http://apologeticspress.org/APContent.aspx?category=7&article=2587
Is America Doomed? [Part III]
[EDITORS’ NOTE: This article is the third installment in a three-part series based on the author’s seminar and soon-to-be-released book—The Silencing of God: The Dismantling of America’s Christian Heritage. Parts I and II appeared in the September and October issues. Part III follows below, and continues, without introductory comments, where the second article ended.]
...ACCORDING TO THE FOUNDERS?
The Founders knew these biblical facts—and anticipated that America could fall prey 
to the same sad situation.
On March 11, 1792, the Father of our country made the following
statement—one that is particularly chilling in view of the specter of
terrorism that hangs over the nation:
I am sure there never was a people who had more reason to acknowledge a Divine interposition in their affairs than those of the United States; and I should be pained to believe that they have forgotten that Agency which was so often manifested during our revolution, or that they failed to consider the omnipotence of that God who is alone able to protect them (Washington, 1838, 10:222-223, emp. added).
Undoubtedly, America has the greatest, most technologically
sophisticated military in human history. Yet, according to the first
Commander-in-Chief of America’s armed forces, God
alone is able to protect the country. He was merely echoing Scripture. Read carefully the words of the psalmist:
No king is saved by the multitude of an army; a mighty man is not
delivered by great strength. A horse is a vain hope for safety; neither
shall it deliver any by its great strength. Behold, the eye of the Lord
is on those who fear Him, on those who hope in His mercy, to deliver their soul from death, and to keep them alive in famine (33:16-19, emp. added).
In the final analysis, all of the Apache attack helicopters, Tomahawk
subsonic cruise missiles, nuclear warheads, and sophisticated military
weaponry that American ingenuity has created, will not save America.
Rather, only God can preserve us—and His protective care is extended
only to
those who fear Him. But should America make preparations for defense? Certainly. The Bible declares: “The horse is
prepared for the day of battle,
but deliverance is of the Lord”
(Proverbs 21:31, emp. added). We should make preparations for the
defense of the nation against outside forces; but we must keep ever
before us the fact that deliverance from enemies comes ultimately from
God—not man. And God extends His assistance to the virtuous and
righteous—as noted by Patrick Henry:
Whether this will prove a blessing or a curse, will 
depend
upon the use our people make of the blessings which a gracious God hath
bestowed on us. If they are wise, they will be great and happy. If they
are of a contrary character, they will be miserable. Righteousness alone can
exalt them as a nation. Reader! Whoever thou art, remember this; and in
thy sphere practice virtue thyself, and encourage it in others” (1891,
1:81-82, emp. added). “The great pillars of all government and of social
life: I mean virtue, morality, and religion. This is the armor, my friend, and this alone, that renders us invincible” (1891, 2:592, emp. added).
John Witherspoon echoed precisely the same sentiment: “He who makes a people virtuous makes them invincible” (1815, 9:231).
Another uncanny, prophetic warning was issued by Jedidiah Morse, the
“Father of American Geography” and father of Samuel Morse, the inventor
of the Morse Code (see “Morse, Jedidiah,” 2007). In an election sermon
given at Charlestown, Massachusetts on April 25, 1799, this American
patriot offered the following frightening warning—an observation not
unlike those of many of the Founders:
The foundations which support the interest of Christianity, are also
necessary to support a free and equal government like our own. In all
those countries where there is little or no religion, or a very gross
and corrupt one, as in Mahometan and Pagan countries, there you will
find, with scarcely a single exception, arbitrary and tyrannical
governments, gross ignorance and wickedness, and deplorable wretchedness
among the people. To the kindly influence of Christianity we
owe that degree of civil freedom, and political and social happiness
which mankind now enjoy. In proportion as the genuine effects
of Christianity are diminished in any nation, either through unbelief,
or the corruption of its doctrines, or the neglect of its institutions; in
the same proportion will the people of that nation recede from the
blessings of genuine freedom, and approximate the miseries of complete
despotism. I hold this to be a truth confirmed by experience.
If so, it follows, that all efforts made to destroy the foundations of
our holy religion, ultimately tend to the subversion also of our
political freedom and happiness. Whenever the pillars of
Christianity shall be overthrown, our present republican forms of
government, and all the blessings which flow from them, must fall with
them (1799, p. 9, emp. added).
Recall the somber warning of
Declaration signer Charles Carroll of Carrollton, in a letter written to fellow Founder and signer of the federal
Constitution, James McHenry, on November 4, 1800:
Without morals a republic cannot subsist any length of time;
they therefore who are decrying the Christian religion, whose morality
is so sublime and pure... are undermining the solid foundation of
morals, the best security for the duration of free governments (as quoted in Steiner, 1907, p. 475, emp. added).
Noah Webster sounded the same warning:
[T]he Christian religion, in its purity, is the basis, or rather the
source of all genuine freedom in government.... [A]nd I am persuaded
that no civil government of a republican form can exist and be durable in which the principles of that religion have not a controlling influence (as quoted in Snyder, 1990, p. 283, emp. added).
Elias Boudinot, president of the Continental Congress (1782-1783),
articulated precisely the same point, when he expressed his “anxious
desire” that:
our country should be preserved from the dreadful evil of becoming
enemies to the religion of the Gospel, which I have no doubt, but would
be introductive of the dissolution of government and the bonds of civil society (1801, p. xxii, emp. added).
Declaration signer and Connecticut governor, Samuel
Huntington, agreed, as indicated by his remarks on January 9, 1788 at
the state convention debating ratification of the federal
Constitution:
While the great body of freeholders are acquainted with the duties
which they owe to their God, to themselves, and to men, they will remain
free. But if ignorance and depravity should prevail, they will inevitably lead to slavery and ruin (as quoted in Elliot, 1836, 2:200, emp. added).
Signer of the
Constitution, Gouverneur Morris, insisted in a speech delivered September 4, 1816:
There must be religion. When that ligament is torn, society is disjointed and its members perish. The nation is exposed to foreign violence and domestic convulsion.
Vicious rulers, chosen by vicious people, turn back the current of
corruption to its source. Placed in a situation where they can exercise
authority for their own emolument, they betray their trust. They take
bribes. They sell statutes and decrees. They sell honor and office. They
sell their conscience. They sell their country. By this vile traffic
they become odious and contemptible.... But the most important of all
lessons is the denunciation of ruin to every State that rejects the precepts of religion” (1821, pp. 32,34, emp. added).
Declaration signer and “The Father of the American
Revolution,” Samuel Adams, likewise issued a solemn warning in a letter
to James Warren on February 12, 1779:
A general dissolution of the principles and manners will more surely
overthrow the liberties of America than the whole force of the common
enemy. While the people are virtuous, they cannot be subdued; but when
once they lose their virtue, they will be ready to surrender their liberties to the first external or internal invader (1908, 4:124, emp. added).
In his inaugural address as the Governor of Massachusetts in 1780,
Founder John Hancock insisted that both our freedom and our very
existence as a Republic will be determined by public attachment to
Christian morality:
Sensible of the importance of Christian piety and virtue
to the order and happiness of a state, I cannot but earnestly commend
to you every measure for their support and encouragement.... Manners, by
which not only the freedom, but the very existence of the republics,
are greatly affected, depend much upon the public institutions of
religion and the good education of youth (as quoted in Brown, 1898, p.
269, emp. added).
Revolutionary War soldier and "U.S. Federal judge appointed by President John Adams, Jeremiah Smith, declared in an oration on February 22, 1800:
[C]herish and promote the interest of knowledge, virtue and religion. They are indispensable to the support of any free government.... Let it never be forgotten that there can be no genuine freedom where there is no morality, and no sound morality where there is no religion” (as quoted in Atherton, 1800, p. 81, emp. added).
The words of
Declaration signer John Witherspoon are
frightening: “Nothing is more certain than that a general profligacy and
corruption of manners make a people
ripe for destruction” (1802, 3:41, emp. added).
Observe: According to the Framers and Founders, the
American republic cannot last any length of time when Christian morals
do not characterize the people; no civil government of a republic can
exist and last without the controlling influence of Christian
principles; the government and civility in society will dissolve if the
citizens become enemies of Christianity; ignorance of one’s duty to God
and depravity will lead to slavery and ruin; without religion, foreign
violence, domestic convulsion and ruin result; abandoning Christian
virtue will result in submission to invaders; there can be no genuine
freedom where religion and morality are lost; and we will then be ripe
for destruction. There is no doubt that the Founders were single-minded
in their recognition of the same fact: if Christianity, Christian
morality, and devotion to the God of the Bible dissipate in America,
we cannot perpetuate our national existence—and the nation is doomed.
CONCLUSION
In a speech delivered on February 23, 1852, second generation American,
Daniel Webster, likewise warned what would happen to America if she
ever displaced God from His rightful position over the nation. His words
are eerily prophetic in that they now describe America “to a T”:
[I]f
we and our posterity reject religious instruction and authority,
violate the rules of eternal justice, trifle with the injunctions of
morality, and recklessly destroy the political constitution which holds
us together, no man can tell how sudden a catastrophe may overwhelm us that shall bury all our glory in profound obscurity (1903, 13:492-493, emp. added).
Ask yourself four questions—
#1: Are Americans—on a widespread scale—
rejecting Christian instruction and authority?
The polls show that fewer and fewer attend church service or follow the Bible.
#2: Are Americans
violating the rules of eternal justice?
Look
at the unprecedented numbers of lawbreakers occupying overcrowded
prisons, and the shift in the justice system that commenced in the 1960s
favoring the “rights” of the criminal. #3: Are Americans
trifling with the injunctions of morality?
Unbelievably, we are actually having a national discussion (battle) on how to define marriage!
#4: Are Americans
recklessly destroying the Constitution?
Liberal
Supreme Court justices reject strict constructionist interpretation and
insist on looking to the courts of the world for their opinions, while
federal judges legislate from the bench—even overriding majority votes
of the people. The haunting answer to these four questions is a resounding “Yes!”
How, then, can we as a nation possibly escape catastrophe? We cannot. We will not.
If this pattern of eventual divine retribution has repeated itself many
times over throughout world history, and if God is immutable, i.e., He
does not change (Numbers 23:19; Malachi 3:6), and if “God still rules in
the kingdoms of men” (Daniel 4:17), will He not respond to America’s
iniquity in the same fashion? Yes, He will. We ought to expect God to
react to America’s degradation in two ways: (1) unleash upon, or at
least refrain from protecting, the country (or specific localities
within the country) natural disasters (read the Old Testament book of
Joel); or (2) allow hostile enemies to inflict casualties and suffering
upon us (read Habakkuk). It is interesting that the Founding Fathers
recognized this eternal principle as having been posited in the fabric
of the Universe by the Creator. They understood that while God will
judge each individual human being at the Judgment when Christ returns
(e.g., 2 Corinthians 5:10), He judges nations
in history, in time,
by bringing destruction upon them when their iniquity is “full”
(Genesis 15:16; cf. Miller, 2005). That is why Luther Martin, a delegate
to the federal Constitutional Convention, stated in 1788: “It was said,
it ought to be considered, that national crimes can only be, and
frequently are,
punished in this world by national punishments”
(as quoted in Elliot, 1836, 1:374, emp. added). As the Father of the
Bill of Rights, George Mason, affirmed to his fellow delegates to the
Constitutional Convention on August 22, 1787: “As nations cannot be
rewarded or punished in the next world, so they must be in this. By an
inevitable chain of causes and effects,
Providence punishes national sins by national calamities” (as quoted in Madison, 1840, 3:1391, emp. added). The “Father of the American Revolution” and signer of the
Declaration of Independence, Samuel Adams, explained: “Revelation assures us that ‘Righteousness exalteth a nation.’ Communities are dealt with
in this world by the wise and just Ruler of the Universe.
He rewards or punishes them
according to their general character” (1907, 3:286, emp. added). Thomas
Jefferson likewise warned: “I tremble for my country when I reflect
that God is just: that
His justice cannot sleep forever”
(1781, Query 18, p. 237, emp. added). Indeed, it is just a matter of
time. Since America is committing national suicide by its morally insane
behavior, turning its back on God, disaster is the inevitable result.
Observe carefully how the words of Judges 2:10 so aptly describe the
cataclysmic shift that has taken place in America between the World War II
generation—considered by some “the greatest generation any society has
ever produced” (“Tom Brokaw...”)—and the three that have come after:
“When all that generation had been gathered to their fathers, another
generation arose after them who did not know the Lord nor the work which
He had done for Israel.” Since World War II,
succeeding generations of Americans no longer acknowledge God and
Christ, and they are woefully ignorant of what God has done for America.
The Founders would have had a hard time imagining that such could ever
happen here, as George Washington expressed on June 29, 1788:
No country upon earth ever had it more in its power to attain these
blessings than United America. Wondrously strange, then, and much to be
regretted indeed would it be, were we to neglect the means and to depart
from the road which Providence has pointed us to so plainly; I cannot believe it will ever come to pass (Series 2, Letterbook 15, Image 172, emp. added).
A similar, striking resemblance may be seen in the warning God issued to Solomon and the nation over which he served as king:
[I]f My people who are called by My name will humble themselves, and
pray and seek My face, and turn from their wicked ways, then I will hear
from heaven, and will forgive their sin and heal their land. Now My
eyes will be open and My ears attentive to prayer made in this place....
But if you turn away and forsake My statutes and My
commandments which I have set before you, and go and serve other gods,
and worship them, then I will uproot them from My land which I
have given them; and this house which I have sanctified for My name I
will cast out of My sight, and will make it a proverb and a byword among
all peoples.... [E]veryone who passes by it will be astonished and say,
“Why has the Lord done thus to this land and this house?” Then they
will answer, “Because they forsook the Lord God of their fathers... and
embraced other gods, and worshiped them and served them; therefore He has brought all this calamity on them (2 Chronicles 7:14-22, emp. added; cf. Deuteronomy 29:19-28).
After recounting the blessings that God bestowed upon them by giving
them a bountiful land, prosperity, comfort, and wealth, God issued a
warning to the Israelites. Although spoken 3,500 years ago, these words
sound remarkably descriptive of America:
Beware that you do not forget the LORD your God
by not keeping His commandments, His judgments, and His statutes which I
command you today, lest—when you have eaten and are full, and have
built beautiful houses and dwell in them; and when your herds and your
flocks multiply, and your silver and your gold are multiplied, and all
that you have is multiplied; when your heart is lifted up, and you
forget the LORD your God... and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. As the nations which the LORD destroys before you, so you shall perish, because you would not be obedient to the voice of the LORD your God (Deuteronomy 8:11-14,19-20, emp. added).
Sadly, it happened. Years later, Nehemiah (9:23-31) recounted their
disobedience and rebellion in which they “cast [God’s] law behind their
backs” (vs. 26), and “shrugged their shoulders, stiffened their necks,
and would not hear” God’s words (vs. 29). Consequently, God “delivered
[them] into the hand of their enemies” (vss. 27,28,30).
As the population of America continues its progressive entrenchment
against God, the outcome is inevitable: “The wicked shall be turned into
hell, and
all nations that forget God” (Psalm 9:17,
emp. added). Indeed, as Americans turn their back on the God of their
fathers, so God will cease to bestow His protection and blessings.
“‘Shall I not punish them for these things?’ says the Lord. ‘Shall I not
avenge Myself on such a nation as this?’” (Jeremiah 5:9,29; 9:9).
The only hope for America is to experience a nationwide spiritual
awakening by returning to God and begging His forgiveness. “‘Return to
Me, and I will return to you,’ says the Lord of hosts” (Malachi 3:7).
Our only hope is for a sizeable percentage of Americans to rise up and
act upon the factuality of the psalmist’s words: “Let all the earth fear
the Lord; Let all the inhabitants of the world stand in awe of Him....
Blessed is the nation whose God is the Lord” (33:8,12). God help us. If it be His will, may God save the United States of America.
REFERENCES
Adams, Samuel (1904-1908),
The Writings of Samuel Adams, ed. Harry Cushing (New York: G.P. Putnam’s Sons).
Atherton, Charles (1800),
A Selection of Orations and Eulogies
Pronounced in Different Parts of the United States In Commemoration of
the Life, Virtue, and Preeminent Services of Gen. George Washington (Amherst, NY: Samuel Preston).
Boudinot, Elias (1801),
The Age of Revelation (Philadelphia, PA: Asbury Dickins), [On-line], URL: http://www.google.com/books?id=XpcPAAAAIAAJ.
Brown, Abram (1898),
John Hancock, His Book (Boston, MA: Lee & Shepard Publishers), [On-line], URL: http://www.archive.org/details/johnhancock0 0browrich.
Elliot, Jonathan, ed. (1836),
The Debates in the Several State Conventions (Washington, D.C.: Jonathan Elliot), [On-line], URL: http://memory.loc.gov/ammem/amlaw/lwed.html.
Henry, Patrick (1891),
Patrick Henry; Life, Correspondence and Speeches, ed. William Henry (New York: Charles Scribner’s Sons), [On-line], URL: http://www.archive.org/details/pathenrylife 01henrrich.
Jefferson, Thomas (1781),
Notes on the State of Virginia, The Avalon Project at Yale Law School, [On-line], URL: http://www.yale.edu/lawweb/avalon/jevifram.htm.
Madison, James (1840),
The Papers of James Madison, ed. Henry Gilpin (Washington, D.C.: Langtree & O’Sullivan).
Miller, Dave (2005), “Is America’s Iniquity Full?,” Apologetics Press, [On-line]: URL: http://www.apologeticspress.org/articles/305.
Morris, Gouverneur (1821), “An Inaugural Discourse Delivered Before the
New York Historical Society by the Honorable Gouverneur Morris on
September 4, 1816” in
Collections of the New York Historical Society for the Year 1821 (New York: E. Bliss & E. White).
Morse, Jedidiah (1799),
A Sermon, Exhibiting the Present Dangers and Consequent Duties of the Citizens of the United States of America (Hartford, CT: Hudson and Goodwin), [On-line]: URL: http://www.archive.org/details/sermonexhibiting00morsrich.
“Morse, Jedidiah” (2007),
Encyclopædia Britannica, [On-line]: URL: http://www.britannica.com/eb/article -9053833.
Snyder, K. Alan (1990),
Defining Noah Webster: Mind and Morals in the Early Republic (New York: University Press of America).
Steiner, Bernard (1907),
The Life and Correspondence of James McHenry (Cleveland, OH: Burrows Brothers)./p>
“Tom Brokaw Books: The Greatest Generation,” [On-line], URL: http://www.randomhouse.com/features/brokaw/books_greatest.html.
Washington, George (1788), “George Washington to Benjamin Lincoln, June 29, 1788,”
George Washington Papers at the Library of Congress, 1741-1799, [On-line], URL: http://memory.loc.gov/cgi-bin/query/P?mgw:1:./temp/~am mem_iCgG::.
Washington, George (1838),
The Writings of George Washington, ed. Jared Sparks (Boston, MA: American Stationers).
Webster, Daniel (1903),
The Writings and Speeches of Daniel Webster (Boston, MA: Little, Brown, & Co.).
Witherspoon, John (1802),
The Works of the Reverend John Witherspoon (Philadelphia, PA: William Woodard).
Witherspoon, John (1815),
The Works of John Witherspoon (Edinburgh: J. Ogle).
