11/29/16

What does God require of us? by Roy Davison




http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/031-require.html

What does God require of us?
"He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?" (Micah 6:8).


God has shown us what is good.

Man has a general knowledge of good and evil. According to Romans 1:18-32, man has sufficient knowledge about God and about righteousness to be held responsible for his actions. This applies to all men, including those who do not have God's written word.

In Scripture it is assumed that we can recognize good and evil: "Depart from evil and do good" (Psalm 34:14). "Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God" (3 John 11). "He who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit. Let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the LORD are on the righteous, and His ears are open to their prayers; but the face of the LORD is against those who do evil" (1 Peter 3:10-12).

Since God has shown us what is good, He holds us responsible: "The eyes of the LORD are in every place, keeping watch on the evil and the good" (Proverbs 15:3).

In judgment we must give account for what we have done. "Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man's all. For God will bring every work into judgment, including every secret thing, whether good or evil" (Ecclesiastes 12:13,14).

What does God require of us? "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?" (Micah 6:8).


God requires that we do justly.

"Thus says the LORD of hosts: 'Execute true justice, show mercy and compassion everyone to his brother' " (Zechariah 7:9). "For I, the LORD, love justice" (Isaiah 61:8). "To do righteousness and justice is more acceptable to the LORD than sacrifice" (Proverbs 21:3).

"It is a joy for the just to do justice" (Proverbs 21:15). "Blessed are those who keep justice, and he who does righteousness at all times!" (Psalm 106:3). "So you, by the help of your God, return; observe mercy and justice, and wait on your God continually" (Hosea 12:6). "Let justice run down like water, and righteousness like a mighty stream" (Amos 5:24).

What does God require of us? "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?" (Micah 6:8).


God requires that we love mercy.
To love mercy includes appreciation for God's mercy and a willingness to extend mercy to others.

"The LORD takes pleasure in those who fear Him, in those who hope in His mercy" (Psalm 147:11). "Behold, the eye of the LORD is on those who fear Him, on those who hope in His mercy" (Psalm 33:18). "Let Your mercy, O LORD, be upon us, just as we hope in You" (Psalm 33:22). "I will be glad and rejoice in Your mercy" (Psalm 31:7).

If we truly love mercy, we will be merciful to others. "Blessed are the merciful, for they shall obtain mercy" (Matthew 5:7). "For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment" (James 2:13).

"The wisdom that is from above is ... full of mercy" (James 3:17). "He who shows mercy" is to do so "with cheerfulness" (Romans 12:8).

What does God require of us? "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?" (Micah 6:8).


God requires that we walk humbly with Him.

"Enoch walked with God; and he was not, for God took him" (Genesis 5:24). "Noah was a just man, perfect in his generations. Noah walked with God" (Genesis 6:9).

"And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments of the LORD and His statutes which I command you today for your good?" (Deuteronomy 10:12,13).

To walk with God means to walk in all His ways and to be in continual fellowship with Him.

A mortal man who walks with God must do so humbly. "Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths" (Proverbs 3:5,6).

"Good and upright is the LORD; therefore He teaches sinners in the way. The humble He guides in justice, and the humble He teaches His way. All the paths of the LORD are mercy and truth, to such as keep His covenant and His testimonies" (Psalm 25:8-10).

"Humble yourselves in the sight of the LORD, and He will lift you up" (James 4:10). "For the LORD takes pleasure in His people; He will beautify the humble with salvation" (Psalm 149:4). "God resists the proud, but gives grace to the humble. Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you" (1 Peter 5:5-7).

What does God require of us? "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?" (Micah 6:8).

Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.
Published in The Old Paths Archive
(http://www.oldpaths.com)

A better day by Gary Rose

His best day. A day filled with joy, a time of happiness and contentment. A day that will be remembered and NEVER FORGOTTEN!!! 

What will be a Christian's best day?

Titus, Chapter 2 (World English Bible)
11: For the grace of God has appeared, bringing salvation to all men,
12: instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
13: looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;


 When we see Jesus the "Best day ever..." will become a better day. 

I can't wait!!!!

11/28/16

"THE GOSPEL OF MATTHEW" Who Will Enter The Kingdom Of Heaven? (7:21-23) by Mark Copeland

                        "THE GOSPEL OF MATTHEW"

            Who Will Enter The Kingdom Of Heaven? (7:21-23)

INTRODUCTION

1. Most people believe they will go to heaven when they die...
   a. Their hope is fostered by the comforting words of many preachers,
      priests, and rabbis
   b. Their hope is based upon the idea that heaven is for all
      believers, or for those whose good works outweigh the bad

2. But are such hopes well-founded?
   a. Will most people go to heaven when they die?
   b. Is salvation based upon good works? Is it based upon faith only?

3. In His sermon on the mount, Jesus gave some ominous warnings...
   a. Few, not many, would be saved - Mt 7:13-14
   b. Many religious people, including some believers in Jesus, will
      learn that they too will be lost! - Mt 7:21-23

4. With Mt 7:21-23 as the spring board for our study, I wish to address
   the question:  "Who will enter the kingdom of heaven?"

[Before considering this question, perhaps this is good opportunity to
answer another one first...]

I. WHAT IS THE KINGDOM OF HEAVEN?

   A. THE TERM "KINGDOM OF HEAVEN"...
      1. Is synonymous with the "kingdom of God" - cf. Mt 4:17 with
         Mk 1:14-15
      2. Refers to God's kingship, or rule, from heaven
      -- The kingdom of heaven is focused in the Person of Jesus 
         Christ, and is especially manifested where He rules in the
         hearts of men - Lk 17:20-21

   B. IN BRIEF, THE "KINGDOM OF HEAVEN"...
      1. Is spiritual in nature - Jn 18:36; Ro 14:17
      2. It began when all authority (rule) was given to Jesus - Mt 28:
         18; Ac 2:36; Ep 1:20-23
      3. Today, it includes the Lord's church on earth (for those who
         submit to the Will of Christ are added to the kingdom) - Col 1:
         13; Re 1:9
      4. In the future, it will involve the "new heavens and new 
         earth," where we will be with God and Jesus for eternity! 
         - Mt 13:40-43; 2Pe 3:10-13; Re 21:1-22:5
      -- The kingdom of heaven was "inaugurated" on the Day of
         Pentecost, and will be "culminated" when Jesus returns to 
         deliver it back to God - cf. 1Co 15:23-28

   C. THE KINGDOM OF HEAVEN IN OUR TEXT...
      1. Appears to have the future aspect of the kingdom in view
         a. Note that Jesus says "in that day..." - Mt 7:22
         b. An apparent reference to the day of judgment - cf. 2Ti 1:
            12,18; 4:8
      2. Thus Jesus is talking about who will enter the kingdom in its
         future aspect
         a. Of which He spoke on other occasions - Mt 25:31-34
         b. Of which Peter wrote in 2Pe 1:10-11

[What a wonderful blessing, to have an abundant entrance into "the
everlasting kingdom of our Lord and Savior Jesus Christ"!  But this
leads me back to our text (Mt 7:21-23), and to the main question of our
study...]

II. WHO WILL ENTER THE KINGDOM OF HEAVEN?

   A. NOT EVERYONE WHO PROFESSES JESUS...
      1. "Not everyone who says to Me, `Lord, Lord,' shall enter the
         kingdom of heaven"
      2. There are some who teach that as long as one believes in 
         Jesus, they will be saved
         a. That salvation is by "faith only"
         b. Even though the only time "faith only" is found in the 
            Scriptures, it says:  "You see then that a man is justified
            by works, and not by faith only." - Jm 2:24
      3. But there is such a thing as "an unsaved believer"...
         a. The demons believe, but are not saved - Jm 2:19
         b. There were some who believed in Jesus, but were not saved
            - Jn 12:42,43
         c. Jesus described a true disciple as one who not only 
            believes in Him, but does what He says - Jn 8:30-32
      -- Let no one think that just because they "believe" in Jesus,
         they have a free ticket into heaven!

   B. NOT EVERYONE WHO DOES MANY GOOD WORKS...
      1. "Many will say to Me in that day, `Lord, Lord, have we 
         not..." - Mt 7:22
      2. Here were people who not only believed in Jesus, but believed
         they had:
         a. Prophesied in His name!
         b. Cast out demons in His Name!
         c. Done many wonders in His Name!
         -- I.e., they thought they had been empowered to do such
            wonderful works!
      3. Such good works certainly did not earn their way to heaven
         a. Indeed, salvation is by grace, not meritorious works - cf.
            Tit 3:3-7
         b. Good works had not saved Cornelius, he still needed to be
            told what to do to be saved - Ac 10:1-5; 11:14
      4. Indeed, sometimes what we may think is a good work is without
         any authority...
         a. Jesus condemns these as those "who practice lawlessness"
            - Mt 7:23
         b. Literally, those who act without authority
            1) It was not that they did something condemned by Jesus
            2) It was that they did things for which they had no
               authority!
      -- We might be very religious, and do many things in the name of
         Jesus, yet He might still say: "I never knew you; depart from
         Me..."

   [Who then will be saved?]

   C. ONLY THOSE WHO DO THE FATHER'S WILL...
      1. As Jesus said, "...he who does the will of My Father in
         heaven." - Mt 7:21
         a. Here is the dividing line: those who DO the Father's will!
         b. As James would write later, it is the "doer of the work"
            who is blessed in what he does - cf. Jm 1:22-25
      2. Is this legalism?
         a. No! Legalism is salvation by perfect law-keeping, believing
            that one earns salvation by the merit of what they have
            done
         b. Salvation by grace does not preclude the necessity of
            obedience
            1) We simply need to recognize that our obedience does not
               earn or merit salvation
            2) When all is said and done, we are still unworthy! - cf.
               Lk 17:10
      3. The Father's will, while it offers salvation by grace, does
         require obedience!
         a. Only those who obey from the heart will be delivered from
            sin - Ro 6:17-18
         b. Christ is the author of salvation to all who obey Him
            - He 5:9
         c. Christ will come in judgment against those who obey not the
            gospel - 2Th 1:7-9

CONCLUSION

1. Who will enter the kingdom of heaven?
   a. Not those who profess to believe, but do not obey
   b. Not those who think they are doing many religious things, but
      without authority
   c. Only those who do the Father's will!

2. This is why we must take an earlier statement in Jesus' sermon so
   seriously...
   a. "Seek first the kingdom of God and His righteousness..." - Mt 6:
      33
   b. We must make the finding of God's will and rule the number one
      priority in our life!

3. What is the Father's will?  It begins with...
   a. Repentance toward God and faith in Jesus Christ - Ac 20:21
   b. Confessing Jesus as Lord - Ro 10:10
   c. Being baptized into Christ for the remission of sins - Ac 2:38
   -- Followed by a life of faithful service to Christ, confessing our
      sins along the way - Re 2:10; 1Jn 1:9

Are you doing the Father's will?
 

"THE GOSPEL OF MATTHEW" Watch Out For Wolves! (7:15-20) by Mark Copeland

                        "THE GOSPEL OF MATTHEW"

                    Watch Out For Wolves! (7:15-20)

INTRODUCTION

1. Many people like to think that you can trust religious leaders...
   a. Ministers normally rank high in polls concerning people you can
      trust
   b. People will often accept whatever a preacher, priest, or rabbi
      says as the truth

2. Yet Jesus told His disciples to beware of false prophets - Mt 7:
   15-20
   a. They may appear like sheep, but inwardly they are ravenous wolves
   b. We need to be able to identify them, knowing what to look for

3. Are you concerned about false prophets today?  You should be!
   a. The great diversity of teaching suggests that many are being
      misled
   b. We need to be reminded of the danger, and know how to spot any
      "wolves" that might come our way!

[With the words of our Savior in Mt 7:15-20 fresh on our mind, I wish
to use this opportunity to remind us to "Watch Out For Wolves!"  Let me
first re-emphasize the point that...]

I. THERE WILL BE FALSE PROPHETS

   A. AS PAUL WARNED ON SEVERAL OCCASIONS...
      1. To the Ephesian elders - Ac 20:28-31
         a. Telling them to take heed
         b. For even from among themselves would men arise, misleading
            people
      2. To the church at Corinth - 2Co 11:13-15
         a. Referring to false teachers present even then
         b. Appearing as ministers of righteousness, even as Satan
            appears as an angel of light
      3. To the young preacher Timothy - 1Ti 4:1-3; 2Ti 3:1-9
         a. Warning of the apostasy that would come
         b. Describing the character and tactics of those who would
            mislead others

   B. AS DID OTHER NEW TESTAMENT WRITERS...
      1. Peter, in telling of the rise of false teachers - 2Pe 2:1-3
      2. John, in calling for people to "test the spirits" - 1Jn 4:1
      3. Jude, in writing of some who had already come - Jude 3-4

[With so many warnings, this is not a subject to take lightly!  But how
can we spot such "wolves" when they appear so disarming (like sheep)?
Thanks to Jesus and the Word of God...]

II. WE CAN IDENTIFY FALSE PROPHETS

   A. BY EXAMINING THE FRUIT OF THEIR LIFE...
      1. We can know them by their "fruit" - Mt 7:16-20
         a. What is truly in their heart will eventually come out
         b. For from the heart proceeds any sin that may be there
            - cf. Mk 7:21-23
      2. Thus false teachers and false prophets are often betrayed...
         a. By their greediness (e.g., as manifested by their lavish
            lifestyles)
         b. By their immorality (e.g., as manifested by adulterous
            relationships)
         c. By their lust for power (e.g., as manifested by religious
            empires)
      -- Given time, the true character of many false prophets will be
         exposed by the fruit of their life!

   B. BY EXAMINING THE FRUIT OF THEIR TEACHING...
      1. Taking notice of their methods
         a. Working secretly - cf. 2Pe 2:1
            1) Their ministries (especially finances) will be shrouded
               in secrecy
            2) Rather than being open to one and all - cf. 2Co 8:20-21
         b. Appealing to covetousness - cf. 2Pe 2:3
            1) They draw people with an appeal to what people often
               covet (such as health and wealth)
            2) Rather than preparing people for what Christians can
               expect - cf. Ac 14:23; 2Ti 3:12
         c. Using deceptive words - cf. 2Ti 3:13; 2Pe 2:3
            1) Twisting the scriptures to support their message (just
               as Satan did in trying to tempt Jesus)
            2) Rather handling the word of God rightly - 2Ti 2:14-16
      2. Taking notice of their doctrine
         a. How they twist and pervert the scriptures - cf. Ga 1:8-9
            1) Their gospel may start out right, but becomes twisted
               along the way
            2) Their teaching often expressed in the terms of man, not
               Scripture
         b. How they teach that which is clearly contrary to the
            scriptures - cf. Deut 13:1-4
            1) Even if they appear able to perform signs and wonders!
            2) The final test is how their teaching compares to the
               word of God and that of His apostles - cf. 1Jn 4:1,6

CONCLUSION

1. It is not necessary to judge the hearts of those who claim to speak
   for God...
   a. We need only to be "fruit-inspectors"
   b. The fruit of their life and teaching will become apparent soon
      enough
   -- This is how we can "Watch Out For Wolves!"

2. Of course, this presumes that our knowledge of God's word is
   sufficient...
   a. To know what to look for in the life of a false prophet
   b. To know what to listen for in the teaching of a false prophet
   -- Otherwise we will be no different than Israel, of whom God said:
      "My people are destroyed for lack of knowledge..." - Hos 4:6
Are you equipped to identify a wolf in sheep's clothing if you saw one?
 

"THE GOSPEL OF MATTHEW" The Difficult Way To Life (7:14) by Mark Copeland




                        "THE GOSPEL OF MATTHEW"

                    The Difficult Way To Life (7:14)

INTRODUCTION

1. In His sermon on the mount, Jesus spoke of two ways...
   a. The way to destruction - Mt 7:13
   b. The way to life - Mt 7:14

2. In describing these two ways, He pointed out the contrasts...
   a. The way to destruction is broad, and many chose to follow it - Mt7:13
   b. The way to life is difficult, and there are few who find it - Mt7:14

[If we desired to be saved, to experience eternal life, there will be
hardship along the way.  As we use this lesson to contemplate "The
Difficult Way To Life", we note first that...]

I. WE SHOULD NOT BE SURPRISED

   A. WE HAVE BEEN WARNED...
      1. By Jesus in our text and elsewhere - Mt 7:14; Jn 15:18-20;
         16:33
      2  By Paul to his fellow disciples - Ac 14:22; 2Ti 3:12
      3  By Peter in his epistle - 1Pe 4:12
      -- Jesus and His apostles have given full disclosure that the way
         to life is difficult

   B. WE HAVE MANY ENEMIES...
      1. Satan himself, who seeks to devour - 1Pe 5:8-9
      2. People who think us 'strange', who may ridicule and ostracize
         us - 1Pe 4:3-4
      3. The lust of the flesh, with its bad habits - 1Pe 2:11
      -- Without and within, there are forces at work making the way to
         life difficult

[Forewarned, what should our attitude be?  Though the way to life is
difficult...]

II. WE SHOULD NOT BE RESENTFUL

   A. WE ARE TOLD TO REJOICE...
      1. By Jesus in His sermons - Mt 5:10-12; Lk 6:22-23
      2. By James in his epistle - Jm 1:2
      3. As did the apostles, when persecuted - Ac 5:41
      -- Jesus and His apostles say that we should rejoice.  Why?

   B. BECAUSE IT MAKES US STRONGER...
      1. Which is why Paul gloried in his tribulations - Ro 5:3-4; 2 Co12:10
      2. Which is why James told us to rejoice in our trials - Jm 1:2-4
      3. "In the difficult are the friendly forces, the hands that work
         on us." - Rainer Maria Rilke
      -- Can we begin to see why God would allow the way to life to be
         so difficult?

[So rejoice, not resent, when trials and tribulations befall us on the
way to life.  What may appear to be stumbling blocks may in fact be
stepping stones to victory.  Especially as we consider why...]

III. WE SHOULD NOT BE DEFEATED

   A. WE HAVE GOD ON OUR SIDE...
      1. He will not allow us to be tempted beyond our ability to endure
         - 1Co 10:13a
      2. He will provide a way of escape, enabling us to endure - 1Co 10:13b
      3. This includes strength to stand strong
         a. His Spirit to empower the inner man - Ep 3:16; cf. Ro 15:13
         b. His armor to protect, and fight the good fight - Ep 6:10-13
      -- Through God's providence and provision, we have the ability to
         be victorious!

   B. WE HAVE JESUS TO INSPIRE US...
      1. He provided an example of suffering, for us to follow - 1 Pe 2:21
      2. We should look to Him, as we seek to endure - He 12:1-4
      3. Even as Stephen did, emulating His forgiving spirit - Ac 7:
         54-60; cf. Lk 23:34
      -- Through Jesus' example, we have the inspiration and motivation
         to succeed!

CONCLUSION

1. This is not to say we will never misstep along the way to life...
   a. As Christians we sin - 1Jn 1:8,10
   b. When we stumble, we have mercy and forgiveness - 1Jn 1:7,9

2. So as we travel on the way to life, finding it at times to be
   difficult...
   a. Let's not be surprised
   b. Let's not be resentful
   c. Let's not be defeated

But as the writer to the Hebrews penned in his epistle...

   "Therefore strengthen the hands which hang down, and the feeble
   knees, and make straight paths for your feet, so that what is
   lame may not be dislocated, but rather be healed."

   "Pursue peace with all people, and holiness, without which no
   one will see the Lord:"

   "Looking carefully lest anyone fall short of the grace of God;
   lest any root of bitterness springing up cause trouble, and by
   this many become defiled;"
                                                   - Heb 12:12-15

And as Paul confessed in his epistle...

  "I can do all things through Christ who strengthens me." - Php 4:13

Note:  The idea and main points for this study came from a daily
devotional written my cousin and brother in the Lord, Gary Henry.  Visit
his website at WordPoints.com to find lots of good material!
 

How Many of Jacob's Descendants Moved to Egypt? by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=13&article=2744

How Many of Jacob's Descendants Moved to Egypt?

by  Dave Miller, Ph.D.

Q.

Did Stephen contradict Moses regarding the number of people who moved to Egypt?

A.

In his great speech, Stephen referred to the number of Jacob’s family members that moved down to Egypt as 75 (Acts 7:14). Yet in Genesis 46:27, Moses recorded the number as 70. Critics of the Bible claim to have found a discrepancy. If they would have only studied the matter a little more closely, they would have seen that Moses and Stephen were simply approaching the matter from different perspectives. Genesis 46:26 numbers Jacob’s children, grandchildren, and great-grandchildren as 66. To that number, which does not include Jacob’s son’s wives, Moses added Jacob, Joseph, and Joseph’s two sons to arrive at the number 70. Stephen, on the other hand, did not include Joseph and his wife and two sons since they were already in Egypt and Joseph is mentioned as sending for Jacob and the relatives from Egypt. Stephen names Jacob separately from the 75 relatives. Thus Stephen’s number includes the 66 mentioned in Genesis 46:26 plus the nine wives of Jacob’s sons (Judah’s and Simeon’s wives being already deceased). The Bible harmonizes perfectly and there is no discrepancy.

God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective by Jeff Miller, Ph.D.





http://apologeticspress.org/APContent.aspx?category=12&article=2106

God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective

by  Jeff Miller, Ph.D.

[EDITOR’S NOTE: The following article was written by A.P.’s staff scientist. He holds M.S. and Ph.D. degrees in Mechanical Engineering from the University of Texas at Arlington and Auburn University, respectively, with emphases in Thermal Science and Navigation and Control of Biological Systems.]
“[T]he principles of thermodynamics have been in existence since the creation of the universe” (Cengel and Boles, 2002, p. 2, emp. added). So states a prominent textbook used in schools of engineering across America. Indeed, these principles prove themselves to be absolutely critical in today’s engineering applications. Much of the engineering technology available today is based on the foundational truths embodied in the Laws of Thermodynamics. As the writers of one engineering thermodynamics textbook stated: “Energy is a fundamental concept of thermodynamics and one of the most significant aspects of engineering analysis” (Moran and Shapiro, 2000, p. 35). Do these laws have application to the creation/evolution debate as creationists suggest? What do they actually say and mean? How are they applied today in the scientific world? Let us explore these questions.
The word “thermodynamics” originally was used in a publication by Lord Kelvin (formerly William Thomson), the man often called the Father of Thermodynamics because of his articulation of the Second Law of Thermodynamics in 1849 (Cengel and Boles, p. 2). The term comes from two Greek words: therme, meaning “heat,” and dunamis, meaning “force” or “power” (American Heritage..., 2000, pp. 558,1795). Thermodynamics can be summarized essentially as the science of energy, including heat, work (defined as the energy required to move a force a certain distance), potential energy, internal energy, and kinetic energy. The basic principles and laws of thermodynamics are understood thoroughly today by the scientific community. Thus, the majority of the work with the principles of thermodynamics is done by engineers who simply utilize the already understood principles in their designs. A thorough understanding of the principles of thermodynamics which govern our Universe can help an engineer to learn effectively to control the impact of heat in his/her designs.

THE FIRST AND SECOND LAWS OF THERMODYNAMICS

Though there are many important thermodynamic principles that govern the behavior of energy, perhaps the most critical principles of significance in the creation/evolution controversy are the First and Second Laws of Thermodynamics. What are these laws that not only are vital to the work of an engineer, but central to this debate?

The First Law

The First Law of Thermodynamics was formulated originally by Robert Mayer (1814-1878). He stated: “I therefore hope that I may reckon on the reader’s assent when I lay down as an axiomatic truth that, just as in the case of matter, so also in the case of force [the term used at that time for energy—JM], only a transformation but never a creation takes place” (as quoted in King, 1962, p. 5). That is, given a certain amount of energy in a closed system, that energy will remain constant, though it will change form (see Figure 1). As evolutionist Willard Young says in defining the First Law, “Energy can be neither created nor destroyed, but can only be converted from one form to another” (1985, p. 8).
figurea
Figure 1
This principle, also known as the “conservation of energy principle” (Cengel and Boles, p. 2), can be demonstrated by the burning of a piece of wood. When the wood is burned, it is transformed into a different state. The original amount of energy present before the burning is still present. However, much of that energy was transformed into a different state, namely, heat. No energy disappeared from the Universe, and no energy was brought into the Universe through burning the wood. Concerning the First Law, Young further explains that
the principle of the conservation of energy is considered to be the single most important and fundamental ‘law of nature’ presently known to science, and is one of the most firmly established. Endless studies and experiments have confirmed its validity over and over again under a multitude of different conditions (p. 165, emp. added).
This principle is known to be a fact about nature—without exception.

The Second Law

In the nineteenth century, Lord Kelvin and Rudolph Clausius (1822-1888) separately made findings that became known as the Second Law of Thermodynamics (Suplee, 2000, p. 156). The Second Law builds on the first, stating that though there is a constant amount of energy in a given system that is merely transforming into different states, that energy is becoming less usable. Extending our wood burning illustration above, after the wood is burned, the total amount of energy is still the same, but transformed into other energy states. Those energy states (e.g., ash and dissipated heat to the environment) are less retrievable and less accessible (see Figure 2).
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Figure 2
This process is irreversible. The implication, to be discussed below, is that the Universe is running out of usable energy. Lord Kelvin stated that energy is “irrevocably lost to man and therefore ‘wasted,’ though not annihilated” (as quoted in Thompson, 1910, p. 288). This principle is known as entropy. Simply put, entropy states that nature is tending towards disorder and chaos. Will the paint job on your house maintain its fresh appearance over time? Will your son’s room actually become cleaner on its own, or will it tend toward disorder? Even without your son’s assistance, dust and decay take their toll. Although work can slow the entropy, it cannot stop it. Renowned evolutionary science writer Isaac Asimov explained:
Another way of stating the Second Law then is “The universe is constantly getting more disorderly!” Viewed that way we can see the Second Law all about us. We have to work hard to straighten a room, but left to itself it becomes a mess again very quickly and very easily. Even if we never enter it, it becomes dusty and musty. How difficult to maintain houses, and machinery, and our own bodies in perfect working order: how easy to let them deteriorate. In fact, all we have to do is nothing, and everything deteriorates, collapses, breaks down, wears out, all by itself—and that is what the Second Law is all about (1970, p. 6).
Entropy is simply a fact of nature. Entropy can be minimized in this Universe, but it cannot be eradicated. That is where engineers come in. We must figure out ways of minimizing energy loss and maximizing useful energy before it is forever lost. Thousands of engineering jobs are dedicated to addressing this fundamental fact of the Second Law of Thermodynamics. Your energy bill is affected directly by it. If the Second Law was not fixed, engineers could not develop the technology necessary to maximize usable energy, thereby lowering your energy costs.
This concept is analyzed and quantified by engineers using what thermodynamics textbooks call “efficiencies.” Efficiencies reduce to “energy out” (desired output) divided by “energy in” (required input) (Cengel and Boles, 2002, p. 249). For instance, a turbine is the “device that drives an electric generator” in steam, gas, or hydroelectric power plants (p. 188). By taking the actual work done by the turbine and dividing it by the work required to operate the turbine, an engineer can calculate the turbine’s efficiency. Discovering or designing ways to maximize that ratio can be lucrative business for an engineer.
Another type of efficiency is called “isentropic efficiency.” For a turbine, isentropic efficiency is essentially the ratio of the amount of work that is done by the turbine to the amount of work that could be done by the turbine if it were “isentropic,” or without entropy. Again, the closer an engineer can approach 100% efficiency, the better. However, engineers know they cannot reach 100% efficiency because of the Second Law of Thermodynamics. Energy loss is inevitable. As the engineering textbook Thermodynamics: An Engineering Approach states: “Well-designed, large turbines have isentropic efficiencies above 90 percent. For small turbines, however, it may drop even below 70%” (Cengel and Boles, p. 341).
Some engineers devote their entire careers to minimizing entropy in the generation of power from energy. All this effort is based on the principles established by the Second Law of Thermodynamics. These principles are established as fact in the scientific community. The American Heritage Dictionary of the English Language defines “law” as “a statement describing a relationship observed to be invariable between or among phenomena for all cases in which the specified conditions are met” (2000, p. 993, emp. added). Since laws are invariable, i.e., unchanging and constant, they have no exceptions. Otherwise, they would not be classified as laws. Tracy Walters, a mechanical engineer working in thermal engineering, observed:
It has been my experience that many people do not appreciate how uncompromising the Laws of Thermodynamics actually are. It is felt, perhaps, that the Laws are merely general tendencies or possibly only theoretical considerations. In reality, though, the Laws of Thermodynamics are hard as nails, and...the more one works with these Laws, the deeper respect one gains for them (1986, 9[2]:8, emp. added).
Evolutionist Jeremy Rifkin stated that “the Entropy Law will preside as the ruling paradigm over the next period of history. Albert Einstein said that it is the premier law of all science; Sir Arthur Eddington referred to it as the ‘supreme metaphysical law of the entire universe’” (1980, p. 6). God designed it. Creationists believe it. Engineers use it. Evolutionists, as will be shown, cannot harmonize it with their theory.

ENGINEERING EXAMPLES EXHIBITING THERMODYNAMIC PRINCIPLES

Some evolutionists argue that creationists take the Laws out of context when applying them to the creation/evolution debate. Mark Isaak, the editor of the Index to Creationist Claims, for instance, alleges that creationists “misinterpret” the Second Law of Thermodynamics in their application of the law to the creation/evolution controversy (Isaak, 2003). So what is the proper context for the Laws of Thermodynamics? Do these principles apply to the debate or not? Are creationists “misinterpreting” the laws?
A host of examples could, of course, demonstrate how mechanical engineers use the Laws of Thermodynamics in design today. Without these laws being fixed and well-understood by the scientific community, such designs would be impossible. As explained earlier, the vast majority of the work engineers do with the laws today is in their application to nature, rather than the study of the laws themselves. The laws already are thoroughly understood. To determine if creationists are “misinterpreting” the Laws of Thermodynamics or inaccurately applying them to the creation/evolution debate, consider three engineering examples that demonstrate the Laws in action.
Example #1. Perhaps one of the most celebrated—and appreciated—engineering designs of the 20th century pertaining to thermodynamics is the air-conditioning system. Briefly explained, an air-conditioning unit is a machine that was designed to acquire a large quantity of air from a system (e.g., a home or the interior of a car), remove heat from that air, and then release the cooled air back into the system, while disposing of the heat into a “heat sink” (e.g., the outdoors). Simply stated, this process occurs through what many engineers call a vapor-compression refrigeration cycle (Moran and Shapiro, 2000, p. 517)—a cycle heavily rooted in the Second Law of Thermodynamics. In this cycle, a fluid (called a “refrigerant”) in “super-heated” vapor form flows through a pipe and into a compressor where it is compressed into a hotter gas with a higher pressure. From the compressor, the gas moves into the next phase of the cycle, composed of a set of coils (a condenser). As the refrigerant flows through the condenser, some of the heat is removed, and the refrigerant condenses into a liquid. Moving through an expansion valve, the refrigerant is “throttled” into a colder, lower-pressure mixture of liquid and vapor.
One principle of thermodynamics, as noted originally in 1824 by the French physicist Sadi Carnot (Suplee, 2000, p. 156), indicates that in a system, heat will move from higher temperature sources to lower temperature sources until an equilibrium temperature is reached (Incropera and DeWitt, 2002, p. 2). This principle is directly utilized in the final step of the cycle. In this step, the low temperature refrigerant exiting the expansion valve moves through a set of coils called the evaporator that absorbs heat from the refrigerated area. At this point, the refrigerant has absorbed enough heat to return to its initial vapor state, and is ready to repeat the cycle.
In what way did the thermodynamic laws come into play in this process? One of the major responsibilities of the engineer is to take the principles stated by the laws of science and understand them enough to be able to apply them in new designs. In order to apply scientific laws, engineers must formulate ways to quantify the concepts articulated by those laws. In the case of the above example, engineers must take the principles stated in the Laws of Thermodynamics in particular and quantify them. To apply the First Law of Thermodynamics to design, engineers must first quantify the energy that is or will be present in a system (work, potential energy, kinetic energy, heat, internal energy, etc.). As the First Law states, the amount of energy present in the system remains constant during a closed system process—a system that “consists of a fixed amount of mass, and no mass can cross its boundary” (Cengel and Boles, 2002, p. 9). The engineer must calculate the amount of energy utilized within a system before a process and set it equal to the amount of energy present in the system after the process. The energy may change forms (i.e., work is partially transformed into heat), but the total amount of energy in the system remains constant.
Considering the above example again, engineers would quantify the energy that is being inserted into the system (such as the electrical energy required to run the compressor) and the energy that results from the processes in the system (such as the heat released into the “heat sink”). The energy would then be equalized, with a primary concern being to achieve the optimum usable energy as an output, understanding that there will be a certain amount of wasted energy due to the Second Law of Thermodynamics (see Figure 3). The more usable energy achieved in the system processes, the more financially desirable the process, and the less energy wasted.
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Figure 3
In order to facilitate this endeavor, a quantification of the principles inherent in the Second Law of Thermodynamics is essential. As noted earlier, efficiencies are essentially a measure of the usable energy achieved during a process. Achieving optimum energy efficiencies in the design of different machines helps to reduce the inevitable entropy implied by the Second Law.
Again, in the above example, in order to accomplish the refrigeration cycle, a compressor is used. To run the compressor, work (energy) must be used to compress the refrigerant to the right pressure to go through the condenser. Engineers must design these compressors to yield optimum efficiency, taking the Second Law into account, since the refrigeration/air conditioning process is not an isentropic one (i.e., a process with no entropy). The amount of energy required to operate the compressor to pressurize the refrigerant is more than the heat transfer that will occur from the hot room to the hotter outdoors due to the presence of the Second Law. In other words, usable energy is lost along the way (see Figure 4). This unalterable principle, which governs and permeates all of nature, will be shown to contradict the theory of evolution. Available energy is gradually being consumed. Engineers can slow the process, making the loss as efficient as possible, and maximizing energy usage. However, energy loss cannot be stopped due to the existence of the exceptionless Second Law of Thermodynamics.
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Figure 4
Example #2. A second thermodynamic engineering example is seen in much of today’s electronic equipment. For example, a computer has many microchips (see Figure 5). Due to an understanding of the First Law of Thermodynamics, when work is done within a computer by a microchip, an extremely high amount of heat is released to its surroundings. As noted earlier, the Laws stipulate that the amount of energy that goes into a process must equal the amount of energy that results after the process. As computers get more powerful, the heat energy output becomes a more serious problem, especially considering that the computer components are moving closer to each other as computers become more compact. The intense heat that radiates from chips must be transferred away from the computer, or melting will occur among the system components. Faced with this significant problem, engineers are called upon for solutions. How can we continue to decrease the size of computers, increase their power, and still have the ability to transfer enough heat out of them to preserve their components? By adjusting the amount of power input and the rate at which heat is released in the First Law equation, engineers can ensure that the system will not be overloaded with heat.
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Figure 5
Example #3. A third example of how engineers use thermodynamic principles in design is demonstrated by the examination of a vapor power plant that produces electrical power (see Figure 6). Similar to the air conditioning system, the vapor power plant cycle also often is composed of four components. According to Moran and Shapiro, in this cycle liquid water is passed through a boiler which has a heat input. The water then changes phase to a vapor and enters a turbine, where it expands and develops a work output from the turbine (electrical power). The temperature of the vapor drops in the turbine and then goes through a condenser where heat is passed from the vapor into a “cold reservoir.” Some of the vapor condenses to a liquid phase. The water then passes into a pump (compressor) where the water is returned to its initial state before repeating the cycle (2000, p. 229). Again, engineers recognize the limitations imposed by the Second Law, and must minimize entropy as much as possible when designing the turbine and pump (recognizing entropy cannot be eliminated). The more efficient the cycle components are designed, the more power the world gets and the less wasted energy there will be.
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Figure 6
To recap, the engineering community utilizes the simple concepts inherent in the First and Second Laws of Thermodynamics—laws which govern nature in a very straightforward manner. The First Law: Energy in any closed system is constant. The amount of energy in a system before a process must equal the amount of energy that is in the system after the process (though it will change form). The Second Law: The energy in a given system is becoming less usable. Some of the usable energy inevitably will be lost, no matter what measures are taken. It would be beneficial if entropy were zero for an automobile’s fuel system. We could buy one tank of gas and simply reuse all of its energy indefinitely! The fuel would not transform into wasted, less usable forms (heat, exhaust, etc.).

IMPLICATIONS OF THE LAWS

When understood properly, the Laws of Thermodynamics apply directly to the creation/evolution controversy in precisely the same way they apply in the above examples to the work of engineers. In fact, these foundational truths utilized daily by the engineering world, have eternally significant, spiritual implications in that they prove that God exists. How so?
If there is no God, the existence of the Universe must be explained without Him. The Big Bang theory claims that all matter in the Universe initially was condensed in a sphere the size of a period at the end of this sentence (see Thompson, et al., 2003, 23[5]:32-34,36-47). However, this theory offers no explanation for the origin of that sphere. The only logical possibilities for its existence are that it popped into existence out of nothing (spontaneous generation), it always existed, or it was created (see Figure 7).
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Figure 7

Possibility 1: Spontaneous Generation of the Universe

Consider the entire physical Universe as a system consisting of all mass/matter/energy that exists in the Universe. Without a God, this Universe would have to be a closed system. Since our system encompasses the entire Universe, there is no more mass that can cross the system’s boundary, which necessitates our system being closed—without the existence of God. If mass, matter, and energy could enter and/or exit the system, the system would be an open system—which is the contention of a creationist. However, without a God, the entire physical Universe as a system logically would have to be a closed system. Atheists must so believe in order to explain the Universe without God.
The First Law of Thermodynamics states that in a closed system, the amount of energy present in that system is constant, though it transforms into other forms of energy, as in the case of the above compressor. So, if the Universe as a whole initially contained no mass/matter/energy (energy input is equal to zero), and then it spontaneously generated all of the mass/matter/energy in the Universe (energy output is unequal to zero), the First Law would be violated. Applying the earlier example of the compressor, this circumstance would be equivalent to saying that the sum total heat loss and compressor work is greater than the electrical input—which is impossible. Without intervention from an outside force, the amount of mass/matter/energy in the Universe would have remained constant (unchanged) at zero. As was mentioned earlier, there are no exceptions to laws, or else they would not be laws. The First Law of Thermodynamics has no known exceptions. As previously explained, the Law is accepted as fact by all scientists in general and utilized by engineers in particular. Therefore, the Universe, composed of all mass/matter/energy, could not have spontaneously generated (popped into existence on its own) without violating the exceptionless and highly respected First Law of Thermodynamics. The energy level of the Universe would not have been constant. Spontaneous generation would be the equivalent of a zero energy input to a system and a non-zero output (see Figure 8). The Universe could not have come into existence without the presence and intervention of a Force outside of the closed system of the entire physical Universe. The Universe therefore must be an open system that was created by a non-physical force (not composed of mass/matter/energy) outside of the physical boundary of this Universe (above nature, or supernatural) with the capability of bringing it into existence out of nothing. That Force can be none other than the supernatural God of the Bible. Scientifically speaking, the Universe could not and did not spontaneously generate.
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Figure 8
Unfortunately, though this truth is so glaringly obvious, there has been a recent surge of sentiment in the impossible notion that this Universe could have created itself—that something could come from nothing. British evolutionist Anthony Kenny (1980), physics professor from City University in New York, Edward Tryon (1984), and physicists Alan Guth from MIT and Paul Steinhardt of Princeton (1984) are just a few who are open proponents of this notion. However, the truth still stands. Until the First Law of Thermodynamics ceases to be a fundamental law explaining this Universe, the spontaneous generation of this Universe from nothing is impossible.

Possibility 2: Eternal Existence of the Universe

Again, considering the entire Universe as a system necessitates that it be a closed system. The Second Law of Thermodynamics states that though energy in a closed system is constant (First Law of Thermodynamics), that energy is transforming into less usable forms of energy (i.e., the Universe is “running down”). This process is irreversible. There is a finite amount of usable energy in the Universe (which explains the widespread interest in conserving energy). That usable energy is depleting according to the Second Law, as illustrated by the less usable heat output in the examples cited earlier. Engineers strive to slow this inevitable depletion of energy, but it cannot be stopped. If the Universe has always existed (i.e., it is eternal), but there is a finite amount of usable energy, then all usable energy already should be expended (see Figure 9). Yet, usable energy still exists. So, the Universe cannot have existed forever. It had to have a beginning. The eternality of matter would be the equivalent of a system with an energy input and 100% usable energy output (see Figure 10).
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Figure 9
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Figure 10
No wonder the evolutionists, themselves, sometimes concede this truth. In his book, Until the Sun Dies, renowned evolutionary astronomer Robert Jastrow stated:
The lingering decline predicted by astronomers for the end of the world differs from the explosive conditions they have calculated for its birth, but the impact is the same: modern science denies an eternal existence of the Universe, either in the past or in the future (1977, p. 30, emp. added).
In his book, God and the Astronomers, Dr. Jastrow reiterated this truth: “Now three lines of evidence—the motions of the galaxies, the laws of thermodynamics, the life story of the stars—pointed to one conclusion; all indicated that the Universe had a beginning” (p. 111).

Possibility 3: The Inevitable Implication

To repeat, there are only three possible explanations for the existence of matter in the Universe. Either it spontaneously generated, it is eternal, or it was created. Atheists use the theory of evolution in an attempt to explain the existence and state of the Universe today. In order for the theory of evolution to be true, thereby accounting for the existence of mankind, either all of the mass/matter/energy of the Universe spontaneously generated (i.e., it popped into existence out of nothing), or it has always existed (i.e., it is eternal.). Without an outside force (a transcendent, omnipotent, eternal, superior Being), no other options for the existence of the Universe are available. However, as the Laws of Thermodynamics prove, the spontaneous generation and the eternality of matter are logically and scientifically impossible. One possible option remains: the Universe was created by the Creator.

CONCLUSION

Evolutionists claim that science and the idea of God are irreconcilable. “Only one of them can be the truth,” they say, “and you cannot prove there is a God.” However, the Laws of Thermodynamics, which science itself recognizes in its explanations of the phenomena in the Universe, were designed by the Chief Engineer. As expected, they prove to be in complete harmony with His existence, contrary to the claims of evolutionists. God, Himself, articulated these laws centuries ago. At the very beginning of the Bible, the First Law of Thermodynamics was expressed when Moses penned, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day, God ended His work which He had done, and He rested on the seventh day from all His work which He had done” (Genesis 2:1-2, emp. added). After the six days of Creation, the mass/matter/energy creation process was terminated. As evolutionist Willard Young said regarding the First Law: “Energy can be neither created nor destroyed, but can only be converted from one form to another” (Young, 1985, p. 8). Through the hand of the Hebrews writer, God also articulated centuries ago what scientists call the Second Law of Thermodynamics: “You, Lord, in the beginning laid the foundation of the earth, and the heavens are the work of Your hands; they will perish, but You remain; and they will all grow old like a garment” (1:10-11, emp. added).
The inspired writer wrote in Hebrews 11:3, “By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.” Paul declared in Acts 14:17, “Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.” The psalmist affirmed, “The heavens declare the glory of God; and the firmament shows His handiwork” (19:1). Paul assured the Romans, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (1:20, emp. added).
In closing, we return to Lord Kelvin, the Father of Thermodynamics, for fitting final thoughts.
I cannot admit that, with regard to the origin of life, science neither affirms nor denies Creative Power. Science positively affirms Creative Power. It is not in dead matter that we live and move and have our being [Acts 17:28—JM], but in the creating and directing Power which science compels us to accept as an article of belief.... There is nothing between absolute scientific belief in a Creative Power, and the acceptance of the theory of a fortuitous concourse of atoms.... Forty years ago I asked Liebig, walking somewhere in the country if he believed that the grass and flowers that we saw around us grew by mere chemical forces. He answered, “No, no more than I could believe that a book of botany describing them could grow by mere chemical forces”.... Do not be afraid of being free thinkers! If you think strongly enough you will be forced by science to the belief in God, which is the foundation of all religion. You will find science not antagonistic but helpful to religion (as quoted in Smith, 1981, pp. 307-308, emp. added).
So, according to the Father of Thermodynamics, evolutionists are failing to “think strongly enough.” No wonder the psalmist asserted: “The fool has said in his heart, ‘There is no God’” (14:1).

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