Chronology and the Bible's Arrangement by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=441

Chronology and the Bible's Arrangement

by	Eric Lyons, M.Min.

Since the Bible begins at the Creation with Genesis—the book of beginnings—and ends with the book of Revelation (which many scholars believe was the last recorded book of the Bible), students of the Scriptures often assume that the Bible was compiled chronologically. Many students approach their reading of the Bible with the mindset that everything in Scripture is arranged “from A to Z.” Since Genesis records what took place at the beginning of time, and it is the first book of the Bible, then the rest of the Bible follows suit, right? Actually, what the diligent student eventually finds is that the Bible is not a book of strict chronology. All sixty-six books of the Bible are not arranged in the order in which they were written. Furthermore, all of the events contained within each book also are not recorded chronologically.
Consider the following arrangement of books in the Bible:

Although the books of Haggai and Zechariah have been placed near the end of the Old Testament, these men prophesied while the events in the book of Ezra were taking place (cf. Ezra 5:1; 6:14). Twenty books separate Haggai and Zechariah from the book of Ezra, yet the events recorded in each book were occurring at the same time. Obviously, these books are not arranged in chronological order.
Even though 2 Chronicles appears before the book of Job, the events recorded in Job took place long before those that are recorded in 2 Chronicles. In fact, if the Bible were a book of strict chronology, the events recorded in Job likely would be placed somewhere within the book of Genesis, after Genesis 6 (since Job 22:15-16 is more than likely a reference to the Flood).
In the New Testament, one might assume that since 1 Thessalonians comes after the book of Acts, that Luke penned Acts earlier than Paul penned his first letter to the church at Thessalonica. The truth is, however, 1 Thessalonians was written years before the book of Acts was completed.

In addition to the books of the Bible not being arranged chronologically, inspired writers did not always record information in a strictly chronological sequence. Making the assumption that the entire Bible was written chronologically hinders a proper understanding of the text. For example, Genesis 2:5-25 does not pick up where Genesis one left off; rather, it provides more detailed information about some of the events mentioned in the first chapter of the Bible. (Whereas Genesis 1 is arranged chronologically, Genesis 2 is organized topically.) The differences in the arrangement of the temptations of Jesus recorded by Matthew (4:1-11) and Luke (4:1-13) are resolved when we realize that at least one of them is not reporting the facts in sequential order. Some also question whether Jesus cursed the tree before or after He cleansed the temple. Since Matthew records this event before the cursing of the fig tree (21:12-19), and since Mark places the cleansing of the temple after Jesus cursed the tree (11:15-19), it is supposed that one of the two writers was mistaken. The truth is, however, Matthew’s account is more of a summary, whereas Mark’s narrative is more detailed and orderly. Mark’s more specific account reveals that Jesus actually made two trips to the temple. Thus, as Albert Barnes noted: “Mark has stated the order more particularly, and has ‘divided’ what Matthew mentions together” (1997). Obviously, the gospel accounts were not arranged to be a strict chronology of Jesus’ life.
When studying with those who know very little about the Bible, it is helpful for them to understand the arrangement of Scriptures. By recognizing that many books of the Bible (as well as the events contained therein) are not in a sequential order, one will have fewer problems digesting Scripture.

REFERENCE

Barnes, Albert (1997), Barnes’ Notes (Electronic Database: Biblesoft).

The Case of the Empty Tomb by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=10&article=896

The Case of the Empty Tomb

by	Kyle Butt, M.Div.

Around the year A.D. 165, Justin Martyr penned his Dialogue with Trypho. At the beginning of chapter 108 of this work, he recorded a letter that the Jewish community had been circulating regarding the empty tomb of Christ:

[A] godless and lawless heresy had sprung from one Jesus, a Galilaean deceiver, whom we crucified, but his disciples stole him by night from the tomb, where he was laid when unfastened from the cross, and now deceive men by asserting that he has risen from the dead and ascended to heaven.

In approximately the sixth century, another caustic treatise written to defame Christ circulated among the Jewish community. In this narrative, known as Toledoth Yeshu, Jesus is described as the illegitimate son of a soldier named Joseph Pandera. He further is labeled as a disrespectful deceiver who led many away from the truth. Near the end of the treatise, under a discussion of His death, the following paragraph can be found:

Diligent search was made and he [Jesus—KB] was not found in the grave where he had been buried. A gardener had taken him from the grave and had brought him into his garden and buried him in the sand over which the waters flowed into the garden.

Upon reading Justin Martyr’s description of one Jewish theory regarding the tomb of Christ, and another theory from Toledoth Yeshu, it becomes clear that one common thread unites them both—the tomb of Christ had no body in it!
All parties involved recognized the fact that Christ’s tomb laid empty on the third day. Feeling compelled to give reasons for this unexpected vacancy, the Jewish authorities apparently concocted several different theories to explain the body’s disappearance. The most commonly accepted one seems to be that the disciples of Jesus stole His body away by night while the guards slept (Matthew 28:13). Yet, how could the soldiers identify any thieves while they slept? And why were the sentinels not punished by death for sleeping on the job and thereby losing their charge (cf. Acts 12:6.19)? And an even more pressing question comes to the mind—why did the soldiers need to explain anything if a body was still in the tomb?
When Peter stood up to preach on the Day of Pentecost after the resurrection of Christ, the crux of his sermon rested on the fact(s) that Jesus died, was buried, and rose again on the third day. In order to silence Peter, and stop a mass conversion, the Jewish leaders needed simply to produce the body of Christ. Why did not the Jewish leaders take the short walk to the garden and produce the body? Simply because they could not! The tomb was empty. The Jews knew it and tried to explain it away, the apostles knew it and preached it boldly in the city of Jerusalem, and thousands of the inhabitants of Jerusalem knew it and converted to Christianity. John Warwick Montgomery accurately assessed the matter when he wrote: “It passes the bounds of credibility that the early Christians could have manufactured such a tale and then preached it among those who might easily have refuted it simply by producing the body of Jesus” (1964, p. 78). The tomb of Jesus was empty, and that is a fact.

REFERENCES

Montgomery, John Warwick (1964), History and Christianity (Downers Grover, IL: InterVarsity Press).

Alien Life, Evolution, and Telescopes by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=9&article=1905

Alien Life, Evolution, and Telescopes

by	Dave Miller, Ph.D.

Astronomers from more than 30 research institutions in 15 countries are working together to select a site for a giant telescope that they hope will read TV or radio signals from alien civilizations. Slated to cost $1 billion, the Square Kilometer Array, or SKA, would be the world’s most powerful radio telescope. Speaking at a conference of the International Society for Optical Engineering in Orlando, Florida, project astronomers said they hope to find “immediate and direct evidence of life elsewhere in the Universe” (“Sites Under...,” 2006).
The scientists admit, however, that they face several “ifs.” First, they may be unable to “eavesdrop on the latest episode of little green men’s reality shows” since the instrument might not be able to actually decode the transmissions. Second, any programs received would be several years old, because of the delay in light transmission to Earth. Third, astronomers are unsure how to recognize such signals. Last, but certainly not least, astronomers concede that there may well be no signals for the simple reason that there may be no little green men (“Sites Under...”). Indeed, the irrational preoccupation with “extraterrestrial life” fails to take into account the perfectly plausible alternative explanations for the spaciousness of the Universe (see Miller, 2003).
Nevertheless, astronomers insist there are other worthwhile uses of the telescope: “The instrument would also serve to study the evolution of the universe from shortly after the fog of the Big Bang explosion, believed to have originated the universe, lifted” (“Sites Under...”). Never mind the fact that the Big Bang theory itself has been blown to bits, its credibility completely debunked (cf. Thompson, et al., 2003).
Think of it. One billion dollars—to be wasted. Imagine what that money could do if directed to more noble and worthy purposes. When we reject belief in the Creator of the Universe, confusion, futility, and superfluous pursuits are inevitable (Psalm 14).

REFERENCES

Miller, Dave (2003), “The Universe—A ‘Waste of Space’”? [On-line], URL: http://www.apologeticspress.org/articles/2261.
“Sites Under Review for Telescope that Could Detect Alien TV” (2006), World Science, July 10, [On-line], URL: http://www.world-science.net/exclusives/060711_ska.htm.
Thompson, Bert, Brad Harrub, and Branyon May (2003), “The Big Bang Theory—A Scientific Critique,” [On-line], URL: http://www.apologeticspress.org/articles/2635.

Blinded by the Bible by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=940

Blinded by the Bible

by	Dave Miller, Ph.D.

In August 1984, a Christian was invited to appear on the nationwide Phil Donahue television show for the purpose of clarifying why a church in Oklahoma had implemented disciplinary procedures against a wayward member. The Christian presented the Bible directives pertaining to the point by quoting scripture after scripture substantiating that, in fact, the church had conscientiously followed biblical protocol. His persistent appeal to the Bible seemed to antagonize and irritate many members of the studio audience. Their sentiments were summarized in the words of one woman who stood and, as Mr. Donahue held the microphone for her, stated with apparent frustration and exasperation: “From being here today I just feel that you people are blinded by the Bible. They don’t see anything else but the Bible” (Donahue Transcript, 1984, p. 20).
Unwittingly, this individual paid a tremendous tribute to Christians. It was apparent to the audience that genuine Christians are so obsessed with God’s Word, and so preoccupied with ascertaining biblical authority for every action, that they simply cannot see anything else. They are blinded—not by erroneous human reasoning, legal/judicial consequences, or current societal consensus—but by the Bible.
There was a time when it could be said fairly accurately that American civilization was similarly blinded. Unfortunately, during the last fifty years, society seems to have largely regained its sight. The biblical values and moral principles upon which this country was founded, and which have provided the social framework out of which the majority of Americans have operated, are being systematically jettisoned and replaced by pluralism. A variety of philosophies, religions, and values are being gradually incorporated into an American civilization that was never envisioned by the Founders. The biblical approach, in which God’s words are set forth as preeminent, has largely been abandoned. Public education is now thoroughly dominated by modern psychology, humanistic sociology, and evolutionary values. The average American understood right from wrong, and recognized an absolute standard of morality. Now, however, the “I’m Okay, You’re Okay” attitude of “political correctness” permeates the population. The alienation of the average citizen from the God of the Bible is profound.
With people no longer “blinded by the Bible,” this state of affairs has resulted in the very social scenario described by Jesus when, referring to His earthly contemporaries, He said:

seeing they do not see, and hearing they do not hear, nor do they understand.… For the heart of this people has grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart and turn, so that I should heal them (Matthew 13:13,15).

If only civilization would return to a healthy preoccupation with the Word of God—sustained intimacy with Scripture. If only society would once again become blinded by the Bible.

REFERENCE

Donahue Transcript #09284 (1984), (Cincinnati, OH: Multimedia Entertainment).

To the Wilderness—or a Wedding? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=780&b=John

To the Wilderness—or a Wedding?

by Eric Lyons, M.Min.

Most people who have done much study from the synoptic gospels are aware that following the baptism of Jesus, He “then” (Matthew 4:1; Luke 4:1) “immediately” (Mark 1:12) was sent out by the Spirit into the wilderness where He fasted for forty days while being tempted by the devil. Skeptics likewise are “well informed” of this story. In fact, some skeptics presume to know about this time in Jesus’ life so well, they have argued that the apostle John contradicted the synoptic writers (see “Inerrancy;” “Contradictions;” Wells, 2001). Allegedly, John placed Jesus at the wedding in Cana of Galilee just three days following His baptism (John 1:19-2:1), whereas Mark indicated that Jesus went into the desert for forty days “immediately” following His baptism. Is this a real chronological contradiction, as some suppose?
Like so many of the other occasions when skeptics contend that two or more passages of Scripture are at odds with one another, this is just another example of where a particular text has been misunderstood. John 1 does not teach (as has been alleged) that “three days after the events where Jesus and John the Baptist meet [and when Jesus was baptized—EL]…, Jesus was attending a wedding in Cana” (“Inerrancy”). Notice what the first chapter of John’s gospel account actually teaches the following:

• Verses 19-25 contain John the Baptizer’s testimony regarding who he is. (“Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ ”—vs. 19.)
• In verses 26-27, John explains to the priests and Levites that there is One Who is greater than himself—Jesus.
• “The next day,” John sees Jesus and proclaims, “Behold! The Lamb of God who takes away the sin of the world!” (vs. 29). John then explains to those around him that this Man is the One about Whom he was speaking the previous day (vs. 30).
• In verse 31, John the Baptizer explains to his listeners how Jesus was “revealed to Israel” at His baptism (vs. 31). Then, in the following three verses, John bears witness about that baptism, saying,

  I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” And I have seen and testified that this is the Son of God (32-35, emp. added).

• Verses 35-37 indicate that the day after John revealed the above facts to his listeners, he saw Jesus again, and two of John’s disciples began following Jesus that very day.
• The next day, Philip and Nathanael began following the Lord.
• Then, “on the third day” following John’s testimony of Jesus’ baptism and the Spirit Who descended upon Him, Jesus and His disciples are said to be at a wedding in Cana of Galilee (John 2:1ff.)

Nowhere in John 1 does a person learn that Jesus and His disciples are in Galilee at a wedding three days after His baptism. The gospel of John does not even contain the actual account of Jesus’ baptism. The apostle John records only what John the Baptizer testified about the baptism of Jesus, which occurred some time in the past (exactly when, we are not told). While John and the others looked at Jesus, he related to them (in the past tense) the event of Jesus’ baptism and its significance. It is erroneous to assume that His baptism actually was taking place at the very time John the Baptizer was speaking the words recorded in John 1:29-34. Thus, the apostle John, in writing his gospel account, did not “deny” (as Steve Wells alleged) what the other gospel writers wrote concerning the days immediately following Jesus’ baptism. He merely supplemented the synoptic gospels by revealing to his readers that sometime after Jesus’ baptism and wilderness temptations, He saw John the Baptizer again—and three days later went to a wedding in Cana of Galilee.

REFERENCES

“Contradictions in the New Testament,” (no date), [On-line], URL: http://www.islam4all.com/chapter6.htm.
“Inerrancy: Where Conservative Christianity Stands or Falls,” (no date), [On-line], URL: http://users.vei.net/smijer/christianity/bunk.html.
Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com

Do we remember and forget the right things? by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/055-forget.html

 

Do we remember and forget the right things?
Scripture reading: Philippians 3:7-14

Our memory is a tremendous gift from God.
It is intriguing to observe the development of a child’s memory. A preschooler can learn the alphabet in a song long before he can memorize a series of 26 letters.

Our one and a half kilo brain not only controls most body functions (including the unfathomable complexity of seeing, hearing and speaking), but it organizes and stores a vast quantity of data, which is available for recall, and which serves as source material for decision-making and the performance of complicated activities.

Because our memory space is limited, our brain must conserve its memory by forgetting most of what we see, hear and read.

We have short-term memory and long-term memory.

Long-term memory can be enhanced: for example, by music, by repetition, by multisensory input, by association, by orderly organization, and by the conscious assignment of a high level of importance.

Memory data fades to the background if unused, so must be refreshed to remain readily available.

The Creator of our brain tells us to remember certain things and to forget certain things.


What must we remember?


We must remember our Creator!

In Ecclesiastes 12:1-7 Solomon urges young people to remember God before the infirmities of age weigh them down and their life draws to a close.
“Remember now your Creator in the days of your youth,
Before the difficult days come,
And the years draw near when you say,
‘I have no pleasure in them’:
While the sun and the light,
The moon and the stars,
Are not darkened,
And the clouds do not return after the rain;
In the day when the keepers of the house tremble,
And the strong men bow down;
When the grinders cease because they are few,
And those that look through the windows grow dim;
When the doors are shut in the streets,
And the sound of grinding is low;
When one rises up at the sound of a bird,
And all the daughters of music are brought low.
Also they are afraid of height,
And of terrors in the way;
When the almond tree blossoms,
The grasshopper is a burden,
And desire fails.
For man goes to his eternal home,
And the mourners go about the streets.
Remember your Creator before the silver cord is loosed,
Or the golden bowl is broken,
Or the pitcher shattered at the fountain,
Or the wheel broken at the well.
Then the dust will return to the earth as it was,
And the spirit will return to God who gave it.”

In our youth and when older, we should remember our Creator. “You shall remember the LORD your God” (Deuteronomy 8:18). “Remember His marvelous works which He has done, His wonders, and the judgments of His mouth” (1 Chronicles 16:12).

Sometimes God allows us to get ourselves all tangled up to remind us that He is the only one who can save us.

Jonah was willing to be thrown overboard so his shipmates could be saved, and maybe so he could escape his responsibility. But he was the right man for that preaching job at Nineveh, so God gave him a choice: meal for a fish or submarine ride, direction Nineveh?

In the depths of despair because of his own sin, Jonah remembered the Lord, and his prayer was heard: “When my soul fainted within me, I remembered the LORD; and my prayer went up to You, into Your holy temple” (Jonah 2:7).

Remembering God is our only hope: “Some trust in chariots, and some in horses; but we will remember the name of the LORD our God” (Psalm 20:7).

Fast forward to the twenty-first century. Some trust in tanks, and some in planes; but we will remember the name of the Lord our God, the I AM, who created us and is the only one who can save us.


We must remember the word of God.

Memory plays a crucial role in doing God’s will. To obey His commands we must remember them: “The mercy of the LORD is from everlasting to everlasting on those who fear Him, and His righteousness to children’s children, to such as keep His covenant, and to those who remember His commandments to do them” (Psalm 103:17, 18).

Shortly before his death, Peter wrote two letters as reminders: “For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. Moreover I will be careful to ensure that you always have a reminder of these things after my decease” (2 Peter 1:12-15). “Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior” (2 Peter 3:1, 2).

Jude wrote something similar: “But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ” (Jude 17).

Paul told the Ephesian elders: “Remember the words of the Lord Jesus” (Acts 20:35) and to the Romans he wrote: “Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God” (Romans 15:15).


How can we etch God’s word into our memory?

Before we can remember the words of Christ and His apostles, we must learn them by reading them a sufficient number of times. When we read the Scriptures repeatedly, our memory is refreshed, and God’s word is given a permanent home in our heart.

I warn students who study their lessons only until they barely know them, that they still almost do not know them, and their scant knowledge may be gone the next day!

As time goes by our memory dims if we do not refresh it. Something that must be remembered must be learned well enough that even when our memory dims, the knowledge remains.

We must read God’s word over and over until we remember it, until it becomes a part of us, until it dwells within us: “Let the word of Christ dwell in you richly” (Colossians 3:16).


We must remember the resurrection of Christ.

Paul tells us to remember the resurrection, which is the focal point of the Christian faith: “Remember that Jesus Christ, of the seed of David, was raised from the dead” (2 Timothy 2:8). We assemble on the first day of the week to break bread because Jesus said: “This is My body which is given for you; do this in remembrance of Me” (Luke 22:19).

We remember our Creator, His word and the resurrection of Christ.


What must we forget?


We must forget what lies behind us.

Referring to “the righteousness from God that depends on faith” (Philippians 3:9), Paul says: “Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:12-14 RSV).

We will discuss various elements of this text.

Our goal lies in front of us, not behind us. Thus, to reach that goal we must forget what lies behind us. We must forget the things of the world, our past victories and our past defeats.


We must forget our former life in the world.

Jesus said: “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62).

I remember watching my father till the soil with a hand- held, horse-drawn plow when I was six years old. It requires great skill and careful attention. One cannot plow an even, straight furrow while looking back!

“Remember Lot’s wife” (Luke 17:32). God gave her an opportunity to escape the destruction of Sodom, but she disobeyed, and looked back.

In the wilderness, the Israelites forgot the immense suffering of slavery and longed for the ‘pots of meat’ they had enjoyed in Egypt (Exodus 16:3). They were not satisfied with manna from God.

Christians sometimes forget the bondage of their former life, and long for worldly pleasures they enjoyed before they were Christians.


We must forget past victories.

We may not rest on our laurels.

Like Paul, we must strain forward to the things that are ahead, we must press on toward the goal. To ‘strain forward’ means to strive for something not yet achieved. A goal is something toward which we are working, something we want to accomplish that gives direction and meaning to our actions.

To reach our goal in the Christian marathon we must cross the finish line with the help and by the grace of God. In this race, everyone who remains faithful until death wins gold, whether he comes in first or last (Revelation 2:10; Matthew 19:30).

No matter how well we have run in the past, we must finish the race to receive the prize. The final stretch is sometimes the hardest part.

In 1971 a promising young Belgian cyclist was killed, evidently because of a habit of looking back to see how far ahead he was. He was ahead of the others, but while looking back on a narrow road he collided with an on-coming car.

We should not look back to see if we are ahead of others. That might cause us to forget how far we are behind Christ.

Paul said: “For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise” (2 Corinthians 10:12).


We must forget past defeats.

Even if we have stumbled in the past, we may not slow ourselves down by continually looking back.

God is willing to forget the sins of His saints: “I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more” (Hebrews 8:12), “For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus” (Romans 3:23, 24). Let us press on, and finish the race. Each day is an opportunity for a new beginning.

Difficulties can be overcome with the help of God. When God’s people were blocked by the Red Sea, with Pharaoh’s army closing in from behind, the Lord said to Moses, “Tell the children of Israel to go forward” (Exodus 14:15).


And what is the goal that lies before us?

“The prize of the upward call of God in Christ Jesus.”

It is an upward call. The race is up-hill all the way. We are called by God to be like Christ, to be “conformed to the image of His Son” (Romans 8:29), and that is definitely upward. We are “partakers of the heavenly calling” (Hebrews 3:1). We press forward because we still have a long way to go.

The prize is “the crown of righteousness” (2 Timothy 4:8), “the crown of life” (Revelation 2:10), “the crown of glory that does not fade away” (1 Peter 5:4).

God teaches us to remember and forget the right things.

Let us remember our Creator, His word and the resurrection of Christ, also the words of Paul: “One thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13, 14 RSV). Amen.
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Look death right in the eye by Gary Rose

Millions will be evacuated, some will die, destruction will wreak havoc on our infrastructure! Hurricane Matthew is coming, hurricane Matthew is coming!! And its satellite picture is the symbol of death- a skull!!!  

While all this is true, there is yet an overriding truth- and here it is...

1 Corinthians, Chapter 15 (WEB)

 ²⁰ But now Christ has been raised from the dead. He became the first fruits of those who are asleep.  ²¹ For since death came by man, the resurrection of the dead also came by man.  ²² For as in Adam all die, so also in Christ all will be made alive. (emp. added GDR) ²³ But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.  ²⁴ Then the end comes, when he will deliver up the Kingdom to God, even the Father, when he will have abolished all rule and all authority and power.  ²⁵ For he must reign until he has put all his enemies under his feet.  ²⁶ The last enemy that will be abolished is death.

  ⁵¹ Behold, I tell you a mystery. We will not all sleep, but we will all be changed,  ⁵² in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.  ⁵³ For this perishable body must become imperishable, and this mortal must put on immortality.  ⁵⁴ But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” (emp. added, GDR)

  ⁵⁵ “Death, where is your sting? 
Hades, where is your victory?”

  ⁵⁶ The sting of death is sin, and the power of sin is the law.  ⁵⁷ But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Some day, all of us will die- that is an undeniable FACT!!! Yet, for the Christian, we can look death "right in the eye" and have no fear, for The LORD JESUS CHRIST has overcome death.  Ultimately- WE WIN!!!