moral and spiritual principles of the Christian religion. For example, Fritz and Marianna Konrad live in Herbolzheim, Germany with their two children Rebekka and Josua. As professors of the Christian religion who avow strong attachment to the Bible, in 2000, the Konrads opted for homeschooling and sought exemption from public school attendance for their children for religious reasons on the grounds that “school education does not suit their beliefs because of sex education, the appearance of mythical creatures such as witches and dwarfs in fairytales during school lessons and the increasing physical and psychological violence between pupils at school” (Konrad v. Germany, 2006, p. 2, emp. added). The school authorities rejected their petition. So the Konrads took their case to German court.
In its 2001 ruling, a German court conceded that, indeed, “Basic Law granted the parents both freedom of religion and the right to educate their children with regard to religious and philosophical convictions, which also included the negative aspect to keep their children away from convictions which would be harmful in their opinion” (Konrad..., p. 2). Though the court did not question the ability of the parents to provide an academically suitable education for their children, nevertheless, the court ruled against the parents’ freedom to homeschool on these astounding grounds:
That freedom, however, was restricted by the State’s obligation for education and tuition. Hence compulsory school was not a matter for the parents’ discretion. The applicant parents’ wish to let their children grow up in a “protected” area at home without outside interference could not take priority over compulsory school attendance. Even if children could be sufficiently educated at home, the State’s obligation to educate under the Basic Law would not be met if the children had no contact with other children. Attending a primary school, with children from all backgrounds, would enable children both to gain first experiences with society and to acquire social competences. Neither would be possible if the parents were authorized to educate the children at home” (pp. 2-3, emp. added).
Unbelievable! The government’s right to educate children takes precedence over the parents’ right to do so (especially since the State must not be deprived of tuition money).
The Founders of America insisted that the parents had sole authority and discretion to educate their children. It was not only not the obligation of the State to do so, the State had no authority to do so. The American government was designed to receive its authority from the people—not vice versa. Indeed, the Founders of American government insisted that the people derived their rights and authority from God—not from the State—and that the State has no right to interfere with the people’s inalienable rights. Indeed, the Bible teaches that God invested the authority to educate, train, and raise children in parents and the home (Genesis 2:24; Ephesians 6:1ff.). Yet, the humanistic European judicial system maintains that the government has the right to override parents’ wishes in order to ensure that the children socialize with children “from all backgrounds,” i.e., Muslims, Buddhists, Hindus, and atheists.
When the case went to the Court of Appeal, the court reinforced the lower court ruling, further insisting that
even though the applicant parents’ right to educate their children included religious education, they were not entitled...to the exclusive education of their children. The State’s constitutional obligation to provide children with education was on an equal footing. The court stressed that the decisive point was not whether or not home education was equally effective as primary school education, but that compulsory school attendance require children from all backgrounds in society to gather together. Parents could not obtain an exemption...if they disagreed with the content of particular parts of the syllabus, even if their disagreement was religiously motivated. The applicant parents could not be permitted to keep their children away from school and the influences of other children (p. 3, emp. added).
Further, the court commented on the State’s right to indoctrinate children with evolution—the very circumstance that Americans have been enduring for half a century: “As far as the applicants complained that the school’s syllabus was too scientific and denied any divine influence on the creation and the history of the world, the court found that freedom of religion did not grant the freedom to deal with any possible conflicts between science and religion” (p. 3, emp. added).
Having lost their case in the German courts, the Konrads appealed to the European Court of Human Rights in hopes of achieving their aim. They made their petition on the basis of Article 2 of Protocol No. 1 which reads:
No person shall be denied the right to education. In the exercise of any functions which it assumes in relation to education and to teaching, the State shall respect the right of parents to ensure such education and to teaching, the State shall respect the right of parents to ensure such education and teaching in conformity with their own religious and philosophical convictions (Konrad...,” p. 6, emp. added).
Seems clear enough. Regarding the views of the Konrads, the court noted that they
find that it is their obligation to educate their children in accordance with the Bible and Christian values. They infer from numerous quotations from the Bible that their children’s education is an obligation on them which cannot easily be transferred to third persons. They submit that, by teaching their children at home, they fulfil a divine order. Their children’s attendance of a primary school would inevitably lead to grave conflicts with their personal beliefs.... Compulsory school attendance would therefore severely endanger their children’s religious education, especially regarding sex education (p. 6, emp. added).
Yet, like the German courts, this international tribunal ruled against the parents on the misguided grounds of the alleged value to society of diversity and pluralism:
The provision...aims [at] safeguarding pluralism in education which is essential for the preservation of the “democratic society”.... In view of the power of the modern State, it is above all through State teaching that this aim must be realized.... Therefore respect is only due to convictions on the part of the parents which do not conflict with the right of the child to education.... This means that parents may not refuse the right to education of a child on the basis of their convictions (pp. 6-7, emp. added).
Observe that these declarations contain misrepresentations and erroneous hidden assumptions, i.e., that parents are unreliable determiners of their own children’s education and that the “right to education” means the right to be educated in public school by the State—not the right to be educated at home by the parents. The Konrads did not “refuse the right to education” of their children. They simply refused the right of the State—with its anti-Christian bias—to educate their children. They want their children to be educated; but they want them to be educated by themselves at home.
Americans would like to think that such things do not and cannot happen in this country. Yet, the indications are that America is moving swiftly in the same direction. American judges have commenced to cite foreign and international law in their decisions. For example, retired Supreme Court Justice Sandra Day O’Connor repeatedly declared the necessity of relying on international law (“O’Connor: U.S. Must...,” 2003; “O’Connor Praises...,” 2004). Likewise, parents increasingly are being overruled by school and political officials in their efforts to shield their children from liberal ideology. Last year, the “Left Coast” 9th Circuit Court of Appeals ruled that parents do not have a fundamental right to control when, where, and how their children are taught about sex (Parker, 2005). The Lexington, Massachusetts Superintendent of Schools recently insisted that the school system had no legal obligation to notify parents when children were being exposed to materials that advocated homosexuality and same-sex marriage (Jan, 2006). What a shame. And what a far cry from the convictions of the architects of American civilization who insisted that public education should have as its first concern the teaching of Christian principles. As Noah Webster so poignantly expressed:
In my view, the Christian religion is the most important and one of the first things in which all children, under a free government, ought to be instructed.... No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people (1843, p. 291, emp. added).


Jan, Tracy (2006), “Parents Rip School Over Gay Storybook,” Boston Globe, April 20, [On-line], URL:http://www.boston.com/news/local/articles/2006/04/20/parents_rip_ school_over_gay_storybook/.
Konrad v. Germany (2006), European Court of Human Rights (Fifth Section), September 18, 35504/03, [On-line], URL: http://www.telladf.org/UserDocs/KonradDecision.pdf.
“O’Connor Praises International Law” (2004), WorldNetDaily, October 27, [On-line], URL:http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=41143.
“O’Connor: U.S. Must Rely on Foreign Law” (2003), WorldNetDaily, October 31, [On-line], URL:http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=35367.
Parker, Kathleen (2005), “Parents Take Another Hit in the Culture Wars,” Orlando Sentinel, G3, November 6, [On-line], URL: http://pqasb.pqarchiver.com/orlandosentinel/access/922392231.html?dids =922392231:922392231&FMT=ABS&FMTS=ABS:FT&date=Nov+6%2C+ 2005&author=Kathleen+Parker%2C+Sentinel+Columnist&pub=Orlando+ Sentinel&edition=&startpage=G.3&desc=Parents+take+another+ hit+in+the+culture+wars.
Webster, Noah (1843), A Collection of Papers on Political, Literary, and Moral Subjects (New York, NY: Webster and Clark).

“Righteous Lot”? by Eric Lyons, M.Min.


“Righteous Lot”?

by Eric Lyons, M.Min.

He chose to live in the wicked city of Sodom (Genesis 13:12-13). He offered his two virgin daughters to an angry mob of homosexuals (Genesis 19:5-8). He later became drunk and impregnated his daughters, albeit unknowingly (Genesis 19:30-36). Anyone vaguely familiar with Old Testament history likely knows of Lot and his troubles. For this reason, some find it troubling that Lot is called “righteous” in the New Testament. Peter, in fact, used the term “righteous” three times to describe the patriarch: “God...delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds” (2 Peter 2:7-8, emp. added). Why did Peter repeatedly call Lot “righteous” when many see a different picture of Lot in Genesis? Was Lot really righteous? Does the Bible contradict itself?
First, one must keep in mind that though a Bible writer may have recorded specific sins and foolish acts of an individual does not mean that the person could not also have been righteous. Christ was the only perfect man ever to live (2 Corinthians 5:21; 1 Peter 2:22). Though Noah, Abraham, Moses, etc. were counted faithful (Hebrews 11:7-29), they occasionally disobeyed God’s will (cf. Numbers 20:1-12), and acted foolishly or cowardly (cf. Genesis 9:21; 12:12-20; 20:1-18). God never blessed their disobedience, only their faithfulness. Consider also the harlot Rahab. Whereas God did not condone her harlotry, she was “justified by works when she received the messengers and sent them out another way” (James 2:25). “By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:32). Simply because God graciously saved Rahab from the destruction of Jericho, does not mean that God condoned her past sexual sins. Similarly, just because Peter called Lot righteous does not mean that Lot was perfect. Even the apostle Peter, who also served as an elder in the Lord’s church (1 Peter 5:1), was guilty at one time or another of having a lack of faith (Matthew 14:31), denying that he knew the Lord (Matthew 26:69-75), and hypocritically withdrawing himself from Gentiles (Galatians 2:11-14).
Second, Peter’s statements about Lot’s righteousness must be considered in their proper context. Similar to how Noah was an island of righteousness surrounded by a sea of iniquity (2 Peter 2:5), Lot was surrounded by extremely “wicked,” “filthy,” “lawless” citizens of Sodom (2 Peter 2:7-8). Although Lot was far from perfect, he was not a wicked, lawless unrighteous citizen of Sodom; he was righteous. Lot separated himself from the unlawfulness of the inhabitants of Sodom and was even tormented “day to day by seeing and hearing their lawless deeds” (2 Peter 2:8).
Though Lot’s offering of his daughters to the sodomites is inexcusable (as it seems were Abraham’s actions in Egypt and Gerar when he allowed his wife to be taken by kings in order to preserve his life; see Genesis 12:10-20; 20:1-18), Genesis 19 clearly indicates the distinction between the righteousness of Lot and the wickedness of the inhabitants of Sodom. The sodomites even hinted at such when they declared that Lot “keeps acting as a judge” (Genesis 19:9). This was the distinction Peter made—not that Lot was perfect, but that he remained uncontaminated by the intense iniquity prevalent throughout Sodom. Like Christians today who strive to walk in the light, though they are imperfect (1 John 1:5-10), Lot was a righteous man, who also made some memorable mistakes.

From Jim McGuiggan... ANN JOHNSTON DIED


I've known him a very long time and recall many lovely shared experiences. Went by to visit him for a while. I was a little reluctant due to the circumstances. Hadn't seen him in years and these were agony-filled days for him and his close-knit family.
Fifty years they'd been married. Fifty years they loved each other and fifty years they were the dearest friends.
The entire family had just got back from a marvellous holiday in Galway [another one--it was what they did together, traveling here and there]. She loved him, he loved her, the kids loved the parents and the parents loved the children.
She went out into the back garden to potter around with the flowers, doing what she enjoyed, fell down and was gone!
No warning! Out of the blue! No visits to the doctor! No scary moments that suggested something was wrong! Nothing! No thing!
He'd had some health set-backs and she cared for him as she cared for her children and their children. Blessed woman!
Didn't know if he could take a visit; didn't know if he could be bothered but couldn't keep from what might have been intrusion. He was gracious and as soon as he saw who it was he knew why I was there and the pain filled up in his eyes and finally spilled over. "I'm just having a bad day," he managed to finally blurt out, chest heaving and in a tone almost as if apologizing.
It's the price lovers pay for knowing one another so well and for so long. A price they're glad to pay! The agony exists because the love relationship existed, expressed in moments alone, times when they couldn't stop laughing, the happy lunacy, the fights that often meant they took one another seriously, arguments that said they held one another accountable and then the making up, the pleasure of knowing that nothing was an insurmountable difficulty, the times of fear they shared and saw conquered.
I watched his daughter Irene watching him, her daddy, flawed, like all the rest of us, watched her with love and tenderness shining out of her tear-filled eyes as he sobbed and she kept filling in the sentences he couldn't finish.
Though love had been handed heartbreak with Ann's leaving it hadn't died. There it was written all over people who go on.
It's so wonderful to be loved. I'm not sure, but maybe it's even more wonderful to love.
I know Someone from whom all human loves come and if he is anything like what he showed himself to be in Jesus Christ he must hurt with the hurt of his children, whoever or wherever they are.

From Roy Davison... Beware of dogs ... and people!


Beware of dogs ... and people!

This mosaic is in the Archaeological Museum of Naples, Italy.
They say that barking dogs never bite. This is true. They always stop barking before they bite!
The dog that bit me, did not bark. When I was twelve, I was distributing advertising for my father’s TV repair business. An elderly dog silently walked up behind me and left a clear set of teeth marks in my leg. He obviously had an intense dislike of advertising distributors!
Roman villas in Paul’s day often had a floor mosaic in the entrance showing a dog on a chain, sometimes with the words, “CAVE CANEM” (Beware of the dog)!
It is wise to beware of dogs, but when Paul tells us, “Beware of dogs” in Philippians 3:2, he is referring to dogs of the human variety. Jesus tells us, “Beware of people” (Matthew 10:17).
“Beware of” means to be on guard against, to be cautious about, to be alert to potential danger from, to be ready to avoid danger from.
People are dangerous!
Humans are the most dangerous creatures on earth. What other form of life has destroyed cities with atomic bombs, and maintains huge stockpiles of nuclear weapons?
The most powerful hydrogen bomb ever detonated (by the Soviet Union on Severny Island above the Arctic Circle on October 30, 1961) had 1400 times the power of the Hiroshima and Nagasaki bombs combined, and ten times the power of all other explosives used in World War II. This picture was taken at a distance of 160 km. The atmospheric shock wave broke windows in northern Norway and Finland, a thousand kilometers away.
In 1985 there were 68,000 active nuclear weapons. In the meantime this has been reduced to about 20,000 that are active or could easily be reactivated. Some of this reduction comes from treaties, but most of it results from decommissioning outmoded, obsolete weapons. Although there are fewer bombs, their destructive capability has been increased.
This is not something that mankind may be proud of. Consider the resources this gobbles up, when much of the world lacks food.

Yet, spiritual dangers are even greater.

A volcanic eruption in 79 AD buried Pompeii, Italy under five meters of ash, killing 15,000 people. Excavations have unearthed several “Beware of the dog” mosaics. Someone should have warned: “Beware of the volcano!” There are greater dangers than dogs.
Although the danger of nuclear destruction threatens us like a smoking Mount Vesuvius, we live in a world that is even more dangerous spiritually. God warns us about spiritual dangers that threaten our souls. Satan has laid spiritual landmines along both sides of the narrow way that leads to life.
We must beware of falling away because of sin. We must beware of false teachers, of religious leaders who exalt themselves, and of persecutors.

Beware of falling away because of sin.

Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called ‘Today’ lest any of you be hardened through the deceitfulness of sin” (Hebrews 3:12, 13).
The deceitfulness of sin is our greatest spiritual danger. We must beware of anything that tempts us to sin and leads us away from God.
Sin is glorified in the media, on the Internet, on television, on the radio, in magazines.
At school, young people are taught how to be immoral, and are fooled into thinking that immorality has no negative consequences.
The fashion world emphasizes sensuality. Social pressure encourage us to be “like everyone else.” 
We must beware of these corruptive influences.
We must exhort one another not to depart from the living God through sin.
Referring to people who twist the Scriptures “to their own destruction,” Peter gives a similar warning: “You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:17, 18). 
These verses refute the false doctrine of “Once saved, always saved”!
We must beware lest we “fall from our own steadfastness”; we must beware lest we “depart from the living God”!
To avoid falling away through the deceitfulness of sin, we must beware of anyone who tries to lead us into sin.
This includes being alert to dangers from false teachers, religious leaders who exalt themselves, and persecutors.

Beware of persecutors.

Jesus warned His followers: “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. But beware of men, for they will deliver you up to councils and scourge you in their synagogues” (Matthew 10:16, 17).
How do Christians react to persecution? Jesus said: “When they persecute you in this city, flee to another” (Matthew 10:23). “Do not fear them” (Matthew 10:26). “He who finds his life will lose it, and he who loses his life for My sake will find it” (Matthew 10:39).
Paul warned Timothy: “Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words” (2 Timothy 4:14, 15).
Paul was thankful that God had protected him: “But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom” (2 Timothy 4:17, 18).
We must beware of persecutors. Yet, we need not be afraid. An eternal home with God is waiting, whatever happens to us.

Beware of religious leaders who exalt themselves.

Jesus warned, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers” (Mark 12:38-40).
Pretentious religious leaders glorify themselves, not God. We must beware of them.

Beware of false teachers.

We must beware of those who introduce teachings and practices that are contrary to sound doctrine, that deviate from the original teaching of Christ and His apostles: “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies” (2 Peter 2:1).
Jesus warns about their deceptive appearance and tells us how to identify them: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits” (Matthew 7:15, 16).
Jesus warned His followers against two prevalent errors: “Take heed and beware of the leaven of the Pharisees and the Sadducees” (Matthew 16:6). The disciples did not know what He meant by leaven until He clarified it. “Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees” (Matthew 16:12).
The Pharisees and Sadducees were the two major denominations among the Jews at the time of Christ. They both taught false doctrine.
The Sadducees rejected most of the Old Testament outright, recognizing only the five books of Moses. They did not believe in a resurrection, in angels, or in spirits (Acts 23:8). They were liberalistic in their interpretation and application of Scripture.
The Pharisees were “the strictest sect” of the Jews (Acts 26:5), but their piety was superficial. Jesus told them, “You pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith” (Matthew 23:23); “All too well you reject the commandment of God, that you may keep your tradition” (Mark 7:9). They were also “lovers of money” (Luke 16:14).
Thus, we are duly warned to beware of these doctrinal errors, which are still prevalent today: a liberalistic interpretation and application of Scripture, and a superficial piety that exalts human doctrine above the word of God.
Jesus refers to these errors as leaven because they spread easily.

Beware of those who base doctrine on the Old Covenant.

In the early church certain false teachers tried to impose requirements of the Old Covenant, such as circumcision and Sabbath-keeping, on Christians (Colossians 2:11-17). Paul warns against them in the harshest of terms, “Beware of dogs, beware of evil workers, beware of the mutilation! For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh” (Philippians 3:2, 3).

Beware of those who base doctrine on philosophy and human traditions.

Paul warns: “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:8, 9).
“Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them” (Romans 16:17).
Referring to John’s baptism, Jesus asked the Jewish leaders, “Was it from heaven or from men?” (Mark 11:30). We ought to ask this question about all religious principles, doctrines and practices: Is it from heaven or from men? Everything that is not from God must be rejected.
During a recent walk I saw on a gate: “Beware! Poisonous frogs!” Although I doubt that poisonous frogs were lurking behind that gate, they really do exist! Touch the moisture on the back of a Yellow Golden Poison Dart Frog and put your finger in your mouth, and almost instantly you die. As the name indicates, their poison was used on arrows. They are among the most poisonous creatures on earth.
It is certainly wise to be wary of poisonous frogs, vicious dogs, and a nuclear holocaust. But even more we must beware of spiritual dangers.
Take heed to yourselves” (Luke 17:3). “Take heed what you hear” (Mark 4:24). “Take heed that no one deceives you” (Matthew 24:4). “Take heed , watch and pray” (Mark 13:33).
God warns us to beware of falling away through the deceitfulness of sin, to beware of persecutors, to beware of money-loving religious leaders who exalt themselves, to beware of false teachers who interpret the Scriptures liberalistically, to beware of false teachers who follow their own rigid regulations rather than the Scriptures, to beware of false teachers who base doctrine on the Old Covenant, on philosophy or on human traditions.
Peter’s warning in 1 Peter 5:8, 9 is applicable: “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith.” Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive

From Gary... Bible Reading December 25, 26, 27

Bible Reading 

December 25, 26, 27

The World English Bible

Dec. 25
Zephaniah 1-3

Zep 1:1 The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
Zep 1:2 I will utterly sweep away everything off of the surface of the earth, says Yahweh.
Zep 1:3 I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.
Zep 1:4 I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,
Zep 1:5 those who worship the army of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,
Zep 1:6 those who have turned back from following Yahweh, and those who haven't sought Yahweh nor inquired after him.
Zep 1:7 Be silent at the presence of the Lord Yahweh, for the day of Yahweh is at hand. For Yahweh has prepared a sacrifice. He has consecrated his guests.
Zep 1:8 It will happen in the day of Yahweh's sacrifice, that I will punish the princes, the king's sons, and all those who are clothed with foreign clothing.
Zep 1:9 In that day, I will punish all those who leap over the threshold, who fill their master's house with violence and deceit.
Zep 1:10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
Zep 1:11 Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.
Zep 1:12 It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, "Yahweh will not do good, neither will he do evil."
Zep 1:13 Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won't inhabit them. They will plant vineyards, but won't drink their wine.
Zep 1:14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
Zep 1:15 That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
Zep 1:16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
Zep 1:17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
Zep 1:18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh's wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.
Zep 2:1 Gather yourselves together, yes, gather together, you nation that has no shame,
Zep 2:2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you.
Zep 2:3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh's anger.
Zep 2:4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
Zep 2:5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.
Zep 2:6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.
Zep 2:7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
Zep 2:8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.
Zep 2:9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.
Zep 2:10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Zep 2:11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
Zep 2:12 You Cushites also, you will be killed by my sword.
Zep 2:13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Zep 2:14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.
Zep 2:15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.
Zep 3:1 Woe to her who is rebellious and polluted, the oppressing city!
Zep 3:2 She didn't obey the voice. She didn't receive correction. She didn't trust in Yahweh. She didn't draw near to her God.
Zep 3:3 Her princes in the midst of her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.
Zep 3:4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
Zep 3:5 Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn't fail, but the unjust know no shame.
Zep 3:6 I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
Zep 3:7 I said, "Just fear me. Receive correction, so that her dwelling won't be cut off, according to all that I have appointed concerning her." But they rose early and corrupted all their doings.
Zep 3:8 "Therefore wait for me," says Yahweh, "until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
Zep 3:9 For then I will purify the lips of the peoples, that they may all call on the name of Yahweh, to serve him shoulder to shoulder.
Zep 3:10 From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.
Zep 3:11 In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.
Zep 3:12 But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.
Zep 3:13 The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid."
Zep 3:14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
Zep 3:15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is in the midst of you. You will not be afraid of evil any more.
Zep 3:16 In that day, it will be said to Jerusalem, "Don't be afraid, Zion. Don't let your hands be weak."
Zep 3:17 Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.
Zep 3:18 I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
Zep 3:19 Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.
Zep 3:20 At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.

Dec. 26
Haggai 1, 2

Hag 1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
Hag 1:2 "This is what Yahweh of Armies says: These people say, 'The time hasn't yet come, the time for Yahweh's house to be built.' "
Hag 1:3 Then the Word of Yahweh came by Haggai, the prophet, saying,
Hag 1:4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
Hag 1:5 Now therefore this is what Yahweh of Armies says: Consider your ways.
Hag 1:6 You have sown much, and bring in little. You eat, but you don't have enough. You drink, but you aren't filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it."
Hag 1:7 This is what Yahweh of Armies says: "Consider your ways.
Hag 1:8 Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified," says Yahweh.
Hag 1:9 "You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?" says Yahweh of Armies, "Because of my house that lies waste, while each of you is busy with his own house.
Hag 1:10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
Hag 1:11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground brings forth, on men, on livestock, and on all the labor of the hands."
Hag 1:12 Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Yahweh, their God, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.
Hag 1:13 Then Haggai, Yahweh's messenger, spoke Yahweh's message to the people, saying, "I am with you," says Yahweh.
Hag 1:14 Yahweh stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of Yahweh of Armies, their God,
Hag 1:15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
Hag 2:1 In the seventh month, in the twenty-first day of the month, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:2 "Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Hag 2:3 'Who is left among you who saw this house in its former glory? How do you see it now? Isn't it in your eyes as nothing?
Hag 2:4 Yet now be strong, Zerubbabel,' says Yahweh. 'Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,' says Yahweh, 'and work, for I am with you,' says Yahweh of Armies.
Hag 2:5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. 'Don't be afraid.'
Hag 2:6 For this is what Yahweh of Armies says: 'Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;
Hag 2:7 and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.
Hag 2:8 The silver is mine, and the gold is mine,' says Yahweh of Armies.
Hag 2:9 'The latter glory of this house will be greater than the former,' says Yahweh of Armies; 'and in this place will I give peace,' says Yahweh of Armies."
Hag 2:10 In the twenty-fourth day of the ninth month, in the second year of Darius, the Word of Yahweh came by Haggai the prophet, saying,
Hag 2:11 "Thus says Yahweh of Armies: Ask now the priests concerning the law, saying,
Hag 2:12 'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?' " The priests answered, "No."
Hag 2:13 Then Haggai said, "If one who is unclean by reason of a dead body touch any of these, will it be unclean?" The priests answered, "It will be unclean."
Hag 2:14 Then Haggai answered, " 'So is this people, and so is this nation before me,' says Yahweh; 'and so is every work of their hands. That which they offer there is unclean.
Hag 2:15 Now, please consider from this day and backward, before a stone was laid on a stone in the temple of Yahweh.
Hag 2:16 Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.
Hag 2:17 I struck you with blight, mildew, and hail in all the work of your hands; yet you didn't turn to me,' says Yahweh.
Hag 2:18 'Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh's temple was laid, consider it.
Hag 2:19 Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven't brought forth. From this day will I bless you.' "
Hag 2:20 The Word of Yahweh came the second time to Haggai in the twenty-fourth day of the month, saying,
Hag 2:21 "Speak to Zerubbabel, governor of Judah, saying, 'I will shake the heavens and the earth.
Hag 2:22 I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.
Hag 2:23 In that day, says Yahweh of Armies, will I take you, Zerubbabel, my servant, the son of Shealtiel,' says Yahweh, 'and will make you as a signet, for I have chosen you,' says Yahweh of Armies."

Dec. 27
Zechariah 1-4

Zec 1:1 In the eighth month, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Zec 1:2 "Yahweh was very displeased with your fathers.
Zec 1:3 Therefore tell them: Thus says Yahweh of Armies: 'Return to me,' says Yahweh of Armies, 'and I will return to you,' says Yahweh of Armies.
Zec 1:4 Don't you be like your fathers, to whom the former prophets proclaimed, saying: Thus says Yahweh of Armies, 'Return now from your evil ways, and from your evil doings;' but they did not hear, nor listen to me, says Yahweh.
Zec 1:5 Your fathers, where are they? And the prophets, do they live forever?
Zec 1:6 But my words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers? "Then they repented and said, 'Just as Yahweh of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.' "
Zec 1:7 On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Zec 1:8 "I had a vision in the night, and behold, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.
Zec 1:9 Then I asked, 'My lord, what are these?' " The angel who talked with me said to me, "I will show you what these are."
Zec 1:10 The man who stood among the myrtle trees answered, "They are the ones Yahweh has sent to go back and forth through the earth."
Zec 1:11 They reported to the angel of Yahweh who stood among the myrtle trees, and said, "We have walked back and forth through the earth, and behold, all the earth is at rest and in peace."
Zec 1:12 Then the angel of Yahweh replied, "O Yahweh of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"
Zec 1:13 Yahweh answered the angel who talked with me with kind and comforting words.
Zec 1:14 So the angel who talked with me said to me, "Proclaim, saying, 'Thus says Yahweh of Armies: "I am jealous for Jerusalem and for Zion with a great jealousy.
Zec 1:15 I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity."
Zec 1:16 Therefore thus says Yahweh: "I have returned to Jerusalem with mercy. My house shall be built in it," says Yahweh of Armies, "and a line shall be stretched forth over Jerusalem." '
Zec 1:17 "Proclaim further, saying, 'Thus says Yahweh of Armies: "My cities will again overflow with prosperity, and Yahweh will again comfort Zion, and will again choose Jerusalem." ' "
Zec 1:18 I lifted up my eyes, and saw, and behold, four horns.
Zec 1:19 I asked the angel who talked with me, "What are these?" He answered me, "These are the horns which have scattered Judah, Israel, and Jerusalem."
Zec 1:20 Yahweh showed me four craftsmen.
Zec 1:21 Then I asked, "What are these coming to do?" He said, "These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it."
Zec 2:1 I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.
Zec 2:2 Then I asked, "Where are you going?" He said to me, "To measure Jerusalem, to see what is its breadth and what is its length."
Zec 2:3 Behold, the angel who talked with me went forth, and another angel went out to meet him,
Zec 2:4 and said to him, "Run, speak to this young man, saying, 'Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.
Zec 2:5 For I,' says Yahweh, 'will be to her a wall of fire around it, and I will be the glory in the midst of her.
Zec 2:6 Come! Come! Flee from the land of the north,' says Yahweh; 'for I have spread you abroad as the four winds of the sky,' says Yahweh.
Zec 2:7 'Come, Zion! Escape, you who dwell with the daughter of Babylon.'
Zec 2:8 For thus says Yahweh of Armies: 'For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.
Zec 2:9 For, behold, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that Yahweh of Armies has sent me.
Zec 2:10 Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh.
Zec 2:11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Armies has sent me to you.
Zec 2:12 Yahweh will inherit Judah as his portion in the holy land, and will again choose Jerusalem.
Zec 2:13 Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!"
Zec 3:1 He showed me Joshua the high priest standing before the angel of Yahweh, and Satan standing at his right hand to be his adversary.
Zec 3:2 Yahweh said to Satan, "Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn't this a burning stick plucked out of the fire?"
Zec 3:3 Now Joshua was clothed with filthy garments, and was standing before the angel.
Zec 3:4 He answered and spoke to those who stood before him, saying, "Take the filthy garments off of him." To him he said, "Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing."
Zec 3:5 I said, "Let them set a clean turban on his head." So they set a clean turban on his head, and clothed him; and the angel of Yahweh was standing by.
Zec 3:6 The angel of Yahweh protested to Joshua, saying,
Zec 3:7 "Thus says Yahweh of Armies: 'If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.
Zec 3:8 Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
Zec 3:9 For, behold, the stone that I have set before Joshua; on one stone are seven eyes: behold, I will engrave its engraving,' says Yahweh of Armies, 'and I will remove the iniquity of that land in one day.
Zec 3:10 In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.' "
Zec 4:1 The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
Zec 4:2 He said to me, "What do you see?" I said, "I have seen, and behold, a lampstand all of gold, with its bowl on the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are on the top of it;
Zec 4:3 and two olive trees by it, one on the right side of the bowl, and the other on the left side of it."
Zec 4:4 I answered and spoke to the angel who talked with me, saying, "What are these, my lord?"
Zec 4:5 Then the angel who talked with me answered me, "Don't you know what these are?" I said, "No, my lord."
Zec 4:6 Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Armies.
Zec 4:7 Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of 'Grace, grace, to it!' "
Zec 4:8 Moreover the word of Yahweh came to me, saying,
Zec 4:9 "The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you.
Zec 4:10 Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the eyes of Yahweh, which run back and forth through the whole earth."
Zec 4:11 Then I asked him, "What are these two olive trees on the right side of the lampstand and on the left side of it?"
Zec 4:12 I asked him the second time, "What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?"
Zec 4:13 He answered me, "Don't you know what these are?" I said, "No, my lord."

Zec 4:14 Then he said, "These are the two anointed ones who stand by the Lord of the whole earth."

Dec. 25
Revelation 11, 12

Rev 11:1 A reed like a rod was given to me. Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.
Rev 11:2 Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.
Rev 11:3 I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
Rev 11:4 These are the two olive trees and the two lampstands, standing before the Lord of the earth.
Rev 11:5 If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.
Rev 11:6 These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
Rev 11:7 When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
Rev 11:8 Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
Rev 11:9 From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.
Rev 11:10 Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
Rev 11:11 After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.
Rev 11:12 I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.
Rev 11:13 In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.
Rev 11:14 The second woe is past. Behold, the third woe comes quickly.
Rev 11:15 The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!"
Rev 11:16 The twenty-four elders, who sit on their thrones before God's throne, fell on their faces and worshiped God,
Rev 11:17 saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.
Rev 11:18 The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
Rev 11:19 God's temple that is in heaven was opened, and the ark of the Lord's covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.

Rev 12:1 A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.
Rev 12:2 She was with child. She cried out in pain, laboring to give birth.
Rev 12:3 Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns.
Rev 12:4 His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.
Rev 12:5 She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.
Rev 12:6 The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
Rev 12:7 There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
Rev 12:8 They didn't prevail, neither was a place found for him any more in heaven.
Rev 12:9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
Rev 12:10 I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Rev 12:11 They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.
Rev 12:12 Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time."
Rev 12:13 When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Rev 12:14 Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
Rev 12:16 The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.
Rev 12:17 The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.

Dec. 26
Revelation 13, 14

Rev 13:1 Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.
Rev 13:2 The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
Rev 13:3 One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.
Rev 13:4 They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
Rev 13:5 A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.
Rev 13:6 He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
Rev 13:7 It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.
Rev 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
Rev 13:9 If anyone has an ear, let him hear.
Rev 13:10 If anyone has captivity, he will go into captivity. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints.
Rev 13:11 I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
Rev 13:12 He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
Rev 13:13 He performs great signs, even making fire come down out of the sky to the earth in the sight of people.
Rev 13:14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
Rev 13:15 It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn't worship the image of the beast to be killed.
Rev 13:16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
Rev 13:17 and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
Rev 13:18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

Rev 14:1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
Rev 14:2 I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
Rev 14:3 They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.
Rev 14:4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
Rev 14:5 In their mouth was found no lie, for they are blameless.
Rev 14:6 I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
Rev 14:7 He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!"
Rev 14:8 Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Rev 14:9 Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
Rev 14:10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
Rev 14:11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Rev 14:12 Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
Rev 14:13 I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.' " "Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
Rev 14:14 I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
Rev 14:15 Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!"
Rev 14:16 He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
Rev 14:17 Another angel came out from the temple which is in heaven. He also had a sharp sickle.
Rev 14:18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!"
Rev 14:19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
Rev 14:20 The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.

Dec. 27
Revelation 15, 16

Rev 15:1 I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished.
Rev 15:2 I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.
Rev 15:3 They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations.
Rev 15:4 Who wouldn't fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed."
Rev 15:5 After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.
Rev 15:6 The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts.
Rev 15:7 One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
Rev 15:8 The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.

Rev 16:1 I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth!"
Rev 16:2 The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.
Rev 16:3 The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.
Rev 16:4 The third poured out his bowl into the rivers and springs of water, and they became blood.
Rev 16:5 I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you have judged these things.
Rev 16:6 For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this."
Rev 16:7 I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments."
Rev 16:8 The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire.
Rev 16:9 People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory.
Rev 16:10 The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,
Rev 16:11 and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works.
Rev 16:12 The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise.
Rev 16:13 I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
Rev 16:14 for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.
Rev 16:15 "Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame."
Rev 16:16 He gathered them together into the place which is called in Hebrew, Megiddo.
Rev 16:17 The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done!"
Rev 16:18 There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty.
Rev 16:19 The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Rev 16:20 Every island fled away, and the mountains were not found.
Rev 16:21 Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.