From Jim McGuiggan... I KNOW THAT!


Jesus in Luke 10:23-24 tells his followers that they are the envy of the ages. Kings and prophets and wise men sought but didn't find—it wasn't given to them to know the things his disciples had seen and heard and had begun to understand.

Such seeing, such hearing is what created the NT churchit was the creative power of God.                    

Were such truths and experiences given to these followers because they were so noble-hearted, so devoted to God, so pious and intelligent that he might take them into his confidence? 

We know better; but we also know that God opens and prepares hearts to see and hear what it is that he has to show and say. [You'll remember that that's what is said of Lydia in Acts 16:14. God opened her heart.] We also know that Lydia's heart was opened and the Ethiopian's eyes were opened when they were gospelled. 

Is this trust not an astonishing gift God gave to these very ordinary people? To be taken into someone's confidence, to have someone unburden his or her heart, to have someone choose you and entrust to you a message they haven't given to another soul is a marvellous privilege. Something happens to a person so privileged. If they realize what has happened they have a new vision of who they are and how they're viewed by a significant other. At the same time they are called to offer an appropriate response to the commission.

Such a gift creates not only a new vision—it creates a crisis in the soul.

The kind of response depends on the nature of the truth shared and how well the trusted one has grasped the message. 

[If that's true—if that's anywhere even near the truth—how should I preach and teach? What should my ceaseless message be? How should I prepare and prayerfully reflect that I myself might know and feel the call of the Message that I might share it with those God has trusted me to teach and influence? What will they constantly hear from me? What should they constantly hear from me? What is it that even the teeming millions beyond the boundaries of the covenant need the NT Church to hear?]   

And how will we respond to what God has "whispered in our ears"? If it's given to be kept secret will we not purpose and work to please the one who has entrusted us with it? But if it's given to be carried to a world will we keep it to ourselves or offer it only to those we love and who love us?

Such a spellbinding confiding happened to some ordinary people and they were told to make it known throughout the world and they made it known to us! That message given to them and from them to us is of such glory that it affects the very stars and the empty corridors of limitless space since it's about the Creator and, more to the point for humans, it makes us look at ourselves and at the teeming millions, groaning in their poverty, in their darkness, in their agony under injustice, generation after generation and it says things about them and about us because the message is about a Creator not as an indifferent Creator but as a Father and as a Deliverer in relentless pursuit of humans to be his Companions in the liberation of planet earth.

Had Jesus said the Holy Father meant it only for us, for our nearest and dearest and he meant it for our personal pleasure and assurance maybe we could gather and be content to speak only to and about one another, maybe we could feel satisfied with delightful tid-bits and topics, interesting sidelights and suggestive thoughts on how to fine-tune our spiritual condition and increase our pleasure at God's presence in our lives or be happy with quite enlightening information fragments gathered from Google and religious writers and served up in the weekly lectures. Such gatherings where no one is confronted by the relentless God who so loves a desperately enslaved and abused human family that he came racing out of haven stripping off his glory as he came to their rescue. Or must we not speak of such things regularly in case it disturbs us and raises us out of our slumber or takes the pleasure out of our pleasure. 

Is that what He said? Did he say this Story of fathomless and relentless love was given to us alone and for our private pleasure and enrichment? Is that what the groaning generations wandering in their sadness and darknessis that what they think he said? Is that what they think he said because that's what we His friends seem to say as we in our assemblies preach and teach and sing and pray and give week after week after month after year after decade after generation? Is that what our assemblies want? Is that what they want because that's where our leaders lead us? 
[Holy One, we ask you fervently to give us leaders filled with the vision of your glory to show it to us; the Church so needs it and the sad and sinful human family can't live without it.]  

It's almost ridiculous for me to say I don't know how to guarantee the Church's awakening to all this. Of course I don't! I don't write articles or books or study guides on how to get your church to grow [truly grow rather than swell] and I don't do it for reasons too obvious to spell out. Bless me, if I knew a way to guarantee deliverance from the happy daze out into a happy wide-eyed state of service to God for his beloved rebel, the world, I'd try it out on me first; me first! 

I know this, what I hear preached and taught all over the place won't get it done! I know that the biblical witness everywhere shows that gospellingOT and NTmakes the difference where a difference can be made.

Philip opened his mouth and spoke unto him Jesus [Acts 8:35]. I know that!
Simon preached himself [Acts 8:9] but when people heard Philip preach Jesus Christ [8:12] they turned from Simon. I know that!

When the Thessalonians heard the gospel of God they turned from worthless idols and false gods [1 Thessalonians 1:6, 8; 2:4, 13]. I know that!

When the sun comes up people tend to put out their little candles. I know that! 

Luke’s “Orderly Account” by Eric Lyons, M.Min.


Luke’s “Orderly Account”

by  Eric Lyons, M.Min.

In the prologue to Luke’s gospel narrative, he informed his readers that he sought to write “an orderly account” of the life of Christ (Luke 1:3). Based upon this statement, some tend to believe that everything in Luke’s narrative must have been recorded chronologically. Others have come to the conclusion that this statement must also mean that Luke’s account avoided the omissions that the other writers made from time to time. The evidence suggests, however, that though Luke’s account should be understood as being orderly to a degree, it is erroneous to contend that everything in Luke’s narrative is arranged in a precise chronological sequence.
One indication of Luke’s “orderly account” not being a strict sequence of events is found in Luke 3. Immediately following the record of John the Baptizer teaching the Jews about the coming of the Christ, Luke wrote: “And with many other exhortations he preached to the people. But Herod the tetrarch, being rebuked by him concerning Herodias, his brother Philip’s wife, and for all the evils which Herod had done, also added this, above all, that he shut John up in prison” (3:18-20, emp. added). Had Luke already covered everything that John the Baptizer accomplished before his imprisonment and subsequent death, this statement might still be considered sequentially in order with everything else in the life of Christ. The fact is, however, the very next paragraph clearly indicates that Luke sometimes strayed from a normal chronology. Luke proceeded to inform his readers of Jesus’ baptism, saying, “When all the people were baptized, it came to pass that Jesus also was baptized” (3:21). John baptized Jesus prior to his imprisonment (cf. Matthew 3:1-17; 4:12; John 1:29-34), yet Luke places John’s imprisonment before Jesus’ baptism. Although Luke does not indicate why he mentioned this event earlier than one might expect, Luke’s account is still very much characterized as being “orderly” and logical. It seems clear that Luke simply wanted to move John off the stage before focusing on the ministry of Christ. Luke did mention John a few more times in his narrative (cf. 5:33; 7:18-35; 9:7,9,19; 11:1; 16:16; 20:4,6), but “the story of John’s active ministry as a free man ends here” (Hendriksen, 1978, pp. 212-213).
A second indication that Luke’s “orderly” narrative should not be understood as being a strict chronological order of everything that Jesus ever did or spoke comes from Luke 4. In the first thirteen verses of this chapter, Luke recorded how Satan confronted Jesus and tempted Him three times: first, to turn stones to bread; second, to worship him; and third, to throw Himself down from the pinnacle of the temple. Interestingly, Luke’s order of the temptations is different than that found in Matthew’s gospel account. Matthew recorded that Satan’s second temptation involved him trying to persuade Jesus to throw Himself down off of the temple, while the third temptation was Satan’s attempt to get Jesus to worship him. Some might assume that because Luke had earlier professed to write an “orderly account” that his specific arrangement of the temptations of Christ must be the correct order. Most biblical scholars, however, believe that Matthew was concerned more with the order of events in this story because of his use of words like “afterward” (4:2, Greek husteron), “then” (4:5, Greek tote), “again” (4:8, Greek palin). These three adverbs strongly suggest that Matthew recorded the precise order of the temptations. Luke merely links the events by using the Greek words kai and de (4:2,5,6, translated “and”). [NOTE: The NKJV’s translation of kai as “then” in Luke 4:5 is incorrect. It should be translated simply “and” (cf. KJV, ASV, NASV, and RSV)]. Similar to the English word “and” not having specific chronological implications, neither do the Greek words kai and de (Richards, 1993, p. 230). In short, the evidence suggests that Matthew’s account of the temptations of Jesus is arranged chronologically, whereas Luke’s account is arranged in some other orderly fashion—perhaps thematically, or possibly climactically.
A final example indicating Luke’s “orderly account” is not as chronological and all-encompassing as some might initially think, appears near the end of his narrative. Luke began his final chapter “on the first day of the week” when Jesus rose from the grave (24:1). He concluded this chapter (and the narrative as a whole) informing the reader of Jesus’ ascension into heaven. Of interest, is that Luke never indicated that the events of chapter 24 covered any more than one day. Someone might read the entire chapter and assume that Jesus rose from the dead, appeared to His disciples, and ascended into heaven all on the same day, when actually what Luke recorded in this final chapter covered a period of more than five weeks (cf. Acts 1:3). Luke simply omitted most of what Jesus and the apostles did during this time, including the post-resurrection appearances of Jesus in Galilee mentioned by both Matthew (28:16) and John (21:1ff.). Luke chose to focus most of his attention on what happened in (and around) Jerusalem on the day of Jesus’ resurrection. In order to get a more comprehensive chronological view of what occurred after Jesus’ resurrection and before His ascension, a person must consult the other gospel accounts.
Luke’s narrative certainly is an “orderly account.” It begins with the announcement, birth, and ministry of John the Baptizer—the forerunner of Christ, and then proceeds to focus on the life and teachings of Christ—from birth to death, and from resurrection to ascension. Luke’s account is not confused or haphazard, but “orderly.” Nevertheless, one must be careful not to force his orderly account into a strict arrangement in which every single detail falls into chronological order. In fact, according to Greek lexicographer Frederick Danker, the Greek word Luke used for “orderly” (kathexas) can refer to “sequence in time, space, or logic” (2000, p. 490, emp. added). Thus, similar to modern-day history books that are arranged chronologically, yet occasionally include non-sequential discussions of people, places, and events in order to accomplish a specific, intended purpose, Luke obviously wrote certain portions of his inspired account of the gospel in more of a thematic or climatic order.


Danker, Fredrick William (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago), third edition of Bauer-Danker-Arndt-Gingrich.
Hendriksen, William (1978), Exposition of the Gospel According to Luke (Grand Rapids, MI: Baker Book House).
Richards, Larry (1993), 735 Baffling Bible Questions Answered (Grand Rapids, MI: Revell).

From Mark Copeland... The Witnesses Of The Resurrection (Matthew 28:1-10)

                        "THE GOSPEL OF MATTHEW"

              The Witnesses Of The Resurrection (28:1-10)


1. If the resurrection of Jesus Christ really took place, it has great
   a. For those who have yet to believe in Christ
   b. For those who are Christians
   -- Which we examined in another lesson

2. Upon what basis should one believe Jesus actually rose from the 
   a. The evidence presented in the New Testament involves eyewitness
   b. Ten distinct resurrection appearances of Christ are recorded in
      the New Testament
   c. One such case is that found in Mt 28:1-10

3. It is clear from the Scriptures that our faith in Jesus is based 
   upon such testimony...
   a. As Jesus intimated in His prayer, and John in his gospel - Jn 17:
      20; 20:30-31
   b. Jesus expected His apostles to be His witnesses - Jn 15:27; Ac 1:8
   c. Especially concerning His resurrection - Ac 1:22; 2:32; 3:15; 4:33; 10:39-41; 13:31

4. Since our faith rests upon the testimony of these witnesses...
   a. Were they credible witnesses, that we should take them seriously?
   b. How strong is their testimony?
   c. How do we know they did not make it up, or were simply deluded?

[As with any event alleged to have occurred, there are a number of
factors to consider before we accept the event as a historical fact.
One such factor is...]


      1. The strength or weakness of any testimony is affected by the
         number of witnesses
      2. The Law of Moses required at least two or three witnesses - Deut 17:6
      3. Today, the number of witnesses also plays a crucial role in
         our justice system
      -- The more witnesses you have, the stronger your evidence!

      1. Paul lists many of these witnesses in 1Co 15:3-8
         a. Jesus was seen by Cephas (Simon Peter) - Lk 24:34
         b. Jesus was seen by the twelve (apostles) - Lk 24:36-43; Ac 1:2-3
         c. He was seen by five hundred people at one time (probably in
            Galilee) - cf. Mt 28:10,16-17
         d. He was seen by James, the Lord's brother
         e. He was seen by Paul, on the road to Damascus - Ac 22:6-10
      2. Other appearances are recorded in the Scriptures
         a. To Mary Magdalene - Mk 16:9; Jn 20:14
         b. To other women returning from the tomb - Mt 28:9,10
         c. To two disciples on the road to Emmaus - Lk 24:13-33
         d. To the apostles, Thomas absent - Jn 20:19-24
         e. To the apostles, Thomas present - Jn 20:26-29
         f. To seven disciples by the Lake of Tiberias (Sea of Galilee)- Jn 21:1-23
         g. To the apostles at the ascension - Ac 1:3-12

[So for a period of forty days (Ac 1:3), over 500 people had ample
opportunity to see Jesus, and determine for themselves if He was really
raised from the dead.  They were convinced, but are they reliable
witnesses?  How do we know they were not simply gullible, believing
whatever they wanted to believe?  This leads us to consider another
factor important to accepting the testimony of witnesses...]


      1. Like His brothers in the flesh - Jn 7:3-5
      2. They even thought Him crazy - Mk 3:21
      -- But seeing Him after His resurrection, they became His
         disciples! - Ac 1:14

      1. Thomas would not accept the words of others - Jn 20:24-25
      2. Not until he had empirical evidence would he believe - Jn 20:
      3. This demonstrates witnesses who were not gullible or easily
         a. Which is why the Lord appeared to select witnesses - Ac 10:
         b. Witnesses qualified to know if it really were Jesus

      1. Saul of Tarsus, who later became known as Paul the apostle - Ac 9:1-2
      2. Until he saw Jesus raised from the dead, he believed it to be
         God's will to oppose Jesus and His followers - Ac 26:9-11

[These were not gullible witnesses, ready to believe any hint that
Jesus had risen.  They required overwhelming evidence to convince them
that Jesus was truly raised from the dead.  Now let's consider...]


      1. Their testimony appealed to empirical evidence
         a. Evidence derived from experiment and observation rather
            than theory
         b. For forty days they were given infallible proofs - Ac 1:3
         c. They ate and drank with Jesus - Ac 10:41
         d. They saw, heard, and touched Him - Jn 20:24-28; 1Jn 1:1-2
      2. There is no way they could have been deceived or deluded
         a. If all they had were individual dreams, visions, or
         b. But they testified that Jesus appeared to them in groups as
            well as to individuals

      1. Prior to the resurrection, Jesus' disciples were afraid and
         without hope
         a. They fled at his arrest - Mk 14:50
         b. Peter cowardly denied Him three times - Mk 14:66-72
         c. The women mourned His crucifixion - Lk 23:27
         d. After His death, the disciples were sad - Lk 24:13-17
         e. After His death, the disciples hid behind closed doors, for
            fear of the Jews - Jn 20:19
      2. But after the resurrection, they fearlessly praised God and
         proclaimed Jesus!
         a. Praising God in the temple - Lk 24:52-53
         b. Proclaiming Christ, despite persecution - Ac 5:28-32,41-42
      3. This transformation in their lives is strong evidence for the
         resurrection, as admitted by one Orthodox Jewish scholar:
         a. "If the disciples were totally disappointed and on the
            verge of desperate flight because of the very real reason
            of the crucifixion, it took another very real reason in
            order to transform them from a band of disheartened and
            dejected Jews into the most self-confident missionary
            society in world history." - Pinchas Lapide, former
            Chairman of the Applied Linguistics Department at Israel's
            Bar-Iland University (TIME, May 7, 1979)
         b. He concluded that a bodily resurrection could possibly have
            been that reason!

      1. They taught others to live holy lives - 1Th 4:1-7; Ep 4:25
      2. They lived their own lives in unimpeachable way - 1Th 2:3-12
      -- Does this sound like people who propagate lies when they know

      1. The apostles endured much suffering because of their testimony- 1Co 4:9-13
      2. All but one died a martyr's death because of their testimony
      3. Even Jesus' brother, James, was thrown off the temple and then
         clubbed to death for his testimony
      -- There was no motive for them to persistently lie about Jesus'


1. The nature of their witness does not allow for the option that they
   were simply deceived or deluded...
   a. Again, they professed empirical evidence
   b. They claimed to eat and drink with Him, touch Him, see Him

2. If Jesus was not raised from the dead, there is only one
   a. These witnesses were liars, deceivers
   b. Even Paul admits this is the only alternative - 1Co 15:14-15

3. Is it reasonable to believe they successfully propagated a lie?
   a. Too many people attested to the same fact
   b. They were not the kind of people to fabricate such a falsehood
   c. They lived noble lives, and were ALL willing to suffer and die
      for their testimony!

When we carefully examine the lives and testimony of "The Witnesses Of
The Resurrection", the only reasonable conclusion to draw is that
they really saw what they claimed:  Jesus is risen!

And His resurrection from the dead is assurance from God that Judgment
is coming and we must repent:

   "Truly, these times of ignorance God overlooked, but now commands
   all men everywhere to repent,  because He has appointed a day on
   which He will judge the world in righteousness by the Man whom He
   has ordained. He has given assurance of this to all by raising
   Him from the dead." - Ac 17:30-31

Are you ready for that Day?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Significance Of The Resurrection (Matthew 28:1-10)

                        "THE GOSPEL OF MATTHEW"

             The Significance Of The Resurrection (28:1-10)


1. According to the four gospels, Jesus rose from the dead following
   His crucifixion...
   a. Matthew records how the women found the tomb empty and were
      instructed by an angel to tell the disciples - Mt 28:1-8
   b. Also how Jesus appeared to them while on their way - Mt 28:9-10
   -- In all, the New Testament records ten distinct resurrection
      appearances of Christ prior to His ascension to heaven

2. The significance of the resurrection of Jesus to the Christian faith
   cannot be overestimated...
   a. It has great significance for one who has yet to believe in Jesus
   b. It also has great significance for those who are Christians

[In this study we shall consider "The Significance Of The Resurrection"
for both unbelievers and believers...]


      1. The resurrection proves that Jesus truly is the Son of God
         - Ro 1:4
      2. It also demonstrates that He truly has all authority in heaven
         and on earth - Mt 28:18; Ac 2:36

      1. Jesus foretold His resurrection on three occasions - Mt 16:21;
         17:22-23; 20:17-19
         a. If Jesus was telling the truth in describing His suffering
            and resurrection...
         b. ...then He was telling the truth in everything else He said
         -- Would God raise a liar?
      2. Therefore the following teachings of Jesus are true:
         a. He was from the Father above, and spoke the words of the
            Father - Jn 8:28-29
         b. No one can come to the Father but through Him - Jn 14:6
         c. His blood was shed for the remission of sins - Mt 26:28
         d. He came to offer abundant life - Jn 10:10
         e. He went to prepare a place for us - Jn 14:2
         f. He shall come again - Jn 14:3
         g. There will be a resurrection of the dead and ensuing
            judgment - Jn 5:28-29; 12:48; Ac 17:30-31

[If Jesus was in fact raised from the dead, "The Significance Of The
Resurrection" for the unbeliever is enormous!  It compels unbelievers
to come face to face with reality, and the need to accept the Lordship
of Jesus.  The resurrection of Jesus has even more significance...]


      1. Gospel preaching is vain - 1Co 15:14
         a. The preaching of the apostles is empty, meaningless
         b. There would be no purpose in preaching about a liar, or
      2. Our faith is vain - 1Co 15:14
         a. Our belief in Christ would also be empty, meaningless
         b. For our faith would be in a liar, or lunatic
      3. The apostles were false witnesses - 1Co 15:15
         a. They swore that God raised Jesus from the dead - Ac 2:32
         b. They claimed to spend 40 days with Him after the
            resurrection, eating and drinking with Him - Ac 10:39-41
         c. There is no way they could have been deceived or mistaken;
            either they told the truth or they were deliberate liars,
            deceivers, and frauds!
      4. We are still in our sins - 1Co 15:17
         a. It would have been a liar or lunatic that died on the cross
         b. No such person could have provided a sacrifice that was
            holy and without blemish
      5. Believers have perished at death - 1Co 15:18
         a. Their faith would have been in a false Messiah
         b. They would have had no atonement for their sins
         c. Dying in their sins, there would be no hope
      6. Christians are to be pitied - 1Co 15:19
         a. Because we believe in a false Messiah
         b. Because our faith in Him leads us to refrain from much
            worldly pleasure
         c. Because we are often ridiculed or persecuted for our faith

      1. It verifies our justification - Ro 4:24-25
         a. Jesus claimed His blood would be adequate - Mt 26:28
         b. By raising Jesus from the dead, God demonstrated His
            acceptance of Jesus as a sacrifice for our sins! - Ro 8:
      2. It demonstrates the power available to the Christian - Ep 1:
         a. Power available at our conversion - Col 2:11-12; 1Pe 3:21
         b. Power available to live the Christian life - Ro 8:11-13;
            Php 2:12-13; 4:13; Ep 3:20; 6:10
      3. It gives us hope concerning our own resurrection - 1Pe 1:3
         a. His resurrection gives us a living hope! - 1Pe 1:21
         b. Especially concerning the resurrection of believers! - 1 Th 4:13-14
      4. It demands our complete loyalty to Him - Ro 14:9
         a. He was raised and then exalted to become our Lord - Ac 2:
            32-36; Ep 1:20-23
         b. Thus our lives and service belong to Him - Ro 14:7-8; 2 Co 5:15


1. The impact of the resurrection of Jesus should not go unfelt in our
   a. As a historical event it has everlasting implications
   b. For both the unbeliever and believer

2. The unbeliever needs to examine the evidence for the resurrection
   a. The nature of the testimony provided by the witnesses
   b. The unfeasibility of alternative explanations for the empty tomb
   -- For if Jesus rose from the dead, one must believe in Him! - Jn 8:

3. The believer must never lose sight of the significance of the
   a. Do our lives demonstrate that we serve a risen Lord and Savior?
   b. Do we possess the hope, peace, and strength that the reality and
      power of His resurrection gives to the Christian?

May we never forget "The Significance Of The Resurrection" of Jesus
Christ in our lives!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Crucifixion Of Jesus (Matthew 27:32-50)

                        "THE GOSPEL OF MATTHEW"

                  The Crucifixion Of Jesus (27:32-50)


1. Without question, the crucifixion of Jesus was a terrible event...
   a. It was an excruciating and painful way to die, which Jesus was
      willing to accept without pain-killing drugs - Mt 27:32-35
   b. It was a shameful way to die, mocked by those who watched,
      crucified with common thieves - Mt 27:36-44
   c. Along with the physical suffering, there was the spiritual agony
      - Mt 27:45-50

2. While there may be a place for contemplating upon the actual
   physical agony Jesus endured...
   a. Jesus did not want people to weep for Him, but for themselves
      - cf. Lk 23:26-31
   b. Even on the cross, His concern for others was evident - Lk 23:34
   -- So the purpose of the crucifixion was not just to engender pity
      for Jesus

[The significance and lessons to be learned from the crucifixion go far
beyond feeling sorry for what Jesus suffered.  For example, we should
never forget that "The Crucifixion Of Jesus" is...]


      1. As foretold, He died for our sins - 1Co 15:3; Isa 53:5-6
      2. He gave Himself for our sins - Ga 1:4
      3. He bore our sins on the cross - 1Pe 2:24
      -- May the thought of the crucifixion remind us of our own
         sinfulness and the need for redemption - 1Jn 1:8-10

      1. He condemned sin in the flesh through His death - Ro 8:3
      2. Now making it possible for sinners to destroy their own body
         of sin, when united with Him by baptism into His death - Ro 6:
      -- May the thought of the crucifixion remind us of our duty to
         crucify the sinful passions of the flesh - Ga 5:24; Col 3:5-11

[To motivate us in our efforts to let Jesus' death help us deal with
the problem of sin, we should also remember that "The Crucifixion Of
Jesus" is...]


      1. The love of the Father for a lost world - Jn 3:16; Ro 5:8
      2. The love of the Son - Ep 5:2
      -- May our contemplation of the crucifixion never neglect the
         love that was behind the fact - 1Jn 4:9-10

      1. We now understand the meaning of true love - 1Jn 3:16; Jn 15:13
      2. His love serves as the pattern for our love - Jn 13:34-35;
      -- May our contemplation of the crucifixion remind us of the high
         standard of love we are called to show toward one another 
         - 1Jn 4:11

[As we strive to overcome sin and love one another, assisted and
motivated by the death of Jesus on the cross, we should also be mindful
that "The Crucifixion Of Jesus" is...]


      1. God desires all men to be saved, not desiring any to perish
         - 1Ti 2:3-6; 2Pe 3:9
      2. Therefore He offered Jesus as a propitiation for all - 1Jn 2:
      -- May our meditation upon the crucifixion include thinking about
         the need of others

      1. He is the only way to the Father - Jn 14:6
      2. Only in His name is salvation to be found - Ac 4:12
      3. Deny the Son, and one does not have the Father - 1Jn 2:23
      4. Abide in His doctrine, and one has both the Father and the Son
         - 2Jn 9
      -- May our meditation upon the crucifixion move us to do what we
         can to proclaim the message of redemption to those lost in sin
         - cf. 2Co 5:18-6:1

[And so the death of Jesus on the cross should prompt us to look both
inward and outward, to address both our spiritual needs and those of
others. To what extent effort may be required in these areas, we should
also view "The Crucifixion Of Jesus" as...]


      1. His death demonstrated the mind of humility - Php 2:3-8
      2. His suffering demonstrated the example of suffering patiently
         - 1Pe 2:20-24
      -- May our reflection upon the crucifixion move us to consider
         what His sacrifice should inspire us to do

      1. To walk in love - Ep 5:2
      2. To walk in humility - Php 2:3-5
      3. To suffer patiently when mistreated for doing good - 1Pe 2:
      4. To give of ourselves to others - 2Co 8:9; 1Jn 3:16-18


1. Certainly more could be said about "The Crucifixion Of Jesus"

2. But perhaps these few thoughts will increase our appreciation of
   this significant event...
   a. His death is the condemnation of sin
   b. His death is the revelation of love
   c. His death is the redemption of the world
   d. His death is the inspiration of sacrifice

3. Have you taken advantage of what "The Crucifixion Of Jesus" means
   for you...?
   a. Have you been crucified with Christ?
   b. Are you putting to death the deeds of the flesh?
   c. Are you growing in love?
   d. Are you concerned and doing something about the redemption of the
   e. Are you inspired in your service to your brethren and the lost by
      the example of Jesus' sacrifice?

In the words of the apostle Paul:  "We then, as workers together with
Him also plead with you not to receive the grace of God in vain." (2 Co

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading November 19

Bible Reading   

November 19

The World English Bible

Nov. 19
Jeremiah 26-29

Jer 26:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying,
Jer 26:2 Thus says Yahweh: Stand in the court of Yahweh's house, and speak to all the cities of Judah, which come to worship in Yahweh's house, all the words that I command you to speak to them; don't diminish a word.
Jer 26:3 It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.
Jer 26:4 You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you,
Jer 26:5 to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;
Jer 26:6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jer 26:7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.
Jer 26:8 It happened, when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You shall surely die.
Jer 26:9 Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.
Jer 26:10 When the princes of Judah heard these things, they came up from the king's house to the house of Yahweh; and they sat in the entry of the new gate of Yahweh's house.
Jer 26:11 Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.
Jer 26:12 Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard.
Jer 26:13 Now therefore amend your ways and your doings, and obey the voice of Yahweh your God; and Yahweh will repent him of the evil that he has pronounced against you.
Jer 26:14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
Jer 26:15 Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth Yahweh has sent me to you to speak all these words in your ears.
Jer 26:16 Then said the princes and all the people to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.
Jer 26:17 Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,
Jer 26:18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Armies: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Jer 26:19 Did Hezekiah king of Judah and all Judah put him to death? Didn't he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? Thus should we commit great evil against our own souls.
Jer 26:20 There was also a man who prophesied in the name of Yahweh, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
Jer 26:21 and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
Jer 26:22 and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt;
Jer 26:23 and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.
Jer 26:24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Jer 27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,
Jer 27:2 Thus says Yahweh to me: Make bonds and bars, and put them on your neck;
Jer 27:3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah;
Jer 27:4 and give them a command to their masters, saying, Thus says Yahweh of Armies, the God of Israel, You shall tell your masters:
Jer 27:5 I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me.
Jer 27:6 Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.
Jer 27:7 All the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.
Jer 27:8 It shall happen, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, says Yahweh, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
Jer 27:9 But as for you, don't you listen to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, You shall not serve the king of Babylon:
Jer 27:10 for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.
Jer 27:11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, says Yahweh; and they shall till it, and dwell therein.
Jer 27:12 I spoke to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
Jer 27:13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?
Jer 27:14 Don't listen to the words of the prophets who speak to you, saying, You shall not serve the king of Babylon; for they prophesy a lie to you.
Jer 27:15 For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
Jer 27:16 Also I spoke to the priests and to all this people, saying, Thus says Yahweh: Don't listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of Yahweh's house shall now shortly be brought again from Babylon; for they prophesy a lie to you.
Jer 27:17 Don't listen to them; serve the king of Babylon, and live: why should this city become a desolation?
Jer 27:18 But if they be prophets, and if the word of Yahweh be with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem, don't go to Babylon.
Jer 27:19 For thus says Yahweh of Armies concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
Jer 27:20 which Nebuchadnezzar king of Babylon didn't take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Jer 27:21 yes, thus says Yahweh of Armies, the God of Israel, concerning the vessels that are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem:
Jer 27:22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, says Yahweh; then will I bring them up, and restore them to this place.
Jer 28:1 It happened the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Yahweh, in the presence of the priests and of all the people, saying,
Jer 28:2 Thus speaks Yahweh of Armies, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Jer 28:3 Within two full years will I bring again into this place all the vessels of Yahweh's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:
Jer 28:4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says Yahweh; for I will break the yoke of the king of Babylon.
Jer 28:5 Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Yahweh,
Jer 28:6 even the prophet Jeremiah said, Amen: Yahweh do so; Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh's house, and all them of the captivity, from Babylon to this place.
Jer 28:7 Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people:
Jer 28:8 The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
Jer 28:9 The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that Yahweh has truly sent him.
Jer 28:10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and broke it.
Jer 28:11 Hananiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. The prophet Jeremiah went his way.
Jer 28:12 Then the word of Yahweh came to Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
Jer 28:13 Go, and tell Hananiah, saying, Thus says Yahweh: You have broken the bars of wood; but you have made in their place bars of iron.
Jer 28:14 For thus says Yahweh of Armies, the God of Israel: I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the animals of the field also.
Jer 28:15 Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.
Jer 28:16 Therefore thus says Yahweh, Behold, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against Yahweh.
Jer 28:17 So Hananiah the prophet died the same year in the seventh month.
Jer 29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
Jer 29:2 (after that Jeconiah the king, and the queen mother, and the eunuchs, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem),
Jer 29:3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon), saying,
Jer 29:4 Thus says Yahweh of Armies, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon:
Jer 29:5 Build you houses, and dwell in them; and plant gardens, and eat the fruit of them.
Jer 29:6 Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply you there, and don't be diminished.
Jer 29:7 Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you shall have peace.
Jer 29:8 For thus says Yahweh of Armies, the God of Israel: Don't let your prophets who are in the midst of you, and your diviners, deceive you; neither listen you to your dreams which you cause to be dreamed.
Jer 29:9 For they prophesy falsely to you in my name: I have not sent them, says Yahweh.
Jer 29:10 For thus says Yahweh, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.
Jer 29:11 For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope in your latter end.
Jer 29:12 You shall call on me, and you shall go and pray to me, and I will listen to you.
Jer 29:13 You shall seek me, and find me, when you shall search for me with all your heart.
Jer 29:14 I will be found by you, says Yahweh, and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you, says Yahweh; and I will bring you again to the place from where I caused you to be carried away captive.
Jer 29:15 Because you have said, Yahweh has raised us up prophets in Babylon;
Jer 29:16 thus says Yahweh concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who haven't gone forth with you into captivity;
Jer 29:17 thus says Yahweh of Armies; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can't be eaten, they are so bad.
Jer 29:18 I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them;
Jer 29:19 because they have not listened to my words, says Yahweh, with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear, says Yahweh.
Jer 29:20 Hear you therefore the word of Yahweh, all you of the captivity, whom I have sent away from Jerusalem to Babylon.
Jer 29:21 Thus says Yahweh of Armies, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall kill them before your eyes;
Jer 29:22 and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Jer 29:23 because they have worked folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I didn't command them; and I am he who knows, and am witness, says Yahweh.
Jer 29:24 Concerning Shemaiah the Nehelamite you shall speak, saying,
Jer 29:25 Thus speaks Yahweh of Armies, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
Jer 29:26 Yahweh has made you priest in the place of Jehoiada the priest, that there may be officers in the house of Yahweh, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.
Jer 29:27 Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Jer 29:28 because he has sent to us in Babylon, saying, The captivity is long: build you houses, and dwell in them; and plant gardens, and eat the fruit of them?
Jer 29:29 Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Jer 29:30 Then came the word of Yahweh to Jeremiah, saying,
Jer 29:31 Send to all them of the captivity, saying, Thus says Yahweh concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I didn't send him, and he has caused you to trust in a lie;
Jer 29:32 therefore thus says Yahweh, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he see the good that I will do to my people, says Yahweh, because he has spoken rebellion against Yahweh.

Nov. 19
Hebrews 5

Heb 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Heb 5:2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
Heb 5:3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Heb 5:4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
Heb 5:5 So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
Heb 5:6 As he says also in another place, "You are a priest forever, after the order of Melchizedek."
Heb 5:7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
Heb 5:8 though he was a Son, yet learned obedience by the things which he suffered.
Heb 5:9 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
Heb 5:10 named by God a high priest after the order of Melchizedek.
Heb 5:11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
Heb 5:12 For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
Heb 5:13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
Heb 5:14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.