"FAITH IS THE VICTORY!" In Overcoming Fear INTRODUCTION 1. In preparing His disciples for His imminent arrest, trial, and crucifixion, Jesus sought to reassure them by expressing His own confidence: "Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. (Jn 16:32) 2. Though troubling days were ahead, Jesus offered them hope that in Him they too could have peace, for He had overcome the world: "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world." (Jn 16:33) 3. Jesus demonstrated through His death and resurrection that He had indeed overcome the world, and now such victory is offered to His disciples... a. To those who believe, their faith can be the victory to overcome the world! - 1Jn 5:4-5 b. As we have already seen, faith in Jesus helps us in overcoming sin, anxiety, boredom, depression, despair and discontent -- Through His actions, past and present, and through His teachings, Jesus helps those who believe in Him to overcome the world! 4. Such victory also includes overcoming "fear"... a. Whether real or imagined b. Which like some forms of anxiety (e.g., panic disorders), can have a debilitating effect on peoples' lives 5. Not all fear is harmful, however; there is to be a place in the heart of the Christian for the right kind of fear... a. Jesus taught us whom to fear - Mt 10:28 b. Paul wrote of the need for a "fear and trembling" - Php 2:12; cf.2Co 7:1 [When we properly understand Whom to fear, and how faith in Jesus dispels the wrong kind of fear, then we can overcome any fear or phobia that would rob us of the peace Jesus offers. With that in mind, let's examine the subject of fear...] I. UNDERSTANDING FEAR A. FEAR DEFINED... 1. According to the American Heritage dictionary: a. A feeling of agitation and anxiety caused by the presence or imminence of danger b. Extreme reverence or awe, as toward a supreme power 2. As the above definition suggests, there are two different kinds of fear... a. One is wrong, which we are addressing in this lesson b. The other is necessary, as stressed in the Book of Proverbs 1) The "fear of the Lord" is the beginning of knowledge - Pr 1:7 2) The "fear of the Lord" will cause one to hate evil - Pr 8:13 3) The "fear of the Lord" will prolong life - Pr 10:27 4) The "fear of the Lord" provides strong confidence and is a fountain of life - Pr 14:26-27 5) The "fear of the Lord" prompts one to depart from evil - Pr 16:6 6) The "fear of the Lord" leads to a satisfying life, and spares one from much evil - Pr 19:23 7) The "fear of the Lord" is the way to riches, honor, and life! - Pr 22:4 c. The value of fearing God, as expressed by others: 1) "The remarkable thing about fearing God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else." (Oswald Chambers) 2) "The right fear is the fear of losing God." (Meister Eckhart) B. THE WRONG KIND OF FEAR... 1. Fear which is groundless a. Many social and specific phobias fall into this category b. Here is a list of the most common fears, and the percentage of people which fear them... Top 12 Fears Scientific Name 1) Speaking before a group (40%) Topophobia 2) Heights (30%) Acrophobia 3) Insects and bugs (20%) Entomophobia 4) Financial problems (20%) Atephobia 5) Deep Water (20%) Bathophobia 6) Disease (20%) Phathophobia 7) Death (20%) Thanatophobia 8) Flying (20%) Aerophobia 9) Loneliness (15%) Monophobia 10) Dogs (10%) Cynophobia 11) Driving/riding in a car (10%) Ochophobia 12) Dark (10%) Nyctophobia -- Charles J. Givens, Super-Self (Simon & Schuster,1993), p. 288. c. Such fears are often the result of misinformation d. "FEAR is False Education Appearing Real" (Denis Waitley) 2. Fear that makes problems seem greater than they really are a. "Fear makes the wolf bigger than he is." (German proverb) b. "Fear makes man believe the worst" (unknown) c. With exaggerated fears of the problems we face, we think them overwhelming 3. Fear that prevents us from enjoying the blessings we have a. "He who fears death cannot enjoy life." (Spanish proverb) b. "Who lives in fear will never be a free man." (Horace,65-8 B.C.) c. Certainly one who fears cannot be at peace and know true joy 4. Fear that hinders our ability to be of service to God a. "Fear is the sand in the machinery of life." (E. Stanley Jones) b. Fear of people, fear of failure, often hinder Christians in their service; e.g., personal evangelism 5. Fear that motivates us to disobey God a. Certain fears often prompt us to do things which are displeasing to God b. For example, in a poll of teenagers, among other things they feared: 1) Failing in School - 44% 2) Loneliness - 33% 3) Not Having a Boyfriend/Girlfriend - 30% 4) Rejection - 28% c. Such fears have often led young people to cheat, get in with the wrong crowd, give in to improper sexual advances d. Similar fears have prompted many adults to lie, cheat on the job, commit adultery, enter unscriptural marriages,etc. e. Fear of rejection, fear of persecution, etc., has led some Christians to denounce their faith in God [Unless we can overcome the wrong kind of fear, the devil will have many weapons in his arsenal to use against us. If we are going to be victorious over him and also overcome the world, then we will have to understand how...] II. FAITH IN JESUS HELPS US TO OVERCOME FEAR A. JESUS TAUGHT THAT FEAR IS INDICATIVE OF LITTLE FAITH... 1. When His disciples were fearful of the storm at sea - Mt 8:23-27 2. When Peter faltered as he went to Jesus walking on the water - Mt 14:25-33 3. As Jesus taught them not to have fearful anxiety concerning the necessities of life - Lk 12:27-32 -- As someone put it: "Fear is simply unbelief parading in disguise." B. JESUS ADDRESSED OUR WORST FEARS... 1. The fear of what we might face in this life a. Jesus promised, "I am with you always, even to the end of the age." - Mt 28:20 b. With such a promise, we can take courage, as Joshua was encouraged to do - cf. Josh 1:9 c. With the Lord at our side, what can man do? - cf. He 13:5-6 d. The worst that can happen is death, and Jesus addressed that... 2. The fear of death a. His own victory over death frees us from the fear of death - cf. He 2:14-15 b. Thus Paul could face death with great confidence, even anticipation - Php 1:21-23 3. The fear of what comes after death a. Jesus comforted His disciples with the promise of lies ahead - cf. Jn 14:1-3 b. Thus Paul could look forward to what he would receive - 2Ti 4:6-8 (note that it was because he had "kept the faith"!) -- When we've overcome these fears through faith in Jesus, other fears will seem petty! CONCLUSION 1. Where there is faith, fear cannot abide... a. "Feed your faith, and your fears will starve to death." b. "Fear knocked at the door. Faith answered. No one was there." c. "Fear and faith cannot keep house together; when one enters, the other departs." -- Vern McLellan, The Complete Book of Practical Proverbs and Wacky Wit (Wheaton: Tyndale House Publishers, Inc., 1996) 2. Here is how Harry Emerson Fosdick contrasted fear and faith: "Fear imprisons, faith liberates; fear paralyzes, faith empowers; fear disheartens, faith encourages; fear sickens, faith heals; fear makes useless, faith makes serviceable_and, most of all, fear puts hopelessness at the heart of life, while faith rejoices in its God." 3. If anyone gives us reason to have faith in God, it is Jesus... a. Through His signs and wonders, which God worked in Him b. Through His own resurrection from the dead, proclaiming Him to be the Son of God c. Through the words of His inspired apostles, whose overwhelming testimony gives us reasons to believe in who Jesus was and what Jesus taught So if we wish to overcome fear, faith in Jesus Christ is the victory!
|by||Kyle Butt, M.A.|
Almost fifty times in the Old Testament, we can read about a people known as the Hittites. They were major players in Jewish history, and were listed as one of the nations that the children of Israel needed to conquer when entering the Promised Land (Joshua 11:3-4). Also, King David had among his army a valiant Hittite named Uriah, who was murdered by David because the king had committed adultery with his wife, Bathsheba. Without a doubt, the Old Testament frequently mentions the Hittites as a very real group of people. But for many years in secular history and in archaeology, the Hittites were as invisible as men from Mars. No solid archaeological evidence could be found that verified the existence of the Hittites. For this reason, many people scorned the biblical record and insisted that the absence of information concerning the Hittites proved that the Bible was filled with incorrect material.
However, the year 1876 saw many people changing their minds about both the Hittites and the Bible. An archaeologist, Hugo Winckler, visited a city in Turkey named Boghaz-Köy. Upon excavating portions of the city, he found a breathtaking number of human artifacts—including five temples, many sculptures, and a fortified castle. But more important, he found a huge storeroom filled with over 10,000 clay tablets. After completing the difficult task of deciphering the tablets, it was announced to the world that the Hittites had been found. The sight at Boghaz-Köy had been the Hittite capital city, Hattusha (see Price, 1997, p. 83).
All the people who had used the absence of archaeological evidence about the Hittites to mock the Bible’s accuracy were shamefaced and silent, and another small piece of evidence was added to the ever-growing mass of facts verifying the Bible’s accuracy.
REFERENCESPrice, Randall (1997), The Stones Cry Out (Eugene OR: Harvest House).
Dragonfly Flight and the Designer
|by||Dave Miller, Ph.D.|
More proof of the existence of the Master Designer comes from research conducted by Z. Jane Wang, professor of theoretical and applied mechanics at Cornell University (Gold, 2006). Centering on flying systems and fluid dynamics, Dr. Wang notes that the best way to learn about flight is by first looking at what happens naturally. Interesting. In order for the complex human mind to comprehend the principles of flight, that mind must focus on the natural order—the Creation. So mind must learn from that which, according to evolutionists, came into being and developed without any mind. Intelligence is dependent on non-intelligence. Who can believe it?
Reporting her findings at the annual meeting of the American Association for the Advancement of Science, Dr. Wang observed that her research calls into question the conventional wisdom that ascribes to airplanes (human inventions) more flight efficiency than the flying creatures of the natural realm. Dragonflies, for example, are “a marvel of engineering” (Gold, 2006). “Marvel of engineering”—without an Engineer? So claims the evolutionist—despite the irrationality of such a conclusion.
Indeed, the dragonfly possesses four wings, instead of the standard two, enabling it to dash forward at speeds approaching 60 kph. Its unusual pitching stroke allows this amazing insect to hover and even shift into reverse. According to Wang: “Dragonflies have a very odd stroke. It’s an up-and-down stroke instead of a back-and-forth stroke.... Dragonflies are one of the most maneuverable insects, so if they’re doing that they’re probably doing it for a reason” (Gold, 2006, emp. added). “For a reason”? But doesn’t “a reason” imply a reasonable mind behind the reason that thinks and assigns a logical rationale to specific phenomena?
The more scientists study dragonflies the more they are impressed with these “marvels of flight engineering” (“How Do Things...,” n.d.). They appear to twist their wings on the downward stroke, creating a whirlwind of air that flows across the wings, facilitating the lift that keeps them flying. Even more amazing, one Australian scientist, Akiko Mizutani, of the Centre for Visual Science at the Australian National University, has studied dragonflies at length in the past few years. She observes that, while chasing its prey, dragonflies “shadow their enemies in complex manoeuvres that military fighter pilots can only dream of. Their tricks create the visual illusion that they’re not moving” (as quoted in “How Stealthy...,” 2003, 2398:26, emp. added). In fact, according to Dr. Javaan Chahl, the quick aerial movements allow the dragonfly to disguise itself as a motionless object (“Military Looks to Mimic...,” 2003, emp. added). These insights are not lost on the military establishment. They recognize the incredible implications for technological development—from the ability of fighter aircraft to approach the enemy undetected, to greater maneuverability, to enhanced helicopter logistics. Indeed, “scientists believe the insect’s flight control could have applications in new planes and helicopters” (2003). Is it any wonder that one of the very first helicopters produced was named “Dragonfly” (“Sikorsky...,” 2003)? If no one considers the helicopter as the product of time and chance, why would any reasonable person believe that the insect to which scientists are looking for an understanding of principles of flight evolved from mindless, mechanistic forces of nature?
If the human mind, with all of its complexity and ingenious design, is necessary to engineer flight capability (e.g., airplanes), what must be said for the Mind behind the human mind? If scores of intelligent scientists must expend vast amounts of time, energy, intention, deliberation, knowledge, and thought in order to discover the secrets of the “efficient motions” of the dragonfly, what must have been required to create that dragonfly in the first place? Mindless, non-intelligent, unconscious, non-purposive “evolutionary forces”? Ridiculous! Time and chance do not and cannot account for the amazing design found in insects like the dragonfly. The only logical, plausible explanation is that dragonflies were designed by the God of the Bible, and they testify to His wisdom: “You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created” (Revelation 4:11).
Gold, Lauren (2006), “On the Wings of Dragonflies: Flapping Insect Uses Drag to Carry its Weight, Offering Insight into Intricacies of Flight,” Cornell University Chronicle, February 19, [On-line], URL: http://www.news.cornell.edu/stories/Feb06/AAAS.dragonflies.lg.html.
“How Do Things Fly?” (no date), Boeing, [On-line], URL: http://www.boeing.com/compan yoffices/aboutus/wonder_of_flight/dragon.html.
“Military Looks to Mimic Dragonflies” (2003), ABC News, June 5, [On-line], URL: http://www.abc.net.au/news/newsitems/200306/s872489.htm.
“How Stealthy Insects Outsmart Their Foe” (2003), New Scientist, 2398:26, June 7.
“Sikorsky HO2S-1/HO3S-1G ‘Dragonfly’” (2003), USCG Homepage, [On-line], URL: http://www.uscg.mil/hq/g-cp/history/WEBAIRCRAFT/AC_Sikorsky_HO3S.html.
Australopithecus Sediba: Evolutionary Game Changer?
|by||Jeff Miller, Ph.D.|
The media has already deemed the find an “evolutionary game changer.” In a South African cave in 2008, two sets of fossils were discovered by paleontologists that they allege may be from a transitional creature—a “missing link” between modern man and the ancient ancestor he allegedly shares with modern apes. According to ABC News, and several other news outlets, scientists have proclaimed the fossilized creature an evolutionary “‘game changer’ in understanding human evolution,” potentially being the “best candidate yet for the immediate ancestor of our genus, Homo” (Potter, 2011). Scientists have deemed the fossil species containing the fossil find, Australopithecus sediba. The fossils of special interest in the find includes a “foot, hand, and parts of the pelvis and skull” (Potter). The cave wherein the fossils were found was dated, using uranium-lead dating combined with paleomagnetic and stratigraphic analysis (evolutionary dating techniques), to be 1,977,000 years old, which caused scientists to give the same age to the fossils. According to evolutionists, this age predates “the earliest uncontested evidence for Homo in Africa” (Pickering, et al., 2011, 333:1421).
|Lee Berger of the University of Witwatersrand in South Africa holding the cranium of Australopithecus sediba
It is important to watch for small—but significant—disclaimers that appear throughout evolutionary literature and the media’s coverage of fossil finds, like the present specimen. While some evolutionists use decisive terminology when discussing macroevolution, as if it has been proven to be true (e.g., Potter quotes Darryl De Ruiter of Texas A&M University as saying, “It’s strong confirmation of evolutionary theory,” 2011, emp. added), the truth is, it is an unproven theory, and those “in the know” in the evolutionary community realize this problem. In fact, it is a theory that will never be proven, (1) since there is no evidence in the fossil record that transitional evolution between kinds of living organisms ever occurred, (2) since the scientific evidence indicates that life cannot come from non-life, much less could the laws governing that life write themselves into existence, and (3) since no one was around to witness the origin of life, even if atheistic evolution were true, which means the question of origins is ultimately immune to the test of empirical science. Some, at least, like Potter, have learned to use more cautious terminology when discussing evolution and the fossil record. Phrases such as “may be,” “might,” and “could be” are important, because they highlight the fact that the speaker or writer, in this case, is stating an assertion or conjecture—not a proven fact. Such words highlight the fact that even the evolutionists themselves know they have not proven their case and that their belief in evolutionary theory is a blind belief—not based on the facts.
Disclaimers are often skipped over by Americans when reading about science, because the climate in America—as promoted in large part by many in our school system—lends itself to believing scientists no matter what. A person is pressured to believe scientists, whose theories can pretty much be taken as “gospel,” regardless of the evidence. They are demi-gods. Their “maybes” are equivalent to the common man’s certainty. This unquestioning, blind belief should never have been granted to the scientific community, and especially not in the last 50 years. As morality and ethical integrity in America erodes, less and less confidence should be placed in the “elite” minds of our society, who are often biased against the truth because of the desire for prestige, money, and because of the desire to eliminate that which gives them accountability in their personal lives.
If macroevolution ever occurred, there should be millions of transitional fossils, if not billions, documenting the evolution of the various species, including man. Darwin, himself, believed that “the number of intermediate varieties, which have formerly existed, [must] be truly enormous” (1956, p. 292). After well over a century of fossil digging and analyzing the geologic strata, such proof has simply not come forth, and frankly, that truth puts to rest the General Theory ofEvolution. Finding only sporadic, questionable fossils, that even the evolutionary community itself cannot agree upon, only further proves the fact that evolutionary theory is inadequate in explaining what is seen in the fossil record. The evolutionary community is in constant chaos and disagreement over fossils and the fossil record. If the evolutionary community cannot agree with itself, how can the student, listener, or reader be expected to believe what they allege?
|One of the two sets of allegedly two-million-year-old bones from
Australopithecus sediba found in South Africa
Time will tell whether the majority of evolutionists themselves deem this new find to be of importance to them, but regardless, the truth will still stand firm: if evolution is true, it should not be so hard to verify it. If atheistic explanations for the origin of the Universe were true, we should be witnessing the spontaneous generation of life and matter all over the place, or at least once somewhere, as well as witnessing transitions between kinds of living organisms. But true science simply does not support such things. [NOTE: See Butt, 2010 for more on Australopithecus sediba]
REFERENCESBalter, Michael (2001), “Early Hominid Sows Division,” ScienceNOW, February 22, http://news.sciencemag.org/sciencenow/2001/02/22-03.html.
Balter, Michael (2010), “Candidate Human Ancestor from South Africa Sparks Praise and Debate,” Science, 328:154-155, April.
Butt, Kyle (2010), “Australopithecus Sediba: Another Relative We Never Had,” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=9&article=2872.
Darwin, Charles (1956 edition), The Origin of Species (London: J.M. Dent & Sons).
Harrub, Brad and Bert Thompson (2003), The Truth About Human Origins (Montgomery, AL: Apologetics Press).
Montagu, Ashley (1957), Man: His First Two Million Years (Yonkers, NY: World Publishers).
Pickering, Robyn, Paul H.G.M. Dirks, Zubair Jinnah, Darryl J. de Ruiter, Steven E. Churchill, Andy I.R. Herries, Jon D. Woodhead, John C. Hellstrom, and Lee R. Berger (2011), “Australopithecus sediba at 1.977 Ma and Implications for the Origins of the Genus Homo,” Science, 333:1421-1423, September 9.
Potter, Ned (2011), “Evolutionary ‘Game Changer’: Fossil May Be Human Ancestor,” ABC News, September 8, http://abcnews.go.com/Technology/fossils-south-africa-called-evolutionary-game-changer/story?id=14474976#.TmouXw8wezs.email.
Schuster, Angela M.H. (2001), “Special Report: Ancient Ancestors?” Archaeology, 54:24-25, July/August.
Senut, Brigitte, Martin Pickford, Dominique Gommery, Pierre Mein, Kiptalam Cheboi, Yves Coppens (2001), “First Hominid From the Miocene,” Comptes Rendus de l’Academie des Science, Series IIA-Earth and Planetary Science, 332:137-144, January 30.
Thompson, Bert and Brad Harrub (2002), “No Missing Links Here…,” Apologetics Press, http://www.apologeticspress.org/apcontent.aspx?category=9&article=1353.
Thompson, Bert, Brad Harrub, and Eric Lyons (2002), “Human Evolution and the ‘Record of the Rocks,’” Apologetics Press, http://www.apologeticspress.org/apcontent.aspx?category=9&article=153.
Zuckerman, Solly (1970), Beyond the Ivory Tower (New York: Taplinger).
Christian Morality Is...UnChristian?
|by||Dave Miller, Ph.D.|
In their ongoing attempt to withstand the massive assault on traditional moral values, Christians recently experienced a momentary victory when NBC decided to cancel one of its programs after airing only three episodes. The program featured a troubled, pill-popping Episcopal priest as its main character, a wife who relied on midday martinis, a 16-year-old daughter who was a drug dealer, a 16-year-old adopted son who was sexually active with the bishop’s daughter, and the priest’s lesbian secretary who was sleeping with his sister-in-law (“NBC Pulls Plug...,” 2006). The fact that the program ever saw the light of day speaks volumes concerning the degeneracy of the entertainment industry. The pious post-whimpering by the show’s supporters further demonstrates the audacious, militant gall possessed by those who wish to inundate American society with obscenity and moral filth. The show’s creator is quoted as having condemned the opposition to the program as “censorship, pure and simple—and that is both un-Christian and un-American” (Brown and Jackson, 2006, emp. added).
It is one thing to be honest and straightforward about one’s moral bankruptcy. If the Hollywood crowd does not believe in God, they ought to have enough gumption to say so. If they believe that “morality” and “right and wrong” are relative, fluid, and determined solely on the basis of subjective, personal preference, they ought to have the courage to admit it. If they believe their “barnyard morality” lifestyles and their sick preoccupation with illicit sex is superior, let them openly declare it. But, no, they seem to feel the need to disguise their thoroughgoing hedonism with pious, high-sounding claims of moral superiority—even to the point of chiding American Christians with being “un-Christian and un-American”! And, of course, to really bolster one’s righteous airs, one must throw in a frenzied appeal to “censorship!”—a term that now conjures up images of medieval torture chambers inflicted on the persecuted, oppressed, deprived population of Hollywood.
As usual, social liberals are self-contradictory, hypocritical, and guilty of the very thing of which they accuse others. If liberals have a right to set forth their perverted machinations via the media, does it not logically follow that those who disagree have the same right to express their disagreement? If liberals have the right to say: “We are for homosexuality, abortion, and pornography,” then, on the same basis, Christians have the right to say: “We are against homosexuality, abortion, and pornography.” If opposing sexual immorality on television is “censorship,” what shall we call the conspiratorial success in banning Christianity from the classroom, the government, the community, and, yes, the entertainment industry? Indeed, in their incessant drive to celebrate and normalize use of drugs and alcohol, pre-marital sex, and homosexuality, the Hollywood crowd is skilled at launching an intolerant, abusive tirade against their opponents by denouncing them as demonic censors. Yet, even they have their limits. They have not yet stepped forward and publicly endorsed television programming that celebrates bestiality, pedophilia, incest, and necrophilia. Will they endorse scenes in which the actors actually kill each other (as long as the acts are consensual)? No, since they, too, “draw lines”—and thereby are guilty of the very “censorship” as they, themselves, have defined the term.
Further, the claim that opposing obscene television programming is “un-Christian” is laughable, not only because the Hollywood crowd is hardly qualified to define what constitutes Christian behavior, but because they have demonstrated a longstanding hostility, even hatred, toward Christianity and Christian morality. Their definition of “compassion” is as warped and distorted as it can possibly be. Likewise, to label opposition to obscenity as “un-American” flies directly in the face of historical fact. From the Founders and Framers down through American history (until the last 50 years), the vast majority of Americans recognized immorality when they saw it. They knew the difference between right and wrong based on the moral framework of the Bible—and the courts upheld that value system (e.g., People v. Ruggles ; The Commonwealth against Sharpless ; Updegraph v. The Commonwealth ; City Council of Charleston v. Benjamin .
Indeed, in 1848, the Supreme Court of South Carolina articulated the standard that characterized America for the first 185 years:
What constitutes the standard of good morals? Is it not Christianity? There certainly is none other. Say that cannot be appealed to and...what would be good morals? The day of moral virtue in which we live would, in an instant, if that standard were abolished, lapse into the dark and murky night of pagan immorality (City Council of Charleston..., emp. added).The court’s words were prophetic. We are literally witnessing American civilization in the throes of pagan immorality—spearheaded by, among others, a sizable segment of the entertainment industry.
In reality, this entire issue comes down quite simply to whether a Supreme Being exists Who has the right to legislate the moral behavior of His creatures. If so, then He has already given humans a moral framework—a standard of behavior to which all humans are accountable. In that case, “censorship” occurs only when a person attempts to oppose or stifle that which God does not want stifled (an apt description of precisely what the Hollywood crowd endeavors to do). Consequently, suppressing evil and immorality is not “censorship”! Rather, it is righteous, heroic, spiritually courageous, American, and very Christian!
City Council of Charleston v. Benjamin (1848), 2 Strob. L. 508 (S. C. 1848).
The Commonwealth v. Sharpless (1815), 2 Serg. & Rawle 91; 1815 Pa. LEXIS 81.
“NBC Pulls the Plug on ‘Book of Daniel’” (2006), World Net Daily, January 23, [On-line], URL: http://www.wnd.com/news/article.asp?ARTICLE_ID=48476.
The People v. Ruggles (1811), 8 Johns 290 (Sup. Ct. NY.), N.Y. Lexis 124.
Updegraph v. The Commonwealth (1824), Supreme Court of Pennsylvania, [On-line], URL: http://80-web.lexis-nexis.com.library.fhu.edu:2048/universe/document? _m=083294452aab2484abf17cb283bb244a&_docnum=1&wchp=dGLbVlz-zSkVb&_md5 =d6703819f222838c8fe93f045ebc0282.
Book of Revelation (9 of 9)Assuring God’s People
The terrible warning plagues of chapters 8 and 9 should have brought the followers of the Dragon to repentance but they didn’t. We’d have thought the same about the earlier plagues on Egypt but for one reason or another humans find grounds for not repenting. Impenitence and defiance at this level generates fear by its blind and savage "no surrender" character. Since the enemy is so bent on evil the righteous need to be assured and that’s what chapters 11 and 12 do.
In chapter 11 God’s people (the temple and city) are seen trodden under by the enemy but their center can’t be taken—the inner sanctuary remains untaken. God’s people (the two Witnesses) may wear sackcloth all the while they preach during the enemy’s "time" of power (forty-two months, 1,260 days—see Lesson 7) but they can’t be stopped in their proclamation. And when it seems they have been stopped by being killed, they are dead for only three and a half days before being resurrected (see Lesson 3).
In chapter 12 the People of God (the glorious Woman and her seed) endure a wilderness experience but they are protected and nourished while they are there. In chapter 12 the Dragon loses against the Woman, against the single Child and against God’s servant, Michael the archangel. The Dragon is presented as a three-time loser. See Lesson 3 again. All this assurance is needed in light of chapters 8 and 9 and in light of the two beasts about to be described.
The two beasts
No wonder the righteous need assuring because chapter 13 shows them the true nature of the enemy opposing them. The sea-beast is Rome as the powerful brute kingdom and the earth-beast is Rome as the sly religious kingdom. See Lesson 2 again.
John mentions its seven heads in 13:1. In 17:9-10 we’re told that these heads represent two things. They represent the hills on which the Harlot sits (coins and etchings shows Rome as built on seven hills) and they represent seven kings. The seven kings/emperors are 1) Augustus, 2) Tiberias, 3) Caligula, 4) Claudius, 5) Nero, 6) Vespasian and 7) Titus. [Three are excluded from the list. The three excluded are three who ruled (more or less) during the period of civil war between the death of Nero and Vespasian’s coming to the throne. See Daniel 7:8,20. I’ve developed all this somewhat in a couple of books on Daniel and on Revelation. You might be interested in checking them out.]
But John mentions an "eighth" king in 17:11. His name is Domitian who was both the 11th emperor and "the eighth". Be sure to see Lesson 7 and the brief discussion of the number "eight". With the death of Nero the persecution of Christians ceased and with the accession of Domitian it was renewed.
John describes the beast in this way in 11:7, 13:3,12 and 17:8. He says it has three phases. It was, it is not and it is about to come up out of the abyss to make war on the saints. It was a brute beast against God’s people in Nero but the head was slain and the beast "dies". While John writes the book he says the beast "is not" (17:11). Note that he says the beast is not even though he says there is an emperor reigning ("one is"—17:10). While John writes there is a Roman emperor but he is not persecuting the Christians (the brute beast "is not" because it died in Nero) but the brute beast is about to resurrect. You’ll certainly have recognized that this is a parody of the career and experience of the true Lord who lived, died and is alive forever more.
"Five are fallen" (17:10). Augustus, Tiberius, Caligula, Claudius and Nero. "One is" (17:10)—that’s Vespasian. "One is not yet come but when he comes he must continue a little while" (17:10)—that’s Titus who reigned for a little over two years. Then came Domitian. He began a persecution that became more and more severe and only ended in 311 AD with the Edict of Toleration under Galerius and Constantine. John takes Domitian as the fitting representative of all that Rome was and stood for.
The ten horns of the beast are the "client kings of Rome". See any standard history of Rome. I’ve developed this some in the comments on Daniel 2:40-43 and Daniel 11. Revelation tells us that these are kings that gave their authority to the beast (13:1 and 17:12-18). In the purposes of God this is how Rome was destroyed. She disintegrated from within (see 17:12-18).
More assurance for the People of God
Chapter 13 brings a fearful message indeed but chapters 14 and 15 lift the hearts of God’s people. John sees the 144,000 (Lesson 2) marked with God’s name rather than the name or number of the beast (see 13:16-18—there’s nothing here about credit card account numbers or modern governments tattooing ID numbers on anyone). The 144,000, faithful and victorious, are singing.
Four angels (14:6,8,9,17) proclaim good news about the imminent fall of Babylon (Rome). The headlines they announce are fulfilled one by one in the rest of the book. The evil City is going to fall (14:8 and chapter 18). The beast’s worshipers will be judged (14:9-12 and 20:11-15) and the righteous are to be gathered in like wheat to a barn (14:13-16, and compare chapters 21-22).
Chapter 15 announces the arrival of the seven angels who have the final plagues, the full outpouring of God’s wrath (15:1,7-8). These, you’ll remember, follow because the trumpets had failed to bring the beast and its allies to repentance.
The bowls of wrath are poured out
The bowls look like the trumpets only they are more severe. Remember, we’re to think of the plagues on Egypt and that will tell us what is happening here and how the plagues function. All these are pictures! We aren't supposed to take them literally! Be sure to see Lesson 6 and the remarks on Armageddon.
Bear in mind the the Woman of chapter 17 is a great City. She is the City that rules the world in John’s day (17:18) and she is built on seven hills (17:9). She’s the world’s leading commercial power (chapter 18) and not a Church! In chapter 18 she is burned with fire. Nero set fire to Rome and it survived but God would set fire to it and it wouldn’t survive. Nero blamed the Christians for the fire and they didn’t do it but the God of the Christians sets this fire—he did do it!
Celebration and then Armageddon
The celebration in 19:1-10 takes place even before the battle of Armageddon is fought. That speaks of assurance. The armies in the battle are named (in keeping with chapter 16) and an angel proclaims the result even before the war commences (19:17-18). The evil army is defeated, the two beasts are thrown into the lake of fire (19:19-20) and their followers are killed by Christ (19:21). Rome has perished! She is no more, she has been thrown into the lake of fire and can never again be a threat.
The vision of victory—the triumph described In Revelation the Dragon works through Rome! At other times in the past he worked through others. In the future he will have to work through others because in Revelation he works through Rome and Rome perished. The defeat of the Dragon in Revelation is the defeat of the Dragon in his use of Rome! That defeat was not partial—it was utter! Complete! Final! So it is described as a 1,000 years incarceration. The victory of God’s people over Rome is not partial or "something of" but a total and unlimited triumph so it is described as a reign with Christ for a thousand years.
Revelation 20:4-6 answers the question, "Yes, but what about those who were faithful unto death in the conflict with Rome?" John is given another vision (in addition to chapter 19 and 20:1-3). It’s a picture that tells a truth! The picture is the apocalyptic way of saying that those who die in Christ and for righteousness are victorious. Those who die for Rome and unrighteousness are losers!
The resurrection image is not uncommon. See Ezekiel 37:1-14 for an extended illustration of this point. See too Colossians 2:12—3:3, Romans 6:1-7 and John 5:25-27 for the same thing.
In Revelation 20:4-6 see what John is seeing. First, with the war of chapter 19 as background, simply ask yourself what it is that John sees. There’s a battlefield with thousands of dead scattered all over the place. As he watches many of them come to life and join others sitting on thrones and they reign with Christ 1,000 years. The rest of the dead that are scattered about the battlefield remain dead all the while the saints are reigning in triumph. Then they rise from the dead only to be judged and to die again in the lake of fire (20:5,11-15). In the picture there are two resurrections. One is to life and triumph—that’s the one he sees "first". The one he sees next is "after" the 1,000 years because the first resurrection picture only pictures the followers of the Christ. That 1,000 year reign tells their story in imagery. The second resurrection to a second endless death is the story of the followers of the beast told in imagery. These visions are not a description of literal and actual events. Chaining a Dragon and throwing him into a hole and putting a lid on him for 1,000 isn’t the description of literal events!
20:7-10 must occur after the thousand years. Why is that? Because the image of a 1,000 year imprisonment must be allowed it’s message. You can’t have him free and active during the 1,000 years because that would contradict the inner structure of the scenes. You can’t have the evil dead living during the 1,000 year reign of the saints because that is the image reserved to tell the story of the saints. So, as the visions unfold, Satan is pictured as freed for a little while, getting an army from the four corners of the earth but it’s all to no avail. (I’ve developed the Gog Magog image a bit in a book on Ezekiel that you might be interested in looking at. If interested call: 877-792-6408.)
This vision functions in this way. It assures the People of God that it makes no difference how, when or where Satan might show himself, he loses and they win. This is not a prediction of a still future war it is God saying to his people, "It doesn’t matter when or where or how Satan appears—your future is secure and his final end is destruction!"
The triumphant and glorious church
When the smoke clears we find the New Jerusalem (the Church, the wife of Christ) not in rags or blood-spattered but looking like a bride (21:2). That’s the city that John sees in 21:9-10. It isn’t a literal city! It’s the wife of the Lamb. Be sure to see Lesson 3 on this.
While John is dealing with eternal realities he isn’t dealing with a period of time in eternity. You’ll notice that there are still nations to whom the City gives light (21:24). You’ll notice that the nations still need to gain health and that the City provides it (22:2). You’ll notice that nations still bring their riches to the City and you’ll notice that someone could lose his or her share to the Tree of Life (22:19). In eternity?
No, John is certainly dealing with eternal truths and eternal realities but he is describing the triumphant state of the church. By God’s redeeming and sustaining grace it has come through its trial with the brutal beast-kingdom Rome. This demonstrates what was already true—that the dominion belongs to the Lord and his Christ.
This is timeless truth! Every judgement rendered by God is a shadow and a "prophecy" of the final and complete judgement when evil will be totally obliterated. Rome (like Assyria, Babylon, Egypt and the rest) is a perfect illustration in the history of the world of the coming obliteration of all evil. But it’s more than an illustration, it is meant to proclaim the certainty of a future glorious finale. But Revelation, like Nahum and other OT books, relates to a definitive judgement in time past. And the glory of the triumphant church in Revelation relates to its victory over Rome. It speaks as surely now as it did then.
[You might be interested in having these lessons on Revelation in outline and correspondence course form. If so, email BJPAINE@aol.com.]
©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.
The World English Bible
1 Kings 16-18
1Ki 16:1 The word of Yahweh came to Jehu the son of Hanani against Baasha, saying,
1Ki 16:2 Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;
1Ki 16:3 behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.
1Ki 16:4 Him who dies of Baasha in the city shall the dogs eat; and him who dies of his in the field shall the birds of the sky eat.
1Ki 16:5 Now the rest of the acts of Baasha, and what he did, and his might, aren't they written in the book of the chronicles of the kings of Israel?
1Ki 16:6 Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.
1Ki 16:7 Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
1Ki 16:8 In the twenty-sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, and reigned two years.
1Ki 16:9 His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:
1Ki 16:10 and Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.
1Ki 16:11 It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn't leave him a single one who urinates on a wall, neither of his relatives, nor of his friends.
1Ki 16:12 Thus Zimri destroyed all the house of Baasha, according to the word of Yahweh, which he spoke against Baasha by Jehu the prophet,
1Ki 16:13 for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.
1Ki 16:14 Now the rest of the acts of Elah, and all that he did, aren't they written in the book of the chronicles of the kings of Israel?
1Ki 16:15 In the twenty-seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.
1Ki 16:16 The people who were encamped heard say, Zimri has conspired, and has also struck the king: therefore all Israel made Omri, the captain of the army, king over Israel that day in the camp.
1Ki 16:17 Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
1Ki 16:18 It happened, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died,
1Ki 16:19 for his sins which he sinned in doing that which was evil in the sight of Yahweh, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
1Ki 16:20 Now the rest of the acts of Zimri, and his treason that he did, aren't they written in the book of the chronicles of the kings of Israel?
1Ki 16:21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
1Ki 16:22 But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
1Ki 16:23 In the thirty-first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years: six years reigned he in Tirzah.
1Ki 16:24 He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.
1Ki 16:25 Omri did that which was evil in the sight of Yahweh, and dealt wickedly above all who were before him.
1Ki 16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.
1Ki 16:27 Now the rest of the acts of Omri which he did, and his might that he showed, aren't they written in the book of the chronicles of the kings of Israel?
1Ki 16:28 So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.
1Ki 16:29 In the thirty-eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
1Ki 16:30 Ahab the son of Omri did that which was evil in the sight of Yahweh above all that were before him.
1Ki 16:31 It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.
1Ki 16:32 He reared up an altar for Baal in the house of Baal, which he had built in Samaria.
1Ki 16:33 Ahab made the Asherah; and Ahab did yet more to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.
1Ki 16:34 In his days did Hiel the Bethelite build Jericho: he laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of Yahweh, which he spoke by Joshua the son of Nun.
1Ki 17:1 Elijah the Tishbite, who was of the foreigners of Gilead, said to Ahab, As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1Ki 17:2 The word of Yahweh came to him, saying,
1Ki 17:3 Get away from here, turn eastward, and hide yourself by the brook Cherith, that is before the Jordan.
1Ki 17:4 It shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there.
1Ki 17:5 So he went and did according to the word of Yahweh; for he went and lived by the brook Cherith, that is before the Jordan.
1Ki 17:6 The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
1Ki 17:7 It happened after a while, that the brook dried up, because there was no rain in the land.
1Ki 17:8 The word of Yahweh came to him, saying,
1Ki 17:9 Arise, go to Zarephath, which belongs to Sidon, and dwell there: behold, I have commanded a widow there to sustain you.
1Ki 17:10 So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Please get me a little water in a vessel, that I may drink.
1Ki 17:11 As she was going to get it, he called to her, and said, Please bring me a morsel of bread in your hand.
1Ki 17:12 She said, As Yahweh your God lives, I don't have a cake, but a handful of meal in the jar, and a little oil in the jar: and behold, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it, and die.
1Ki 17:13 Elijah said to her, Don't be afraid; go and do as you have said; but make me of it a little cake first, and bring it forth to me, and afterward make for you and for your son.
1Ki 17:14 For thus says Yahweh, the God of Israel, The jar of meal shall not empty, neither shall the jar of oil fail, until the day that Yahweh sends rain on the earth.
1Ki 17:15 She went and did according to the saying of Elijah: and she, and he, and her house, ate many days.
1Ki 17:16 The jar of meal didn't empty, neither did the jar of oil fail, according to the word of Yahweh, which he spoke by Elijah.
1Ki 17:17 It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
1Ki 17:18 She said to Elijah, What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son!
1Ki 17:19 He said to her, Give me your son. He took him out of her bosom, and carried him up into the chamber, where he abode, and laid him on his own bed.
1Ki 17:20 He cried to Yahweh, and said, Yahweh my God, have you also brought evil on the widow with whom I sojourn, by killing her son?
1Ki 17:21 He stretched himself on the child three times, and cried to Yahweh, and said, Yahweh my God, please let this child's soul come into him again.
1Ki 17:22 Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived.
1Ki 17:23 Elijah took the child, and brought him down out of the chamber into the house, and delivered him to his mother; and Elijah said, Behold, your son lives.
1Ki 17:24 The woman said to Elijah, Now I know that you are a man of God, and that the word of Yahweh in your mouth is truth.
1Ki 18:1 It happened after many days, that the word of Yahweh came to Elijah, in the third year, saying, Go, show yourself to Ahab; and I will send rain on the earth.
1Ki 18:2 Elijah went to show himself to Ahab. The famine was sore in Samaria.
1Ki 18:3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:
1Ki 18:4 for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
1Ki 18:5 Ahab said to Obadiah, Go through the land, to all the springs of water, and to all the brooks: peradventure we may find grass and save the horses and mules alive, that we not lose all the animals.
1Ki 18:6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
1Ki 18:7 As Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it you, my lord Elijah?
1Ki 18:8 He answered him, It is I: go, tell your lord, Behold, Elijah is here.
1Ki 18:9 He said, Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
1Ki 18:10 As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you: and when they said, He is not here, he took an oath of the kingdom and nation, that they didn't find you.
1Ki 18:11 Now you say, Go, tell your lord, Behold, Elijah is here.
1Ki 18:12 It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me: but I your servant have feared Yahweh from my youth.
1Ki 18:13 Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets by fifty in a cave, and fed them with bread and water?
1Ki 18:14 Now you say, Go, tell your lord, Behold, Elijah is here; and he will kill me.
1Ki 18:15 Elijah said, As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today.
1Ki 18:16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
1Ki 18:17 It happened, when Ahab saw Elijah, that Ahab said to him, Is it you, you troubler of Israel?
1Ki 18:18 He answered, I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.
1Ki 18:19 Now therefore send, and gather to me all Israel to Mount Carmel, and the prophets of Baal four hundred fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.
1Ki 18:20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
1Ki 18:21 Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.
1Ki 18:22 Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty men.
1Ki 18:23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under.
1Ki 18:24 You call on the name of your god, and I will call on the name of Yahweh; and the God who answers by fire, let him be God." All the people answered, "It is well said."
1Ki 18:25 Elijah said to the prophets of Baal, "Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it."
1Ki 18:26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.
1Ki 18:27 It happened at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleeps and must be awakened.
1Ki 18:28 They cried aloud, and cut themselves after their manner with knives and lances, until the blood gushed out on them.
1Ki 18:29 It was so, when midday was past, that they prophesied until the time of the offering of the evening offering; but there was neither voice, nor any to answer, nor any who regarded.
1Ki 18:30 Elijah said to all the people, Come near to me; and all the people came near to him. He repaired the altar of Yahweh that was thrown down.
1Ki 18:31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, Israel shall be your name.
1Ki 18:32 With the stones he built an altar in the name of Yahweh; and he made a trench about the altar, as great as would contain two measures of seed.
1Ki 18:33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, Fill four jars with water, and pour it on the burnt offering, and on the wood.
1Ki 18:34 He said, Do it the second time; and they did it the second time. He said, Do it the third time; and they did it the third time.
1Ki 18:35 The water ran around the altar; and he filled the trench also with water.
1Ki 18:36 It happened at the time of the offering of the evening offering, that Elijah the prophet came near, and said, Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
1Ki 18:37 Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.
1Ki 18:38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
1Ki 18:39 When all the people saw it, they fell on their faces: and they said, Yahweh, he is God; Yahweh, he is God.
1Ki 18:40 and Elijah said to them, Take the prophets of Baal; don't let one of them escape. They took them; and Elijah brought them down to the brook Kishon, and killed them there.
1Ki 18:41 Elijah said to Ahab, Get up, eat and drink; for there is the sound of abundance of rain.
1Ki 18:42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.
1Ki 18:43 He said to his servant, Go up now, look toward the sea. He went up, and looked, and said, There is nothing. He said, Go again seven times.
1Ki 18:44 It happened at the seventh time, that he said, "Behold, a small cloud, like a man's hand, is rising out of the sea." He said, Go up, tell Ahab, Get ready and go down, so that the rain doesn't stop you.
1Ki 18:45 It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.
1Ki 18:46 The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.
1 Kings 19-22
1Ki 19:1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
1Ki 19:2 Then Jezebel send a messenger to Elijah, saying, So let the gods do to me, and more also, if I don't make your life as the life of one of them by tomorrow about this time.
1Ki 19:3 When he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
1Ki 19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, It is enough; now, O Yahweh, take away my life; for I am not better than my fathers.
1Ki 19:5 He lay down and slept under a juniper tree; and behold, an angel touched him, and said to him, Arise and eat.
1Ki 19:6 He looked, and behold, there was at his head a cake baked on the coals, and a jar of water. He ate and drank, and laid down again.
1Ki 19:7 The angel of Yahweh came again the second time, and touched him, and said, Arise and eat, because the journey is too great for you.
1Ki 19:8 He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God.
1Ki 19:9 He came there to a cave, and lodged there; and behold, the word of Yahweh came to him, and he said to him, What are you doing here, Elijah?
1Ki 19:10 He said, I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.
1Ki 19:11 He said, Go forth, and stand on the mountain before Yahweh. Behold, Yahweh passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before Yahweh; but Yahweh was not in the wind: and after the wind an earthquake; but Yahweh was not in the earthquake:
1Ki 19:12 and after the earthquake a fire; but Yahweh was not in the fire: and after the fire a still small voice.
1Ki 19:13 It was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. Behold, there came a voice to him, and said, What are you doing here, Elijah?
1Ki 19:14 He said, I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
1Ki 19:15 Yahweh said to him, Go, return on your way to the wilderness of Damascus: and when you come, you shall anoint Hazael to be king over Syria;
1Ki 19:16 and you shall anoint Jehu the son of Nimshi to be king over Israel; and you shall anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.
1Ki 19:17 It shall happen, that he who escapes from the sword of Hazael shall Jehu kill; and he who escapes from the sword of Jehu shall Elisha kill.
1Ki 19:18 Yet will I leave me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which has not kissed him.
1Ki 19:19 So he departed there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over to him, and cast his mantle on him.
1Ki 19:20 He left the oxen, and ran after Elijah, and said, Let me please kiss my father and my mother, and then I will follow you. He said to him, Go back again; for what have I done to you?
1Ki 19:21 He returned from following him, and took the yoke of oxen, and killed them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they ate. Then he arose, and went after Elijah, and ministered to him.
1Ki 20:1 Ben Hadad the king of Syria gathered all his army together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.
1Ki 20:2 He sent messengers to Ahab king of Israel, into the city, and said to him, Thus says Ben Hadad,
1Ki 20:3 Your silver and your gold is mine; your wives also and your children, even the best, are mine.
1Ki 20:4 The king of Israel answered, It is according to your saying, my lord, O king; I am yours, and all that I have.
1Ki 20:5 The messengers came again, and said, Thus speaks Ben Hadad, saying, I sent indeed to you, saying, You shall deliver me your silver, and your gold, and your wives, and your children;
1Ki 20:6 but I will send my servants to you tomorrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatever is pleasant in your eyes, they shall put it in their hand, and take it away.
1Ki 20:7 Then the king of Israel called all the elders of the land, and said, Please notice how this man seeks mischief: for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn't deny him.
1Ki 20:8 All the elders and all the people said to him, Don't listen, neither consent.
1Ki 20:9 Therefore he said to the messengers of Ben Hadad, Tell my lord the king, All that you did send for to your servant at the first I will do; but this thing I may not do. The messengers departed, and brought him word again.
1Ki 20:10 Ben Hadad sent to him, and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.
1Ki 20:11 The king of Israel answered, Tell him, Don't let him who girds on his armor boast himself as he who puts it off.
1Ki 20:12 It happened, when Ben Hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said to his servants, "Prepare to attack!" They prepared to attack the city.
1Ki 20:13 Behold, a prophet came near to Ahab king of Israel, and said, Thus says Yahweh, Have you seen all this great multitude? behold, I will deliver it into your hand this day; and you shall know that I am Yahweh.
1Ki 20:14 Ahab said, By whom? He said, Thus says Yahweh, By the young men of the princes of the provinces. Then he said, Who shall begin the battle? He answered, You.
1Ki 20:15 Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two: and after them he mustered all the people, even all the children of Israel, being seven thousand.
1Ki 20:16 They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
1Ki 20:17 The young men of the princes of the provinces went out first; and Ben Hadad sent out, and they told him, saying, There are men come out from Samaria.
1Ki 20:18 He said, Whether they are come out for peace, take them alive, or whether they are come out for war, taken them alive.
1Ki 20:19 So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
1Ki 20:20 They killed everyone his man; and the Syrians fled, and Israel pursued them: and Ben Hadad the king of Syria escaped on a horse with horsemen.
1Ki 20:21 The king of Israel went out, and struck the horses and chariots, and killed the Syrians with a great slaughter.
1Ki 20:22 The prophet came near to the king of Israel, and said to him, Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you.
1Ki 20:23 The servants of the king of Syria said to him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.
1Ki 20:24 Do this thing: take the kings away, every man out of his place, and put captains in their room;
1Ki 20:25 and muster an army, like the army that you have lost, horse for horse, and chariot for chariot; and we will fight against them in the plain, and surely we shall be stronger than they. He listened to their voice, and did so.
1Ki 20:26 It happened at the return of the year, that Ben Hadad mustered the Syrians, and went up to Aphek, to fight against Israel.
1Ki 20:27 The children of Israel were mustered, and were provisioned, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.
1Ki 20:28 A man of God came near and spoke to the king of Israel, and said, Thus says Yahweh, Because the Syrians have said, Yahweh is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into your hand, and you shall know that I am Yahweh.
1Ki 20:29 They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed of the Syrians one hundred thousand footmen in one day.
1Ki 20:30 But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner chamber.
1Ki 20:31 His servants said to him, See now, we have heard that the kings of the house of Israel are merciful kings: please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.
1Ki 20:32 So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, Your servant Ben Hadad says, please let me live. He said, Is he yet alive? he is my brother.
1Ki 20:33 Now the men observed diligently, and hurried to catch whether it were his mind; and they said, Your brother Ben Hadad. Then he said, Go, bring him. Then Ben Hadad came out to him; and he caused him to come up into the chariot.
1Ki 20:34 Ben Hadad said to him, The cities which my father took from your father I will restore; and you shall make streets for you in Damascus, as my father made in Samaria. I, said Ahab, will let you go with this covenant. So he made a covenant with him, and let him go.
1Ki 20:35 A certain man of the sons of the prophets said to his fellow by the word of Yahweh, Please strike me. The man refused to strike him.
1Ki 20:36 Then said he to him, Because you have not obeyed the voice of Yahweh, behold, as soon as you are departed from me, a lion shall kill you. As soon as he was departed from him, a lion found him, and killed him.
1Ki 20:37 Then he found another man, and said, Please strike me. The man struck him, smiting and wounding him.
1Ki 20:38 So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.
1Ki 20:39 As the king passed by, he cried to the king; and he said, Your servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, Keep this man: if by any means he be missing, then your life shall be for his life, or else you shall pay a talent of silver.
1Ki 20:40 As your servant was busy here and there, he was gone. The king of Israel said to him, So your judgment shall be; yourself have decided it.
1Ki 20:41 He hurried, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.
1Ki 20:42 He said to him, Thus says Yahweh, Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.
1Ki 20:43 The king of Israel went to his house sullen and angry, and came to Samaria.
1Ki 21:1 It happened after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
1Ki 21:2 Ahab spoke to Naboth, saying, Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it: or, if it seems good to you, I will give you its worth in money.
1Ki 21:3 Naboth said to Ahab, Yahweh forbid it me, that I should give the inheritance of my fathers to you.
1Ki 21:4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give you the inheritance of my fathers. He laid him down on his bed, and turned away his face, and would eat no bread.
1Ki 21:5 But Jezebel his wife came to him, and said to him, Why is your spirit so sad, that you eat no bread?
1Ki 21:6 He said to her, Because I spoke to Naboth the Jezreelite, and said to him, Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it: and he answered, I will not give you my vineyard.
1Ki 21:7 Jezebel his wife said to him, Do you now govern the kingdom of Israel? arise, and eat bread, and let your heart be merry: I will give you the vineyard of Naboth the Jezreelite.
1Ki 21:8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, and who lived with Naboth.
1Ki 21:9 She wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
1Ki 21:10 and set two men, base fellows, before him, and let them testify against him, saying, You cursed God and the king. Then carry him out, and stone him to death.
1Ki 21:11 The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them.
1Ki 21:12 They proclaimed a fast, and set Naboth on high among the people.
1Ki 21:13 The two men, the base fellows, came in and sat before him: and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
1Ki 21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
1Ki 21:15 It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.
1Ki 21:16 It happened, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
1Ki 21:17 The word of Yahweh came to Elijah the Tishbite, saying,
1Ki 21:18 Arise, go down to meet Ahab king of Israel, who dwells in Samaria: behold, he is in the vineyard of Naboth, where he is gone down to take possession of it.
1Ki 21:19 You shall speak to him, saying, Thus says Yahweh, Have you killed and also taken possession? You shall speak to him, saying, Thus says Yahweh, In the place where dogs licked the blood of Naboth shall dogs lick your blood, even yours.
1Ki 21:20 Ahab said to Elijah, Have you found me, my enemy? He answered, I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh.
1Ki 21:21 Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel:
1Ki 21:22 and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.
1Ki 21:23 Of Jezebel also spoke Yahweh, saying, The dogs shall eat Jezebel by the rampart of Jezreel.
1Ki 21:24 Him who dies of Ahab in the city the dogs shall eat; and him who dies in the field shall the birds of the sky eat.
1Ki 21:25 (But there was none like Ahab, who did sell himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up.
1Ki 21:26 He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel.)
1Ki 21:27 It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
1Ki 21:28 The word of Yahweh came to Elijah the Tishbite, saying,
1Ki 21:29 See how Ahab humbles himself before me? because he humbles himself before me, I will not bring the evil in his days; but in his son's days will I bring the evil on his house.
1Ki 22:1 They continued three years without war between Syria and Israel.
1Ki 22:2 It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
1Ki 22:3 The king of Israel said to his servants, "You know that Ramoth Gilead is ours, and we are still, and don't take it out of the hand of the king of Syria?"
1Ki 22:4 He said to Jehoshaphat, Will you go with me to battle to Ramoth Gilead? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.
1Ki 22:5 Jehoshaphat said to the king of Israel, Please inquire first for the word of Yahweh.
1Ki 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth Gilead to battle, or shall I forbear? They said, Go up; for the Lord will deliver it into the hand of the king.
1Ki 22:7 But Jehoshaphat said, Isn't there here a prophet of Yahweh besides, that we may inquire of him?
1Ki 22:8 The king of Israel said to Jehoshaphat, there is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah: but I hate him; for he does not prophesy good concerning me, but evil. Jehoshaphat said, "Don't let the king say so."
1Ki 22:9 Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imlah.
1Ki 22:10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
1Ki 22:11 Zedekiah the son of Chenaanah made him horns of iron, and said, Thus says Yahweh, With these you shall push the Syrians, until they are consumed.
1Ki 22:12 All the prophets prophesied so, saying, Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.
1Ki 22:13 The messenger who went to call Micaiah spoke to him, saying, See now, the words of the prophets declare good to the king with one mouth: please let your word be like the word of one of them, and speak good.
1Ki 22:14 Micaiah said, As Yahweh lives, what Yahweh says to me, that will I speak.
1Ki 22:15 When he was come to the king, the king said to him, Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear? He answered him, Go up and prosper; and Yahweh will deliver it into the hand of the king.
1Ki 22:16 The king said to him, How many times shall I adjure you that you speak to me nothing but the truth in the name of Yahweh?
1Ki 22:17 He said, I saw all Israel scattered on the mountains, as sheep that have no shepherd: and Yahweh said, These have no master; let them return every man to his house in peace.
1Ki 22:18 The king of Israel said to Jehoshaphat, Didn't I tell you that he would not prophesy good concerning me, but evil?
1Ki 22:19 Micaiah said, "Therefore hear the word of Yahweh: I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.
1Ki 22:20 Yahweh said, 'Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?' One said on this manner; and another said on that manner.
1Ki 22:21 There came forth a spirit, and stood before Yahweh, and said, 'I will entice him.'
1Ki 22:22 Yahweh said to him, 'How?' He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' He said, 'You shall entice him, and shall prevail also: go forth, and do so.'
1Ki 22:23 Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you."
1Ki 22:24 Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, Which way went the Spirit of Yahweh from me to speak to you?
1Ki 22:25 Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.
1Ki 22:26 The king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
1Ki 22:27 and say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
1Ki 22:28 Micaiah said, If you return at all in peace, Yahweh has not spoken by me. He said, Hear, you peoples, all of you.
1Ki 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
1Ki 22:30 The king of Israel said to Jehoshaphat, I will disguise myself, and go into the battle; but you put on your robes. The king of Israel disguised himself, and went into the battle.
1Ki 22:31 Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
1Ki 22:32 It happened, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.
1Ki 22:33 It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
1Ki 22:34 A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor: therefore he said to the driver of his chariot, Turn your hand, and carry me out of the army; for I am severely wounded.
1Ki 22:35 The battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
1Ki 22:36 There went a cry throughout the army about the going down of the sun, saying, Every man to his city, and every man to his country.
1Ki 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
1Ki 22:38 They washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the prostitutes washed themselves there); according to the word of Yahweh which he spoke.
1Ki 22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren't they written in the book of the chronicles of the kings of Israel?
1Ki 22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his place.
1Ki 22:41 Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
1Ki 22:42 Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.
1Ki 22:43 He walked in all the way of Asa his father; He didn't turn aside from it, doing that which was right in the eyes of Yahweh: however the high places were not taken away; the people still sacrificed and burnt incense in the high places.
1Ki 22:44 Jehoshaphat made peace with the king of Israel.
1Ki 22:45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
1Ki 22:46 The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
1Ki 22:47 There was no king in Edom: a deputy was king.
1Ki 22:48 Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn't go; for the ships were broken at Ezion Geber.
1Ki 22:49 Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.
1Ki 22:50 Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.
1Ki 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
1Ki 22:52 He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
1Ki 22:53 He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.
2 Kings 1-3
2Ki 1:1 Moab rebelled against Israel after the death of Ahab.
2Ki 1:2 Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said to them, Go, inquire of Baal Zebub, the god of Ekron, whether I shall recover of this sickness.
2Ki 1:3 But the angel of Yahweh said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and tell them, Is it because there is no God in Israel, that you go to inquire of Baal Zebub, the god of Ekron?
2Ki 1:4 Now therefore thus says Yahweh, You shall not come down from the bed where you have gone up, but shall surely die. Elijah departed.
2Ki 1:5 The messengers returned to him, and he said to them, Why is it that you have returned?
2Ki 1:6 They said to him, There came up a man to meet us, and said to us, Go, turn again to the king who sent you, and tell him, Thus says Yahweh, Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the god of Ekron? therefore you shall not come down from the bed where you are gone up, but shall surely die.
2Ki 1:7 He said to them, What kind of man was he who came up to meet you, and told you these words?
2Ki 1:8 They answered him, He was a hairy man, and girt with a belt of leather about his waist. He said, It is Elijah the Tishbite.
2Ki 1:9 Then the king sent to him a captain of fifty with his fifty. He went up to him: and behold, he was sitting on the top of the hill. He spoke to him, man of God, the king has said, Come down.
2Ki 1:10 Elijah answered to the captain of fifty, If I be a man of God, let fire come down from the sky, and consume you and your fifty. Fire came down from the sky, and consumed him and his fifty.
2Ki 1:11 Again he sent to him another captain of fifty and his fifty. He answered him, man of God, thus has the king said, Come down quickly.
2Ki 1:12 Elijah answered them, If I be a man of God, let fire come down from the sky, and consume you and your fifty. The fire of God came down from the sky, and consumed him and his fifty.
2Ki 1:13 Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, man of God, please let my life, and the life of these fifty your servants, be precious in your sight.
2Ki 1:14 Behold, fire came down from the sky, and consumed the two former captains of fifty with their fifties; but now let my life be precious in your sight.
2Ki 1:15 The angel of Yahweh said to Elijah, Go down with him: don't be afraid of him. He arose, and went down with him to the king.
2Ki 1:16 He said to him, Thus says Yahweh, Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore you shall not come down from the bed where you have gone up, but shall surely die.
2Ki 1:17 So he died according to the word of Yahweh which Elijah had spoken. Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
2Ki 1:18 Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
2Ki 2:1 It happened, when Yahweh would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.
2Ki 2:2 Elijah said to Elisha, Please wait here, for Yahweh has sent me as far as Bethel. Elisha said, As Yahweh lives, and as your soul lives, I will not leave you. So they went down to Bethel.
2Ki 2:3 The sons of the prophets who were at Bethel came forth to Elisha, and said to him, "Do you know that Yahweh will take away your master from your head today?" He said, "Yes, I know it; hold your peace."
2Ki 2:4 Elijah said to him, Elisha, please wait here, for Yahweh has sent me to Jericho. He said, As Yahweh lives, and as your soul lives, I will not leave you. So they came to Jericho.
2Ki 2:5 The sons of the prophets who were at Jericho came near to Elisha, and said to him, "Do you know that Yahweh will take away your master from your head today?" He answered, "Yes, I know it. Hold your peace."
2Ki 2:6 Elijah said to him, "Please wait here, for Yahweh has sent me to the Jordan." He said, "As Yahweh lives, and as your soul lives, I will not leave you." They two went on.
2Ki 2:7 Fifty men of the sons of the prophets went, and stood over against them afar off: and they two stood by the Jordan.
2Ki 2:8 Elijah took his mantle, and wrapped it together, and struck the waters, and they were divided here and there, so that they two went over on dry ground.
2Ki 2:9 It happened, when they had gone over, that Elijah said to Elisha, Ask what I shall do for you, before I am taken from you. Elisha said, please let a double portion of your spirit be on me.
2Ki 2:10 He said, "You have asked a hard thing. If you see me when I am taken from you, it shall be so for you; but if not, it shall not be so."
2Ki 2:11 It happened, as they still went on, and talked, that behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.
2Ki 2:12 Elisha saw it, and he cried, "My father, my father, the chariots of Israel and its horsemen!" He saw him no more: and he took hold of his own clothes, and tore them in two pieces.
2Ki 2:13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.
2Ki 2:14 He took the mantle of Elijah that fell from him, and struck the waters, and said, "Where is Yahweh, the God of Elijah?" When he also had struck the waters, they were divided here and there; and Elisha went over.
2Ki 2:15 When the sons of the prophets who were at Jericho over against him saw him, they said, The spirit of Elijah does rest on Elisha. They came to meet him, and bowed themselves to the ground before him.
2Ki 2:16 They said to him, See now, there are with your servants fifty strong men; let them go, please, and seek your master, lest the Spirit of Yahweh has taken him up, and cast him on some mountain, or into some valley. He said, You shall not send.
2Ki 2:17 When they urged him until he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but didn't find him.
2Ki 2:18 They came back to him, while he stayed at Jericho; and he said to them, "Didn't I tell you, 'Don't go?' "
2Ki 2:19 The men of the city said to Elisha, Behold, we pray you, the situation of this city is pleasant, as my lord sees: but the water is bad, and the land miscarries.
2Ki 2:20 He said, Bring me a new jar, and put salt therein. They brought it to him.
2Ki 2:21 He went forth to the spring of the waters, and cast salt therein, and said, Thus says Yahweh, I have healed these waters; there shall not be from there any more death or miscarrying.
2Ki 2:22 So the waters were healed to this day, according to the word of Elisha which he spoke.
2Ki 2:23 He went up from there to Bethel; and as he was going up by the way, some youths came out of the city and mocked him, and said to him, Go up, you baldy; go up, you baldhead.
2Ki 2:24 He looked behind him and saw them, and cursed them in the name of Yahweh. Two female bears came out of the woods, and mauled forty-two of those youths.
2Ki 2:25 He went from there to Mount Carmel, and from there he returned to Samaria.
2Ki 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2Ki 3:2 He did that which was evil in the sight of Yahweh, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.
2Ki 3:3 Nevertheless he cleaved to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it.
2Ki 3:4 Now Mesha king of Moab was a sheep breeder; and he rendered to the king of Israel the wool of one hundred thousand lambs, and of one hundred thousand rams.
2Ki 3:5 But it happened, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
2Ki 3:6 King Jehoram went out of Samaria at that time, and mustered all Israel.
2Ki 3:7 He went and sent to Jehoshaphat the king of Judah, saying, The king of Moab has rebelled against me: will you go with me against Moab to battle? He said, I will go up: I am as you are, my people as your people, my horses as your horses.
2Ki 3:8 He said, Which way shall we go up? He answered, The way of the wilderness of Edom.
2Ki 3:9 So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey: and there was no water for the army, nor for the animals that followed them.
2Ki 3:10 The king of Israel said, Alas! for Yahweh has called these three kings together to deliver them into the hand of Moab.
2Ki 3:11 But Jehoshaphat said, Isn't there here a prophet of Yahweh, that we may inquire of Yahweh by him? One of the king of Israel's servants answered, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.
2Ki 3:12 Jehoshaphat said, The word of Yahweh is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
2Ki 3:13 Elisha said to the king of Israel, "What have I to do with you? Go to the prophets of your father, and to the prophets of your mother." The king of Israel said to him, "No; for Yahweh has called these three kings together to deliver them into the hand of Moab."
2Ki 3:14 Elisha said, "As Yahweh of Armies lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.
2Ki 3:15 But now bring me a minstrel." It happened, when the minstrel played, that the hand of Yahweh came on him.
2Ki 3:16 He said, Thus says Yahweh, Make this valley full of trenches.
2Ki 3:17 For thus says Yahweh, You shall not see wind, neither shall you see rain; yet that valley shall be filled with water, and you shall drink, both you and your livestock and your animals.
2Ki 3:18 This is but a light thing in the sight of Yahweh: he will also deliver the Moabites into your hand.
2Ki 3:19 You shall strike every fortified city, and every choice city, and shall fell every good tree, and stop all springs of water, and mar every good piece of land with stones.
2Ki 3:20 It happened in the morning, about the time of offering the offering, that behold, there came water by the way of Edom, and the country was filled with water.
2Ki 3:21 Now when all the Moabites heard that the kings had come up to fight against them, they gathered themselves together, all who were able to put on armor, and upward, and stood on the border.
2Ki 3:22 They rose up early in the morning, and the sun shone on the water, and the Moabites saw the water over against them as red as blood:
2Ki 3:23 and they said, This is blood; the kings are surely destroyed, and they have struck each man his fellow: now therefore, Moab, to the spoil.
2Ki 3:24 When they came to the camp of Israel, the Israelites rose up and struck the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.
2Ki 3:25 They beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the springs of water, and felled all the good trees, until in Kir Hareseth only they left its stones; however the men armed with slings went about it, and struck it.
2Ki 3:26 When the king of Moab saw that the battle was too severe for him, he took with him seven hundred men who drew sword, to break through to the king of Edom; but they could not.
2Ki 3:27 Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.
Jul. 2, 3
Act 4:1 As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
Act 4:2 being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
Act 4:3 They laid hands on them, and put them in custody until the next day, for it was now evening.
Act 4:4 But many of those who heard the word believed, and the number of the men came to be about five thousand.
Act 4:5 It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.
Act 4:6 Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
Act 4:7 When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"
Act 4:8 Then Peter, filled with the Holy Spirit, said to them, "You rulers of the people, and elders of Israel,
Act 4:9 if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
Act 4:10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
Act 4:11 He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.'
Act 4:12 There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"
Act 4:13 Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
Act 4:14 Seeing the man who was healed standing with them, they could say nothing against it.
Act 4:15 But when they had commanded them to go aside out of the council, they conferred among themselves,
Act 4:16 saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.
Act 4:17 But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name."
Act 4:18 They called them, and commanded them not to speak at all nor teach in the name of Jesus.
Act 4:19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
Act 4:20 for we can't help telling the things which we saw and heard."
Act 4:21 When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
Act 4:22 For the man on whom this miracle of healing was performed was more than forty years old.
Act 4:23 Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
Act 4:24 When they heard it, they lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
Act 4:25 who by the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?
Act 4:26 The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.'
Act 4:27 "For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
Act 4:28 to do whatever your hand and your council foreordained to happen.
Act 4:29 Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
Act 4:30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."
Act 4:31 When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
Act 4:32 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
Act 4:33 With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
Act 4:34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
Act 4:35 and laid them at the apostles' feet, and distribution was made to each, according as anyone had need.
Act 4:36 Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
Act 4:37 having a field, sold it, and brought the money and laid it at the apostles' feet.
Jul. 4, 5
Act 5:1 But a certain man named Ananias, with Sapphira, his wife, sold a possession,
Act 5:2 and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet.
Act 5:3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?
Act 5:4 While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God."
Act 5:5 Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.
Act 5:6 The young men arose and wrapped him up, and they carried him out and buried him.
Act 5:7 About three hours later, his wife, not knowing what had happened, came in.
Act 5:8 Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."
Act 5:9 But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
Act 5:10 She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
Act 5:11 Great fear came on the whole assembly, and on all who heard these things.
Act 5:12 By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch.
Act 5:13 None of the rest dared to join them, however the people honored them.
Act 5:14 More believers were added to the Lord, multitudes of both men and women.
Act 5:15 They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.
Act 5:16 Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.
Act 5:17 But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,
Act 5:18 and laid hands on the apostles, and put them in public custody.
Act 5:19 But an angel of the Lord opened the prison doors by night, and brought them out, and said,
Act 5:20 "Go stand and speak in the temple to the people all the words of this life."
Act 5:21 When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Act 5:22 But the officers who came didn't find them in the prison. They returned and reported,
Act 5:23 "We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!"
Act 5:24 Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.
Act 5:25 One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."
Act 5:26 Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
Act 5:27 When they had brought them, they set them before the council. The high priest questioned them,
Act 5:28 saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Act 5:29 But Peter and the apostles answered, "We must obey God rather than men.
Act 5:30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
Act 5:31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
Act 5:32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
Act 5:33 But they, when they heard this, were cut to the heart, and determined to kill them.
Act 5:34 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.
Act 5:35 He said to them, "You men of Israel, be careful concerning these men, what you are about to do.
Act 5:36 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.
Act 5:37 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
Act 5:38 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.
Act 5:39 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!"
Act 5:40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.
Act 5:41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.
Act 5:42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.