"THE BOOK OF PROVERBS" The Theme Of Proverbs (1:7) INTRODUCTION 1. In our previous study we considered the purpose of the book of Proverbs... a. To know wisdom, perceive words of understanding - Pr 1:2 b. To receive the instruction of wisdom, justice, judgment, and equity - Pr 1:3 c. To give prudence to the simple, to the young man knowledge and discretion - Pr 1:4 d. To increase learning for a wise man, to give counsel to a man of understanding - Pr 1:5 e. To understand proverbs and enigmas, the words of the wise and their riddles - Pr 1:6 2. In this study, we shall focus our attention on the theme of the book... a. Found in verse 7 (read) b. Stated in the form of antithetical parallelism c. In which the repeated terms of a poetic couplet are opposite in meaning d. Typical of thought rhyme (as opposed to word rhyme) found in Hebrew poetry [We first note that it is "the fear of the LORD" which is...] I. THE BEGINNING OF KNOWLEDGE A. THE FEAR OF THE LORD EXPLAINED... 1. The term yara' (fear) is the common word for fear in the OT and has a basic three-fold range of meanings - as per the NET Bible a. Dread, terror - Deut 1:29; Jon 1:10 b. To stand in awe (in reference to a king) - 1Ki 3:28 c. To revere, to respect (in regards to parents) - Lev 19:3 2. Notice when God descended upon Sinai amid geophysical convulsions - cf. Exo 20:18-20 a. Moses encouraged the Israelites to not be afraid of God arbitrarily striking them dead for no reason ("Do not fear!") b. He informed them that the Lord revealed Himself in such a terrifying manner to scare them from sinning ("God has come to test you, and that His fear may be before you, so that you may not sin.") 3. Thus there is also a place for such fear of the Lord in the life of a Christian a. We should fear God, not man - Mt 10:28 b. The early church walked in the fear of the Lord - Ac 9:31 c. We are to work out our salvation with fear and trembling - Php 2:12 d. We should be fearful of apostasy, serving God with godly fear - He 10:26-31; 12:28-29 -- The fear of the LORD is expressed in reverential submission to his will - NET Bible B. THE FEAR OF THE LORD ESTEEMED... 1. From the book of Proverbs we learn concerning the fear of the Lord: a. It is the beginning of knowledge - Pr 1:7 b. It will cause one to hate evil - Pr 8:13 c. It will prolong life - Pr 10:27 d. It provides strong confidence and is a fountain of life - Pr 14:26-27 e. It prompts one to depart from evil - Pr 16:6 f. It leads to a satisfying life, and spares one from much evil - Pr 19:23 g. It is the way to riches, honor, and life! - Pr 22:4 2. Thus without the fear of the Lord: a. We deprive ourselves of the treasures of God's wisdom and knowledge b. We will flirt with evil and be corrupted by it c. Our lives are likely to be shortened by our refusal to heed God's word (e.g., suffering sexually transmitted diseases if we do not heed His Word on sexual relationships) d. We will not come to know the love of God that gives us assurance and confidence of our salvation e. When fallen into sin, we will not be motivated to repent and turn to God! f. We will not be motivated to truly "work out our own salvation" -- The fear of the Lord should be a highly regarded and sought after trait to develop! [The fear of the Lord serves as the beginning or principal part of becoming truly wise. Now let's notice the second half of verse 7 which reveals...] II. THE WAY OF FOLLY A. THE FOOLISH DESPISE WISDOM... 1. The Hebrew word 'evil (fool) refers to a person characterized by moral folly - NET Bible 2. It is an adjective meaning foolish in the sense of one who hates wisdom and walks in folly, despising wisdom and morality - TCWD 3. This foolish disdain for wisdom expressed elsewhere in Proverbs - Pr 1:22; 17:16; 18:2 -- For one to despise the wisdom of God (such as found in this book) is truly foolish! B. THE FOOLISH DISREGARD INSTRUCTION... 1. Not interested in wisdom, they are unwilling to heed the counsel of others 2. As expressed by the voice of wisdom herself - cf. Pr 1:25,30 3. Lack of such counsel leads to defeat and failure - Pr 11:14; 15:22 4. The fool listens only to his own heart - Pr 12:15 5. But wisdom and delight can be attained through the counsel of others - Pr 19:20; 27:9 -- In the book of Proverbs, the fool is characterized mostly by his or her unwillingness to listen to the advice of others (God, parents, friends, etc.) CONCLUSION 1. Here then is the underlying theme throughout the book of Proverbs... a. Develop the fear of the Lord if you desire to become truly wise b. Discount the warnings and counsel of others, and you will be a fool! 2. As Christians, let us be truly wise by developing the fear of the Lord... a. For His knowledge has given us great and precious promises - cf. 2Pe 1:2-4 b. It behooves us to perfect holiness in the fear of God - cf. 2 Co7:1 Shall we be wise, or shall we be fools...?
Has Noah's Ark Been Found?
|by||Trevor Major, M.Sc., M.A.|
Has Noah’s ark been found?
In short, no, the ark has not been found. However, it is worth digging into this question a little deeper, because claims of discovery or sightings are so frequent.
People have reported seeing the ark many times over the last 150 years. They include Turkish soldiers, Russian pilots, Kurdish villagers, and foreign travelers. Most of the sightings and searches have focused on Greater Ararat (17,011 feet above sea level), although the biblical “mountains of Ararat” (Genesis 8:4), where the ark came to rest, probably refers to a much larger geographic area. The mountains are located in a politically troubled part of eastern Turkey, bordering Armenia and Iran. Ararat’s size and location have contributed to a variety of proposed sites, and some colorful adventures.
Most search efforts in the last few decades have attempted to pinpoint the locations given by previous “eyewitness” reports. One such report receiving much attention in the past year came from George Jammal—a Palestinian living in California. In an unsolicited letter to the Institute for Creation Research (ICR), and in a taped interview with ICR scientist John Morris, Jammal claimed to have discovered the ark in 1984. He alleged also to have a piece of wood from the ark, although Morris (1994) says he never was able to confirm this or the location of the find. Then in 1992, Sun Pictures began work on a film called The Incredible Discovery of Noah’s Ark. Although Morris had little confidence in the details of Jammal’s story, he referred Jammal to Sun, who used him extensively. During that interview, Jammal produced the mysterious timber.
The two-hour show, which aired on CBS in February 1993, switched between sensational stories about the discovery of the ark, and excellent scenes portraying evidence for a global flood. In either case, the anti-creationists were not happy. They expected CBS to make a public apology, but CBS and Sun maintained that the show was simply entertainment. What really caused a stir, however, was the revelation that Jammal literally cooked up his piece of wood, working in collusion with prominent humanist Gerald LaRue. Critics have had a field day using this incident to discredit the whole Ark show. Yet while the humanists snicker over their prank, we may ask which is worse: that Sun Pictures naively accepted someone’s claims at face value, or that people worked deliberately to lie and defraud? In any case, the film did not present a verifiable discovery of Noah’s ark, and Morris now regrets his involvement with Jammal (1994, p. 3).
Another controversial claim received wide attention in the early 1990s. Various video tapes and articles were in circulation proclaiming that the ark had been found 12-15 miles south of Greater Ararat (e.g., Yocham, 1991). Actually, this story began more than three decades ago. In 1959, a Turkish pilot had noticed a large, boat-shaped object in aerial photographs of the area, and an article in Life magazine the next year brought it to the world’s attention. Despite high expectations, a scientific expedition in 1960 showed that this was neither a boat nor the remains of Noah’s ark. However, one of the expedition’s members, René Noorbergen, published a book in 1974 claiming that this object was indeed the ark (Shea, 1988, p. 8).
The site’s most vigorous promoter is self-styled biblical archaeologist Ron Wyatt. Since his first visit in 1977, Wyatt has convinced various scientists to investigate the site. While many of these scientists believe in the Flood account, their results, plus surveys carried out by Turkish geologists, have shown convincingly that this boat-shaped object is a natural geologic formation. Various claims, such as having mapped the subsurface structure of a boat or having discovered wooden and metallic artifacts, are all false (Snelling, 1992).
No doubt more claims will come to light in the future. We must ask: Who is making these claims, and can the details be verified? Considering that the Ararat region has experienced volcanic and glacial activity, the likelihood of finding recognizable remains of an ancient wooden vessel is extremely remote. Therefore, Christians should treat ark discovery claims with a high degree of skepticism.
Morris, John (1994), “Noah’s Ark: Setting the Record Straight,” Acts & Facts, pp. 2-3, January.
Shea, William (1988), “Noah’s Ark,” Archaeology and Biblical Research, 1:6-14,35, Winter.
Snelling, Andrew A. (1992), “Amazing ‘Ark’ Exposé,” Creation Ex Nihilo, 14:26-38, September-November.
Yocham, Virgil (1991), Noah’s Ark (Lubbock, TX: Sunset Extension School, VHS tape recorded June 1991).
God’s Wood or Man’s Plastic?
|by||Dave Miller, Ph.D.|
Evolutionists are confident in their conviction that their explanations demonstrate their independent, autonomous existence to the exclusion of God. They literally “jump through hoops” and engage in scientific “ventriloquism” in their quest to achieve legitimacy for their atheistic bent. However, when all relevant evidence eventually comes to light, it fits “hand in glove” with the presence of the God of the Bible.
Prior to the invention of modern plastics, what would the Creator have humans to do for suitable containers? Wood, stone, or clay, and eventually metal, pretty much exhausted the possibilities. Yet, government agencies, like the USDA and the FDA, generally have advocated the use of plastic for cutting boards and other surfaces that sustain food contact, on the grounds that the micropores and knife cuts in wood provide hidden havens for deadly bacterial organisms. As one Extension Specialist from the Department of Human Nutrition stated: “for cleanability and control of microorganisms, plastic is the better choice.”
However, the best research available on the subject suggests otherwise. Dr. Dean Cliver, a microbiologist with the Food Safety Laboratory and World Health Organization Collaborating Center for Food Virology at the University of California-Davis, disputes the oft’-repeated claim regarding the superiority of plastic over wood. His research findings, conducted over a period of several years, have consistently demonstrated the remarkable antibacterial properties of wood.
Dr. Cliver and his research associates have tested five life-threatening bacteria (Escherichia coli, Salmonella, Campylobacter jejuni, Listeria monocytogenes, and Staphylococcus aureus) on four plastic polymers and more than ten species of hardwood, including hard maple, birch, beech, black cherry, basswood, butternut, and American black walnut. Within 3 minutes of inoculating wooden boards with cultures of the food-poisoning agents, 99.9 percent of the bacteria were unrecoverable. On the other hand, none of the bacteria tested under similar conditions on plastic died. In fact, leaving microbe populations on the two surfaces overnight resulted in microbial growth on the plastic boards, while no live bacteria were recovered from wood the next morning. Interestingly, bacteria are absorbed into the wood, but evidently do not multiply, and rarely if ever come back alive. In contrast, bacteria in knife scars in plastic boards remain viable (even after a hot-water-and-soap wash) and maintain their ability to surface later and contaminate foods. Treating wood cutting boards with oils and other finishes to make them more impermeable actually retards wood’s bactericidal activity. Microbiologists remain mystified by their inability to isolate a mechanism or agent responsible for wood’s antibacterial properties.
Do these research findings bear any resemblance to Mosaic injunctions 3,500 years ago which required the destruction of pottery that had become contaminated—while wood was simply to be rinsed (Leviticus 6:28; 11:32-33; 15:12)? Dr. Cliver concluded: “I have no idea where the image of plastic’s superiority came from; but I have spent 40 years promoting food safety, and I would go with plastic if the science supported it. I don’t necessarily trust ‘nature,’ but I do trust laboratory research.” Kudos to Dr. Cliver’s honesty. What about trusting nature’s God?
Cliver, Dean O. (2002), “Plastic and Wooden Cutting Boards,” Unpublished manuscript.
Cliver, Dean O. (2002), personal letter.
Penner, Karen (1994), “Plastic vs. Wood Cutting Boards,” Timely Topics, Department of Human Nutrition, K-State Research and Extension.
Raloff, Janet (1993), “Wood Wins, Plastic Trashed for Cutting Meat,” Science News, 143:84-85, February 6.
Raloff, Janet (1997), “Cutting Through the Cutting Board Brouhaha,” Science News Online, Food For Thought, July 11.
God’s Soap Recipe
|by||Kyle Butt, M.Div.|
When Old Testament instructions are compared to the New Testament explanations for those actions, it becomes clear that many of the ancient injunctions were primarily symbolic in nature. For instance, when the Passover Lamb was eaten, none of its bones was to be broken. This symbolized the sacrifice of Christ, Whose side was pierced, yet even in death escaped the usual practice of having His legs broken (John 19:31-37).
With all the symbolism in the Old Testament, it is important that we do not overlook the Old Testament instructions that were pragmatic in value and that testify to a Master Mind behind the writing of the Law. One such directive is found in Numbers 19, where the Israelites were instructed to prepare the “water of purification” that was to be used to wash any person who had touched a dead body.
At first glance, the water of purification sounds like a hodge-podge of superstitious potion-making that included the ashes of a red heifer, hyssop, cedar wood, and scarlet wool. But this formula was the farthest thing from a symbolic potion intended to “ward off evil spirits.” On the contrary, the recipe for the water of purification stands today as a wonderful example of God’s brilliance, since the recipe is nothing less than a procedure to produce an antibacterial soap.
When we look at the ingredients individually, we begin to see the value of each. First, consider the ashes of a red heifer. As most school children know, the pioneers in this country could not go to the nearest supermarket and buy their favorite personal-hygiene products. If they needed soap or shampoo, they made it themselves. Under such situations, they concocted various recipes for soap. One of the most oft’-produced types of soap was lye soap. Practically anyone today can easily obtain a recipe for lye soap via a quick search of the Internet. The various lye-soap recipes reveal that, to obtain lye, water was poured through ashes. The water retrieved from pouring it through the ashes contained a concentration of lye. Lye, in high concentrations, is very caustic and irritating to the skin. It is, in fact, one of the main ingredients in many modern chemical mixtures used to unclog drains. In more diluted concentrations, it can be used as an excellent exfoliate and cleansing agent. Many companies today still produce lye soaps. Amazingly, through God’s inspiration, Moses instructed the Israelites to prepare a mixture that would have included lye mixed in a diluted solution.
Furthermore, consider that hyssop also was added to the “water of purification.” Hyssop contains the antiseptic thymol, the same ingredient that we find today in some brands of mouthwash (McMillen and Stern, 2000, p. 24). Hyssop oil continues to be a popular “healing oil,” and actually is quite expensive. In listing the benefits of Hyssop, one Web site noted: “Once used for purifying temples and cleansing lepers, the leaves contain an antiseptic, antiviral oil. A mold that produces penicillin grows on the leaves. An infusion is taken as a sedative expectorant for flue, bronchitis, and phlegm” (see “Hyssop”).
Two other ingredients stand out as having cleansing properties. The oil from the cedar wood in the mixture provided a minor skin irritant that would have encouraged scrubbing. And the scarlet wool (see Hebrews 9:19) added wool fibers to the concoction, making it the “ancient equivalent of Lava® soap” (McMillen and Stern, 2000, p. 25).
Thousands of years before any formal studies were done to see what type of cleaning methods were the most effective; millennia before American pioneers concocted their lye solutions; and ages before our most advanced medical students knew a thing about germ theory, God gave the Israelites an award-winning recipe for soap.
McMillen, S.I. and David Stern (2000), None of These Diseases (Grand Rapids, MI: Revell), third edition.
“Hyssop” (no date), [On-line], URL: http://www.taoherbfarm.com/herbs/herbs/hyssop.htm.
A DIFFERENT GOSPEL BY STEVE FINNELL
Can a different gospel other than the one found in the New Testament Scriptures saved anyone?
What is the gospel? The gospel is the good news preached about the kingdom of God and salvation through Jesus Christ.
Is there an example in the New Testament of preaching a different gospel? Yes. Jewish Christians, who were Judaizers. These Jewish Christians were teaching that men had to obey the Law of Moses to be saved. (Galatians 2:1-21) Paul called the Judaizers, false brethren and said they had fallen from grace. (Galatians 5:1-4)
What happens to those who preach a different gospel. Galatians 1:6-9 I am amazed that you are so quickly deserting Him who call you by the grace of Christ, for a different gospel.......9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed?(NASB)
What did Paul say of those preaching a different gospel?
1. He called them false brethren.
2. He said they had fallen from grace.
3. He said they were to be accursed.
Mark 16:16 He who has believed and has been baptized shall be saved....(NASB)
Would it be preaching a different gospel to say that men are saved without being immersed in water?
Jesus said those who have been baptized, (past tense), shall be saved.
John 8:24 'Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will will die in your sins."(NASB)
Would it be preaching a different gospel to proclaim that men do not have to believe that Jesus is the Son of God to be saved?
The gospel was preached on the Day of Pentecost.(Acts 2:22-41)
The apostle Peter preached Jesus as Lord and Christ. He preached the bodily resurrection of Jesus by God the Father. He told those who believed to repent and be baptized for the forgiveness of sins.
Would it be preaching a different gospel to say Jesus was not Lord and Christ?
Would it be preaching a different gospel to say God did not raise Jesus from the grave?
Would it be preaching a different gospel to deny that water baptism is essential for the forgiveness of sins?
Acts 4:10-12 ...the name Jesus Christ...12 And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved."(NASB)
Would it be be preaching a different gospel to proclaim that there are many names under heaven by which men can be saved; because Jesus is one of many ways to be saved.
What did the apostle Paul say about preaching a different gospel. He said they were false brethren, fallen from grace, and they were to be accursed.
“Love the LORD your God”
This is “the first and great commandment” according to Jesus (Matthew 22:38).
We are commanded to love God. Thus, love is an action of the will, something we can choose to do or not to do.
Love is a virtue, the attitude that desires and actively promotes the benefit of another at one’s own expense. Love is the willingness to work hard, deprive one’s self and suffer, for the sake of someone else. Without love, all other virtues are worthless (1 Corinthians 13:1-3).
God is worthy of our love.
“We love Him because He first loved us” (1 John 4:19).
Men and women are created in God’s image (Genesis 1:27). Although this image has been tarnished by sin, we learn something about God’s love by observing man’s noblest attributes.
Our first knowledge of love comes through human relationships. A child is loved by his mother and father, by his grandparents, by other family members and by friends. He learns to love others.
From these relationships he also learns something about the love of God. And parents learn something about the love of God by raising a child.
But substantial knowledge about God’s love is available only because of revelation. In the Scriptures God’s love is explained, and it is demonstrated in His dealings with man.
The ultimate demonstration of God’s love was the sacrifice of His Son on the cross to redeem man: “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:9, 10).
When God told His people, “You shall love the LORD your God with all your heart, with all your soul, and with all your strength” they had experienced His love many times and in many ways. He had every right to expect their love in return.
“How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings” (Psalm 36:7). “Remember, O LORD, Your tender mercies and Your lovingkindnesses, for they are from of old” (Psalm 25:6).
“You shall love the LORD your God with all your heart.”
Superficial religion does not please God. Most religious practices on earth are vain formalities.
This was true of Israel when God said through Isaiah: “These people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me” (Isaiah 29:13).
Jesus applied this to His time: “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, but their heart is far from Me’” (Mark 7:6).
Superficial or half-hearted worship does not please God. We must love God with our whole heart: with feeling, sincerity and dedication.
“You shall love the LORD your God ... with all your soul.”
Even our heart is not enough. We must love God with our whole being. Loving God is not something we do now and then. Love for God pervades our soul, is an essential part of our being, defines who we are, and influences all that we do.
Paul enlarges on this, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1, 2).
“You shall love the LORD your God ... with all your mind” (Matthew 22:37).
True love for God is based on reason. We love God “with all the understanding” (Mark 12:33).
Paul says, “I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding” (1 Corinthians 14:15).“And this I pray, that your love may abound still more and more in knowledge and all discernment” (Philippians 1:9).
Our love for God must be knowledgeable. We love God with our mind, with our whole mind.
“You shall love the LORD your God .. with all your strength.”
We must love God full force.
Although the Christians at Ephesus had persevered and had exposed false teachers, their love had grown weak: “Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place - unless you repent” (Revelation 2:4, 5). Notice that love is indicated by works.
Lukewarm love is not sufficient. Jesus warned the church of the Laodiceans: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” (Revelation 3:15, 16).
Jesus said, “And because lawlessness will abound, the love of many will grow cold” (Matthew 24:12).
Our love for God must be full strength.
“You shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment” (Mark 12:30).
God must be our first love.
Love for God supplants love for self, money, pleasure and the world: “For men will be lovers of themselves, lovers of money, ... lovers of pleasure rather than lovers of God, having a form of godliness but denying its power” (2 Timothy 3:2, 4, 5). “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).
Love for God must surpass love for family. Jesus said: “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me” (Matthew 10:37).
What does it mean to love God?
Our love for God is intense adoration and affection.
We yearn for someone we love: “O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land where there is no water” (Psalm 63:1).
We want to be near someone we love. God’s people were told “to hold fast to Him” (Deuteronomy 11:22) and to “cling to Him” (Deuteronomy 30:20). They who love God are attached to Him.
Although we learn love from God, His love for us is different from our love for him. His love is sovereign and unearned. Our love is dependent and submissive. He is the Father, we are the toddlers. He is the Shepherd, we are the lambs.
“Make a joyful shout to the LORD, all you lands! Serve the LORD with gladness; Come before His presence with singing. Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, And His truth endures to all generations” (Psalm 100:1-5).
We rejoice in someone we love. “But let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Psalm 5:11).
When we love God, we want to praise and thank Him for His goodness. “Let all those who seek You rejoice and be glad in You; let such as love Your salvation say continually, ‘The LORD be magnified!’” (Psalm 40:16).
How do we show our love to God?
Although love cannot be seen, it affects everything we do. “Let all that you do be done in love” (1 Corinthians 16:14).
We want to serve someone we love. God promised to bless His people, “if you earnestly obey My commandments which I command you today, to love the Lord your God and serve Him with all your heart and with all your soul” (Deuteronomy 11:13). Thus, he who loves God with heart and soul, serves God with heart and soul.
Motivated by love we gladly obey God: “Therefore you shall love the LORD your God, and keep His charge, His statutes, His judgments, and His commandments always” (Deuteronomy 11:1).
When Joshua sent the Reubenites, Gadites, and half tribe of Manasseh back to their homes on the eastern side of the Jordan, he admonished them, “But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul” (Joshua 22:5).
In his parting words when he was old, Joshua told the people, “Take careful heed to yourselves, that you love the LORD your God” (Joshua 23:11).
Jesus tells His followers: “If you love Me, keep My commandments” (John 14:15). “If anyone loves me, he will keep my word” (John 14:23).
John explains: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). When we love God with our whole heart, we gladly obey Him. “This is love, that we walk according to His commandments” (2 John 6).
We want to communicate with someone we love. We talk to God in prayer and listen to His word in the Scriptures. Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27).
We want to know someone we love and we want to be known by the one we love. “If anyone loves God, this one is known by Him” (1 Corinthians 8:3). “He who does not love does not know God, for God is love” (1 John 4:8).
We want to have fellowship with someone we love. Christians show their love for God by gathering around the Lord’s table “on the first day of the week” (Acts 20:7) to participate in the body and blood of Christ (1 Corinthians 10:16).
What have we learned?
“You shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment” (Mark 12:30).
God is worthy of our love. We love Him because He first loved us. From human relationships we learn something about the love of God, but substantial knowledge about God’s love is gained only through the Scriptures. Superficial or half-hearted worship does not please God. We present our bodies as living sacrifices. God must be our first love. We cannot love God if we love self, pleasure, money or the world. Our love for God must exceed our love for family.
Our love for God is intense adoration and affection. We hold fast to God and cling to Him.
We show our love to God by serving and obeying Him. We talk to God in prayer and listen to His word in the Scriptures. Christians show their love for God by participating in the body and blood of Christ at the Lord’s table each first day of the week. Our soul yearns for God. We rejoice in Him and magnify His holy name. Amen.
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
Bible Reading October 11-13
World English Bible
Pro 5:1 My son, pay attention to my wisdom. Turn your ear to my understanding:
Pro 5:2 that you may maintain discretion, that your lips may preserve knowledge.
Pro 5:3 For the lips of an adulteress drip honey. Her mouth is smoother than oil,
Pro 5:4 But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.
Pro 5:5 Her feet go down to death. Her steps lead straight to Sheol.
Pro 5:6 She gives no thought to the way of life. Her ways are crooked, and she doesn't know it.
Pro 5:7 Now therefore, my sons, listen to me. Don't depart from the words of my mouth.
Pro 5:8 Remove your way far from her. Don't come near the door of her house,
Pro 5:9 lest you give your honor to others, and your years to the cruel one;
Pro 5:10 lest strangers feast on your wealth, and your labors enrich another man's house.
Pro 5:11 You will groan at your latter end, when your flesh and your body are consumed,
Pro 5:12 and say, "How I have hated instruction, and my heart despised reproof;
Pro 5:13 neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!
Pro 5:14 I have come to the brink of utter ruin, in the midst of the gathered assembly."
Pro 5:15 Drink water out of your own cistern, running water out of your own well.
Pro 5:16 Should your springs overflow in the streets, streams of water in the public squares?
Pro 5:17 Let them be for yourself alone, not for strangers with you.
Pro 5:18 Let your spring be blessed. Rejoice in the wife of your youth.
Pro 5:19 A loving doe and a graceful deer-- let her breasts satisfy you at all times. Be captivated always with her love.
Pro 5:20 For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?
Pro 5:21 For the ways of man are before the eyes of Yahweh. He examines all his paths.
Pro 5:22 The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.
Pro 5:23 He will die for lack of instruction. In the greatness of his folly, he will go astray.
Pro 6:1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger;
Pro 6:2 You are trapped by the words of your mouth. You are ensnared with the words of your mouth.
Pro 6:3 Do this now, my son, and deliver yourself, seeing you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.
Pro 6:4 Give no sleep to your eyes, nor slumber to your eyelids.
Pro 6:5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
Pro 6:6 Go to the ant, you sluggard. Consider her ways, and be wise;
Pro 6:7 which having no chief, overseer, or ruler,
Pro 6:8 provides her bread in the summer, and gathers her food in the harvest.
Pro 6:9 How long will you sleep, sluggard? When will you arise out of your sleep?
Pro 6:10 A little sleep, a little slumber, a little folding of the hands to sleep:
Pro 6:11 so your poverty will come as a robber, and your scarcity as an armed man.
Pro 6:12 A worthless person, a man of iniquity, is he who walks with a perverse mouth;
Pro 6:13 who winks with his eyes, who signals with his feet, who motions with his fingers;
Pro 6:14 in whose heart is perverseness, who devises evil continually, who always sows discord.
Pro 6:15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.
Pro 6:16 There are six things which Yahweh hates; yes, seven which are an abomination to him:
Pro 6:17 haughty eyes, a lying tongue, hands that shed innocent blood;
Pro 6:18 a heart that devises wicked schemes, feet that are swift in running to mischief,
Pro 6:19 a false witness who utters lies, and he who sows discord among brothers.
Pro 6:20 My son, keep your father's commandment, and don't forsake your mother's teaching.
Pro 6:21 Bind them continually on your heart. Tie them around your neck.
Pro 6:22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.
Pro 6:23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life,
Pro 6:24 to keep you from the immoral woman, from the flattery of the wayward wife's tongue.
Pro 6:25 Don't lust after her beauty in your heart, neither let her captivate you with her eyelids.
Pro 6:26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.
Pro 6:27 Can a man scoop fire into his lap, and his clothes not be burned?
Pro 6:28 Or can one walk on hot coals, and his feet not be scorched?
Pro 6:29 So is he who goes in to his neighbor's wife. Whoever touches her will not be unpunished.
Pro 6:30 Men don't despise a thief, if he steals to satisfy himself when he is hungry:
Pro 6:31 but if he is found, he shall restore seven times. He shall give all the wealth of his house.
Pro 6:32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.
Pro 6:33 He will get wounds and dishonor. His reproach will not be wiped away.
Pro 6:34 For jealousy arouses the fury of the husband. He won't spare in the day of vengeance.
Pro 6:35 He won't regard any ransom, neither will he rest content, though you give many gifts.
Pro 7:1 My son, keep my words. Lay up my commandments within you.
Pro 7:2 Keep my commandments and live! Guard my teaching as the apple of your eye.
Pro 7:3 Bind them on your fingers. Write them on the tablet of your heart.
Pro 7:4 Tell wisdom, "You are my sister." Call understanding your relative,
Pro 7:5 that they may keep you from the strange woman, from the foreigner who flatters with her words.
Pro 7:6 For at the window of my house, I looked out through my lattice.
Pro 7:7 I saw among the simple ones. I discerned among the youths a young man void of understanding,
Pro 7:8 passing through the street near her corner, he went the way to her house,
Pro 7:9 in the twilight, in the evening of the day, in the middle of the night and in the darkness.
Pro 7:10 Behold, there a woman met him with the attire of a prostitute, and with crafty intent.
Pro 7:11 She is loud and defiant. Her feet don't stay in her house.
Pro 7:12 Now she is in the streets, now in the squares, and lurking at every corner.
Pro 7:13 So she caught him, and kissed him. With an impudent face she said to him:
Pro 7:14 "Sacrifices of peace offerings are with me. This day I have paid my vows.
Pro 7:15 Therefore I came out to meet you, to diligently seek your face, and I have found you.
Pro 7:16 I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.
Pro 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.
Pro 7:18 Come, let's take our fill of loving until the morning. Let's solace ourselves with loving.
Pro 7:19 For my husband isn't at home. He has gone on a long journey.
Pro 7:20 He has taken a bag of money with him. He will come home at the full moon."
Pro 7:21 With persuasive words, she led him astray. With the flattering of her lips, she seduced him.
Pro 7:22 He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.
Pro 7:23 Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life.
Pro 7:24 Now therefore, sons, listen to me. Pay attention to the words of my mouth.
Pro 7:25 Don't let your heart turn to her ways. Don't go astray in her paths,
Pro 7:26 for she has thrown down many wounded. Yes, all her slain are a mighty army.
Pro 7:27 Her house is the way to Sheol, going down to the chambers of death.
Pro 8:1 Doesn't wisdom cry out? Doesn't understanding raise her voice?
Pro 8:2 On the top of high places by the way, where the paths meet, she stands.
Pro 8:3 Beside the gates, at the entry of the city, at the entry doors, she cries aloud:
Pro 8:4 "To you men, I call! I send my voice to the sons of mankind.
Pro 8:5 You simple, understand prudence. You fools, be of an understanding heart.
Pro 8:6 Hear, for I will speak excellent things. The opening of my lips is for right things.
Pro 8:7 For my mouth speaks truth. Wickedness is an abomination to my lips.
Pro 8:8 All the words of my mouth are in righteousness. There is nothing crooked or perverse in them.
Pro 8:9 They are all plain to him who understands, right to those who find knowledge.
Pro 8:10 Receive my instruction rather than silver; knowledge rather than choice gold.
Pro 8:11 For wisdom is better than rubies. All the things that may be desired can't be compared to it.
Pro 8:12 "I, wisdom, have made prudence my dwelling. Find out knowledge and discretion.
Pro 8:13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.
Pro 8:14 Counsel and sound knowledge are mine. I have understanding and power.
Pro 8:15 By me kings reign, and princes decree justice.
Pro 8:16 By me princes rule; nobles, and all the righteous rulers of the earth.
Pro 8:17 I love those who love me. Those who seek me diligently will find me.
Pro 8:18 With me are riches, honor, enduring wealth, and prosperity.
Pro 8:19 My fruit is better than gold, yes, than fine gold; my yield than choice silver.
Pro 8:20 I walk in the way of righteousness, in the midst of the paths of justice;
Pro 8:21 That I may give wealth to those who love me. I fill their treasuries.
Pro 8:22 "Yahweh possessed me in the beginning of his work, before his deeds of old.
Pro 8:23 I was set up from everlasting, from the beginning, before the earth existed.
Pro 8:24 When there were no depths, I was brought forth, when there were no springs abounding with water.
Pro 8:25 Before the mountains were settled in place, before the hills, I was brought forth;
Pro 8:26 while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.
Pro 8:27 When he established the heavens, I was there; when he set a circle on the surface of the deep,
Pro 8:28 when he established the clouds above, when the springs of the deep became strong,
Pro 8:29 when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth;
Pro 8:30 then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,
Pro 8:31 Rejoicing in his whole world. My delight was with the sons of men.
Pro 8:32 "Now therefore, my sons, listen to me, for blessed are those who keep my ways.
Pro 8:33 Hear instruction, and be wise. Don't refuse it.
Pro 8:34 Blessed is the man who hears me, watching daily at my gates, waiting at my door posts.
Pro 8:35 For whoever finds me, finds life, and will obtain favor from Yahweh.
Pro 8:36 But he who sins against me wrongs his own soul. All those who hate me love death."
Pro 9:1 Wisdom has built her house. She has carved out her seven pillars.
Pro 9:2 She has prepared her meat. She has mixed her wine. She has also set her table.
Pro 9:3 She has sent out her maidens. She cries from the highest places of the city:
Pro 9:4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him,
Pro 9:5 "Come, eat some of my bread, Drink some of the wine which I have mixed!
Pro 9:6 Leave your simple ways, and live. Walk in the way of understanding."
Pro 9:7 He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.
Pro 9:8 Don't reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.
Pro 9:9 Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.
Pro 9:10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.
Pro 9:11 For by me your days will be multiplied. The years of your life will be increased.
Pro 9:12 If you are wise, you are wise for yourself. If you mock, you alone will bear it.
Pro 9:13 The foolish woman is loud, Undisciplined, and knows nothing.
Pro 9:14 She sits at the door of her house, on a seat in the high places of the city,
Pro 9:15 To call to those who pass by, who go straight on their ways,
Pro 9:16 "Whoever is simple, let him turn in here." as for him who is void of understanding, she says to him,
Pro 9:17 "Stolen water is sweet. Food eaten in secret is pleasant."
Pro 9:18 But he doesn't know that the dead are there, that her guests are in the depths of Sheol.
Pro 10:1 The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother.
Pro 10:2 Treasures of wickedness profit nothing, but righteousness delivers from death.
Pro 10:3 Yahweh will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.
Pro 10:4 He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.
Pro 10:5 He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.
Pro 10:6 Blessings are on the head of the righteous, but violence covers the mouth of the wicked.
Pro 10:7 The memory of the righteous is blessed, but the name of the wicked will rot.
Pro 10:8 The wise in heart accept commandments, but a chattering fool will fall.
Pro 10:9 He who walks blamelessly walks surely, but he who perverts his ways will be found out.
Pro 10:10 One winking with the eye causes sorrow, but a chattering fool will fall.
Pro 10:11 The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.
Pro 10:12 Hatred stirs up strife, but love covers all wrongs.
Pro 10:13 Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.
Pro 10:14 Wise men lay up knowledge, but the mouth of the foolish is near ruin.
Pro 10:15 The rich man's wealth is his strong city. The destruction of the poor is their poverty.
Pro 10:16 The labor of the righteous leads to life. The increase of the wicked leads to sin.
Pro 10:17 He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.
Pro 10:18 He who hides hatred has lying lips. He who utters a slander is a fool.
Pro 10:19 In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.
Pro 10:20 The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.
Pro 10:21 The lips of the righteous feed many, but the foolish die for lack of understanding.
Pro 10:22 Yahweh's blessing brings wealth, and he adds no trouble to it.
Pro 10:23 It is a fool's pleasure to do wickedness, but wisdom is a man of understanding's pleasure.
Pro 10:24 What the wicked fear, will overtake them, but the desire of the righteous will be granted.
Pro 10:25 When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.
Pro 10:26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him.
Pro 10:27 The fear of Yahweh prolongs days, but the years of the wicked shall be shortened.
Pro 10:28 The prospect of the righteous is joy, but the hope of the wicked will perish.
Pro 10:29 The way of Yahweh is a stronghold to the upright, but it is a destruction to the workers of iniquity.
Pro 10:30 The righteous will never be removed, but the wicked will not dwell in the land.
Pro 10:31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.
Pro 10:32 The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.
Pro 11:1 A false balance is an abomination to Yahweh, but accurate weights are his delight.
Pro 11:2 When pride comes, then comes shame, but with humility comes wisdom.
Pro 11:3 The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.
Pro 11:4 Riches don't profit in the day of wrath, but righteousness delivers from death.
Pro 11:5 The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.
Pro 11:6 The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires.
Pro 11:7 When a wicked man dies, hope perishes, and expectation of power comes to nothing.
Pro 11:8 A righteous person is delivered out of trouble, and the wicked takes his place.
Pro 11:9 With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.
Pro 11:10 When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.
Pro 11:11 By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked.
Pro 11:12 One who despises his neighbor is void of wisdom, but a man of understanding holds his peace.
Pro 11:13 One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.
Pro 11:14 Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.
Pro 11:15 He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.
Pro 11:16 A gracious woman obtains honor, but violent men obtain riches.
Pro 11:17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh.
Pro 11:18 Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.
Pro 11:19 He who is truly righteous gets life. He who pursues evil gets death.
Pro 11:20 Those who are perverse in heart are an abomination to Yahweh, but those whose ways are blameless are his delight.
Pro 11:21 Most certainly, the evil man will not be unpunished, but the seed of the righteous will be delivered.
Pro 11:22 Like a gold ring in a pig's snout, is a beautiful woman who lacks discretion.
Pro 11:23 The desire of the righteous is only good. The expectation of the wicked is wrath.
Pro 11:24 There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.
Pro 11:25 The liberal soul shall be made fat. He who waters shall be watered also himself.
Pro 11:26 People curse someone who withholds grain, but blessing will be on the head of him who sells it.
Pro 11:27 He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.
Pro 11:28 He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.
Pro 11:29 He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.
Pro 11:30 The fruit of the righteous is a tree of life. He who is wise wins souls.
Pro 11:31 Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner!
Pro 12:1 Whoever loves correction loves knowledge, but he who hates reproof is stupid.
Pro 12:2 A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices.
Pro 12:3 A man shall not be established by wickedness, but the root of the righteous shall not be moved.
Pro 12:4 A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
Pro 12:5 The thoughts of the righteous are just, but the advice of the wicked is deceitful.
Pro 12:6 The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.
Pro 12:7 The wicked are overthrown, and are no more, but the house of the righteous shall stand.
Pro 12:8 A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.
Pro 12:9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
Pro 12:10 A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel.
Pro 12:11 He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.
Pro 12:12 The wicked desires the plunder of evil men, but the root of the righteous flourishes.
Pro 12:13 An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.
Pro 12:14 A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him.
Pro 12:15 The way of a fool is right in his own eyes, but he who is wise listens to counsel.
Pro 12:16 A fool shows his annoyance the same day, but one who overlooks an insult is prudent.
Pro 12:17 He who is truthful testifies honestly, but a false witness lies.
Pro 12:18 There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
Pro 12:19 Truth's lips will be established forever, but a lying tongue is only momentary.
Pro 12:20 Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
Pro 12:21 No mischief shall happen to the righteous, but the wicked shall be filled with evil.
Pro 12:22 Lying lips are an abomination to Yahweh, but those who do the truth are his delight.
Pro 12:23 A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.
Pro 12:24 The hands of the diligent ones shall rule, but laziness ends in slave labor.
Pro 12:25 Anxiety in a man's heart weighs it down, but a kind word makes it glad.
Pro 12:26 A righteous person is cautious in friendship, but the way of the wicked leads them astray.
Pro 12:27 The slothful man doesn't roast his game, but the possessions of diligent men are prized.
Pro 12:28 In the way of righteousness is life; in its path there is no death.
Pro 13:1 A wise son listens to his father's instruction, but a scoffer doesn't listen to rebuke.
Pro 13:2 By the fruit of his lips, a man enjoys good things; but the unfaithful crave violence.
Pro 13:3 He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.
Pro 13:4 The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.
Pro 13:5 A righteous man hates lies, but a wicked man brings shame and disgrace.
Pro 13:6 Righteousness guards the way of integrity, but wickedness overthrows the sinner.
Pro 13:7 There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.
Pro 13:8 The ransom of a man's life is his riches, but the poor hear no threats.
Pro 13:9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
Pro 13:10 Pride only breeds quarrels, but with ones who take advice is wisdom.
Pro 13:11 Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.
Pro 13:12 Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.
Pro 13:13 Whoever despises instruction will pay for it, but he who respects a command will be rewarded.
Pro 13:14 The teaching of the wise is a spring of life, to turn from the snares of death.
Pro 13:15 Good understanding wins favor; but the way of the unfaithful is hard.
Pro 13:16 Every prudent man acts from knowledge, but a fool exposes folly.
Pro 13:17 A wicked messenger falls into trouble, but a trustworthy envoy gains healing.
Pro 13:18 Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Pro 13:19 Longing fulfilled is sweet to the soul, but fools detest turning from evil.
Pro 13:20 One who walks with wise men grows wise, but a companion of fools suffers harm.
Pro 13:21 Misfortune pursues sinners, but prosperity rewards the righteous.
Pro 13:22 A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored for the righteous.
Pro 13:23 An abundance of food is in poor people's fields, but injustice sweeps it away.
Pro 13:24 One who spares the rod hates his son, but one who loves him is careful to discipline him.
Pro 13:25 The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.
Pro 14:1 Every wise woman builds her house, but the foolish one tears it down with her own hands.
Pro 14:2 He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him.
Pro 14:3 The fool's talk brings a rod to his back, but the lips of the wise protect them.
Pro 14:4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox.
Pro 14:5 A truthful witness will not lie, but a false witness pours out lies.
Pro 14:6 A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.
Pro 14:7 Stay away from a foolish man, for you won't find knowledge on his lips.
Pro 14:8 The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
Pro 14:9 Fools mock at making atonement for sins, but among the upright there is good will.
Pro 14:10 The heart knows its own bitterness and joy; he will not share these with a stranger.
Pro 14:11 The house of the wicked will be overthrown, but the tent of the upright will flourish.
Pro 14:12 There is a way which seems right to a man, but in the end it leads to death.
Pro 14:13 Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
Pro 14:14 The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.
Pro 14:15 A simple man believes everything, but the prudent man carefully considers his ways.
Pro 14:16 A wise man fears, and shuns evil, but the fool is hotheaded and reckless.
Pro 14:17 He who is quick to become angry will commit folly, and a crafty man is hated.
Pro 14:18 The simple inherit folly, but the prudent are crowned with knowledge.
Pro 14:19 The evil bow down before the good, and the wicked at the gates of the righteous.
Pro 14:20 The poor person is shunned even by his own neighbor, but the rich person has many friends.
Pro 14:21 He who despises his neighbor sins, but blessed is he who has pity on the poor.
Pro 14:22 Don't they go astray who plot evil? But love and faithfulness belong to those who plan good.
Pro 14:23 In all hard work there is profit, but the talk of the lips leads only to poverty.
Pro 14:24 The crown of the wise is their riches, but the folly of fools crowns them with folly.
Pro 14:25 A truthful witness saves souls, but a false witness is deceitful.
Pro 14:26 In the fear of Yahweh is a secure fortress, and he will be a refuge for his children.
Pro 14:27 The fear of Yahweh is a fountain of life, turning people from the snares of death.
Pro 14:28 In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.
Pro 14:29 He who is slow to anger has great understanding, but he who has a quick temper displays folly.
Pro 14:30 The life of the body is a heart at peace, but envy rots the bones.
Pro 14:31 He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.
Pro 14:32 The wicked is brought down in his calamity, but in death, the righteous has a refuge.
Pro 14:33 Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.
Pro 14:34 Righteousness exalts a nation, but sin is a disgrace to any people.
Pro 14:35 The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
Eph 2:1 You were made alive when you were dead in transgressions and sins,
Eph 2:2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;
Eph 2:3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
Eph 2:4 But God, being rich in mercy, for his great love with which he loved us,
Eph 2:5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
Eph 2:6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
Eph 2:7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
Eph 2:8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
Eph 2:9 not of works, that no one would boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Eph 2:11 Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
Eph 2:12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
Eph 2:13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.
Eph 2:14 For he is our peace, who made both one, and broke down the middle wall of partition,
Eph 2:15 having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
Eph 2:16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
Eph 2:17 He came and preached peace to you who were far off and to those who were near.
Eph 2:18 For through him we both have our access in one Spirit to the Father.
Eph 2:19 So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,
Eph 2:20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
Eph 2:21 in whom the whole building, fitted together, grows into a holy temple in the Lord;
Eph 2:22 in whom you also are built together for a habitation of God in the Spirit.
Eph 3:1 For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,
Eph 3:2 if it is so that you have heard of the administration of that grace of God which was given me toward you;
Eph 3:3 how that by revelation the mystery was made known to me, as I wrote before in few words,
Eph 3:4 by which, when you read, you can perceive my understanding in the mystery of Christ;
Eph 3:5 which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;
Eph 3:6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,
Eph 3:7 of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.
Eph 3:8 To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,
Eph 3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
Eph 3:10 to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
Eph 3:11 according to the eternal purpose which he purposed in Christ Jesus our Lord;
Eph 3:12 in whom we have boldness and access in confidence through our faith in him.
Eph 3:13 Therefore I ask that you may not lose heart at my troubles for you, which are your glory.
Eph 3:14 For this cause, I bow my knees to the Father of our Lord Jesus Christ,
Eph 3:15 from whom every family in heaven and on earth is named,
Eph 3:16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;
Eph 3:17 that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,
Eph 3:18 may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,
Eph 3:19 and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.
Eph 3:20 Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
Eph 3:21 to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
Eph 4:1 I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,
Eph 4:2 with all lowliness and humility, with patience, bearing with one another in love;
Eph 4:3 being eager to keep the unity of the Spirit in the bond of peace.
Eph 4:4 There is one body, and one Spirit, even as you also were called in one hope of your calling;
Eph 4:5 one Lord, one faith, one baptism,
Eph 4:6 one God and Father of all, who is over all, and through all, and in us all.
Eph 4:7 But to each one of us was the grace given according to the measure of the gift of Christ.
Eph 4:8 Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."
Eph 4:9 Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth?
Eph 4:10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.
Eph 4:11 He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
Eph 4:12 for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;
Eph 4:13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
Eph 4:14 that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
Eph 4:15 but speaking truth in love, we may grow up in all things into him, who is the head, Christ;
Eph 4:16 from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
Eph 4:17 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
Eph 4:18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
Eph 4:19 who having become callous gave themselves up to lust, to work all uncleanness with greediness.
Eph 4:20 But you did not learn Christ that way;
Eph 4:21 if indeed you heard him, and were taught in him, even as truth is in Jesus:
Eph 4:22 that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;
Eph 4:23 and that you be renewed in the spirit of your mind,
Eph 4:24 and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
Eph 4:25 Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members of one another.
Eph 4:26 "Be angry, and don't sin." Don't let the sun go down on your wrath,
Eph 4:27 neither give place to the devil.
Eph 4:28 Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.
Eph 4:29 Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
Eph 4:30 Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
Eph 4:31 Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.
Eph 4:32 And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.