From Mark Copeland... "ACTS OF THE APOSTLES" Chapter Nineteen

                         "ACTS OF THE APOSTLES"

                            Chapter Nineteen

OBJECTIVES IN STUDYING THIS CHAPTER

1) Note that those only baptized in John's baptism, were taught to
   believe in Jesus and were baptized in His name

2) Examine how Paul taught in the area of Ephesus for some two years

3) Review what happened when false teachers (exorcists) attempted to
   cast out evil spirits in the name of Jesus

4) Examine the uprising caused by Demetrius and his fellow silversmiths

SUMMARY

When Paul arrived in Ephesus, he found some disciples who had only been
baptized in John's baptism.  He instructed them that they should believe
on Jesus.  When they heard this, they were baptized in the name of the
Lord Jesus.  Paul laid his hands on them, and they received the Holy
Spirit.  They spoke in tongues and prophesied. (1-7)

Paul spoke boldly about the kingdom of God in the synagogue in Ephesus
for three months.  Some were hardened and spoke evil of "the Way."  Paul
then went to the school of Tyrannus, reasoning daily with the disciples.
Paul continued this for two years.  [Galatians may have been written at
this time.]  All of Asia heard the Word of the Lord.  (8-10)

God worked miracles through Paul.  Even handkerchiefs and aprons brought
from Paul drove out diseases and evil spirits.  Some itinerant Jewish
exorcists called on the name of the Lord Jesus to drive out evil
spirits.  Seven sons of Sceva, a Jewish chief priest, did this as well.
An evil spirit in a man recognized the name of Jesus and Paul, but did
not recognize them.  The man with the evil spirit leaped on them,
overpowered them and prevailed against them.  They fled naked and
wounded.  Both Jews and Greeks heard of this in Ephesus, and the name of
the Lord was magnified.  Many who practiced magic brought their books
together and burned them.  The books were worth about fifty thousand
pieces of silver.  The word of the Lord grew mightily and prevailed.
(11-20)

Paul purposed in the Spirit to go to Jerusalem and then to Rome.  He
sent Timothy and Erastus into Macedonia, while he remained in Asia.  [1
Corinthians may have been written at this time.]  A great commotion
occurred about the Way.  Demetrius, a silversmith, called together those
of similar occupation.  Recognizing they prospered greatly from this
trade of making idols, he warned that Paul was preaching that the idols
were "not gods which are made with hands."  He proclaimed that
their trade was in danger, and even the temple of the goddess Diana was
in danger.  He claimed this preaching was happening throughout Ephesus,
and across most of Asia.  The people were stirred up, became angry, and
cried out, "Great is Diana of the Ephesians!"  They seized Gaius and
Aristarchus, Paul's traveling companions.  Paul wanted to go into the
crowd, but the disciples would not allow it.  The crowd was in great
confusion.  The Jews put Alexander forward to speak, but when the crowd
realized he was a Jew, they cried out for about two hours, "Great is
Diana of the Ephesians!"  The city clerk calmed the crowd.  He told
Demetrius and his fellow craftsman to take their cases to the open
courts, and that any other inquiry should be made in a lawful assembly.
This assembly was a disorderly gathering, and they were in danger of
being called in question.  He then dismissed the assembly.  (21-41)

OUTLINE

I. PAUL IN EPHESUS (1-41)

   A. PAUL FOUND SOME DISCIPLES IN EPHESUS (1-7)
      1. Paul discovered they had only been baptized in John's baptism
      2. They needed to "believe" on Christ Jesus [implies obedience]
      3. They were baptized in the name of the Lord Jesus
      4. Paul laid his hands on them to impart gifts of the Holy Spirit
         on them - spoke in tongues and prophesied

   B. PAUL SPOKE IN THE SYNAGOGUE (8-10)
      1. Paul spoke boldly in the synagogue for 3 months about the
         kingdom of God
      2. Some were hardened and did not believe - spoke evil of "the
         Way"
      3. Paul departed from them, withdrew the disciples and taught in
         the school of Tyrannus
      4. Paul continues there 2 years - all in Asia heard the Word of
         the Lord

   C. MIRACLES AND THE SEVEN SONS OF SCEVA (11-20)
      1. Handkerchiefs and aprons brought from Paul drove out diseases
         and evil spirits
      2. Traveling Jewish exorcists called on the name of the Lord Jesus
         to cast out evil spirits
      3. Seven sons of Sceva did the same - man with evil spirit
         overpowered them - exposed them as false
      4. This caused many to believe and magnify Jesus
      5. Many magicians came together to burn their magic books
      6. The Word of the Lord "grew mightily and prevailed"

   D. AN UPROAR AT EPHESUS (21-41)
      1. Paul planned to go to Jerusalem, and then to Rome.
      2. He sent Timothy and Erastus into Macedonia, while he remained
         in Asia.
      3. Demetrius, a silversmith, stirred up the people, because Paul
         was preaching that the idols were "not gods which are made with
         hands."
      4. The people became angry, rushed into the theater, and cried
         out, "Great is Diana of the Ephesians!"
      5. The city clerk calmed the crowd
         a. He told Demetrius and the others to take their cases to the
            open courts
         b. He then dismissed the assembly

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main events in this chapter?
   - Paul taught those who were only baptized in John's baptism (1-7)
   - Paul taught in the synagogue and the school of Tyrannus (8-10)
   - Miracles performed by Paul and the seven sons of Sceva (11-20)
   - Uproar brought on by Demetrius and the other silversmiths (21-41)

2) What two questions did Paul ask the disciples he first encountered in
   Ephesus? (2-3)
   - Did you receive the Holy Spirit when you believed? (2)
   - Into what then were you baptized? (3)

3) When Paul told them they should "believe on Jesus," what did they do?
   (5)
   - They were baptized in the name of the Lord Jesus (5)

4) Paul taught in the synagogue and in the school of Tyrannus for more
   than 2 years.  What were the results of his efforts? (10)
   - All who dwelt in Asia heard the word of the Lord Jesus, both Jews
     and Greeks (10)

5) What were brought from Paul's body to heal the sick and drive out
   evil spirits? (12)
   - Handkerchiefs or aprons (12)

6) What did the itinerant Jewish exorcists take upon themselves to do,
   when driving out evil spirits? (13)
   - Call the name of the Lord Jesus over those who had evil spirits
     (13)

7) What resulted when the seven sons of Sceva attempted this? (14-16)
   - Evil spirit said, "Jesus I know, and Paul I know; but who are you?"
     (15)
   - The man in whom the evil spirit resided leaped on them, overpowered
     them, and prevailed against them. They fled out naked and wounded.
     (16)

8) When this became known to those in Ephesus, what resulted? (17-20)
   - Fear fell on them all and the Lord's name was magnified (17)
   - Many who practiced magic brought their books together and burned
     them (19)
   - The word of the Lord grew mightily and prevailed (20)

9) Where did Paul purpose in the Spirit to go? (21)
   - Jerusalem and then to Rome (21)

10) Where did Paul send Timothy and Erastus? (22)
   - Macedonia (22)

11) What did Demetrius tell his fellow silversmiths that Paul had
    persuaded almost all Asia? (26)
   - "They are not gods which are made with hands" (26)

12) What did Demetrius say could happen as a result? (27)
   - Their trade was in danger of falling into disrepute (27)
   - The temple of Diana may be despised (27)
   - Diana's magnificence may be destroyed (27)

13) When the crowd rose up, what did they cry? (28)
   - "Great is Diana of the Ephesians!"

14) When the crowd rushed into the theater, what did Paul want to do?
    Was he allowed?  By whom? (30)
   - Paul wanted to go in to the people (30)
   - The disciples would not allow him (30)

15) Who finally quieted the crowd? (35)
   - The city clerk (35)

16) How did the city clerk say the image came to be in Ephesus? (35)
   - The image fell down from Zeus (35)

17) Where did the city clerk tell Demetrius and his fellow silversmiths
    to take their cases? What if there were other inquiries?  (38-39)
   - To the open courts and proconsuls (38)
   - Other inquiries were to be determined in the lawful assembly (39)

18) What was this assembly in danger of? (40)
   - May be called in question for today's uproar (40)
   - There was no reason for this disorderly gathering (40)

19) What did the city clerk then do? (41)
   - Dismissed the assembly (41)

Executable Outlines, Copyright © Mark A. Copeland, 2015

 

From Mark Copeland... "ACTS OF THE APOSTLES" Chapter Twenty

                         "ACTS OF THE APOSTLES"

                             Chapter Twenty

OBJECTIVES IN STUDYING THIS CHAPTER

1) To review Paul's travels in Macedonia and Greece, during the 3rd
   journey

2) To note Paul's preaching until midnight and then talking until
   daybreak, after Eutychus falls out of the third floor window

3) To review Paul's travels from Troas to Miletus

4) To examine Paul's meeting with the Ephesian elders while in Miletus

SUMMARY

After the uproar in Ephesus had ceased, Paul gathered the disciples and
exhorted them; he then departed for Macedonia.  [During this period, 2
Corinthians may have been written.]  Paul provided much exhortation
throughout the region.  He then arrived in Greece and remained some
three months.  [Romans may have been written at this time.] As Paul
planned to sail to Syria, the Jews plotted against him.  He decided to
return through Macedonia.  The seven brethren traveling with Paul
travelled on to Troas, while Paul went to Philippi.  Luke joined Paul,
and they met the seven brethren in Troas.  (1-6)

The traveling group remained in Troas for seven days.  Paul preached on
Sunday until midnight, for they had gathered to "break bread."  Paul
planned to depart on the next day.  A young man, Eutychus, was sitting
in the window.  He was overcome with sleep, and fell from the third
floor window.  He was taken up dead.  Paul went down and "fell on him."
Eutychus was made alive.  Paul broke bread with them, and continued
talking with them until daybreak.  They were greatly comforted that
Eutychus was alive. (7-12)

Paul traveled from Troas to Assos by foot, while his companions sailed
there.  Paul joined them aboard ship in Assos.  Over some four days,
they sailed to/near:  Mitylene, Chios, Samos, and Miletus.  Paul
decided to sail past Ephesus, as he desired to be in Jerusalem on the
day of Pentecost. (13-16)

While at Miletus, Paul called for the elders of the church at Ephesus.
Paul reviewed his labors (history) with them:  he had served the Lord
with humility, tears and trials; he taught publicly and house-to-house;
he taught Jews and Greeks; and, he taught repentance toward God and
faith toward Christ.  Paul spoke of his future.  He was to go "bound in
the Spirit" to Jerusalem.  "Chains and tribulations" awaited him there.
In light of these things, Paul focused on his work to continue
proclaiming the Gospel.  He wanted to finish his race "with joy."  He
told the elders that they would not see his face anymore.  Paul
declared that he was "innocent of the blood of all men," as he had not
failed to declare to them the "whole counsel of God."  Paul exhorted and
warned them as elders; they were to follow his example.  Paul admonished
them to "take heed" unto themselves and to all the flock, over which
they were overseers.  They were to feed the church.  Paul warned them
that "wolves" would enter in, "not sparing the flock."  Some, even among
them, would arise to draw away the flock - "wherefore, watch ye."  Paul
reminded them that he had warned them day and night for three years.
Paul then commended them to God and to His Word, which is "able to build
you up."  Paul reminded them of his example of providing for himself and
those that were with him; laboring in this way, enabled them to provide
for the weak.  Paul then prayed with them and bade them farewell.  They
were weeping and sorrowful that they would not see him again.  They then
escorted him back to the ship for his departure.  (17-38)

OUTLINE

I. TRAVELS IN MACEDONIA AND GREECE (1-6)

   A. PAUL BADE FAREWELL TO THE EPHESIAN BRETHREN (1)
      1. Paul called the disciples to himself and said, "Goodbye"
      2. Paul departed to Macedonia

   B. PAUL ENCOURAGED THEM IN MACEDONIA AND GREECE, THEN TO TROAS (2-6)
      1. Paul traveled throughout Macedonia and encouraged them
      2. He then spent three months in Greece
      3. Paul planned to sail to Syria; the Jews plotted against him
         a. He decided to return through Macedonia
         b. Seven brethren accompanied Paul 

             (messengers, see 1 Cor.16:3)
         c. The seven traveled on to Troas, while Paul went to Philippi
         d. Through the use of "us" and "we," it is noted that Luke
            joined Paul in Philippi
         e. Paul and Luke joined the others at Troas, five days later

II. PAUL PREACHED IN TROAS (7-12)

   A. PAUL PREACHED ON SUNDAY UNTIL MIDNIGHT (7-8)
      1. The travelers remained in Troas for seven days
      2. When the disciples assembled "to break bread," Paul preached
      3. He preached until midnight
      4. Paul planned to depart on the next day

   B. EUTYCHUS FELL OUT OF THE WINDOW (9-12)
      1. The young man, Eutychus, was sitting in the window
      2. He was overcome by sleep and fell from the third floor window
      3. Eutychus was taken up dead
      4. Paul went down and "fell on him"
      5. Eutychus was made alive
      6. Paul broke bread and continued talking with them until
         daybreak; they were comforted - Eutychus was alive

III. TRAVELING FROM TROAS TO MILETUS (13-16)

   A. PAUL MET THE OTHERS IN ASSOS AND BOARDED THE SHIP (13-14)
      1. Paul traveled from Troas to Assos by foot; his companions
         sailed by ship
      2. Paul joined them aboard ship at Assos
      3. Over some four days, they traveled to/near:
         a. Mitylene
         b. Chios
         c. Samos
         d. Miletus
      4. Paul decided to sail past Ephesus, as he desired to be in
         Jerusalem on the day of Pentecost

IV. MEETING WITH THE EPHESIAN ELDERS (17-38)

   A. PAUL REVIEWED HIS HISTORY WITH THE EPHESIAN ELDERS (17-21)
      1. While at Miletus, Paul called for the elders from Ephesus
      2. Paul reviewed his labors while he was in Ephesus
         a. He served the Lord with humility, tears and trials
         b. He taught publicly and house-to-house
         c. He taught Jews and Greeks
         d. He taught repentance toward God and faith toward Christ

   B. PAUL SPOKE OF HIS FUTURE (22-27)
      1. Paul was going to Jerusalem "bound in the Spirit"
      2. "Chains and tribulations" awaited him
      3. In light of these things, Paul focused on his work to continue
         to proclaim the Gospel, and to finish his race "with joy"
      4. He noted that they would not see his face anymore
      5. Paul declared that he was "innocent of the blood of all men,"
         as he had not failed to declare to them the "whole counsel of
         God"

   C. PAUL EXHORTED AND WARNED THEM AS ELDERS OF THE EPHESIAN CHURCH;
      THEY WERE TO FOLLOW HIS EXAMPLE (28-35)
      1. Paul admonished the elders to "take heed" unto themselves and
         to all the flock, of which they were overseers
      2. They were to "shepherd the flock"
      3. Paul warned them that "wolves" would enter in, "not sparing the
         flock"
      4. Some, even among them, would arise to draw away the flock
      5. "Wherefore, watch ye"
      6. Paul reminded them that he had warned them day and night for
         three years
      7. Paul commended them to God and to His Word, which was "able to
         build you up"
      8. Paul reminded them of his example of providing for himself and
         those with him; laboring in this way, enabled them to provide
         for the weak

   D. PAUL PRAYED WITH THE ELDERS AND BADE THEM FAREWELL (36-38)
      1. Paul kneeled and prayed with them
      2. They all wept, sorrowed that they would not see Paul again
      3. They escorted Paul back to the ship

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main events in this chapter?
   - Paul's travels in Macedonia and Greece (1-6)
   - Paul preached in Troas (7-12)
   - Travelling from Troas to Miletus(13-16)
   - Meeting with the Ephesian Elders (17-38)

2) When the uproar had ceased in Ephesus, who did Paul call for? (1)
   - Called for the disciples and exhorted them (1)

3) Paul departed Ephesus and went where?  And, where next? (1-2)
   - Macedonia (1)
   - Greece (2)

4) As Paul planned to sail to Syria, what did the Jews do? How did he
   change his plans? (3)
   - They plotted against him (3)
   - He determined to return through Macedonia (3)

5) How many companions were traveling with Paul?  Where did they go
   ahead before Paul? (4-5)
   - Seven brethren (4)
   - They went ahead to Troas and waited (5)

6) What can be noted by the use of the pronouns, "we" and "us" in this
   passage? (5-6)
   - The writer, Luke, had joined the travelers (13)

7) Upon which day of the week and for what purpose had they gathered
   together? (7)
   - They gathered together on the first day of the week - Sunday (7)
   - They had gathered together to "break bread" (Lord's Supper) (7)

8) How long did Paul prolong his message? (7)
   - Until midnight (7)

9) Where was Eutychus and what happened to him? (9-12)
   - Sitting on the window sill (9)
   - Sank into a deep sleep (9)
   - Fell from the third floor window (9)
   - He was picked up dead (9)
   - Paul went down and fell upon him, embracing him (10)
   - He was alive again (12)

10) Where did the travelers sail to? How did Paul travel there? (13)
   - Assos (13)
   - Paul traveled by land (13)

11) List the locations they sailed to/near from Assos to Miletus?
    (14-15)
   - Assos, Mitylene, Chios, Samos, and Miletus (14-15)

12) What was Paul's reason for sailing past Ephesus? (16)
   - He was hurrying to be in Jerusalem for the day of Pentecost (16)

13) While in Miletus, who did Paul call to meet with him? (17)
   - The elders of the church in Ephesus (17)

14) Briefly list Paul's history with the Ephesians that he reviewed with
    them. (18-21)
   - He served the Lord with humility, tears and trials (19)
   - He taught publicly and house-to-house (20)
   - He taught Jews and Greeks (21)
   - He taught repentance toward God and faith toward Christ (21)

15) What did Paul say was in his future? (22-27)
   - He was going to Jerusalem "bound in the Spirit" (22)
   - "Chains and tribulations" awaited him (23)
   - In light of these things, Paul focused on his work to continue to
     proclaim the Gospel and to finish his race "with joy" (24)
   - He noted that they would not see his face anymore (25)
   - Paul declared that he was "innocent of the blood of all men," as he
     had not failed to declare to them the "whole counsel of God"
     (26-27)

16) How did Paul exhort and warn the elders? Whose example were they to
    follow? (28-35)
   - Paul admonished the elders to "take heed" unto themselves and to
     all the flock, of which they were overseers (28)
   - They were to "shepherd the flock" (28)
   - Paul warned them that "wolves" would enter in, "not sparing the
     flock" (29)
   - Some, even among them, would arise to draw away the flock (30)
   - "Wherefore, watch ye" - be on the alert (31)
   - Paul reminded them that he had warned them day and night for three
     years (31)
   - Paul commended them to God and to His Word, which was "able to
     build you up" (32)
   - Paul reminded them of his example of providing for himself and
     those with him; laboring in this way, enabled them to provide for
     the weak (33-35)

17) After Paul exhorted and warned the elders, what did he do? (36)
   - He knelt down and prayed with them (36)

18) What were they especially grieved over? (37-38)
   - Over the word that he had spoken, that they would see his face no
     longer (38)
 

Executable Outlines, Copyright © Mark A. Copeland, 2015

 

From Mark Copeland... "ACTS OF THE APOSTLES" Chapter Eighteen

                         "ACTS OF THE APOSTLES"

                            Chapter Eighteen

OBJECTIVES IN STUDYING THIS CHAPTER

1) Examine the final travels of Paul's 2nd Journey, from Corinth back to
   Antioch of Syria

2) Review the work of Aquila and Priscilla, and Apollos

3) Observe the beginning of Paul's 3rd Journey

SUMMARY

Paul left Athens and went to Corinth.  He found Aquila and Priscilla.
He stayed with them, as they were of the same trade, tentmakers.  Aquila
and Priscilla had left Rome because of the command by Claudius.
During this time, Paul taught in the synagogue and "persuaded both Jews
and Greeks."  Silas and Timothy then joined Paul at Corinth, coming from
Macedonia.  Paul taught the Jews that "Jesus is the Christ."  They
opposed him.  Paul told them, "Your blood be on your own heads; I am
clean.  From now on I will go to the Gentiles."  Paul then went to
Justus' house, which was next to the synagogue.  Crispus, the ruler of
the synagogue, and his household believed.  Many Corinthians believed
and were baptized.  The Lord spoke to Paul in a vision, encouraging him
to be bold and to continue to speak; for the Lord would be with him.
Paul continued teaching there another year and a half.  The Jews then
took Paul before the proconsul of Achaia, Gallio, charging that he
"persuades men to worship God contrary to the law." Gallio refused to be
a "judge of such matters" and drove them away from the judgment seat. [I
and II Thessalonians may have been written.] (1-17)

Paul remained there a while longer.  Next, Paul, Aquila and Priscilla
set sail for Syria. As they were departing, Paul had his hair cut off at
Cenchrea as part of a vow.  Paul left Aquila and Priscilla in
Ephesus, as they were traveling.  Paul did not remain in Ephesus, as he
wanted to keep the feast in Jerusalem.  He sailed on to Caesarea,
greeted the church there, and went on to Antioch.  (18-22)

Paul departed from Antioch of Syria to begin the 3rd journey.  He
traveled through Galatia and Phrygia, strengthening the disciples.
Apollos of Alexandria is then introduced as an "eloquent man and mighty
in the Scriptures."  Apollos traveled to Ephesus and spoke boldly in the
synagogue.  He taught the way of the Lord, but he only knew the baptism
of John.  When Aquila and Priscilla heard him, they took him
aside and "explained to him the way of God more accurately."  Apollos
then traveled to Achaia and "greatly helped" the believers.  "He
vigorously refuted the Jews publicly, showing from the Scriptures that
Jesus is the Christ." (23-28)

OUTLINE

I. THE APOSTLE PAUL IN CORINTH (continuing the 2nd Journey) (1-17)

   A. PAUL TAUGHT IN CORINTH (1-17)
      1. Found Aquila and Priscilla
         a. Worked and stayed with Aquila and Priscilla
         b. They were tentmakers by trade
      2. Paul taught in the synagogue every Sabbath
         a. He persuaded by Jews and Greeks
      3. Paul preached that Jesus is the Christ
         a. Silas and Timothy join Paul, arriving from Macedonia
         b. Jews opposed Paul and blasphemed
         c. Paul decided to go to the Gentiles
      4. Paul went to Justus' house (by synagogue) and taught
         a. Crispus, ruler of the synagogue, believed (and his house)
         b. Many Corinthians believed and were baptized
         c. The Lord spoke to Paul, "Do not be afraid, but speak..."
         d. Paul continued teaching the Word of God there 18 months
      5. Jews brought Paul before Gallio, proconsul of Achaia
         a. Charged that Paul persuaded men to worship God "contrary to
            the law"
         b. Gallio refused to hear the case, as it was not a "matter of
            wrongdoing or wicked crimes"
         c. Gallio drove them from the judgment seat and ignored them

II. PAUL RETURNED TO ANTIOCH OF SYRIA (18-22)

   A. PAUL DEPARTED CORINTH, AND SAILED FOR SYRIA (18)
      1. After the encounter before Gallio, Paul remained a good while
      2. Paul, with Aquila and Priscilla, sailed for Syria
      3. Paul had taken a vow; at the end, he cut his hair at Cenchrea
         a. Cenchrea was a port that served Corinth (approx. 8-9 miles)
         b. Upon expiration of the vow, the hair was cut off

   B. PAUL ARRIVED AT EPHESUS, WITH AQUILA AND PRISCILLA (19-22)
      1. Paul leaves Aquila and Priscilla in Ephesus
      2. Paul entered the synagogue and reasoned with the Jews
         a. The Jews asked him to stay longer
         b. Paul declined, as he wanted to keep the feast in Jerusalem
         c. Paul indicated he would return; thus he departed
      3. Paul landed at Caesarea, greeted the church, and went to
         Antioch
         a. Recall Cornelius and his household/friends' conversion
         b. Paul arrived in Antioch in completion of the 2nd journey

III. PAUL BEGAN THE 3rd JOURNEY (23-28)

   A. PAUL RETURNED TO THE REGIONS OF GALATIA AND PHRYGIA (23)
      1. Paul departs Antioch, beginning the 3rd journey
      2. He travels through Galatia and Phrygia, strengthening the
         disciples

   B. APOLLOS IN EPHESUS AND ACHAIA (24-28)
      1. Apollos of Alexandria was "eloquent and mighty in the
         Scriptures"
      2. Apollos arrived in Ephesus and taught the "way of the Lord"
         a. He knew only the baptism of John
         b. Aquila and Priscilla took him aside
         c. They explained "more accurately" the way of God to Apollos
      3. Apollos desired to go to Achaia
         a. The brethren wrote a letter to those in Achaia to receive
            him
         b. Apollos helped the believers there
         c. He vigorously showed that "Jesus is the Christ" from the
            Scriptures and "refuted the Jews publicly"

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main events in this chapter?
   - Paul teaches in Corinth (1-17)
   - Paul returns to Antioch of Syria (18-22)
   - Paul begins the 3rd journey (23)
   - Apollos taught more "accurately" by Aquila and Priscilla (24-28)

2) Why were Aquila and Priscilla in Corinth rather than Rome? (2)
   - Claudius had commanded all Jews to depart Rome (2)

3) What was the common occupation of Paul and Aquila and Priscilla? (3)
   - Tentmakers (3)

4) What did Paul do every Sabbath? (4)
   - Reasoned in the synagogue (4)
   - Persuaded both Jews and Greeks (4)

5) When Silas and Timothy joined Paul, what was he compelled to testify
   by the Spirit and to whom? (5)
   - That Jesus is the Christ; to the Jews (5)

6) What was the reaction of the Jews? (6)
   - They opposed him and blasphemed (6)

7) How did Paul respond and to whom was he going next? (6)
   - "Your blood be upon your own heads; I am clean." (6)
   - "From now on I will go to the Gentiles." (6)

8) Whose house did Paul enter and where was it located? (7)
   - Justus' house (he worshipped God) (7)
   - Next door to the synagogue (7)

9) What resulted with the people of Corinth? (8)
   - Crispus, ruler of the synagogue believed with his household (8)
   - Many Corinthians believed and were baptized (8)

10) After the vision from the Lord, how long did Paul remain there? (11)
   - A year and six months, teaching among them (11)

11) What was Gallio not willing to be a judge over? (15)
   - Question of words and names and your own [Jewish] law (15)

12) After a good while, Paul departed.  Who accompanied him and where
    did they go? (18-19)
   - Aquila and Priscilla accompanied Paul (18)
   - They sailed for Syria (18)
   - Paul left Aquila and Priscilla in Ephesus (19)

13) Why did Paul not stay longer in Ephesus? (21)
   - He was intent on keeping the feast in Jerusalem (21)

14) After his arrival in Antioch of Syria, where did Paul go? What did
    he do? (23)
   - He went over the region of Galatia and Phrygia (23)
   - He strengthened all the disciples (23)

15) In Ephesus, when Aquila and Priscilla heard Apollos speak, what did
    they do? (25-26)
   - They took him aside and explained to him more accurately the way of
     God (26)
   - He only knew the baptism of John (25)

16) What did Apollos do in Achaia? (27-28)
   - He greatly helped those who had believed (27)
   - He vigorously refuted the Jews publicly, showing from the
     Scriptures that Jesus is the Christ (28)

Executable Outlines, Copyright © Mark A. Copeland, 2015

 

From Mark Copeland... "ACTS OF THE APOSTLES" Chapter Seventeen

                         "ACTS OF THE APOSTLES"

                           Chapter Seventeen

OBJECTIVES IN STUDYING THIS CHAPTER (Kevin Scott)

1) To explore how Paul preached in Thessalonica and Berea, and how his
   preaching was received in each

2) To recognize how the enemies of the gospel can be relentless in their
   efforts to stop the spread of the Truth

3) To examine how Paul preached in Athens and how he found common ground
   from which to teach the Gospel of Christ in an idolatrous city

SUMMARY (Kevin Scott)

Paul, Silas and Timothy continued on the second missionary journey.  As
they departed Philippi, they traveled through Amphipolis and Apollonia,
arriving at Thessalonica (1).  Paul found the Jewish synagogue and for
three Sabbaths "reasoned with them from the Scriptures" (2).  He taught
them that Jesus had suffered and died, and then was raised from the
dead.  He proclaimed to them that Jesus was the Christ.  Some Jews and a
great multitude of Greeks believed and joined them. (3-4)

The Jews, who did not believe, became envious of the success of the
gospel of Christ. They set out to create a mob, and enraged them against
Paul and Silas, but they could not find them.  Thus, they took
Jason and some of the brethren before the rulers of the city, claiming
they had harbored these men who were "acting contrary to the decrees of
Caesar, saying there is another king - Jesus."  This incited the crowd
and the city rulers.  They tried to depict Paul and Silas as
revolutionaries against Caesar.  The rulers then took security from
Jason and the others, and released them. (5-9)

The brethren sent Paul and Silas away by night to Berea (about 50 miles
away).  They went to the Jewish synagogue there and found the people to
be receptive to the gospel. They were willing to study the Scriptures to
determine the Truth.  Many believed.  When word got back to
Thessalonica, Jews traveled there to stir up the city against them.  The
brethren sent Paul away to Athens. Silas and Timothy remained there.
Paul requested that they quickly join him in Athens. (10-15)

Upon arrival in Athens, Paul's "spirit was provoked within him when he
saw that the city was given over to idols." Again, he went to the
synagogue to reason with the Jew and Gentile worshipers, daily.  He also
reasoned with others in the marketplace each day.  This created an
opportunity to speak with the philosophers (i.e., Epicureans, Stoics,
and others).  Some derided him, calling him a "babbler."  Others
thought he spoke of foreign gods.  They invited him to speak in the
Areopagus (also called Mar's Hill).  This was the place of the supposed
experts of philosophy and religion in Athens. (16-19)

Paul spoke to them by finding common ground from which to launch into
his gospel message.  He keyed into the inscription:  "TO THE UNKNOWN
GOD."  This is the One he proclaimed to them.  Paul also referenced a
saying of their own poets, "For we are also His offspring."  He pointed
out that since we were the offspring of God, He could not be made of
gold or silver or stone by human artists.  Paul then taught them of
repentance and judgment.  He indicated that Christ would be the judge
and that He was raised from the dead.  Some mocked Paul at this saying.
Others wanted to hear more about this later.  Some believed and joined
him. (20-34)

OUTLINE (Mark Copeland)

I. PREACHING IN THESSALONICA (1-9)

   A. REASONING IN THE SYNAGOGUE (1-4)
      1. Passing through Amphipolis and Apollonia, they arrive in
         Thessalonica
      2. Paul visits the synagogue and reason with the Jews for three
         weeks
      3. His goal: to convince them that Jesus is the Christ who had to
         suffer and rise from the dead
      4. Some were persuaded, including a large number of devout Greeks
         and leading women who join Paul and Silas

   B. RESISTANCE IN THE CITY (5-9)
      1. Envious Jews use evil men from the marketplace to gather a mob
      2. They set the city in an uproar, and attack Jason's house
      3. Unable to find Paul, they drag Jason and others before the
         rulers of the city
      4. Accusing them of turning the city upside down, disobeying
         Caesar, claiming Jesus as king
      5. The rulers take security from Jason and the others before
         letting them go

II. PREACHING IN BEREA (10-14)

   A. RECEPTION BY THE LOCALS (10-12)
      1. Sent by night to Berea, Paul and Silas go to the synagogue
      2. The Jews are more fair-minded than those in Thessalonica
      3. They receive the word with all readiness, then search the
         Scriptures daily
      4. Many Jews believe, also Greeks, prominent women as well as men

   B. RESISTANCE BY THE OUTSIDERS (13-14)
      1. Hearing of their success, Jews from Thessalonica come and stir
         up the crowds
      2. Paul is immediately sent away to the sea, while Silas and
         Timothy remain

III. PREACHING IN ATHENS (15-34)

   A. IN THE SYNAGOGUE AND THE MARKETPLACE (15-18)
      1. Paul arrives in Athens, sends word for Silas and Timothy to
         come
      2. While waiting, Paul's spirit is provoked by the idolatry in the
         city
      3. He reasons with Jews and Gentile worshippers in the synagogue,
         and with people in the Marketplace
      4. Epicurean and Stoic philosophers hear him preach about Jesus
         and the resurrection

   B. AT THE AREOPAGUS (19-34)
      1. Brought to the Areopagus, the inquisitive Athenians invite Paul
         to present his doctrine
      2. Paul preaches to the men of Athens
         a. Mentioning their spirituality
         b. Especially the altar inscribed "To The Unknown God"
      3. Paul proclaims this God they do not know as the Creator:
         a. Who does not dwell in temples
         b. Who is not worshiped as though He needed anything
         c. Who gives to all life, breath, and all things
         d. Who has made from one blood all nations to dwell on the
            earth
         e. Who has determined their appointed times and dwelling
            boundaries
         f. Who does things so that men might seek for Him, grope for
            Him, and find Him
         g. Who is not far from anyone, for in Him we live, move, and
            exist, even as some of their own poets have said, "We are
            also His offspring"
         h. Who is not an idol, shaped by art and man's devising
      4. Paul proclaims that God now commands all men everywhere to
         repent
         a. Even though He may have overlooked their ignorance in times
            past
         b. He has appointed a Day of Judgment
         c. He will judge the world in righteousness by a Man He has
            ordained
         d. He has given proof of this judgment by raising Him from the
            dead
      5. The response to Paul's sermon, especially his mention of the
         resurrection of the dead
         a. Some mocked, others were willing to hear him again
         b. As Paul left, he was joined by some who believed, including
            Dionysius the Aeropagite and a woman named Damaris

REVIEW QUESTIONS FOR THE CHAPTER (Mark Copeland)

1) What are the main points of this chapter?
   - Preaching in Thessalonica (1-9)
   - Preaching in Berea (10-14)
   - Conversions at Philippi (15-34)

2) After passing through Amphipolis and Apollonia, where did Paul's
   company arrive? (1)
   - In Thessalonica

3) What was Paul's custom when he found a synagogue in a city? (2)
   - To visit on the Sabbath to reason with the Jews from the Scriptures

4) What was his purpose in visiting the synagogue? (3)
   - To demonstrate that the Christ had to die and rise again, and that
     Jesus is the Christ

5) What was the initial reaction to Paul's teaching in the synagogue?
   (4)
   - Some were persuaded, and a great multitude of devout Greeks along
     with some leading women joined Paul and Silas

6) What did the Jews who were not persuaded do? (5-6)
   - Took some evil men from the market place and formed a mob
   - Set the city in uproar, attacked the house of Jason looking for
     Paul and Silas
   - Not finding Paul and Silas, drag Jason and some brethren to the
     rulers of the city

7) What charges did they bring against Jason and those whom he received?
   (6-7)
   - "These who have turned the world upside down have come here too."
   - "These are all acting contrary to the decrees of Caesar, saying
     there is another king-Jesus."

8) Troubled by such charges, what did the rulers of the city do? (8-9)
   - Took security from Jason and let them go

9) What did the brethren do with Paul and Silas?  What did they find
   there? (10)
   - Sent them away by night to Berea; a synagogue of the Jews

10) List two ways the Bereans were more noble-minded than those in
    Thessalonica. (11)
   - They first received the word with all readiness
   - They then searched the Scriptures daily to see if what Paul taught
     were so

11) What was the initial response?  Who soon stirred up trouble?
    (12-13)
   - Many believed, including Greeks along with prominent women and men
   - Jews from Thessalonica, who came as soon as they heard Paul was in
     Berea

12) Where was Paul then sent?  Who initially stayed behind in Berea?
    (14-15)
   - By sea to Athens; Silas and Timothy

13) As Paul waited for his companions to arrive in Athens, what provoked
    Paul? (16)
   - How the city was given over to idols

14) What two venues did Paul use to reason with people? (17)
   - The synagogue with Jews and the Gentile worshipers
   - The market place daily with those gathered there

15) Who encountered Paul?  Why did they think he proclaimed some foreign
    god? (18)
   - Certain Epicurean and Stoic philosophers
   - Because he preached Jesus and the resurrection

16) Where did they invite Paul to speak?  Why were they willing to
    listen to him? (19-21)
   - The Aeropagus (Mar's Hill)
   - Because Athenians and the foreigners loved to hear new things

17) As Paul began to speak, what did he first acknowledge?  Why? (22-23)
   - They were very religious
   - Because of all their idols, including an altar inscribed:  "To The
     Unknown God"

18) Whom did Paul proclaim as the subject of his speech? (23)
   - The God whom they worshiped without knowing

19) What seven things did Paul first declare about Him? (24-26)
   - He made the world and everything in it
   - He is Lord of heaven and earth
   - He does not dwell in temples made with hands
   - He is not worshiped with men's hands as though He needed anything
   - He gives to all life, breath and everything
   - He has made from one blood every nation of men
   - He has determined their pre-appointed times and boundaries of their
     dwelling

20) What was God's purpose in all this? (27)
   - So that man should seek the Lord, in the hope they will grope for
     Him and find Him

21) What should give one hope that God can be found? (27-28)
   - He is not far from us
   - In Him we live and move and have our very being

22) To whom did Paul appeal for support in what he was saying? (28)
   - Some of their own poets, who said 'For we are also His offspring'

23) What conclusion did Paul draw from such observations? (29)
   - As God's offspring, we should not think that He is like gold,
     silver, or stone shaped by man

24) What does Paul then reveal? (30)
   - Such times of ignorance God once overlooked, but now commands all
     men every where to repent

25) Why should man repent? What evidence has God given?  (31)
   - There is a Day of Judgment on which God will judge the world in
     righteousness by a Man whom He has ordained
   - Raising Jesus from the dead

26) What reaction was there to the subject of the resurrection? (32)
   - Some mocked, while others were willing to listen again on another
     occasion

27) As Paul left, who joined him? (33-34)
   - Some men who believed, including Dionysius the Aeropagite
   - A woman named Damaris, and others with them

Executable Outlines, Copyright © Mark A. Copeland, 2015

 

From Mark Copeland... "ACTS OF THE APOSTLES" Chapter Sixteen

                         "ACTS OF THE APOSTLES"

                            Chapter Sixteen

OBJECTIVES IN STUDYING THIS CHAPTER

1) To trace the route of Paul and Silas on their missionary journey

2) To consider whether the Spirit led Paul through impressions or some
   other less subjective way

3) To study carefully the conversions of Lydia and the Philippian jailer

SUMMARY

With this chapter we find Paul on his second missionary journey that
began in Ac 15:40 with Paul and Silas passing through Syria and Cilicia,
strengthening churches along the way.  In Derbe and Lystra, Paul
enlisted a young disciple named Timothy who would become a life-long
fellow-worker in the kingdom.  His mother was a believing Jew (cf. 2 Ti
1:5) but his father was Greek, so with many Jews in the region Paul had
Timothy circumcised.  As Paul's company traveled through Phrygia and
Galatia, they delivered the decrees from the apostles and elders in
Jerusalem and strengthened the churches (1-5).

With the guidance of the Holy Spirit they found themselves in Troas,
where Paul had a vision of a man from Macedonia asking for help.
Concluding that the Lord was calling them to preach the gospel there,
Paul's company left Troas accompanied by the author of Acts himself, as
indicated by the first person pronoun plural "we" (6-10).

From Troas to Samothrace and then Neapolis, the company finally arrived
in Philippi.  A major city of Macedonia and Roman colony, it marked
Paul's first ministry on the European continent.  On the Sabbath Paul
and his companions went down to the river where women were praying.  As
Paul spoke, a religious business woman of Thyatira named Lydia listened.
The Lord opened her heart to heed Paul, which resulted in her and her
household being baptized.  She then persuaded Paul and his companions to
stay at her house (11-15).

Paul and his company were soon followed by a slave girl possessed by a
spirit of divination that made money for her owners through fortune
telling.  For days she cried out, "These men are the servants of the
Most High God, who proclaim to us the way of salvation."  While true, it
annoyed Paul (probably because it was not of her own free will) and he
cast the spirit out in the name of Jesus.  This greatly angered the
girl's masters, who had Paul and Silas beaten and imprisoned.  At
midnight while Paul and Silas were praying and singing hymns, a great
earthquake shook the prison and broke free their chains.  Assuming all
had fled, the jailer was about to kill himself when Paul stopped him.
When the jailor asked what he must do to be saved, Paul and Silas told
him to believe on the Lord Jesus, and then proceeded to teach him and
his family the word of the Lord.  That same night, the entire family was
baptized.  In the morning, the magistrates sent word to release Paul and
Silas, but Paul demanded a personal release as they were Roman citizens
who were beaten and imprisoned without trial.  Scared, the magistrates
came and pleaded with Paul and Silas to leave the city, which they did
after a short visit to Lydia's house to encourage the brethren.  Note
that the author's return to the use of "they" indicates that Luke stayed
behind in Philippi (16-40).

OUTLINE

I. TIMOTHY JOINS PAUL AND SILAS (1-5)

   A. TIMOTHY'S BACKGROUND (1-3)
      1. Paul and Silas travel to Derbe and Lystra, where they meet
         Timothy
      2. A disciple, whose mother was a Jewish Christian and father was
         Greek
      3. Well spoken of by the brethren at Lystra and Iconium

   B. TIMOTHY'S CIRCUMCISION (3)
      1. Paul wants Timothy to join him
      2. Paul has Timothy circumcised, on account of the Jews in the
         region

   C. TIMOTHY'S FIRST MISSION (4-5)
      1. Traveling with Paul and Silas, they deliver the decrees from
         Jerusalem
      2. The churches are strengthened, increasing in number daily

II. THE MACEDONIA CALL (6-10)

   A. DIRECTED BY THE SPIRIT (6-8)
      1. Passing through Phrygia and Galatia, the Spirit forbids them
         from preaching in Asia
      2. Nearing Mysia, they try to go to Bithynia, but the Spirit does
         not permit them
      3. Bypassing Mysia, they arrive in Troas

   B. CALLED BY A VISION (9-10)
      1. Paul has a vision of a Macedonian man asking for help
      2. Paul and his companions conclude God wants them to go to
         Macedonia
      3. The use of "we" indicates Luke, the author, has now joined them

III. CONVERSIONS AT PHILIPPI (11-40)

   A. THE CONVERSION OF LYDIA (11-15)
      1. From Troas, by way of Samothrace and Neapolis, Paul's company
         arrive at Philippi of Macedonia, a Roman colony
      2. On the Sabbath, they meet with women gathered by the river to
         pray and Paul speaks
      3. Lydia, who worshiped God, listens and the Lord opens her heart
         to heed Paul
      4. She and her household are baptized, and persuades Paul's
         company to stay at her house

   B. THE CONVERSION OF THE JAILER (16-40)
      1. On the way to prayer, Paul's and his companions are followed by
         a slave girl
         a. Who was possessed with a spirit of divination
         b. Who had brought her masters much profit through fortune
            telling
      2. She proclaims Paul's company to be servants of God, proclaiming
         the way of salvation
         a. This she does for many days, which annoys Paul
         b. Paul therefore casts out the spirit in the name of Jesus
      3. Her masters seize Paul and Silas, and drag them before the
         magistrates
         a. Where they are accused as troublemakers, teaching unlawful
            customs
         b. Where they are beaten with rods, then imprisoned with feet
            in stocks
      4. At midnight, Paul and Silas are praying and singing hymns, the
         prisoners listening
      5. There is a great earthquake, opening the doors and loosening
         the prisoners' chains
      6. The jailer comes in, assumes all have escaped, prepares to kill
         himself
      7. Paul cries out with a loud voice to stop him, assuring him that
         all were still there
      8. The jailer asks for a light, falls before Paul and Silas, and
         asks what he must do to be saved
         a. They first tell him to believe on the Lord Jesus Christ
         b. They then speak the word of the Lord to him and his
            household
         c. That same hour he washes their stripes, then he and his
            household are baptized
         d. He then takes Paul and Silas to his house, feeds them, and
            rejoices that he and his household has believed in God
      9. The next day the magistrates send officers to release Paul and
         Silas
         a. When the jailer tells Paul he is free to go, Paul demands
            that the magistrates come personally, as they have beaten
            Roman citizens without a trial
         b. So the magistrates come, release Paul and Silas, and plead
            for them to leave the city
     10. Returning to Lydia's house, Paul and Silas encourage the
         brethren, then leave Philippi

REVIEW QUESTIONS FOR THE CHAPTER

1) What are the main points of this chapter?
   - Timothy joins Paul and Silas (1-5)
   - The Macedonian call (6-10)
   - Conversions at Philippi (11-40)

2) Where did Paul go after passing through Syria and Cilicia (1; cf.
   15:41)
   - Lystra and Derbe

3) Who did Paul want to travel with him?  What is said about him? (1-2)
   - A disciple named Timothy
   - Son of a Jewish woman who believed, and whose father was Greek
   - Well spoken of by the brethren in Lystra and Iconium

4) Why did Paul have him circumcised? (3)
   - Because of the Jews in that region that knew his father was Greek
   - I.e., not to be saved, but to conciliate his relationship with
     other Jews (cf. w/Titus, Ga 2:3-5)

5) What did Paul's company deliver as they traveled?  What was the
   reaction? (4-5)
   - The decrees to keep as determined by the apostles and elders at
     Jerusalem
   - The churches were strengthened in number and grew daily

6) How did the Spirit guide Paul's company in their travels? Where did
   they wind up? (6-8)
   - By forbidding them to preach in Asia; not permitting them to go
     into Bithynia
   - In Troas

7) What vision did Paul have?  What did he and his companions conclude?
   (9-10)
   - A man in Macedonian apparel pleading with him, "Come over to
     Macedonia and help us"
   - The Lord had called them to preach the gospel to those in Macedonia

8) From Troas, where did they go?  Who evidently joined them at Troas?
   (11-12)
   - Samothrace, Neapolis, and then to Philippi, a major city of
     Macedonia and Roman colony
   - Luke, the author of Acts, as indicated by the pronoun "we"

10) Where did Paul's company go on the Sabbath?  What did they do? (13)
   - The riverside where prayer was customarily made; they spoke to the
     women gathered there

11) Who heard them?  What kind of woman was she?  What happened as she
    listened? (14)
   - Lydia, a seller of purple from Thyatira
   - A worshiper of God
   - The Lord opened her heart to heed the things spoken by Paul

12) What happened next?  Afterwards, what did she do? (15)
   - She and her household were baptized
   - She persuaded Paul and his company to stay at her house

13) Who began to follow Paul and his company?  What did she do? (16-17)
   - A slave girl possessed with a spirit of divination, who earned
     money by fortune telling
   - Followed them for many days, saying "These men are the servants of
     the Most High God, who proclaim to us the way of salvation"

14) Why do you think Paul was greatly annoyed? What did he then do? (18)
   - Her proclamation was not freely given, by compelled by the spirit
     that possessed her
   - He cast out the spirit in the name of Jesus Christ

15) What sequence of events followed this miracle? (19-24)
   - Her masters dragged Paul and Silas to the marketplace and before
     the authorities
   - They roused the multitude against Paul and Silas, the magistrates
     had them beaten with rods
   - Paul and Silas were then secured in the inner prison with their
     feet in stocks

16) What did Paul and Silas do while imprisoned? (25)
   - Prayed and sang hymns while other prisoners listened

17) What led to the jailer asking what he must do to be saved? (26-30)
   - There was a great earthquake, all the doors were opened and chains
     loosened
   - The jailer assumes all escaped and was about to kill himself
   - Paul stops him, telling him that all the prisoners were present

18) What does Paul say and do in answer to the jailor's question?
    (31-32)
   - Tells him to believe on the Lord Jesus Christ to be saved
   - Speaks the word of the Lord to him and his household

19) What happened that same hour of the night? (33)
   - The jailer took Paul and Silas and washed their stripes
   - The jailer and all his family were baptized immediately

20) What else did the jailer do for Paul and Silas?  How would you
    describe his attitude? (34)
   - Brought them into his home and fed them
   - Happy that he and his household believed in God

21) When word was sent for Paul and Silas to be released, how did Paul
    respond? (35-37)
   - He demanded the magistrates appear in person, because they had
     beaten Romans without being properly condemned

22) How did the magistrates respond? (38-39)
   - With fear, then personally pleading with Paul and Silas to leave
     the city

23) Leaving the prison, what did Paul and Silas do before departing
    the city? (40)
   - Encouraged the brethren at the house of Lydia

24) Who evidently stayed behind at Philippi? (40)
   - Luke, the author of Acts, as indicated by the pronoun "they"

Executable Outlines, Copyright © Mark A. Copeland, 2015

 

Is the Iglesia Ni Cristo the Church of Christ? by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=8&article=469

Is the Iglesia Ni Cristo the Church of Christ?

by	Kyle Butt, M.Div.

In 1914, Felix Manalo registered the name Iglesia Ni Cristo as a religious group in the Philippines. Since that time, this religious group has spread extremely rapidly. Currently, the group has millions of adherents all over the world. They are a zealously evangelistic group with an estimated number of 3 to 10 million adherents worldwide (though actual membership numbers are difficult to find). The group’s official Web site is http://iglesianicristo.net/#1, and its companion media site that has many videos promoting the religion is http://iglesianicristo.net/incmedia.php. Iglesi Ni Cristo produces a monthly magazine titled Pasugo.

The Iglesia Ni Cristo claims to be the only true Church of Christ.¹It argues against both the Catholic Church’s claim to be Jesus’ true church and the Protestant idea of denominationalism. According to this group, if you are not a member of the Iglesia Ni Christo, as organized by Felix Manalo starting in the Philippines in 1914, you cannot go to heaven. Unfortunately, even though some of the practices of this group are biblical, there are several things about the group and its teachings that contradict the Bible’s teachings. This brief article will explore some of those errors.

The most obvious and most egregious error taught by the Iglesia Ni Cristo is that Jesus is not God. This is concisely worded in the “Beliefs and Practices” article in this way, “We do not believe that Jesus is God.” Even though the group teaches that Jesus should be worshiped, it does not recognize Him as divine. This erroneous belief alone is enough to show that the group cannot be the one true church of Christ. Jesus is divine.² To deny that He is God is to deny one of Jesus’ primary teachings about Himself. The faith that led Thomas to declare to Jesus, “My Lord and My God!”³ is the same faith that is demanded of Jesus’ followers today. John understood this when he wrote, “Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.”⁴To deny that Jesus is God is the same as denying that the Father is God.

In addition, the position of the Iglesia Ni Cristo concerning Jesus is further plagued by inconsistency. According to the group, Jesus is a man, but is worshiped.⁵ When we go to the Bible, those two ideas cannot be consistently maintained. The Bible reveals time and again that God alone is to be worshiped.⁶ The Bible also reveals that men must refrain from worshiping angels. When the apostle John fell down to worship before the feet of the angel who had revealed to him the message in the book of Revelation, the angel responded, saying, “See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.”⁷ Angels, idols, and humans are all unworthy of the reverent worship that is due only to God. As Jesus reminded Satan: “It is written, ‘You shall worship the Lord your God, and Him only you shall serve.’”⁸

Unlike good men and good angels who have always rejected worship from humanity, Jesus accepted worship. If worship is to be reserved only for God, and Jesus, the One “who knew no sin,”⁹ accepted worship, then the only logical conclusion is that Jesus believed that He was Deity. Numerous times the Bible mentions that Jesus accepted worship from mankind. Matthew 14:33 indicates that those who saw Jesus walk on water “worshiped Him.” John 9:38 reveals that the blind man, whom Jesus had healed, later confessed his belief in Jesus as the Son of God and “worshiped him.” After Mary Magdalene and the other women visited the empty tomb of Jesus, and the risen Christ appeared to them, “they came and held Him by the feet and worshiped Him.”¹⁰ Jesus once stated during His earthly ministry, “[A]ll should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.”¹¹ While on Earth, Jesus was honored on several occasions. His followers worshiped Him. They even worshiped Him after His ascension into heaven.¹² Unlike good men and angels in Bible times who rejected worship, Jesus unhesitatingly received glory, honor, and praise from His creation. Truly, such worship is one of the powerful proofs of Jesus’ deity.¹³

SPECIAL MESSENGERS

It is often the case that false religions such as the Iglesia Ni Cristo claim one thing, but in practice, do and teach another thing entirely. This is the case with the group’s teaching about the Bible. Throughout their literature, there are numerous statements that the Bible is the sole source of authority, and that there are no other creeds the Inglesia Ni Cristo follows except the Bible. On closer inspection, however, there actually is something more involved. The group states: “We believe that the Bible is the word of God, however, the Bible is not an ‘open book.’”¹⁴ What do they mean by the idea that the Bible is not “an open book”? They explain “those who strive to understand the Scriptures through their own worldly knowledge will never be able to come to the knowledge of the truth….” What can be done so that a person can understand the message? The person must go to “those who are sent by God.” And who would that be? Conveniently, it is the man who started their religion: “We believe that the late Brother Felix Y. Manalo is God’s last messenger.”¹⁵ Thus, while the group claims that the Bible is sufficient, in reality, it demands that the message of the Bible be coupled with the teachings of Felix Manalo.

The idea that Felix Manalo is God’s last messenger who must explain the meaning of the Bible in order for people to understand it properly is false. First, 2 Timothy 3:16-17 states, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” Notice that this passage is describing the Old and New Testaments that were written at least 1,900 years before Felix Y. Manalo. Could the Christians in the 2^nd century A.D. be completely equipped for every good work before Manalo offered his opinion on Scripture? What about in 3^rd century? The 4^thcentury? Thinking through this situation, if the Scripture’s completely equipped Christians from the 1^stcentury onward, then the idea that Manalo’s instruction is essential to understand the Scriptures cannot be correct. Either Manalo is offering more and different Scriptures (which he is not and the Iglesia Ni Christo does not even claim he is), or his teachings are unnecessary to a proper understanding of Scripture. Indeed, Paul stated it well when he explained to the Christians in Ephesus that when they read the Scripture they could “understand” Paul’s knowledge of the mystery of Christ (Ephesians 3:5). The Bible does not teach that Christians need special messengers to understand the Bible correctly. If the Scriptures completely equip a person for all good works, then it cannot logically be argued that a person needs the Scriptures and the instruction of Felix Manalo.

There are many other practices and teachings of the Iglesia Ni Christo that are specific to certain areas of the world where the group evangelizes. They often host large dinner parties and sign up many families through these meals. Depending on who you ask and where the group is working, there can be a process of some six months before a “believer” is permitted to be baptized. Many of the church’s practices are strictly enforced in ways that would be cultic in their administration.

CONCLUSION

The Iglesia Ni Christo is a fast-growing religious organization that claims to be the one true Church of Christ. They have beautiful buildings and a zealous spirit of evangelism. Unfortunately, this group has veered from Christ’s teachings and it is not the Lord’s church. The group does not believe or teach that Jesus is God, contrary to Scriptures. The group maintains that in order to fully understand the Bible, a person must have more than the Bible—the teachings of the Iglesia Ni Christo’s “special messengers.” This teaching, if true, would nullify the Bible’s clear statement that the Scriptures are the only necessary source to completely equip saints for every good work. While many of the group’s teachings are accurate concerning baptism by immersion and the fact that Jesus established one true church, the group’s errant teachings prove that it cannot be Jesus’ one true church.

REFERENCES

¹ “Beliefs and Practices,” Iglesia Ni Christo Unofficial, http://iglesianicristowebsite.blogspot.com/p/beliefs.html#.VrN1vBgrJC1.

² Lyons, Eric and Kyle Butt (2015), “Reasons to Believe in Jesus,” https://www.apologeticspress.org/APContent.aspx?category=10&article=5192&topic=293.

³John 20:28.

⁴1 John 2:23.

⁵“Beliefs and Practices.”

⁶Exodus 20:3-5; 2 Kings 17:34-36; Acts 14:8-18.

⁷Revelation 22:9; Revelation 19:10.

⁸Matthew 4:10.

⁹2 Corinthians 5:21.

¹⁰Matthew 28:9.

¹¹John 5:23; 5:18; 10:19-39.

¹²Luke 24:52.

¹³Read Revelation 5. Also see Lyons, Eric “Jehovah’s Witnesses and the Worship of Jesus, https://www.apologeticspress.org/APContent.aspx?category=10&article=1481&topic=79

¹⁴“What We Believe and Why,” http://theiglesianicristo.blogspot.com/2013/02/the-iglesia-ni-cristo-doctrines.html.

¹⁵Ibid.

Suggested Resource

Biblical Wisdom Still Relevant by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=13&article=1802

Biblical Wisdom Still Relevant

by	Kyle Butt, M.Div.

About 3,000 years ago, one of the wisest men to have ever lived penned through divine inspiration this statement: “A merry heart does good like medicine, but a broken spirit dries the bones” (Proverbs 17:22). Solomon’s statement speaks to the fact that in many cases, it is the emotional and spiritual attitude of an individual that sustains his or her physical existence as much or more than physical factors. On March 28, 2006, a brief article on loneliness provided some excellent modern scientific documentation for Solomon’s sentiments.

The study was in no way exhaustive since it only looked at information from about 229 adults. But the results were quite interesting. In a nut shell, the study showed that loneliness can be a potential factor that increases blood pressure. The study further indicated that when individuals became more emotionally connected to others and less lonely, their blood pressure can decrease. In fact, the authors of the study suggested that the “magnitude of the effect of loneliness on blood pressure is comparable to the magnitude of reduction that can be achieved through weight loss and exercise” (Hawkley and Berry as quoted in Minerd, 2006). Thus, one can see that the physical factors of losing weight and exercise can potentially be matched or eclipsed by the emotional attitudes of an individual, exactly as Solomon suggested.

Drs. Hawkley and Berry noted that many factors in the culture of the United States tend to increase the opportunity for loneliness and that, “under these circumstances risk of loneliness increases, and along with it so does risk of morbidity and mortality” (Minerd, 2006). In other words, emotional distress “dries the bones.”

Solomon’s ancient wisdom is as relevant to today’s society as it was to his three millennia ago. The Bible’s timeless nature is exactly the product that what would be expected from an all-knowing God Who can declare “the end from the beginning” (Isaiah 46:10).

REFERENCE

Minerd, Jeff (2006), “Loneliness Weighs Heavily on the Heart,” [On-line], URL: http://www.medpagetoday.com/Cardiology/Hypertension/tb/2947.