From Jim McGuiggan... The Image of God (1)

The Image of God (1)

 The truth of Genesis 1:26-27 is rich and complex. We should not only be careful that we don’t include what is erroneous we should also be careful not to exclude any truth that might be in the phrase.

One of our temptations when dealing with a rich and complex subject is to stress the truth of one aspect of it and conclude that anything that doesn’t sit easily beside that truth must be false. In some cases we jump to conclusions and what we need is a bit more patience and work.
For example, in Romans 7 Paul speaks of the Jewish Torah saying that it is holy and righteous and spiritual and then goes on to speak of it as a Torah of sin and death. How can he say both? If it’s one then it can’t be the other! Or can it? I’m certain it can be and that it’s Paul looking at the same reality from different perspectives.

The same, I judge, is true about the phrase "in the image of God." It’s clear from Genesis 1:26-27 that both male and female are made in the image of God and yet 1 Corinthians 7:11 speaks of the male as the image and glory of God "but" the female as the glory of man. Clearly there’s something true here about the male that is not true of the female. If we allow that Paul is dealing with a specific issue (human headship in light of the divine order or the divine order as reflected in human headship) rather than all that "in the image of God" involves we need not have a problem.

If we conclude that Paul is isolating one truth out of a complex of truths about human creation "in the image of God," then we need not think that he’s denying that women are made in the image of God. If he is making the point that the male is the head over the female (in the purpose of God) then he can speak of the female as the glory of the male without denying the female’s being in the image of God. 1 Corinthians 11:7 speaks of the relation of the male to the female in the matter of headship and not of both in relation to God in the matter of their creation. Both were equally created in the image of God but in their being created in the image of God there was involved a relational matter between the male and the female. That specific truth is what Paul is after in 1 Corinthians 11.

In addressing Christians (as Calvin observed), you can be sure that Paul included females when he called them to be re-created in the image of God through Jesus Christ. See, for example, Colossians 3:10.

So Paul can believe that both male and female is "mankind" and made in the image of God (see Genesis 5:1-2). At the same time he can argue functional subjection (not inferiority) of the female to the male from creation "in the image of God." This warns us that there’s more than one facet to that creation truth.

There Will Be No Signs! by Dave Miller, Ph.D.


There Will Be No Signs!

by  Dave Miller, Ph.D.

It is not uncommon to hear people discussing the end of time and delineating the “signs” that, they say, are proof that Christ’s return is imminent. These signs include “wars and rumors of wars,” “earthquakes,” and various political/military events that one observes on the evening news. These loud proponents of gloom claim to be representing the Bible in their calculations and forecasts. Of course, to date, every attempt to pinpoint the date of Christ’s return has failed.
The fact is that earthquakes could not have been intended by God to be a sign of the end of the world. Since 1900 alone, the United States Geological Survey (USGS) estimates that several million earthquakes occur in the world each year. Many go undetected because they hit remote areas or have very small magnitudes. The National Earthquake Information Center (NEIC) now locates about 50 earthquakes each day, or about 20,000 a year (NEIC Web Team, 2003). Since earthquakes have been fairly constant for the last 2,000 years, and occur on a daily basis, they would be completely useless in attempting to recognize the end of the world. However, if Jesus intended them to be immediate signs, contemporaneous with the first century, they would have served a useful purpose.
Consider for a moment what the Bible actually teaches on this matter. In Matthew 24, Jesus pinpointed numerous signs by which His disciples and Jewish Christians could recognize the occasion of the destruction of Jerusalem in A.D. 70. The signs that Jesus mentioned included “wars and rumors of wars” (vs. 6), “famines and earthquakes” (vs. 7), the Gospel preached to the whole world (vs. 14), and the approach of the Roman armies (vs. 15; cf. Luke 21:20). These events functioned as signals by which the faithful could identify the “end” (vss. 6,14) of the Jewish commonwealth. Jesus provided descriptive detail in response to the disciples’ question concerning the destruction of the temple (vss. 2-3). Just as tender branches and fresh leaves signal the approach of summer (vs. 32), so the multiple signs that Jesus pinpointed would signal the coming of Christ in judgment on the Jewish nation (vs. 33) in A.D. 70.
Then, beginning in verse 36, Jesus turned His attention to the question of the end of time and His Second Coming. Notice the difference! Jesus went out of His way to stress the total absence of signs signaling the end of the world and the Second Coming. He declared that His final coming would be comparable to the Deluge of Noah’s day (vs. 37), in that it will be totally unexpected. Right up to the very day that Noah and his family entered the ark, life was going on as usual. No signs! Jesus said farmers will be in the field as usual (vs. 40); women will be involved in their activities as usual (vs. 41). Jesus even likened the unexpected nature of His final coming to the exploits of a thief (vs. 43). Both Paul (1 Thessalonians 5:2) and Peter (2 Peter 3:10) repeat this analogy. As the coming of a thief in the night is preceded by absolutely no signs, so the final coming of Jesus will be preceded by absolutely no signals.
Contrary to the prevailing notions of today concerning “the signs of the times,” the Bible asserts that there will be a total absence of signs to prepare the world for the end of time. The only hope of the entire world is to render obedience to the written revelation of the Bible (Matthew 24:46). Noah preached, apparently for many years, in hopes of alerting the world’s population to the coming judgment upon them. They refused to listen. Likewise, the only “tip off ” available today is the Gospel of Jesus Christ that instructs every accountable individual what to do to be right with God. When one brings one’s life into compliance with those directives, “signs” by which to anticipate the return of Christ are completely superfluous.


NEIC Web Team (2003), “Earthquake Facts and Statistics,” [On-line], URL: http://neic.usgs.gov/neis/eqlists/eqstats.html.

From Mark Copeland... The Wrath Of God (Romans 1:18-32)

                      "THE EPISTLE TO THE ROMANS"

                       The Wrath Of God (1:18-32)


1. The Scriptures speak of the coming day of God's wrath...
   a. Revealing the righteous judgment of God - cf. Ro 2:4-6
   b. A day of judgment of the ungodly - cf. 2Pe 3:7
   -- In which the fullness of God's righteous indignation is made known

2. The Scriptures also speak of how God's wrath has already come...
   a. Revealed from heaven - Ro 1:18a
   b. Against all ungodliness and unrighteousness of men - Ro 1:18b
   -- In which a foretaste of God's righteous indignation is manifested

[Why does God manifest this "foretaste" of His wrath?  How does He
express His righteous indignation even now, long before the day of
judgment?  Our text (Ro 1:18-32) provides the answers...]


      1. By suppressing the truth in unrighteousness - Ro 1:18
         a. Rejecting what is true
         b. Justifying what is ungodly and unrighteous
      2. By spurning what God has revealed - Ro 1:19-20
         a. Things about God that are manifest in man himself
            1) E.g., man's intelligence and personality, implying the
               same of his Creator
            2) E.g., man's sense of ought, implying a righteous Creator
         b. Things about God that are manifest in creation around him
            - cf. Ps 19:1-2
            1) Invisible attributes of God, seen and understood by
               things that are visible
            2) E.g., design and order of the universe imply eternal
               power and Deity
      -- When man fails to listen to the beauty and design of the
         universe that declares "God exists!", God is angry!

      1. Not being thankful to God - Ro 1:21a
         a. Even when they knew Him
         b. Yet failing to glorify Him as God
      2. Becoming futile in their thoughts and foolish in their hearts
         - Ro 1:21b-23
         a. The consequence of not glorifying God
         b. Leading to idolatry (the worship of creation instead of the
            1) E.g., making God into their own image
            2) E.g., making God into the image of other animate objects
         c. Modern man has his own idols:
            1) E.g., secular humanism (worshipping self)
            2) E.g., covetousness (worshipping money) - cf. Ep 5:5; Co 3:5
      -- When man ceases to be thankful to God, and esteems created
         things over Him, then God is angry!

[The wrath of God at the last day will involve a fiery end (cf. 2 Pe
3:10; 2Th 1:7-9).  God's wrath being revealed today is more subtle, but
terrible nonetheless...]


      1. God "gave them up" (paradidomi) - Ro 1:24a
         a. No fire from heaven striking them down
         b. But simply leaving man to his own desires
      2. To (moral) uncleanness - Ro 1:24b
         a. In the lusts of their hearts (wherever their wicked hearts
            led them, cf. Mk 7:21-23)
         b. Dishonoring their bodies among themselves (in what way, see
      3. Why?  Because they exchanged the truth of God for the lie - Ro 1:25
         a. Worshipping and serving that which is created
         b. Rather than He who is the Creator and worthy to be blessed

      1. Again, God "gave them up" (paradidomi) - Ro 1:26a
         a. No lightning from heaven striking one down
         b. But simply leaving man to his vile passions
      2. Case in point, lesbianism - Ro 1:26b
         a. Women exchanging the natural use for what is against nature
         b. Using bodies designed for procreation in ways that do not
      3. Case in point, homosexuality - Ro 1:27
         a. Leaving the natural use of women (to procreate, to avoid
            fornication, cf. 1Co 7:2)
         b. Burning in their lust for one another, committing with men
            what is shameful
         c. Receiving in themselves the penalty of their error which was
            due (e.g., AIDS?)

      1. Yet again, God "gave them over" (paradidomi) - Ro 1:28
         a. Since they did not like to retain God in their knowledge
         b. God gave them over to a debased mind, to do things not
      2. The result of being "given up":  being filled with all
         unrighteousness - Ro 1:29-31
         a. Wickedness, covetousness, maliciousness
         b. Envy, murder, strife, deceit, evil-mindedness
         c. Whisperers, backbiters, haters of God
         d. Violent, proud, boasters, inventors of evil things,
            disobedient to parents
         e. Undiscerning, untrustworthy, unloving, unforgiving,
      3. They know the righteous judgment of God, that such are
         deserving of death - Ro 1:32
         a. Yet they still do it
         b. And they approve those who do it


1. God's wrath is manifested today by simply allowing man to go his own
   a. To follow the desires of his heart
   b. To follow the passions of his lusts
   -- Stumbling in blind ignorance to increasing degrees of depravity
      - cf. Ep 4:17-19

2. God's mercy is manifested today for those willing to turn back to
   a. Willing to acknowledge His revelation
      1) That given through creation
      2) Even more so that given through His Son! - cf. 1Jn 4:9,10
   b. Willing to be thankful to Him
      1) With the attitude of gratitude - cf. Col 1:12; 2:7; 3:15,17; 4:2
      2) Showing gratitude through repentance - cf. Ro 2:4

Are we thankful?  Do we show it by turning from our sins and turning to
God?  If not, we have every reason to fear the wrath of God - not just
the day of judgment, but the consequence in this life of God simply
"giving us up" to our own desires!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... Bible Reading August 15

Bible Reading   

August 15

The World English Bible

Aug. 15
Esther 7-10
Est 7:1 So the king and Haman came to banquet with Esther the queen.
Est 7:2 The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."
Est 7:3 Then Esther the queen answered, "If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."
Est 7:5 Then King Ahasuerus said to Esther the queen, "Who is he, and where is he who dared presume in his heart to do so?"
Est 7:6 Esther said, "An adversary and an enemy, even this wicked Haman!" Then Haman was afraid before the king and the queen.
Est 7:7 The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Est 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, "Will he even assault the queen in front of me in the house?" As the word went out of the king's mouth, they covered Haman's face.
Est 7:9 Then Harbonah, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it!"
Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Est 8:1 On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.
Est 8:2 The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.
Est 8:3 Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Est 8:4 Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.
Est 8:5 She said, "If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
Est 8:6 For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?"
Est 8:7 Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, "See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.
Est 8:8 Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."
Est 8:9 Then the king's scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.
Est 8:10 He wrote in the name of King Ahasuerus, and sealed it with the king's ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.
Est 8:11 In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
Est 8:12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.
Est 8:13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
Est 8:14 So the couriers who rode on royal horses went out, hastened and pressed on by the king's commandment. The decree was given out in the citadel of Susa.
Est 8:15 Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.
Est 8:16 The Jews had light, gladness, joy, and honor.
Est 8:17 In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
Est 9:1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),
Est 9:2 the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
Est 9:3 All the princes of the provinces, the satraps, the governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.
Est 9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
Est 9:5 The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
Est 9:6 In the citadel of Susa, the Jews killed and destroyed five hundred men.
Est 9:7 They killed Parshandatha, Dalphon, Aspatha,
Est 9:8 Poratha, Adalia, Aridatha,
Est 9:9 Parmashta, Arisai, Aridai, and Vaizatha,
Est 9:10 the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they didn't lay their hand on the plunder.
Est 9:11 On that day, the number of those who were slain in the citadel of Susa was brought before the king.
Est 9:12 The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done."
Est 9:13 Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."
Est 9:14 The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman's ten sons.
Est 9:15 The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
Est 9:16 The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
Est 9:17 This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
Est 9:18 But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
Est 9:20 Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
Est 9:21 to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
Est 9:22 as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
Est 9:23 The Jews accepted the custom that they had begun, as Mordecai had written to them;
Est 9:24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
Est 9:25 but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Est 9:26 Therefore they called these days "Purim," from the word "Pur." Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
Est 9:27 the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
Est 9:28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish from their seed.
Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
Est 9:30 He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Est 9:31 to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
Est 9:32 The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Est 10:1 King Ahasuerus laid a tribute on the land, and on the islands of the sea.
Est 10:2 All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren't they written in the book of the chronicles of the kings of Media and Persia?
Est 10:3 For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

Aug. 15, 16
Acts 26

Act 26:1 Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
Act 26:2 "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
Act 26:3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Act 26:4 "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
Act 26:5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Act 26:6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
Act 26:7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
Act 26:8 Why is it judged incredible with you, if God does raise the dead?
Act 26:9 "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
Act 26:10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
Act 26:11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
Act 26:12 "Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
Act 26:13 at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
Act 26:14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
Act 26:15 "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
Act 26:16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
Act 26:17 delivering you from the people, and from the Gentiles, to whom I send you,
Act 26:18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
Act 26:19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Act 26:20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Act 26:21 For this reason the Jews seized me in the temple, and tried to kill me.
Act 26:22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
Act 26:23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
Act 26:24 As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
Act 26:25 But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
Act 26:26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
Act 26:27 King Agrippa, do you believe the prophets? I know that you believe."
Act 26:28 Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
Act 26:29 Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
Act 26:30 The king rose up with the governor, and Bernice, and those who sat with them.
Act 26:31 When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Act 26:32 Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

From Gary... In a flash

Yesterday was a tough day; I started working with the computer, but before long my neck hurt so bad that I found a home in the recliner for several hours. Needless to say- no blog post for Thursday! The upside was that I felt so rotten that I went to bed early, hoping that a good nights' rest would solve the problem.  Well, I had very pleasant dreams- until a very bright flash of light awakened me from a sound sleep. Just like that- Hello Friday!!!  It was the suddenness of it that hit me (and my dog BUDDY [who didn't stop shaking for an hour])!!!  With all the news of evil in the world recently, I couldn't help but wonder how long it would be before Christ returns and everything is settled once and for all...

Matthew 24:27-31 NASB
(27)  "For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be.
(28)  "Wherever the corpse is, there the vultures will gather.
(29)  "But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken.
(30)  "And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.
(31)  "And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.

No, I am not going to argue about this, just express my desire that it happens soon. Whatever it will be like- it will be quite (to be sure)!!!  Might I dare to say- "In a FLASH"!!!!!