10/21/19

Context by Edward E. Healy



CONTEXT

It is very important when reading the Bible that CONTEXT is always observed.  Like reading any other book or letter the context will be the ground on which the framework of the writing will build understanding and insight into the writer’s thoughts and purpose. One of the greatest tragedies is taking words and thoughts out of context. When this is done, the true meaning and purpose for what was written is distorted.  When truth is distorted, a false understanding is the result. In reading the Bible we must understand that it is the inspired word of God. God revealed through inspiration via the Holy Spirit to the writers of the Scriptures His Eternal Purpose and Plan for all creation and how He has planned and carried out the redemption of mankind. Each book, chapter and verse of the Bible has a context. Basic language skills need to be applied. Who, what, when, where, why and how questions must always set the stage for proper exegesis. Failure to keep any scripture passage in the proper context will result in a false conclusion. Our religious world has been plagued with false conclusions, false understanding and false teaching resulting in many different churches and religious groups. This condition causes confusion and divisions. Remember, read and understand the scriptures in context. God is not the author of confusion. 

Edward E. Healy

The Abiding Word 
www.TheAbidingWord.com

"THE BOOK OF PROVERBS" Benefits Of Diligently Seeking Wisdom (2:1-22) by Mark Copeland


"THE BOOK OF PROVERBS"

Benefits Of Diligently Seeking Wisdom (2:1-22)
INTRODUCTION

1. In chapter one of Proverbs, we began our study by noting...
   a. The prologue, stating the purpose of the book - Pr 1:1-6
   b. The theme of Proverbs, how the fear of the Lord is the beginning
      of knowledge - Pr 1:7
   c. The value of listening to one's parents - Pr 1:8-9
   d. The danger of evil companionship - Pr 1:10-19
   e. The importance of listening to wisdom (Sophia) while there is
      opportunity - Pr 1:20-33

2. The second chapter describes the benefits of seeking after wisdom...
   a. With an admonition to search for wisdom with diligence - Pr 2:1-4
   b. With a list of benefits that will come from such a search - Pr 2:5-22

[The benefits of seeking after wisdom are found only if we seek with the
proper disposition...]

I. QUALITIES OF A DILIGENT SEARCH FOR WISDOM

   A. AS EXPLAINED BY SOLOMON THEN...
      1. It requires a willingness - Pr 2:1
         a. To be receptive to the words of others
         b. To treasure (highly value and remember) commands of wisdom
      2. It requires an engagement - Pr 2:2-3
         a. Of the ear (willing to hear wisdom)
         b. Of the heart (willing to understand)
         c. Of the mouth (willing to cry out for discernment and
            understanding)
      3. It requires a high estimation - Pr 2:4
         a. Seeking and searching
         b. With the same fervor as seeking for silver and other hidden
            treasures
      -- Thus a diligent search for wisdom requires an "all out" effort
         on our part

   B. AS EXPERIENCED BY CHRISTIANS TODAY...
      1. It requires hearing the Word of God
         a. Note:  "incline your ear to wisdom" - Pr 2:2
         b. Listening to preachers and teachers carefully (with all
            readiness) - Ac 17:11
         c. Studying the Bible on your own (searched the Scriptures
            daily) - Ac 17:11
      2. It requires meditating upon the Word of God
         a. Note:  "apply your heart to understanding" - Pr 2:2
         b. Taking time to reflect and ponder on the Word - cf. Php 4:8
         c. Like the Psalmist sung of his meditations - cf. Ps 119:97-100
      3. It requires diligent prayer for wisdom
         a. Note:  "cry out for discernment...lift up your voice for
            understanding" - Pr 2:3
         b. We must ask in prayer with faith - Jm 1:5
         c. We must persist in our asking - cf. Mt 7:7-11
      4. It requires the same effort others expend seeking for material
         wealth
         a. Note:  "seek her as silver...as for hidden treasures" - Pro 2:4
         b. In Christ are hidden all the treasures of wisdom and
            knowledge - Col 2:3
         c. Here's a simple test to see if you are expending the proper
            effort to seek wisdom:
            1) If you worked as hard for your employer as you do seeking
               for God's wisdom...
            2) ...would you have your job very long?
      -- Finding God's wisdom today requires the same diligence it did
         in Solomon's day

[Is the effort worth it?  Let's go now to Pr 2:5-22 and find out what
are the...]

II. BENEFITS OF A DILIGENT SEARCH FOR WISDOM

   A. KNOWLEDGE OF GOD AND HIS PROTECTION...
      1. You will understand the fear of the Lord and find the knowledge
         of God
         a. That fear of the Lord which is the beginning of knowledge
            - Pr 2:5a; cf. Pr 1:7
         b. That knowledge of God, whose storehouse of wisdom and
            understanding He gives to the upright - Pr 2:5b-7a
      2. You will have God's providential protection guiding your life
         a. He is a shield to those who walk uprightly - Pr 2:7b; cf. 30:5
         b. He guards the paths of justice (which the righteous take)
            - Pr 2:8a; cf. Ps 23:3
         c. He preserves the way of His saints - Pr 2:8b; cf. Ps 121:5-8
      -- What a blessing to go through life with God at your side!

   B. MORAL DISCERNMENT  FOR LIVING...
      1. You will have great understanding
         a. Of righteousness and justice - Pr 2:9a
         b. Of equity (fairness) and every good path - Pr 2:9b; cf.
            David's prayer, Ps 143:8-10
      2. You will have great discretion
         a. Once wisdom enters your heart and knowledge is pleasant to
            you - Pr 2:10
         b. They will preserve and keep you - Pr 2:11; cf. 6:22-23
      -- What a blessing to go through life with God's wisdom at your
         disposal!

   C. DELIVERANCE FROM EVIL MEN...
      1. Who speak perverse things - Pr 2:12; e.g., Ac 20:30
      2. Who leave upright paths, walk in the ways of darkness - Pro
         2:13; e.g., 2Pe 2:20-22
      3. Who rejoice in doing evil, delight in the perversity of the
         wicked - Pr 2:14; cf. 10:23
      4. Whose ways are crooked, and devious in their paths - Pr 2:15;
         e.g., 1:10-19
      -- Wisdom can deliver us from evil men and their evil ways!

   D. DELIVERANCE FROM IMMORAL WOMEN...
      1. The seductress flatters with her words - Pr 2:16; e.g., 7:5-21
      2. The adulteress who forsakes her husband and covenant with God
         - Pr 2:17; cf. Mal 2:14
      3. Whose house and paths lead to death, and the place of no return
         - Pr 2:18-19; cf. 9:13-18
      -- Wisdom can deliver us from immoral women and their destructive
         ways!

   E. ENABLEMENT FOR RIGHTEOUS LIVING...
      1. To walk in the way of goodness and keep to righteous paths
         - Pr 2:20; cf. Ps 23:3,6
      2. To be upright and blameless, to dwell and remain in the land
         - Pr 2:21; cf. Ps 37:3
      3. Unlike the wicked and unfaithful, cut off and uprooted from the
         earth - Pr 2:22; cf. Ps 37:37-38
      -- Wisdom can empower us to live more blessed, if not longer,
         lives on this earth!

CONCLUSION

1. Are not the benefits of wisdom worth the effort necessary to obtain it...?
   a. To know God and enjoy His providential care?
   b. To obtain discernment for making the right moral choices?
   c. To be delivered from the shenanigans of evil men?
   d. To be delivered from the seductions of immoral women?
   e. To be able to walk in goodness and righteousness, living lives
      blessed by God?

2. And what is the effort required to obtain God's wisdom...?
   a. To hear the word of God ("incline your ear to wisdom")
   b. To meditate on the word of God ("apply your heart to
      understanding")
   c. To ask in faith for wisdom ("cry out for discernment...lift up
      your voice for understanding")
   d. To highly value its worth ("seek her as silver...as for hidden treasures")

With such effort, one will not only find wisdom for daily, practical
living, but will also find Jesus Christ...

   "in whom are hidden all the treasures of wisdom and knowledge."
                                                       - Col 2:3

He is indeed the greatest benefit of diligently seeking wisdom!

Executable Outlines, Copyright © Mark A. Copeland, 2016

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How Many of Jacob's Descendants Moved to Egypt? by Dave Miller, Ph.D.





How Many of Jacob's Descendants Moved to Egypt?

by Dave Miller, Ph.D.


Q.

Did Stephen contradict Moses regarding the number of people who moved to Egypt?

A.

In his great speech, Stephen referred to the number of Jacob’s family members that moved down to Egypt as 75 (Acts 7:14). Yet in Genesis 46:27, Moses recorded the number as 70. Critics of the Bible claim to have found a discrepancy. If they would have only studied the matter a little more closely, they would have seen that Moses and Stephen were simply approaching the matter from different perspectives. Genesis 46:26 numbers Jacob’s children, grandchildren, and great-grandchildren as 66. To that number, which does not include Jacob’s son’s wives, Moses added Jacob, Joseph, and Joseph’s two sons to arrive at the number 70. Stephen, on the other hand, did not include Joseph and his wife and two sons since they were already in Egypt and Joseph is mentioned as sending for Jacob and the relatives from Egypt. Stephen names Jacob separately from the 75 relatives. Thus Stephen’s number includes the 66 mentioned in Genesis 46:26 plus the nine wives of Jacob’s sons (Judah’s and Simeon’s wives being already deceased). The Bible harmonizes perfectly and there is no discrepancy.

How I Would Prove to a Jury that the Bible is True by Robert C. Veil, J.D.





How I Would Prove to a Jury that the Bible is True

by Robert C. Veil, J.D.


[EDITOR’S NOTE: A.P. auxiliary writer Robert Veil, Jr. formerly served as a district attorney for the Washington County State’s Attorney’s Office, and previously maintained an active private law practice. He currently preaches in Martinsburg, West Virginia.]
The truthfulness of the Bible can be proven in much the same way that we prove cases to a jury every day. As a prosecutor, I had the responsibility of presenting numerous cases at trial, including a large number of jury trials. Working within the rules of evidence and procedure, I soon learned that juries are, for the most part, receptive to logical and reasonable arguments. They have an almost uncanny ability to hear cases presented and come to a fair verdict. They may not always get it right, but they usually do.
I also learned that the same type of logical arguments which are compelling to a jury can be formulated from the inspired biblical record. Proving the truthfulness of the Bible is no mysterious, incomprehensible exercise. It is done by the presentation of logical proof. And, at its most fundamental level, the Bible is an extremely logical and compelling book. It does not leave the reader depending upon mere hopes, wishes, and hunches. It is an evidentiary record (Hebrews 11:1).
The Bible claims to be the inspired Word of God. But in a secular culture of increasing ignorance and doubt, these claims are often rejected without investigation. Fewer and fewer, it would seem, are willing to accept the Bible’s claim that it is the infallible and absolute truth of God (2 Timothy 3:16; 1 Corinthians 2:11-13). In teaching others how to be saved, we sometimes need to take a step back to a more basic question.
So, how would I prove to a jury that the Bible is true? I would do it the same way that I would prove any factual pattern or scenario. I would utilize the rules of evidence in presenting the case, and then emphasize the standards which the jury should apply in making a fair and correct decision based upon that evidence.
For example, it is commonly recognized in the various criminal justice systems of our land, that the jury can properly evaluate the credibility of witnesses. It can do this by considering such things as: (1) The witness’s opportunity to observe the things about which testimony was given; (2) The accuracy of the witness’s memory; (3) Whether the witness has a motive not to tell the truth; (4) Whether the witness has an interest in the outcome of the case; (5) Whether the witness’s testimony was consistent; (6) Whether the witness’s testimony was supported or contradicted by other evidence; and (7) Whether and to what extent the witness’s testimony in court differed from the statements made by the witness on any previous occasion (“3:10–Credibility…,” 1986).
Let us notice how these accepted standards can be applied in a specific Bible event: the empty tombActually, they can be applied in a similar fashion to most any major event recorded in the Bible. But we will use the incident involving the empty tomb because of its centrality to the gospel message, and because if it can be established, most of the other Bible events will readily fall into place.
First, we raise the question, who observed the empty tomb? Who are the witnesses? We recall that the Bible teaches, and good jurisprudence demands, that important matters must be established “at the mouth of two or three witnesses” (Deuteronomy 19:15; Matthew 18:16). Interestingly, the witnesses to the empty tomb more than satisfy this corroboration requirement. They are listed in the complimentary accounts of John, Matthew, Mark, and Luke as follows: Mary Magdalene, the “other” Mary, Mary the mother of James (that is, James the less, or Jacob), Salome, Joanna, and “other” women. Also of significance is the fact that there are actually two different “layers” of witnesses, since both John and Peter arrived at the scene as well.
These individuals are among the last people to see the Lord before He died. They had an excellent opportunity to observe the events immediately preceding His death, as well as His body after crucifixion. Most of them were in close proximity to Jesus throughout His intensive ministry, and they had an excellent opportunity to observe the facts in question.
Their memory has never been seriously questioned. There is not the slightest indication that any of them suffered from mental illness, delusional episodes, senility, or mental impairment of any kind. Both John and Peter went on to write detailed narratives and well-reasoned statements of doctrine and instruction. None of them would appear to have had any trouble recalling the events, and there is no indication that any of them ever deviated from their recollection of the empty tomb. If they had given conflicting reports due to failing memory, such would no doubt have been published broadly, but history records no such discrepancies.
Second, we cannot help but notice the details in the record. Details are signs of credibility. They tend to establish a witness’s opportunity to observe the events in question, and they show a carefulness typical of truthful testimony.
John details these events as occurring “on the first day of the week,” “early,” and “while it was yet dark” (John 20:1). Matthew’s account is consistent, but utilizes language which might be expected with a Jewish audience: “after the Sabbath.” He then provides an additional detail: “as the first day of the week began to dawn” (Matthew 28:1). Another mark of truthfulness is the fact that these accounts use language which at first glance appears to be contradictory. The contradiction disappears upon a realization that Matthew is framing the time with a Jewish mindset, as opposed to John’s description. But that realization may not be at first apparent, and if these accounts were falsified (developed in collusion), it is hard to understand why they would not have simply used the same language, rather than what at first seems inconsistent. Mark, reverting to a Gentile mindset, sets the time as “when the Sabbath was past” (Mark 16:1) and adds yet another detail: “very early on the first day of the week, when the sun was risen” (Mark 16:2). Again, one wonders why language was used, which at first seems contradictory, if this is a concocted account. Typically, when witnesses are falsifying a story, they try to present their accounts using identical language. This, then, becomes another mark of truthfulness, particularly when all three accounts are read together, which suggests that these events occurred after the Sun was risen, but just barely risen, in the early morning, while it was still largely dark. Such an understanding comports well with Luke’s detailed observations that the events occurred “on the first day of the week at early dawn” (Luke 24:1).
Thus, when all of these details are considered together, we get a consistent and complete picture of the time of these occurrences. Yet it reads like truthful testimony, each using slightly different wording, providing additional detail, seeming at first to be contradictory, but upon closer examination stating an accurate account.
If four witnesses had taken the stand in court and described an early-dawn occurrence as depicted here, it is difficult to imagine a more believable sequence of testimony. Had it been manufactured pursuant to some preconceived plot, it would have been much more uniform, but far less believable. The differences provide helpful details, and do not amount to contradictions or discrepancies in fact. On the contrary, they provide helpful and credible pieces of the overall picture. After reading and considering each of them, we get the confident conviction that we understand exactly what occurred.
There are a great many other details, which, if they are not truthful, are unexplainable. John tells us that, as between him and Peter, he arrived at the empty tomb first (John 20:4). Mark informs us that the women brought spices that they might “anoint him” (Mark 16:1), and Luke adds that the women brought spices which they themselves had prepared (Luke 24:1). Such details have the ring of truthfulness. Further, John advises us that he stooped and looked into the tomb (John 20:5). Mark actually provides details of the conversation the women had on their way to the tomb regarding who would roll away the stone (Mark 16:3). Luke offers the interesting detail that Peter ran to the tomb (Luke 24:12). Upon arrival, John tells us that he saw the linen cloths lying there (John 20:5), but Luke adds that Peter saw the linens by themselves (Luke 24:12). John agrees that Peter saw the linen cloths, but adds the telling fact that he saw a napkin separate from the cloths, “in a place by itself” (John 20:6-7). Why would such details be included if they were not true? Details provided in a witness’s testimony are marks of truthfulness, especially when they appear to serve no other purpose, because they end up establishing overall credibility of the narrative.
Third, we notice some things which might have been omitted in these accounts, had they been manufactured for some deceptive purpose. These are relatively small insertions which would not be necessary to advance a false narrative. For example, it is a consistent trait of human nature that people do not usually include “unflattering” details about themselves, especially if they are not necessary to the narrative. Mark provides the unflattering detail that the women did not speak to others after this occurrence out of simple fear (Mark 16:8). Indeed, the women are seen, not in some artificial and well-reasoned conspiracy, but in a completely believable state of confusion, failing to even consider who would roll away the mighty stone until they were well on their way to the tomb. Such details, however unflattering, are completely consistent with actual human events. They are typical of what people really do, not of what people say they do.
Mary’s pitiful, “They have taken away the Lord out of the tomb, and we know not where they have laid him” (John 20:2), so typical of an exasperated and unplanned predicament, shows that she did not at all comprehend what had really occurred in the resurrection of Christ. Such is an unflattering admission, written long after the events, which would have been corrected had it not been true.
Nor do the apostles escape this less-than-complimentary treatment. Luke concedes that the report of the women “seemed as idle talk” to the apostles, and admits very plainly that they did not believe them (Luke 24:11). If they can be avoided, people do not usually include details which make themselves look bad. John, for example, admits that after he had out run Peter to the tomb, he hesitated and did not enter. But Peter boldly did, a fact included by John himself which appears to be unaccounted for unless it is true. It is also stated that the apostles, who later had such a commendable understanding of God’s plan, at the time simply left the tomb and went to their own homes. Such behavior, being fully characteristic of confused and exhausted men, would be inexplicable were it not true. People making up a story do not usually include distasteful or disagreeable details about themselves.
Finally we notice the consistency in these accounts. Matthew, Mark, Luke, and John each describe the same event. Yet their language is quite dissimilar, far from a mere copy of each other. Such consistency is a mark of truthfulness. It has the indicia of reliability, and does not read like accounts which were deliberately manufactured to advance a false story. Each writer approaches the story from a different cultural background and expresses it in words and concepts consistent with his audience. The accounts are not contradictory but supplementary. By reading all of the narratives in full, one gets a complete understanding of what occurred. Likewise, reading only one or two narratives leaves questions and an incomplete perception. This suggests an over-arching Guide in these writings, a higher control, which guaranteed that all of the necessary information was included. It verifies the Bible claim that these writings are inspired by God.
Our faith is founded upon evidence (Hebrews 11:1). The evidence adduced from these credible witnesses is believable and compelling. It certainly proves the narrative beyond any reasonable doubt. If there is any remaining doubt, one might well ask how could a band of working-class fishermen and women “cook up” such a well-documented event? If they had lied, the accounts would not bear such marks of truthfulness and credibility. Further, if they had lied, they would have had to have maintained those lies consistently to their deaths. Believing such a thing would stretch credibility beyond its limits.
If I were trying this case before a jury, I would summarize the evidence we have and point out these standards which the jury should apply. When that is done, the conclusion becomes obvious: There is no reasonable and proper explanation, except that the events described in the Bible concerning the empty tomb are true.

REFERENCES

“3:10–Credibility of Witnesses” (1986), Maryland Criminal Pattern Jury Instructions (MCPJI) (Baltimore, MD: MICPEL, Maryland State Bar Association, Inc.).

How Humble Could Moses Have Been? by Kyle Butt, M.Div.





How Humble Could Moses Have Been?

by Kyle Butt, M.Div.


In an attempt to discredit the idea that God inspired Moses to write the first five books of the Old Testament, many skeptics and liberal Bible scholars have taken it upon themselves to hyper-analyze any and all “questionable” statements in the Pentateuch. One of the statements frenquently used to bolster the idea that Moses could not have written these five books is found in Numbers 12:3, which reads: “Now the man Moses was very humble, more than all men who were on the face of the earth.” After reading this statement, the question arises: “How could Moses be the meekest or most humble man in the world, and proceed to tell everyone that he is?” According to Tod Billings, the president (in 1999) of the Arkansas Society of Freethinkers, “if Moses really said this in reference to himself, he is vain and arrogant, not ‘very meek!’ ” (1999). Statements like those of Mr. Billings could be multiplied many times over from the pen of countless “freethinkers,” skeptics, and liberal Bible scholars. And, in all honesty, a cursory look at this statement might take even the most sincere Bible student somewhat by surprise.
Could Moses have been very meek, and still have written this statement about himself? Yes. First, if God was informing Moses what to write, then Moses had little choice in the wording of the description concerning himself. It is clear from the scope of the statement, which included “all the men that were upon the face of the earth,” that only God had the ability to know who was the meekest man living at the time of Moses (Coffman, 1987, p. 365). Does it not make sense that God would have chosen only the most humble man to bring His chosen people out of Egypt and through the wilderness?
Second, the phrase is added so that the reader can understand the narrative more fully. In the context, Moses’ brother Aaron, and sister Miriam, had spoken against Moses because he had married an Ethiopian woman. They said to Moses, “Has the Lord indeed spoken only through Moses? Has He not spoken through us also” (Numbers 12:1-2)? These statements amounted to a direct attack upon the authority that God had given Moses. Had Moses’ siblings been permitted to continue with such sentiments, the entire authoritative structure established by God (i.e., establishing Moses as the primary leader of the Israelites) might have been jeopardized. However, because Moses was such a meek and humble man, He refused to take it upon himself to squelch this rebellious attitude. Therefore, God had to step in and speak directly to Moses’ siblings, informing Miriam and Aaron that God had a special relationship with Moses, and that his brother and sister should have been “afraid to speak against My [God’s—KB] servant Moses” (Numbers 12:8). Without the statement concerning Moses’ meekness, this narrative is somewhat incomplete. With the statement included, however, we see that Moses refused to exalt himself and set his siblings straight, so God stepped in and exalted Moses.
Third, many of the Bible writers were inspired to make comments about themselves that sound arrogant to some, yet in actuality, they are not arrogant statements, but simply documentation of a fact that God wanted those who read the Bible to know. For instance, on several occasions in the gospel of John, we read a description about a particular disciple “whom Jesus loved.” At the end of the book, the writer informs his readers that he is that disciple (John 21:20-25). Is it arrogant of John to single himself out more than the other apostles as one whom Jesus loved? Or is it the case that God wanted that information included for the benefit of the readers? Another example comes from the apostle Paul. When Paul was brought before the Sanhedrin to defend himself, he opened his speech with the statement, “Men and brethren, I have lived in all good conscience before God until this day” (Acts 23:1, c.f. Mark 13:11). Because Ananias, the high priest, considered this statement to be out of line, he commanded one of the soldiers who stood by Paul to strike him on the mouth. Paul’s statement, however, was a simple statement of fact that contained neither arrogance nor conceit.
During Moses’ life, God considered him to be the meekest man living. God wanted the readers of the Bible to know this fact, therefore He inspired Moses to record it. The fact helps the reader understand God’s action in Numbers 12, and it is congruent with similar statements recorded by other Bible writers. The statement cannot legitimately be used to argue against the inspiration or Mosaic authorship of the Pentateuch.

REFERENCES

Billings, Tod (1999), “Moses Wrote the Torah?” [On-line], URL: http://www.stephenjaygould.org/ctrl/archive/billings_torah.html.
Coffman, James Burton (1987), Commentary on Leviticus and Numbers (Abilene, TX: ACU Press).

SATAN'S GAME BY STEVE FINNELL


http://steve-finnell.blogspot.com/2017/05/satans-game-by-steve-finnell-why-do-so.html


SATAN'S GAME   BY STEVE FINNELL


Why do so many people play Satan's game? Satan's game of soul destroyer is like a game of baseball.

Satan wants men to remain in the batter's box. John 8:24 :There I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins." (NKJV)

If men will not say in the batter's box Satan can tolerate 1st base.[BELIEVE] John 3:16 "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. (NKJV)

If men run to 2nd base Satan can live with that. [REPENTANCE] Acts 3:19 "Repent therefore and be converted, that your sins may be blotted out, so that in times of refreshing may come from the presence of the Lord. (NKJV)

If men insist on going to 3rd base, Satan says fine, thats o.k.. [CONFESSION] Romans 10:9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. (NKJV)

The thing Satan cannot abide is when men reach home plate. [WATER BAPTISM] Acts 2:38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. (NKJV)

To remain on third base is to die in your sins.

The Lord is our Judge, Lawgiver and King! by Roy Davison




The Lord is our Judge, Lawgiver and King!

“For the LORD is our Judge, The LORD is our Lawgiver, The LORD is our King; He will save us” (Isaiah 33:22).
As is true of every effective government, God's kingdom has judicial, legislative and executive powers.
Because in worldly governments, people in power tend to misuse their power, the judicial and the executive powers are separated in democracies. Sometimes the legislative and executive powers are also separated.
God does not misuse His power. He knows everything, including “the thoughts and intents of the heart” (Hebrews 4:12). Because of His holiness, justice, knowledge, wisdom, love, goodness, mercy and power, the Lord is infinitely qualified to serve as Judge, Lawgiver and King.

The Lord is our Judge.
A judge is someone who is authorized to decide questions brought before a court of justice. A judge makes his decision after evaluating the facts and applying the law.
God is “the Judge of all the earth” (Genesis 18:25). “He is coming to judge the earth” (1 Chronicles 16:32). “God is a just judge” (Psalm 7:11). “The Lord shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, and He shall administer judgment for the peoples in uprightness” (Psalm 9:7, 8).
The heavenly Father has appointed His Son, Jesus Christ, to “judge the living and the dead at His appearing” (2 Timothy 4:1). “They will give an account to Him who is ready to judge the living and the dead” (1 Peter 4:5).
God “has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead” (Acts 17:31).
On your calendar you have no doubt noted important appointments. What could be more important than our appointment with God on Judgment Day? “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:9, 10).
Judgment Day is drawing near. It is extremely important that we know the basis upon which we will be judged.

The Lord is our Lawgiver.
A lawgiver is someone who is authorized to draft and enact laws. A law is a rule of conduct imposed by authority, which one is obligated to obey, usually with a designated punishment for violation.
“There is one Lawgiver, who is able to save and to destroy” (James 4:12).
It is extremely important that we know the law of the Lord because compliance or non-compliance will determine whether we spend eternity in heaven or in hell. And eternity is a long, long time.
The law of the Lord must be learned. The Lord was well-disposed towards king Jehoshaphat of Judah because “his heart took delight in the ways of the Lord” (2 Chronicles 17:6). He sent leaders throughout the country to teach the law: “So they taught in Judah, and had the Book of the Law of the Lord with them; they went throughout all the cities of Judah and taught the people” (2 Chronicles 17:9).
Ezra the priest “had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel” (Ezra 7:10).
“The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple” (Psalm 19:7).
Of “the law of Christ” (Galatians 6:2) Paul wrote, “I delight in the law of God” and “I serve the law of God” (Romans 7:22, 26). He also explained that “the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be” (Romans 8:7).
Of the Messianic reign it was predicted, “Many people shall come and say, 'Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.' For out of Zion shall go forth the law, And the word of the Lord from Jerusalem” (Isaiah 2:3).
Jesus said, “He who rejects Me, and does not receive My words, has that which judges him - the word that I have spoken will judge him in the last day” (John 12:48).
The Lord has given us His law. By learning and obeying His law we are getting ready for the day of judgment.

The Lord is our King.
A king is the sovereign ruler of a kingdom, the highest authority over a realm.
“The Lord is the true God; He is the living God and the everlasting King” (Jeremiah 10:10).
“I will extol You, my God, O King; and I will bless Your name forever and ever” (Psalm 145:1).
“Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding. God reigns over the nations; God sits on His holy throne” (Psalm 47:6-8).
The armed forces of a king support his authority. Our King is Yahweh Zebaoth, Lord of hosts, Lord of heavenly forces.
“Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, The LORD mighty in battle. Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The LORD of hosts, He is the King of glory” (Psalm 24:7-10).
When the king of Syria wanted to capture Elisha, “he sent horses and chariots and a great army there, and they came by night and surrounded the city. And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, 'Alas, my master! What shall we do?' So he answered, 'Do not fear, for those who are with us are more than those who are with them.' And Elisha prayed, and said, 'LORD, I pray, open his eyes that he may see.' Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha” (2 Kings 6:14-17).
At various times God's people were rebuked when they sought help from the Egyptian army, rather than placing their confidence in the power of God: “Woe to those who go down to Egypt for help, And rely on horses, Who trust in chariots because they are many, And in horsemen because they are very strong, But who do not look to the Holy One of Israel, Nor seek the LORD!” (Isaiah 31:1).
Our King has all authority in heaven and on earth (Matthew 28:18). “He is Lord of lords and King of kings” (Revelation 17:14).
“Thus says the Lord, the King of Israel, And his Redeemer, the Lord of hosts: 'I am the First and I am the Last; Besides Me there is no God'” (Isaiah 44:6).
To Jesus, who is called 'the First and the Last' in Revelation 2:8, Nathanael said, “Rabbi, You are the Son of God! You are the King of Israel!” (John 1:49).
“Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen” (1 Timothy 1:17).
“They sing the song of Moses, the servant of God, and the song of the Lamb, saying: 'Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, For Your judgments have been manifested'” (Revelation 15:3, 4).
“The LORD shall reign forever and ever” (Exodus 15:18).
When the seventh angel sounded his trumpet, John heard loud voices in heaven saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” (Revelation 11:15).
And the most wonderful thing about all of this is, that our Judge, Lawgiver and King is also our Savior! “For the LORD is our Judge, The LORD is our Lawgiver, The LORD is our King; He will save us” (Isaiah 33:22). Amen.

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.


Published in The Old Paths Archive
(http://www.oldpaths.com)

Bible Reading October 21 & 22 by Gary Rose

Bible Reading October 21 & 22

World  English  Bible


Oct. 21
Ecclesiastes 5-7

Ecc 5:1 Guard your steps when you go to God's house; for to draw near to listen is better than to give the sacrifice of fools, for they don't know that they do evil.
Ecc 5:2 Don't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
Ecc 5:3 For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
Ecc 5:4 When you vow a vow to God, don't defer to pay it; for he has no pleasure in fools. Pay that which you vow.
Ecc 5:5 It is better that you should not vow, than that you should vow and not pay.
Ecc 5:6 Don't allow your mouth to lead you into sin. Don't protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
Ecc 5:7 For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.
Ecc 5:8 If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don't marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
Ecc 5:9 Moreover the profit of the earth is for all. The king profits from the field.
Ecc 5:10 He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
Ecc 5:11 When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
Ecc 5:12 The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
Ecc 5:13 There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
Ecc 5:14 Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
Ecc 5:15 As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
Ecc 5:16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
Ecc 5:17 All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
Ecc 5:18 Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
Ecc 5:19 Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor--this is the gift of God.
Ecc 5:20 For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.

Ecc 6:1 There is an evil which I have seen under the sun, and it is heavy on men:
Ecc 6:2 a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
Ecc 6:3 If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:
Ecc 6:4 for it comes in vanity, and departs in darkness, and its name is covered with darkness.
Ecc 6:5 Moreover it has not seen the sun nor known it. This has rest rather than the other.
Ecc 6:6 Yes, though he live a thousand years twice told, and yet fails to enjoy good, don't all go to one place?
Ecc 6:7 All the labor of man is for his mouth, and yet the appetite is not filled.
Ecc 6:8 For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?
Ecc 6:9 Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.
Ecc 6:10 Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
Ecc 6:11 For there are many words that create vanity. What does that profit man?
Ecc 6:12 For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

Ecc 7:1 A good name is better than fine perfume; and the day of death better than the day of one's birth.
Ecc 7:2 It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men, and the living should take this to heart.
Ecc 7:3 Sorrow is better than laughter; for by the sadness of the face the heart is made good.
Ecc 7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
Ecc 7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
Ecc 7:6 For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
Ecc 7:7 Surely extortion makes the wise man foolish; and a bribe destroys the understanding.
Ecc 7:8 Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.
Ecc 7:9 Don't be hasty in your spirit to be angry, for anger rests in the bosom of fools.
Ecc 7:10 Don't say, "Why were the former days better than these?" For you do not ask wisely about this.
Ecc 7:11 Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.
Ecc 7:12 For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.
Ecc 7:13 Consider the work of God, for who can make that straight, which he has made crooked?
Ecc 7:14 In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
Ecc 7:15 All this have I seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
Ecc 7:16 Don't be overly righteous, neither make yourself overly wise. Why should you destroy yourself?
Ecc 7:17 Don't be too wicked, neither be foolish. Why should you die before your time?
Ecc 7:18 It is good that you should take hold of this. Yes, also from that don't withdraw your hand; for he who fears God will come forth from them all.
Ecc 7:19 Wisdom is a strength to the wise man more than ten rulers who are in a city.
Ecc 7:20 Surely there is not a righteous man on earth, who does good and doesn't sin.
Ecc 7:21 Also don't take heed to all words that are spoken, lest you hear your servant curse you;
Ecc 7:22 for often your own heart knows that you yourself have likewise cursed others.
Ecc 7:23 All this have I proved in wisdom. I said, "I will be wise;" but it was far from me.
Ecc 7:24 That which is, is far off and exceedingly deep. Who can find it out?
Ecc 7:25 I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.
Ecc 7:26 I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.
Ecc 7:27 Behold, this have I found, says the Preacher, one to another, to find out the scheme;
Ecc 7:28 which my soul still seeks; but I have not found: one man among a thousand have I found; but a woman among all those have I not found.
Ecc 7:29 Behold, this only have I found: that God made man upright; but they search for many schemes.

Oct. 22
Ecclesiastes 8-10

Ecc 8:1 Who is like the wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed.
Ecc 8:2 I say, "Keep the king's command!" because of the oath to God.
Ecc 8:3 Don't be hasty to go out of his presence. Don't persist in an evil thing, for he does whatever pleases him,
Ecc 8:4 for the king's word is supreme. Who can say to him, "What are you doing?"
Ecc 8:5 Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.
Ecc 8:6 For there is a time and procedure for every purpose, although the misery of man is heavy on him.
Ecc 8:7 For he doesn't know that which will be; for who can tell him how it will be?
Ecc 8:8 There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.
Ecc 8:9 All this have I seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.
Ecc 8:10 So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.
Ecc 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Ecc 8:12 Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.
Ecc 8:13 But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn't fear God.
Ecc 8:14 There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.
Ecc 8:15 Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
Ecc 8:16 When I applied my heart to know wisdom, and to see the business that is done on the earth (for also there is that neither day nor night sees sleep with his eyes),
Ecc 8:17 then I saw all the work of God, that man can't find out the work that is done under the sun, because however much a man labors to seek it out, yet he won't find it. Yes even though a wise man thinks he can comprehend it, he won't be able to find it.

Ecc 9:1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn't know it; all is before them.
Ecc 9:2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
Ecc 9:3 This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Ecc 9:4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
Ecc 9:5 For the living know that they will die, but the dead don't know anything, neither do they have any more a reward; for the memory of them is forgotten.
Ecc 9:6 Also their love, their hatred, and their envy has perished long ago; neither have they any more a portion forever in anything that is done under the sun.
Ecc 9:7 Go your way--eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
Ecc 9:8 Let your garments be always white, and don't let your head lack oil.
Ecc 9:9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.
Ecc 9:10 Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.
Ecc 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
Ecc 9:12 For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
Ecc 9:13 I have also seen wisdom under the sun in this way, and it seemed great to me.
Ecc 9:14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
Ecc 9:15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Ecc 9:16 Then said I, Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, and his words are not heard.
Ecc 9:17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
Ecc 9:18 Wisdom is better than weapons of war; but one sinner destroys much good.

Ecc 10:1 Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.
Ecc 10:2 A wise man's heart is at his right hand, but a fool's heart at his left.
Ecc 10:3 Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
Ecc 10:4 If the spirit of the ruler rises up against you, don't leave your place; for gentleness lays great offenses to rest.
Ecc 10:5 There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
Ecc 10:6 Folly is set in great dignity, and the rich sit in a low place.
Ecc 10:7 I have seen servants on horses, and princes walking like servants on the earth.
Ecc 10:8 He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.
Ecc 10:9 Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.
Ecc 10:10 If the axe is blunt, and one doesn't sharpen the edge, then he must use more strength; but skill brings success.
Ecc 10:11 If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
Ecc 10:12 The words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.
Ecc 10:13 The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
Ecc 10:14 A fool also multiplies words. Man doesn't know what will be; and that which will be after him, who can tell him?
Ecc 10:15 The labor of fools wearies every one of them; for he doesn't know how to go to the city.
Ecc 10:16 Woe to you, land, when your king is a child, and your princes eat in the morning!
Ecc 10:17 Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!
Ecc 10:18 By slothfulness the roof sinks in; and through idleness of the hands the house leaks.
Ecc 10:19 A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
Ecc 10:20 Don't curse the king, no, not in your thoughts; and don't curse the rich in your bedchamber: for a bird of the sky may carry your voice, and that which has wings may tell the matter.



Oct. 21
Colossians 2

Col 2:1 For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
Col 2:2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
Col 2:3 in whom are all the treasures of wisdom and knowledge hidden.
Col 2:4 Now this I say that no one may delude you with persuasiveness of speech.
Col 2:5 For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
Col 2:6 As therefore you received Christ Jesus, the Lord, walk in him,
Col 2:7 rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
Col 2:8 Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
Col 2:9 For in him all the fullness of the Godhead dwells bodily,
Col 2:10 and in him you are made full, who is the head of all principality and power;
Col 2:11 in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
Col 2:12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
Col 2:13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
Col 2:14 wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
Col 2:15 having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
Col 2:16 Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,
Col 2:17 which are a shadow of the things to come; but the body is Christ's.
Col 2:18 Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
Col 2:19 and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
Col 2:20 If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,
Col 2:21 "Don't handle, nor taste, nor touch"
Col 2:22 (all of which perish with use), according to the precepts and doctrines of men?
Col 2:23 Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.

Oct. 22
Colossians 3

Col 3:1 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Col 3:2 Set your mind on the things that are above, not on the things that are on the earth.
Col 3:3 For you died, and your life is hidden with Christ in God.
Col 3:4 When Christ, our life, is revealed, then you will also be revealed with him in glory.
Col 3:5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
Col 3:6 for which things' sake the wrath of God comes on the children of disobedience.
Col 3:7 You also once walked in those, when you lived in them;
Col 3:8 but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
Col 3:9 Don't lie to one another, seeing that you have put off the old man with his doings,
Col 3:10 and have put on the new man, who is being renewed in knowledge after the image of his Creator,
Col 3:11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Col 3:12 Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
Col 3:13 bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
Col 3:14 Above all these things, walk in love, which is the bond of perfection.
Col 3:15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
Col 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
Col 3:17 Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
Col 3:18 Wives, be in subjection to your husbands, as is fitting in the Lord.
Col 3:19 Husbands, love your wives, and don't be bitter against them.
Col 3:20 Children, obey your parents in all things, for this pleases the Lord.
Col 3:21 Fathers, don't provoke your children, so that they won't be discouraged.
Col 3:22 Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
Col 3:23 And whatever you do, work heartily, as for the Lord, and not for men,
Col 3:24 knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.
Col 3:25 But he who does wrong will receive again for the wrong that he has done, and there is no partiality.