12/8/14

From Jim McGuiggan... Ga…ih…ouah

Ga…ih…ouah

Cal Aaron's young granddaughter came to the kitchen while Cal was eating liver. Amber looked only for a moment and then said, "Is that good?" Cal, chompin' away said, "It's great? Wanna try it?" She did. He put a forkful in her mouth and immediately she leaned over and without allowing her tongue or lips to touch it any more than already, she appealed, garbled but clear enough and decisively enough, "Get it out!" "Ga…ih…ouah." Enunciation had to fend for itself.

I like a person who knows his/her own mind and I like them even better when they make their feelings crystal clear even if we might have some question about the precision with which they said it.

If we're delivering one…more…time a moral exhortation to pursue this virtue or that ["We need honesty…We need to be kind…We need to be courageous" and "here are nine ways you can develop this virtue"] then I suppose we won't have much trouble making ourselves clear; the congregation could finish the lesson for us if we had a stroke.

But if we're attempting to bring out the richness of the Story in new ways, so that the people of God will know their God better and know their place in the unfolding of that Story we might have to work with unfamiliar truths. We don't have to be dull when we're doing that but we ought to work at making ourselves clear. There's a price we have to pay if we're to be able to do that—we have to get to know what we're talking about and that means work with the biblical witness.

In my life I've spluttered on and on enough, going nowhere in particular and sometimes I've claimed, "I have it in my head, I just don't know how to say it." I suppose that might have been the case once in a blue moon, but as I reflect now on my little life I realise that my speech was woolly because my thinking was woolly. The problem didn't lie in my inability to communicate well what I had a real grasp on—it was that I didn't really have a grasp on it before I got up to bob and weave.

Pay the price!


Is There Any Evidence that Christ's Return is Imminent? by Wayne Jackson, M.A.

http://apologeticspress.org/APContent.aspx?category=11&article=1336

Is There Any Evidence that Christ's Return is Imminent?

by  Wayne Jackson, M.A.

Q.

A major advertisement has appeared recently in newspapers around the country. It is titled: “Christ Is Coming ‘Very, Very Soon.’ ” The piece begins: “The evidence for the soon return of Christ is overwhelming.” Several “clues” are then offered whereby one may calculate that Jesus’ return is near. Would you comment on this?

A.

I have the advertisement before me. I will review the so-called “clues” as to the time of Christ’s return.
  1. It is alleged that the nation of Israel was “miraculously reborn on May 14, 1948,” and that this is “God’s time clock” indicating that the end is near. Amazingly, not one passage of scripture is cited to prove this baseless assertion—the reason being, there is none.
     
  2. It is argued that 2 Timothy 3:1ff.,which describes a “plummeting morality,” reveals that Jesus’ return is imminent. First, there is not a word in this context about the Lord’s second coming. Second, the verb in verse 5, “turn away,” is, in the original language, a present, middle, imperative form. The imperative mood reveals that it is a command to Timothy. The middle voice suggests that Timothy is to personally turn himself away from the evil persons thus described. The present tense “be turning away,” reveals that Paul’s young companion was living in the time of this corruption, the “last days” (vs. 1), at that very moment. The expression does not focus, therefore, on an age 2,000 years in the future.
     
  3. It is contended that the “signs” of Matthew 24:6-8 (e.g., famines, wars, and earthquakes) indicate that Jesus is coming “very, very soon.” But the “signs” of Matthew 24:6ff. had to do with the fall of Jerusalem in A.D. 70, not this modern era. Christ plainly taught that “this generation” (vs. 34)—i.e., the generation contemporary with Him (Arndt, 1967, p. 153)—would witness these signs. There is historical evidence aplenty to document the presence of such events in the forty-year interval between the time of Christ’s death and the fall of Jerusalem. There were conflicts in the administrations of Caligula, Claudius, and Nero (Josephus, Antiquities, 20.1.6). Josephus penned a work designated, The Wars of the Jews. The title itself is a commentary on these tumultuous times. It is well known that famines were frequent during these four decades (cf. Acts 11:28). Suetonius, a Roman historian, described the administration of Claudius as characterized by “continual scarcity” (Claud., c.18). As for earthquakes, they were devastating during this era. They are recorded by historians Josephus (Wars, 4.4), Tacitus (Annales xii.58; xiv.27; xv.22), and Seneca (Epistle 91). It is thus futile to apply the predictions of Matthew 24 to this current period of history (see Jackson, 1998). Is it not strange that Christ, Who gave these signs, did not know when the “end” would be (Matthew 24:36), but modern “prophets” can read them and provide us with the precise schedule?
     
  4. It is suggested that Daniel 12:4 prophesies an increase in travel and education at the end of time, and that such is clearly characteristic of our age. This passage is quite ambiguous, and various views are entertained by good scholars—e.g., that “run to and fro” really means to “read thoroughly,” and thus encourages a careful study of this inspired book (Rose and Fuller, 1981, 6:392). At any rate, there is nothing in the passage that can identify a particular age. The fact is, transportation and knowledge have accelerated in every period of human history, and will continue to do so until the end of time. That is the nature of human genius. It is useless to cite Daniel 12:4 as a clue to the end of Earth’s history.
     
  5. The advertisement under review alleges that the current explosion of “cults and the occult” is detailed in biblical literature; we therefore can know that the end is near on this basis. Two passages are cited as proof-texts—Matthew 24:24 and 1 Timothy 4:1. Again, though, Matthew 24:24—a prediction of false Christs, prophets, etc.—has to do with that period prior to Jerusalem’s demise (cf. 34). Josephus recorded that the administration of Felix, a Roman procurator in Judea (A.D. 52-60), was known for its “impostors (Antiquities 20.8.5). Justin Martyr, an early Christian apologist, said that Simon Magnus went to Rome, where he deceived many with his magic and was honored as deity. He cited an inscription that bore these words: “To Simon the holy God” (Apology, I.26).

    The reference in 1 Timothy 4:1ff. is a general allusion to the apostasy that would defect from the apostolic faith throughout the Christian age. The expression “latter times” likely is equivalent to “latter days” (cf. 2 Timothy 3:1), i.e., the final dispensation of time, the Christian era. Though Paul intended to warn regarding the future, he nonetheless saw the apostasy as already in operation (cf. White, 1956, 4:120). In fact, this point is made quite clear in 2 Thessalonians 2:7 where the “mystery of lawlessness” is “already at work.” This context contains no clue as to the end of time.
     
  6. It is asserted that the Bible predicts the rise of a “new world order” involving a “centralization of world financial and political power” in the end times, and that these conditions are current. Daniel 7 and Revelation 13 are cited vaguely as proofs. The truth is, both of these contexts have to do with developments out of the ancient Roman empire (see Jackson, 1995, pp. 48-71). They do not refer to America!
     
  7. Finally, it is claimed that just as angels announced Christ’s first coming (Luke 1:26), even so, angels recently have visited a number of folks, reporting that the end is near. This testimony is about as reliable as those who declare that they have been abducted by space aliens. There is no evidence whatever that angels are appearing to, or communicating with, people today.
There is no biblical information regarding the time of the Lord’s return. The end will occur unexpectedly (Matthew 24:36ff.).

REFERENCES

Arndt, W.F., and F.W. Gingrich (1967), A Greek-English Lexicon of the New Testament (Chicago, IL: University of Chicago).
Jackson, Wayne (1995), Select Studies in the Book of Revelation (Stockton, CA: Courier Publications).
Jackson, Wayne (1998), At His Coming, ed. David Lipe (Henderson, TN: Freed-Hardeman University), in press.
Rose, H.J., and J.M. Fuller (1981), The Bible Commentary, ed. F.C. Cook (Grand Rapids, MI: Baker).
White, N.J.D. (1956), The Expositor’s Greek Testament, ed. W. Robertson Nicoll (Grand Rapids, MI: Eerdmans).

From Mark Copeland... A Gentile Blessed For Her Faith (Mark 7:24-30)

                          "THE GOSPEL OF MARK"

                A Gentile Blessed For Her Faith (7:24-30)

INTRODUCTION

1. Many Christians today take their faith and its privileges for
   granted...
   a. Perhaps it is the old adage, "familiarity breeds contempt"
   b. But Gentile Christians in particular should never lose sight of
      the grace shown them

2. I refer to privileges that were long bestowed on the Israelites...
   a. Such as a covenant relationship with God
   b. With all the blessings that accompany such a relationship
   c. Which are now available to all who come to God with faith in
      Christ

[An incident in the life of Christ reminds me of "the way we were".  It
involves a Gentile woman who was blessed for her faith.  In Mk 7:24, we
begin as we pick up with...]

I. THE NARRATIVE

   A. THE SEARCH FOR PRIVACY...
      1. Jesus had travelled about 40 miles from Capernaum
      2. He came to the region of Tyre and Sidon, also known as
         Syro-Phoenecia - Mk 7:24
      3. He sought privacy, probably needing rest - cf. Mk 6:31-32

   B. THE REQUEST FOR A MIRACLE..
      1. A woman with a daughter possessed by an unclean spirit came to
         Him - Mk 7:25
      2. She was a Greek (Gentile), a Syro-Phoenician by birth - Mk 7:26
      3. She "kept asking" Jesus to cast out the demon - Mk 7:26
      4. She even acknowledged Jesus as "O Lord, Son of David!" - cf. Mt 15:22
      5. Matthew reveals that initially Jesus did not speak to her - cf.
         Mt 15:23
      6. That she began pestering His disciples - cf. Mt 15:23

   C. THE REFUSAL TO HEAL...
      1. Matthew's account explains Jesus' thinking - cf. Mt 15:24
         a. "I was not sent except to the lost sheep of the house of
            Israel."
         b. Compare His charge regarding the "Limited Commission" - cf.
            Mt 10:5-6
         c. His mission was to fulfill prophecy concerning Israel's
            Messiah
         d. He would later expand His ministry to the world - cf. Mt 28:19; Mk 16:15
      2. Jesus' response to her suggested as much - Mk 7:27
         a. "Let the children be filled first..."
         b. There were promises to Israel that needed to be filled
            before those to the Gentiles

   D. THE RESPONSE TO FAITH...
      1. The woman's response to Jesus shows her faith - Mk 7:28
         a. "Yes, Lord..." - she acknowledge the right for Him to refuse
            her request
         b. "...yet even the little dogs under the table eat from the
            children's crumbs.." - she would be happy with "crumbs" left
            over from His ministry to the Jews
      2. Jesus admired her faith and healed her daughter - Mk 7:29-30
         a. Matthew adds that Jesus said, "O woman, great is your
            faith!" - cf. Mt 15:28
         b. And that her daughter "was healed instantly" - cf. Mt 15:28

[Thus this Gentile woman was blessed for her faith.  With this incident
fresh on our mind...]

II. SOME OBSERVATIONS

   A. OTHER GENTILES BLESSED BY FAITH...
      1. The centurion at Capernaum - Mt 8:5-13
      2. Cornelius, the first Gentile convert to the gospel - Ac 10:1-6
      -- The first centurion ate "crumbs", the latter the first to "sit
         at the table"

   B. GENTILES ARE NOW BLESSED BY FAITH...
      1. We are no longer:
         a. Without Christ
         b. Aliens from the commonwealth of Israel
         c. Strangers from the covenants of promise
         d. Having no hope and without God in the world  - Ep 2:11-12
      2. We are now:
         a. Brought near by the blood of Christ - Ep 2:13
         b. Reconciled as one body in Christ - Ep 2:14-17
         c. With access by one Spirit to the Father - Ep 2:18
         d. Fellow citizens with the saints and members of the household
            of God - Ep 2:19-22
      -- True to Jesus' promise (Mt 8:11-12), Gentiles can now sit at
         the table!

   C. ARE WE MAKING GOOD USE OF OUR BLESSINGS...?
      1. Not if we refuse to come to the table
         a. By not obeying the gospel
         b. Jesus now invites everyone - Mk 16:15-16
      2. Not if we refuse to eat at the table
         a. Through disobedience and neglect
         b. This was the mistake of many of the Jews - cf. Mt 8:11-12;
            21:43
      3. Not if we eat only the crumbs
         a. Through apathy and neglect
         b. This was the problem with Sardis and Laodicea - cf. Re 3:1-2,14-19
      -- If the "sons" will be cast out, how much more ungrateful
         "dogs"? - cf. Ro 11:21-22

CONCLUSION

1. This incident, "A Gentile Blessed For Her Faith", should remind us
   of...
   a. The way we were before Christ
   b. The blessings we now enjoy in Christ

2. Do we have her kind of faith...?
   a. Persisting even when first rebuffed?
   b. Willing to accept even the smallest of blessings?

For those who do, a spiritual feast awaits...! - cf. Ep 1:3

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading December 8


Bible Reading    

December 8

The World English Bible

Dec. 8
Ezekiel 45-48

Eze 45:1 Moreover, when you shall divide by lot the land for inheritance, you shall offer an offering to Yahweh, a holy portion of the land; the length shall be the length of twenty-five thousand reeds, and the breadth shall be ten thousand: it shall be holy in all its border all around.
Eze 45:2 Of this there shall be for the holy place five hundred in length by five hundred in breadth, square all around; and fifty cubits for its suburbs all around.
Eze 45:3 Of this measure you shall measure a length of twenty-five thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy.
Eze 45:4 It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to Yahweh; and it shall be a place for their houses, and a holy place for the sanctuary.
Eze 45:5 Twenty-five thousand in length, and ten thousand in breadth, shall be to the Levites, the ministers of the house, for a possession to themselves, for twenty chambers.
Eze 45:6 You shall appoint the possession of the city five thousand broad, and twenty-five thousand long, side by side with the offering of the holy portion: it shall be for the whole house of Israel.
Eze 45:7 Whatever is for the prince shall be on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable to one of the portions, from the west border to the east border.
Eze 45:8 In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
Eze 45:9 Thus says the Lord Yahweh: Let it suffice you, princes of Israel: remove violence and spoil, and execute justice and righteousness; dispossessing my people, says the Lord Yahweh.
Eze 45:10 You shall have just balances, and a just ephah, and a just bath.
Eze 45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: its measure shall be after the homer.
Eze 45:12 The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.
Eze 45:13 This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat; and you shall give the sixth part of an ephah from a homer of barley;
Eze 45:14 and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer; (for ten baths are a homer;)
Eze 45:15 and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel--for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, says the Lord Yahweh.
Eze 45:16 All the people of the land shall give to this offering for the prince in Israel.
Eze 45:17 It shall be the prince's part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.
Eze 45:18 Thus says the Lord Yahweh: In the first month, in the first day of the month, you shall take a young bull without blemish; and you shall cleanse the sanctuary.
Eze 45:19 The priest shall take of the blood of the sin offering, and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court.
Eze 45:20 So you shall do on the seventh day of the month for everyone who errs, and for him who is simple: so you shall make atonement for the house.
Eze 45:21 In the first month, in the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
Eze 45:22 On that day shall the prince prepare for himself and for all the people of the land a bull for a sin offering.
Eze 45:23 The seven days of the feast he shall prepare a burnt offering to Yahweh, seven bulls and seven rams without blemish daily the seven days; and a male goat daily for a sin offering.
Eze 45:24 He shall prepare a meal offering, an ephah for a bull, and an ephah for a ram, and a hin of oil to an ephah.
Eze 45:25 In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.
Eze 46:1 Thus says the Lord Yahweh: The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
Eze 46:2 The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Eze 46:3 The people of the land shall worship at the door of that gate before Yahweh on the Sabbaths and on the new moons.
Eze 46:4 The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without blemish and a ram without blemish;
Eze 46:5 and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.
Eze 46:6 On the day of the new moon it shall be a young bull without blemish, and six lambs, and a ram; they shall be without blemish:
Eze 46:7 and he shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.
Eze 46:8 When the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by its way.
Eze 46:9 But when the people of the land shall come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.
Eze 46:10 The prince, when they go in, shall go in with of them; and when they go out, he shall go out.
Eze 46:11 In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.
Eze 46:12 When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Eze 46:13 You shall prepare a lamb a year old without blemish for a burnt offering to Yahweh daily: morning by morning you shall prepare it.
Eze 46:14 You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering to Yahweh continually by a perpetual ordinance.
Eze 46:15 Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.
Eze 46:16 Thus says the Lord Yahweh: If the prince give a gift to any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.
Eze 46:17 But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.
Eze 46:18 Moreover the prince shall not take of the people's inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people not be scattered every man from his possession.
Eze 46:19 Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.
Eze 46:20 He said to me, This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering; that they not bring them forth into the outer court, to sanctify the people.
Eze 46:21 Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.
Eze 46:22 In the four corners of the court there were courts enclosed, forty cubits long and thirty broad: these four in the corners were of one measure.
Eze 46:23 There was a wall around in them, around the four, and boiling places were made under the walls all around.
Eze 46:24 Then said he to me, These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.
Eze 47:1 He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.
Eze 47:2 Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of the gate that looks toward the east; and behold, there ran out waters on the right side.
Eze 47:3 When the man went forth eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.
Eze 47:4 Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through the waters, waters that were to the waist.
Eze 47:5 Afterward he measured one thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.
Eze 47:6 He said to me, Son of man, have you seen this? Then he brought me, and caused me to return to the bank of the river.
Eze 47:7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.
Eze 47:8 Then said he to me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.
Eze 47:9 It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come there, and the waters of the sea shall be healed, and everything shall live wherever the river comes.
Eze 47:10 It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
Eze 47:11 But the miry places of it, and its marshes, shall not be healed; they shall be given up to salt.
Eze 47:12 By the river on its bank, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall its fruit fail: it shall bring forth new fruit every month, because its waters issue out of the sanctuary; and its fruit shall be for food, and its leaf for healing.
Eze 47:13 Thus says the Lord Yahweh: This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.
Eze 47:14 You shall inherit it, one as well as another; for I swore to give it to your fathers: and this land shall fall to you for inheritance.
Eze 47:15 This shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad;
Eze 47:16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.
Eze 47:17 The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.
Eze 47:18 The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the east sea you shall measure. This is the east side.
Eze 47:19 The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook of Egypt, to the great sea. This is the south side southward.
Eze 47:20 The west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side.
Eze 47:21 So you shall divide this land to you according to the tribes of Israel.
Eze 47:22 It shall happen, that you shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall father children among you; and they shall be to you as the native-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.
Eze 47:23 It shall happen, that in what tribe the stranger sojourns, there you shall give him his inheritance, says the Lord Yahweh.
Eze 48:1 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west), Dan, one portion.
Eze 48:2 By the border of Dan, from the east side to the west side, Asher, one portion.
Eze 48:3 By the border of Asher, from the east side even to the west side, Naphtali, one portion.
Eze 48:4 By the border of Naphtali, from the east side to the west side, Manasseh, one portion.
Eze 48:5 By the border of Manasseh, from the east side to the west side, Ephraim, one portion.
Eze 48:6 By the border of Ephraim, from the east side even to the west side, Reuben, one portion.
Eze 48:7 By the border of Reuben, from the east side to the west side, Judah, one portion.
Eze 48:8 By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand reeds in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.
Eze 48:9 The offering that you shall offer to Yahweh shall be twenty-five thousand reeds in length, and ten thousand in breadth.
Eze 48:10 For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of Yahweh shall be in its midst.
Eze 48:11 It shall be for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn't go astray when the children of Israel went astray, as the Levites went astray.
Eze 48:12 It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.
Eze 48:13 Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.
Eze 48:14 They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to Yahweh.
Eze 48:15 The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.
Eze 48:16 These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
Eze 48:17 The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.
Eze 48:18 The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city.
Eze 48:19 Those who labor in the city, out of all the tribes of Israel, shall cultivate it.
Eze 48:20 All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city.
Eze 48:21 The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.
Eze 48:22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.
Eze 48:23 As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.
Eze 48:24 By the border of Benjamin, from the east side to the west side, Simeon, one portion.
Eze 48:25 By the border of Simeon, from the east side to the west side, Issachar, one portion.
Eze 48:26 By the border of Issachar, from the east side to the west side, Zebulun, one portion.
Eze 48:27 By the border of Zebulun, from the east side to the west side, Gad, one portion.
Eze 48:28 By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook of Egypt, to the great sea.
Eze 48:29 This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord Yahweh.
Eze 48:30 These are the exits of the city: On the north side four thousand and five hundred reeds by measure;
Eze 48:31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
Eze 48:32 At the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
Eze 48:33 At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
Eze 48:34 At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
Eze 48:35 It shall be eighteen thousand reeds around: and the name of the city from that day shall be, Yahweh is there.


Dec. 8
2 Peter 1

2Pe 1:1 Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
2Pe 1:2 Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,
2Pe 1:3 seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;
2Pe 1:4 by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
2Pe 1:5 Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
2Pe 1:6 and in knowledge, self-control; and in self-control patience; and in patience godliness;
2Pe 1:7 and in godliness brotherly affection; and in brotherly affection, love.
2Pe 1:8 For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.
2Pe 1:9 For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
2Pe 1:10 Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.
2Pe 1:11 For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.
2Pe 1:12 Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.
2Pe 1:13 I think it right, as long as I am in this tent, to stir you up by reminding you;
2Pe 1:14 knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.
2Pe 1:15 Yes, I will make every effort that you may always be able to remember these things even after my departure.
2Pe 1:16 For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
2Pe 1:17 For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."
2Pe 1:18 We heard this voice come out of heaven when we were with him on the holy mountain.
2Pe 1:19 We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:
2Pe 1:20 knowing this first, that no prophecy of Scripture is of private interpretation.
2Pe 1:21 For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.



From Gary...... Common sense


Yesterday was pot-luck and as usual, I ate too much. So, today, when we saw this little "warning", both Linda and I chuckled a bit.  And then there is this familiar passage from the "sermon on the mount"...

Matthew, Chapter 7
 1  “Don’t judge, so that you won’t be judged.   2  For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.   3  Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?   4  Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?   5  You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. 

Just as shampoo and dish soap do not affect one's weight, so also people don't walk around with a beam in one's eye. We all know that you gain weight because of what and how you eat. Likewise, people need to examine their own life before criticizing others.  Enough said!!!