11/3/17

Assumptions and the Age of the Earth by Michael G. Houts, Ph.D.

http://apologeticspress.org/APContent.aspx?category=9&article=5126


Assumptions and the Age of the Earth

by Michael G. Houts, Ph.D.


[EDITOR’S NOTE: The following article was written by A.P. staff scientist Dr. Houts who holds a Ph.D. in Nuclear Engineering from MIT and serves as the Nuclear Research Manager for NASA’s Marshall Space Flight Center.]
Scientific advances continue to confirm the Bible in all areas where science can be applied. Advances in life science have shown that even the simplest life is vastly more complicated than anything humans have ever made, and believing life could somehow “make itself” is more absurd than believing a space shuttle could do the same (Miller, 2013). Research related to the human genome has uncovered the incredible complexity of DNA, and the idea that random mutations followed by natural selection could somehow turn a single cell into all of the different forms of life we see around us is being further discredited each day (Sanford, 2008). In these areas (and others) it is obvious that true science is the Christian’s friend, and the enemy of religions that use evolution as their foundation.
Because true science continues to discredit the Theory of Evolution, atheists have been forced to focus discussion on topics where conclusions are drawn primarily based on the assumptions that are made, and not on actual science. If an unsuspecting individual can be convinced to accept atheistic assumptions, they can then often be convinced that atheism may be true or, at least, that portions of the Bible may be false.
One example is the subject of “age.” When one examines the subject, it becomes clear that all dating methods rely on assumptions that may or may not be correct. Because all dating methods ultimately rely on assumptions that cannot be empirically proven, the battle is no longer a scientific one (where the atheist or agnostic would lose), but a battle to convince individuals (and society) to accept atheistic assumptions without question. Within groups already dedicated to finding an atheistic explanation for the Universe and everything in it, the atheist has the upper hand.

ASSUMPTIONS RELATED TO CARBON DATING

An excellent example of the importance of assumptions is Carbon-14 dating. In a nutshell, if a person assumes the Bible is false, Carbon-14 dating can be used to “show” the Bible is false. If a person assumes the Bible is true, then Carbon-14 dating is shown to be consistent with the biblical account.
More specifically, an atheist will usually assume that the Earth is billions of years old, and that uniformitarianism has generally prevailed. Although minor adjustments are allowed, an atheist would also typically assume that there have been no large scale changes in the atmospheric ratio of Carbon-14 to carbon (14C/C; currently about one part per trillion) for at least the past several hundred thousand years.
From a Christian perspective, the Bible makes it clear that the Earth was created a few thousand years ago. In addition, a global flood occurred within the past 5,000 years. Uncertainties in the distribution and concentration of Carbon-14 at the end of Creation week, coupled with the potential for significant (two orders of magnitude) changes in Carbon-14 concentration caused by removal of carbon from the biosphere during the Flood, make it impossible to estimate Carbon-14 concentrations in the atmosphere much before a few centuries after the Flood. Additional uncertainties are added due to changes in the Earth’s magnetic field, the Sun’s magnetic field, the cosmic ray flux reaching the Earth’s atmosphere, and other factors which can dramatically affect Carbon-14 production rates.
To estimate the age of a carbon containing sample, the standard equation C = Co (e-λt) is used, where C is the currently measured Carbon-14 (14C) concentration; Co is the 14C concentration at the time of an organism’s death (assumed); e is the base of natural logarithms (2.71828); λ is 0.6931 divided by the half-life of 14C; and t is time. Solving the equation for time (given the current 14C half-life of 5,730 years), one obtains t = ln(C/Co)/-0.000121, where “t” is the time in years since the source of the carbon in the sample died.
The importance of the assumptions that are used to date a specimen can be demonstrated as follows. Suppose a carbon containing sample is found with a Carbon-14 concentration 2% that of today. Using the typical atheistic assumptions stated above, the age would be calculated as t = ln(0.02)/-.000121 = 32,330 years. However, if biblically consistent assumptions are made, a significantly different age would be estimated. For example, if a reasonable assumption was made concerning potential effects of the Flood (for instance, that near the time of the Flood Co was 1/30th that of today), then the same measured data would yield an age of t = ln(0.02/0.0333)/-.000121 = 4,210 years.
From the same measured 14C/C ratio, one could either make atheistic assumptions and obtain a biblically inconsistent date, or make biblically consistent assumptions and obtain a biblically consistent date. The same measured data yields a non-biblical date (32,330 years) if the Bible is presupposed to be wrong (i.e., no Flood and no recent Creation) and a biblically consistent date (4,210 years) if potential effects from even a single biblical event are taken into account.
In addition to the Flood, there are numerous other factors that could affect Co in artifacts created near the time of the Flood. For example, the total energy in the Earth’s magnetic field has been measured to be decreasing with time (Humphreys, 1984). The Earth’s magnetic field shields the Earth from cosmic rays that form Carbon-14 in the Earth’s atmosphere. The stronger the magnetic field, the fewer cosmic rays enter the Earth’s atmosphere, and the lower the amount of Carbon-14 produced. The stronger magnetic field of the past could thus cause carbon-dated objects (using atheistic assumptions) to have a calculated age older than reality. It is also impossible to determine how much (if any) Carbon-14 was present in the original Creation, and if Carbon-14 was present, how it was initially distributed.
From a biblical perspective, the Flood was the most recent physical event that would have had a significant effect on the ratio of 14C/C. Consequently, the effect of assumptions on samples created more than a few centuries after the Flood are greatly reduced. Once the 14C/C ratio had time to stabilize following the Flood, both biblical models and atheistic models would use the same assumption for the initial condition, i.e., that the 14C/C ratio was about the same when the sample was formed as it is today.
Biblical and secular written records generally agree, and when there are disagreements, an assumption is made as to which source to believe. For very old objects, some archeological dating methods (including pottery styles, burial layer, etc.) give biblically inconsistent dates. However, most of these methods are ultimately calibrated to Carbon-14 dating. If the Carbon-14 dates are wrong (due to incorrect assumptions applied to the initial 14C/C ratio), then the dating methods calibrated to those dates will also be wrong. Attempts have also been made to use tree ring patterns for calibration, but those are also influenced by assumptions, especially if the potential for sub-annual tree ring growth following the Flood is taken into account (Miller, 2014).

ASSUMPTIONS RELATED TO OTHER RADIOMETRIC DATING METHODS

Assumptions dominate other radiometric dating methods as well. For example, secular radiometric dating methods assume that radioactive decay rates have always been constant. In addition, assumptions are made about the initial concentration of all of the isotopes that are involved in the dating method, and assumptions are made about the addition or removal of isotopes throughout the life of the sample. If any of these assumptions is incorrect, significant errors can be introduced into the estimated age.
Major anomalies associated with radiometric dating methods can be resolved by biblically consistent models. For example, Carbon-14 is found in diamonds and coal purported to be hundreds of millions of years old. However, Carbon-14 has a half-life of 5,730 years, meaning ½ of the atoms decay (in this case beta-decay to Nitrogen-14) every 5,730 years. It was noted by the RATE group that the detectable presence of Carbon-14 in any sample indicates that its age is less (possibly much less) than approximately 100,000 years; otherwise, the Carbon-14 would have decayed below detectable levels (DeYoung, 2005, p. 175; NOTE: RATE [Radioisotopes and the Age of the Earth] refers to an eight year research project conducted by the Institute for Creation Research). The presence of Carbon-14 in coal and diamonds strongly contradicts evolutionary theory, which claims  that both coal and diamonds formed millions of years ago. The “problem” (from an evolutionist’s standpoint) of Carbon-14 in coal has also been reported by Lowe (1989, 31:117-120), Giem (2001, 51:6-30), and others. Additional information related to Carbon-14 dating and anomalies is given in Batten, 2002.
Attempts to resolve the contradiction between measured Carbon-14 concentration and assumed age include postulating potential contamination of samples, errors with the equipment used to detect Carbon-14, and in-situ production of Carbon-14 from the decay of uranium or thorium mixed with the sample. Contamination and equipment error have been ruled out, and current decay rates are orders of magnitude lower than those required to make in-situ production a viable explanation (Jull, 1985, 20:676). However, if radioactive decay rates were greatly accelerated (by a factor of a billion or more) during Creation week or the Flood, then additional investigation could be warranted to determine if in-situ production of Carbon-14 could be a potential explanation for at least some of the Carbon-14 in coal and diamonds.
Other observations made by the RATE group are also consistent with periods of greatly accelerated radioactive decay during Creation week or the Flood. One of the findings of the RATE group was excess helium retention in zircons. This finding indicates that based on measured helium diffusion rates, the observed radioactive decay in zircons must have occurred within the past several thousand years. If it had taken longer, the helium generated via alpha decay would have diffused out of the zircons. The group’s observation is that significant radioactive decay has occurred, and it has occurred recently (DeYoung, p. 176).
An additional finding of the RATE group is that ages estimated using parent isotopes that undergo beta decay tend to be significantly different (younger) than ages estimated using parent isotopes that undergo alpha decay. This could suggest that whatever mechanism God used to change decay rates during Creation week and around the time of the Flood had a different effect on alpha emitters than it did on beta emitters (DeYoung, p. 121). The RATE group has also performed research related to radiohalos, fission tracks in zircons, and potential mechanisms for alleviating issues (such as high heating rates) introduced by accelerated radioactive decay (pp. 174-183). Among other implications, the observations of the RATE group indicate that assumptions used in radiometric dating may be false, and that ages estimated through use of radiometric dating may be incorrect by several orders of magnitude.
In addition to recent research performed by both Christian and secular scientists alike, other lines of evidence have been known for years that are consistent with a relatively recent Creation (Humphreys, 2000). These include the rate at which galaxies “wind up” (too fast for long ages), the amount of mud on the seafloor (too little), the amount of sodium in the sea (too little), the rate at which the Earth’s magnetic field is decaying (too fast), the number of stone age skeletons (too few), the development of agriculture (too recent), and numerous others. Biblically based theories also exist for interpreting what we observe in the Universe, given a relatively recent Creation (e.g., Humphreys, 1994; Thompson, 2004; Faulkner, 2013). Other biblically consistent interpretations have also been proposed (Williams and Hartnett, 2005, p. 180).

ASSUMPTIONS RELATED TO THE ORIGIN OF THE UNIVERSE

Assumptions related to “age” are not limited to radiometric dating methods. Perhaps some of the most egregious assumptions are associated with the “Big Bang” theory, the current attempt to develop an atheistic explanation for the origin of the Universe.
Serious contradictions between the predictions of the Big Bang theory and actual astronomical observations have been known for decades. By the mid-1970s, the evidence against the theory had become so overwhelming that “explanations” were required. “Dark matter” and “dark energy” were contrived, and initially said to make up 50% of the Universe. That number has since grown and, at present, a total of 96% of the Universe needs to be made of dark matter and dark energy in order to preserve the Big Bang theory.
Christians and non-Christians alike readily acknowledge that dark matter and dark energy are merely hypothetical entities that, by definition, cannot be directly observed. For example, former NASA administrator Mike Griffin once asked the value of “discovering that literally 95% of the Universe consists of dark energy or dark matter, terms for things that we as yet know nothing about? But they make up 95% of our Universe” (Griffin, 2007). He went on to write that someday we may learn to harness these “new things.” When asked about dark energy, physicist Michael Turner of the University of Chicago quipped: “The only thing we know about dark energy is its name” (Griffin, 2007).
While dark matter and dark energy have been given specific properties, those properties were specifically chosen to help resolve serious problems with the Big Bang. Additionally, dark matter and dark energy can be distributed throughout the Universe in any fashion desired.  When observations are still contradicted, concepts such as “dark flow” and “dark light” can be invoked. Other contradictions are resolved by concepts such as “inflation,” which in themselves are merely conjectures aimed at resolving other serious problems with the Big Bang.
With this approach, any set of data can be claimed to support any theory desired. All that is required is the judicious use of “fudge factors.” Consider this mathematical analogy: one could predecide that 100 must  be the answer to the question, “what does X + Y equal?” Values for “X” could then be sought, and no matter what values for “X” were found, a value for “Y” could be chosen to obtain the desired answer. In the analogy, “X” is actual astronomical observations, “100” would be the desired answer (support for the Big Bang theory), and “Y” is the fudge factors (dark matter, dark energy, inflation, etc.) needed to make the equation true. The actualastronomical observations (“X”) become somewhat irrelevant, because no matter what data is taken, “Y” (the fudge factors) can be chosen to claim the observations support the Big Bang theory.
Circular reasoning is then invoked to pretend the approach is valid. For example, in the case of the Big Bang theory, maps showing the location of dark matter have been developed. In reality, all these maps show is the specific ways dark matter must be invoked to avoid contradictions between actual observations and the Big Bang theory.
Christians are not the only ones who have noticed the non-scientific nature of the Big Bang theory. For example, in the May 22, 2004 issue of New Scientist, an open letter to the scientific community appeared written primarily by secular scientists (cosmologystatement.org). The letter was subsequently signed by hundreds of other scientists and professors at various institutions. Two representative paragraphs from the letter are as follows.
The big bang today relies on a growing number of hypothetical entities, things that we have never observed—inflation, dark matter and dark energy are the most prominent examples. Without them, there would be a fatal contradiction between the observations made by astronomers and the predictions of the big bang theory. In no other field of physics would this continual recourse to new hypothetical objects be accepted as a way of bridging the gap between theory and observation. It would, at the least, raise serious questions about the validity of the underlying theory.
What is more, the big bang theory can boast of no quantitative predictions that have subsequently been validated by observation. The successes claimed by the theory’s supporters consist of its ability to retrospectively fit observations with a steadily increasing array of adjustable parameters, just as the old Earth-centered cosmology of Ptolemy needed layer upon layer of epicycles (Lisle, 2008, p. 103, emp. added).
Although the signers of the letter were not necessarily endorsing biblically based theories, unlike atheistic theories, biblically based theories are very consistent with astronomical observations (Faulkner, 2013; Humphreys, 1994).

ADHERENCE TO FAULTY ASSUMPTIONS HINDERS TRUE SCIENCE

Tremendous spiritual damage is done by the promotion of atheism through the pretense of atheistic theories being scientific. Ironically, though, the strict adherence to atheistic theories (regardless of countering evidence) also does tremendous damage to the advancement of science.
For example, for a secular theory of cosmology to be considered, it must adhere to atheistic (and non-scientific) tenets such as the “Copernican Principle,” which essentially states that Earth cannot be at a special location within the Universe. That principle drives not only fundamental assumptions behind the Big Bang theory, but the means by which alternative theories can be seriously pursued.
Consider the August 2009 paper published in the Proceedings of the National Academies of Science and quoted in the popular press, including USA Today (Vergano, 2009):
Mathematicians have come up with an answer Monday for the mystery of “dark energy” tearing the universe apart at an accelerating rate. It ain’t there. Blake Temple and Joel Smoller suggest that “expanding waves” from the Big Bang “are propelling the trillions of galaxies filling the universe apart…. Dark energy is an illusion if their equations are right.” However, “the only problem is that for the equations to work, we must be ‘literally at the center of the universe’...” says physicist Lawrence Krauss of Arizona State University in Tempe. I think this is plausible mathematics, but it doesn’t seem physically relevant.
Science News publicized an analogous article from Physical Review Letters in 2008, stating:
If Earth and its environs are centered in a vast, billion-light-year-long bubble, relatively free of matter, in turn surrounded by a massive, dense shell of material, then gravity’s tug would cause galaxies inside the void to hurtle toward the spherical concentration of mass, say theorists Robert Caldwell of Dartmouth College and Albert Stebbins of the Fermi National Accelerator Laboratory in Batavia, Ill. That process would mimic the action of dark energy—a local observer would be tricked into thinking that the universe’s expansion is accelerating (Cowen, 2008).
The article further notes: “But that scenario violates the Copernican principle, a notion near and dear to the hearts of physicists and cosmologists, including Caldwell and Stebbins” (Cowen, 2008).
Both models eliminate the need for “Dark Energy,” the fudge factor that accounts for 73% of the Universe according to the traditional Big Bang theory. However, neither model has been seriously pursued because both violate the arbitrary assumption that the Earth cannot be in a special location (i.e., the “Copernican principle”). Many cosmologists feel a special location would imply the existence of God.
But what if the Earth is in a special location? The secular models described in the Proceedings of the National Academies of Science and Physical Review Letters actually correspond quite well with the biblically consistent models proposed by Russ Humphreys and others, especially when the potential effects of gravitational time dilation are taken into account (Humphreys, 1994; Thompson, 2004). These models explain how stars that are billions of light years distant can be seen from an Earth that is less than 10,000 years old, all based on a straightforward reading of the Bible.
The assumption that radioactive decay rates have always been constant may also be hindering scientific progress. For example, scientists have discovered that changes in radioactive decay rates can be induced. The June 8, 2009 CERN Courier noted:
It is a common belief that radioactive decay rates are unchanged by external conditions, despite many examples of small shifts (particularly involving external pressure and K-capture decays) being well documented and understood. However, Fabio Cardone of the Institute per lo Studio dei Materiali Nanostrutturati in Rome and colleagues have shown a dramatic increase—by a factor of 10,000—in the decay rate of thorium-228 in water as a result of ultrasonic cavitation. Exactly what the physics is and whether or not this sort of effect can be scaled up into a technology for nuclear waste treatment remain open issues (Reucroft and Swain, 2009).
Recent observations also suggest that radioactive decay rates (typically assumed to be constant) can change due to causes that are not yet fully understood. For example, in August 2010, a team of scientists from Purdue and Stanford universities announced that the decay of radioactive isotopes fluctuates in sync with the rotation of the Sun’s core. The team has published a series of articles in Astroparticle PhysicsNuclear Instruments and Methods in Physics Research, and Space Science Reviews. Although the measured change in decay rate is small (~0.1%), the fact that change occurs at all is extremely significant. Team member Jere Jenkins noted: “[W]hat we’re suggesting is that something that can’t interact with anything is changing something that can’t be changed” (Gardner, 2010).
When considering the effects of assumptions on the estimated age of the Earth and Universe, it can also be instructive to look at the effects of assumptions in other areas related to the debate between atheism and the Bible. For example, in 2009 Richard Dawkins wrote: “What pseudogenes are useful for is embarrassing creationists. It stretches even their creative ingenuity to make up a reason why an intelligent designer should have created a pseudogene…unless he was deliberately setting out to fool us” (Dawkins, 2009, p. 332). What if scientists had believed Dawkins, and had given up researching “pseudogenes” because those scientists decided to assume pseudogenes were simply useless evolutionary leftovers? Fortunately most scientists did not, and by 2012 extensive evidence had been uncovered that pseudogenes have functions related to encoding proteins and gene expression. There is also sequence conservation in pseudogenes. In 2012, the ongoing ENCODE project (which includes 32 laboratories from around the world) simultaneously published 30 scientific papers detailing new discoveries. Among their conclusions were that “vast parts of the human genome thought to be ‘junk DNA’ are really filled with millions of cellular ‘switches’ helping choreograph the roles genes play in human life and disease,” and that nearly all DNA “has some function in cellular creation and growth” (Roop, 2012). With advancements in true science, the evolutionist’s argument for assuming “junk DNA” is rapidly fading away, much as their assumption of “vestigial organs” did in the late 20thcentury.
Biblically consistent assumptions have been shown superior in other areas as well. Models based on those assumptions have successfully predicted the strength and behavior of planetary magnetic fields, where secular models have failed (Humphreys, 1984). Models that take into account effects from the global Flood are not only consistent with the geologic record, but do an excellent job predicting the observed extent and effects of the ice age including the ice sheets that remain today (Oard, 2005). The biblical claim that all humans are descendants of one man and one woman, and that “He made from one man every nation of mankind to live on all the face of the earth” (Acts 17:26, NASB) is fully supported by modern genetics (Purdom, 2014). The argument that “science” somehow supports racism (directly or indirectly made by Darwin, Haeckl, Hitler, et al.) has been thoroughly rebuffed (Houts, 2007).

CONCLUSION

It is difficult to imagine how the Bible could make it any clearer that God created the Universe in six literal days a few thousand years ago. While apparently well meaning attempts have been made to devise compromise positions, the technical and theological problems with these attempts are well documented in the literature (e.g., Lyons, 2014; Thompson, 2000; Sarfati, 2004; Miller, 2012; Mortenson, 2005).
First Peter 3:14-15 states: “But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness andreverence” (NASB, emp. added). Christians must not allow themselves to be intimidated by contemporary human wisdom. While on the surface that “wisdom” can appear convincing, closer examination has always supported the Bible.
The Bible also warns us not to distort Scripture in order to accommodate contemporary human wisdom. Second Peter 3:16 states: “as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction” (NASB).
For some it can be hard to understand how the Earth can be a few thousand years old when they have been told “science” says it is a few billion years old. Individuals in that situation must resist the temptation to distort Scripture in order to pretend the Bible is consistent with that prevailing worldview. Although the distortion may be done with the best of intentions, its end can be disastrous. Proverbs 14:12 tells us: “There is a way which seems right to a man, but its end is the way of death.”
Throughout history, Christianity has been attacked in a variety of ways. While the attack based on “age” is currently en vogue, it is becoming easier to rebut given advances in true science. Romans 3:4 remains as true today as it was in the first century: “[L]et God be found true, though every man be found a liar, as it is written, ‘that you may be justified in your words, and prevail when you are judged’” (NASB).

REFERENCES

Batten, Don (2002), “Does Carbon Dating Disprove the Bible?” Answers in Genesis, http://www.answersingenesis.org/assets/pdf/media/radio/Carbondating.pdf.
Cowen, Ron (2008), “A Special Place,” Science News, 7[173]:18, June.
Dawkins, Richard (2009) The Greatest Show on Earth (New York: Free Press).
DeYoung, Don (2005), Thousands...Not Billions (Green Forest, AZ: Master Books).
Faulkner, D.R. (2013), “A Proposal for a New Solution to the Light Travel Time Problem,” Answers Research Journal, 6:279–284.
Gardner, Elizabeth (2010), “Purdue-Stanford Team Finds Radioactive Decay Rates Vary With the Sun’s Rotation,” Purdue University News Servicehttp://www.purdue.edu/newsroom/research/2010/100830FischbachJenkinsDec.html.
Giem, P. (2001), “Carbon-14 Content of Fossil Carbon,” Origins, 51:6-30.
Griffin, Michael (2007), “Space Exploration: Real Reasons and Acceptable Reasons,” Quasar Award Dinner, Bay Area Houston Economic Partnership, January 19, http://www.nasa.gov/pdf/168084main_griffin_quasar_award.pdf.
Houts, Michael (2007), “Evolution is Religion, Not Science: Part 1,” Reason & Revelation, 27[11]:81-87, http://www.apologeticspress.org/apcontent.aspx?category=9&article=2299.
Humphreys, D. Russell (1984) “The Creation of Planetary Magnetic Fields,” CRSQ , 21[3], December.
Humphreys, D. Russell (1994), Starlight and Time (Green Forest, AR: Master Books).
Humphreys, D. Russell (2000), “Evidence for a Young World,” Answers in Genesis, www.answersingenesis.org.
Jull, A.J.T. (1985), “Carbon-14 Abundances in Uranium Ores and Possible Spontaneous Exotic Emission from U-Series Nuclides,” Meteoritics, 20:676.
Lisle, Jason (2008), “Does the Big Bang Fit With the Bible?” in The New Answers Book 2, (Green Forest, AR: Master Books).
Lowe, D.C. (1989), “Problems Associated with the Use of Coal as a Source of 14C Free Background Material,” Radiocarbon, 31:117-120.
Lyons, Eric (2014), “Creation and the Age of the Earth,” Reason & Revelation, 34[7]:86-89,92-95, July, http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1169.
Miller, Jeff (2012), “Literal Creationists Holding Their Ground in the Polls,” Apologetics Press, http://www.apologeticspress.org/article/4509.
Miller, Jeff (2013), Science vs. Evolution (Montgomery, AL: Apologetics Press).
Miller, Jeff (2014), “Bill Nye/Ken Ham Debate Review: Tying Up Really Loose Ends,” Reason & Revelation,  34[4]:38-47,50-59, http://apologeticspress.org/APContent.aspx?category=9&article=4801
Mortenson, Terry (2005), “‘Millions of Years’ and the Downfall of the Christian West,” Answers in Genesis, http://www.answersingenesis.org.
Oard, Michael J. (2005), The Frozen Record (El Cajon, CA: Institute for Creation Research).
Purdom, Georgia (2014), The Genetics of Adam and Eve, Answers in Genesis.
Reucroft, Steve and J. Swain (2009), “Ultrasonic Cavitation of Water Speeds Up Thorium Decay,” CERN Courier, June 8, http://cerncourier.com/cws/article/cern/39158.
Roop, Lee (2012), “DNA Research Breakthrough Features Huntsville’s Hudson Alpha Institute,” Huntsville Times, September 5, http://blog.al.com/breaking/2012/09/dna_research_breakthrough_feat.html.
Sanford, J.C. (2008), Genetic Entropy & the Mystery of the Genome (Waterloo, NY: FMS Publications).
Sarfati, J.D. (2004), Refuting Compromise (Green Forest, AR: Master Books).
Thompson, Bert (2000), Creation Compromises (Montgomery, AL: Apologetics Press).
Thompson, Bert (2004), The Scientific Case for Creation (Montgomery, AL: Apologetics Press).
Vergano, Dan (2009), “Mystery Solved: Dark Energy Isn’t There,” USA Todayhttp://blogs.usatoday.com/sciencefair/2009/08/mystery-solved-dark-energy-isnt-there.html.
Williams, Alex and John Hartnett (2005), Dismantling the Big Bang (Green Forest, AR: Master Books).

Church Attendance and the Survival of the Republic by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=7&article=3688


Church Attendance and the Survival of the Republic

by Dave Miller, Ph.D.


John Hancock -
Founding Father
The polling data grows more dismal every year. Polls now show that only 39% of Americans say they attend worship at least once a week (“How Religious...,” 2009; cf. Newport, 2010). That means that the majority of Americans no longer attend church of any kind. It is hard to believe that the nation could shift from a time when the vast majority of Americans attended church on Sundays for Christian (not Hindu, Muslim, or Buddhist) worship, to a time when most Americans do not attend worship. It is hard even to imagine a time when the “Blue Laws” were in effect—laws that encouraged church attendance by prohibiting commercial activity on Sundays—and were endemic to American culture from the colonial period forward. Yet, here we are, with Americans growing increasingly irreligious, drifting further and further from Christian morality and civility.
The Founders of the American Republic stated explicitly that the promotion of the Christian religion in America is necessary for the preservation of the country and the civil institutions of the government. For example, John Hancock, whose signature is so conspicuous and prominent on the Declaration of Independence, in his inaugural address as governor of Massachusetts, expressed to his fellow citizens:
A due observation of the Lord’s Day is not only important to internal religion, but greatly conducive to the order and benefit of civil society. It speaks to the senses of mankind, and, by a solemn cessation from their common affairs, reminds them of a Deity and their accountableness to the great Lord of all. Whatever may be necessary to the support of such an institution, in consistence with a reasonable personal liberty, deserves the attention of civil government (as quoted in Brown, 1898, p. 269).
Among the many corrosives now eating away at American civilization is the widespread citizen neglect of Sunday Christian worship. This failure to publicly acknowledge the God of the Bible and the priority of the Christian religion is one more indication of the coming demise of the nation. “Now on the first day of the week, when the disciples came together to break bread...” (Acts 20:7).

REFERENCES

Brown, Abram (1898), John Hancock: His Book (Boston, MA: Lee & Shepard Publishers).

“How Religious Is Your State?” (2009), The Pew Forum on Religion & Public Life, December 21, http://pewforum.org/docs/?DocID=504.

Newport, Frank (2010), “Mississippians Go to Church the Most; Vermonters, Least,” Gallup, February 17, http://www.gallup.com/poll/125999/Mississippians-Go-Church-Most-Vermonters-Least.aspx.

Where Are You From? by Eric Lyons, M.Min.

http://apologeticspress.org/AllegedDiscrepancies.aspx?article=667&b=Matthew

Where Are You From?
by Eric Lyons, M.Min.

Although it sounds like an easy question, for a growing number of people it is becoming more and more difficult to answer: Where are you from? Ask the eighteen-year-old college freshmen who grew up in a military family where she is from, and you likely will hear her rattle off five or six different states (and perhaps even a few countries!). Ask the son of a Major League baseball player (who has played for eight different teams in his twenty-year career) where he is from, and you might hear him respond by saying, “I was reared in a lot of places.” Ask a preacher’s kid where he was reared, and you likely will hear the same response.
It seems like the longer I live, the more problems I have telling people “where I’m from.” I was born in Macon, Georgia, then lived in Tennessee for five years, back to Georgia for two, in Oklahoma for the next twelve, and then back to Tennessee (in three different cities) for the next six years. I now live in Alabama. Today, when someone asks me, “Where are you from?,” I must confess that I sometimes do not know what to say. “The last move I made was from Tennessee. I spent most of my “growing-up years” in Oklahoma. I was born in Georgia….” Where am I from? Take your pick.
Some critics actually think they have a legitimate Bible contradiction on their hands by pointing out that different passages sometimes speak of the same person being from two (or more) different places. For example, in Mark 1:21-29 Simon (Peter) and his brother Andrew are said to have lived in (or very near) Capernaum. The apostle John, on the other hand, recorded that “the city of Andrew and Peter” was Bethsaida (1:44). Are these two accounts contradictory? No. Peter and Andrew were living in Capernaum at the beginning of Jesus ministry, however, they were known as being “of” Bethsaida, which is probably where they first learned a trade, got married, and made a name for themselves. The writers are simply referring to two different times in the lives of Peter and Andrew.
A similar “controversy” surrounds whence Jesus came. Well-known skeptic Dennis McKinsey had the audacity to ask, “Why would Jesus be called ‘Jesus of Nazareth’ when He was born in Bethlehem of Judea” (2000, p. 133). Obviously, Mr. McKinsey is not willing to give the Bible writers the same freedom we have today when we talk about our “ hometown” and our “birthplace.” The fact is, Jesus was born in Bethlehem (Matthew 2:1), but grew up in Nazareth (Matthew 2:23; cf. Acts 22:8).
Remember, for something to be a legitimate contradiction, the same person, place, or thing must be under consideration at the same time in the same sense. If not, then it is impossible to know that two things are contradictory.

REFERENCE

McKinsey, C. Dennis (2000), Biblical Errancy (Amherst, NY: Prometheus).

“Love one another as I have loved you” John 15:12 by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/050-AsILovedYou.html

“Love one another as I have loved you”
John 15:12
Christ is the source of love among Christians.
Jesus told His followers: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34, 35).
This command was new because it tapped a source of love far superior to any love the world had known before. “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him” (1 John 4:9).
Love among Christians is exceptional because it is the very love of Christ Himself. How can I not love a brother for whom Christ died, as He also died for me? Together we are engulfed by the love of Christ. Our hearts are “knit together in love” (Colossians 2:2).
This bond of love exists only among faithful followers of Christ. “The love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5). At baptism we receive the gift of the Spirit: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). This depth of love is found only among those who have been born again, born by water and the Spirit (John 3:5, 7).
God’s love is in our hearts by the power of the Spirit. This enables us to love others in a way that would be impossible otherwise. Christians are able to love even their enemies! (Luke 6:27, 35).
We must cultivate this love to bring it to fruition. “But whoever keeps His word, truly the love of God is perfected [τετελείωται] in him” (1 John 2:5). The banner of God’s love must be unfurled in our hearts by obedience.

Christians learn to love by following Christ.

Only by following Him can we love one another as He loved us. We follow Christ by obeying Him and abiding in His love. “These things I command you, that you love one another” (John 15:17). “As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love” (John 15:9, 10). 
His commands define love and teach us how to love: “By this we know that we love the children of God, when we love God and keep His commandments” (1 John 5:2).
“Speaking the truth in love,” we are to “grow up in all things into Him who is the head - Christ - from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love” (Ephesians 4:15, 16).
“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection” (Colossians 3:12-14).

Christians radiate the love of Christ.

When we love one another as Christ loves us, others can see His love in us and recognize its Source. When we extend His love to others, they can feel the love of Christ. His love spreads forth through us to them.
Jesus tells His followers: “You are the light of the world” (Matthew 5:14). “He who loves his brother abides in the light” (1 John 2:10).
One purpose of the assembly is to “stir up love” (Hebrews 10:24). In the church of Christ there is a chain reaction of love. Activated by Christ, Christians love each other and radiate His love to all the world.

Christian love is self-sacrificing.

“This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you” (John 15:12-14).
Of Himself Jesus said: “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11).
“By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).

Christian love is abundant.

“We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other” (2 Thessalonians 1:3).
“But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more” (1 Thessalonians 4:9, 10).
“And may the Lord make you increase and abound in love to one another and to all” (1 Thessalonians 3:12).
Learning to love as Christ loves us is a life-long assignment. His love is so immense that our love for one another never measures up to His love for us. Thus we are admonished to increase our love, to become more like Christ.

Christian love is genuine and benevolent.

“But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:17, 18).

Christian love is fervent and pure.

“And above all things have fervent love for one another” (1 Peter 4:8). “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart” (1 Peter 1:22).

Christian love is humble and affectionate.

“Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (Romans 12:9, 10).

Christian love is patient and compassionate.

“I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:1-3). 
“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous” (1 Peter 3:8).

Love is the greatest good on earth.

“And now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:13).
Paul gives an overview of love’s greatness by listing various attributes: “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Corinthians 13:4-8).
The love of Christ has transforming power.

The love of Christ transformed James and John.

James and John were called “sons of thunder” when they first came to Jesus (Mark 3:17). They wanted to call fire down from heaven to destroy a Samaritan village that refused to provide lodging for Jesus (Luke 9:54). Jesus chided them: “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them” (Luke 9:55, 56).
James and John wanted to be exalted above the other apostles: “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory” (Mark 10:37). “And when the ten heard it, they began to be greatly displeased with James and John” (Mark 10:41).
But James and John learned to love their fellow disciples as Jesus loved them.
James was the first of the twelve to give his life for Christ. Herod “killed James the brother of John with the sword” (Acts 12:2).
When John wrote his Gospel he referred to himself as “the disciple whom Jesus loved” (John 13:23; 20:2; 21:7, 20). He had learned that Christ’s love for us is the example to be followed.
In his letters he emphasizes love among Christians. “For this is the message that you heard from the beginning, that we should love one another” (1 John 3:11). “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).

The love of Christ transformed Peter.

Before Peter learned the lesson of love, he thought he was more faithful than anyone else: “Even if all are made to stumble, yet I will not be” (Mark 14:29). Before morning light, he denied Jesus three times.
After the resurrection, however, when Jesus asked Peter: “Do you love Me more than these?” he no longer exalted himself, but said simply: “Yes, Lord; You know that I love You” (John 21:15).
Peter emphasizes love among Christians in his letters. “Love one another fervently with a pure heart” (1 Peter 1:22). “Love the brotherhood” (1 Peter 2:17). “Love as brothers” (1 Peter 3:8). “Above all things have fervent love for one another” (1 Peter 4:8). Add “to godliness brotherly kindness, and to brotherly kindness love” (2 Peter 1:7).
Through the centuries countless people have been transformed by the love of Christ.

The love of Christ transformed Murray and Joe.

In Toronto, Canada, two boys were skipping stones through the front door and down the aisle of the meeting place of a church of Christ during services. The door was open because of the summer heat. An older brother went out the back, circled around behind the boys and gave them a choice: “Do you want to come in and sit quietly beside me for the rest of the service, or do you want me to call the police?” They decided to go in and sit beside him! After services he told them they were always welcome.
On a subsequent Sunday, before services, one of the boys was standing shyly up the street. The same brother motioned for him to come and he came. The two boys started attending Sunday school. Although they were unruly and disruptive because of their background, Christians patiently showed them the love of Christ. They also attended Omagh Bible Camp (and almost burned the main building down).
Touched by the love of Christ, both became gospel preachers and dedicated their lives to sharing God’s love with others. Murray Hammond preached in Ontario. Joe Cannon became a missionary to Japan and Papua New Guinea, and in later years (before his passing in 2012) to Ukraine.

Let us cherish and nourish this blessing of love we share in Christ.

Christ is the source of love among Christians. We learn to love by following His example and obeying His commands. He enables us to radiate His love. Christian love is self-sacrificing, abundant, genuine, benevolent, fervent, pure, humble, affectionate, patient and compassionate.
Let us obey the words of Christ: “Love one another as I have loved you.” Amen.
Roy Davison
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982, Thomas Nelson Inc., Publishers.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

Black and white by Gary Rose



Sin; it is the scourge of human beings. Sin distorts life and in one form or another, leads to death. It is often characterized by blackness, whereas purity is pictured as light.

Today, people don't like to think in terms of black and white, because making such distinctions removes excuses and allows one to dodge personal responsibility.

How often have I heard about near death experiences and the descriptions of going to a bright light. Obviously, the light is God and the blackness of death is overcome by the purity of the almighty.

John, the apostle, says...


1 John, Chapter 1 (World English Bible)
 5 This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth.  7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.  10 If we say that we haven’t sinned, we make him a liar, and his word is not in us. 


I especially enjoy the picture because it seems to transform the blackness all around you into something structured; something that can be understood.

That is what God does; HE transforms one into purity. HE does it through Jesus. And that is as clear as black and white.

The passage of scripture from the first epistle of John is one of my favorites because of its clarity of thought. Again, as clear as black and white. You know, the more I think that way, the closer God seems to be. 

I wish that for you all.

Gary

11/1/17

"THE EPISTLE TO THE GALATIANS" The Allegory Of Hagar And Sarah (4:21-31) by Mark Copeland

                     "THE EPISTLE TO THE GALATIANS"

               The Allegory Of Hagar And Sarah (4:21-31)

INTRODUCTION

1. In the first four chapters of Galatians, Paul defends...
   a. His apostleship as being from God, not man - Ga 1-2
   b. His gospel of justification by faith in Christ, not by the Law of
      Moses - Ga 3-4

2. In defending the gospel of justification by faith in Christ, Paul
   makes five arguments...
   a. Personal argument - the Galatians' own experience - Ga 3:1-5
   b. Scriptural argument - the testimony of the Old Testament - Ga 3:
      6-25
   c. Practical argument - how one becomes a son and heir of God - Ga 3:
      26-4:7
   d. Sentimental argument - appealing to their relationship with Paul
      - Ga 4:8-20
   e. Allegorical argument - using Hagar and Sarah as an illustration
      - Ga 4:21-31

3. In this study, we will consider Paul's allegorical argument...
   a. "Allegory" comes from Greek allos (other) and agoreuein (to speak
      in public)
   b. An allegory is "a figurative representation conveying a meaning
      other than and in addition to the literal" - Wikipedia

4. It is important to note...
   a. "Paul does not deny the actual historical narrative, but he simply
      uses it in an allegorical sense to illustrate his point for the
      benefit of his readers who are tempted to go under the burden of
      the law" - Robertson's Word Pictures
   b. "the apostle gives an allegorical interpretation to the historical
      narrative of Hagar and Sarah, not treating that narrative as an
      allegory in itself" - Smith's Bible Dictionary

[To better understand Paul's allegorical argument, perhaps it is best to
first review...]

I. THE HISTORICAL ACCOUNT

   A. SARAH AND HAGAR...
      1. Sarah, who is barren, has a handmaiden named Hagar - Gen 16:1
      2. Sarah gives Hagar to Abraham to bear a child in her place 
         - Gen 16:2-3
      3. Hagar conceives and despises her mistress Sarah - Gen 16:4
      4. Sarah deals harshly with Hagar - Gen 16:5-6
      5. Hagar returns to Sarah, and bears Ishmael - Gen 16:7-16

   B. ISHMAEL AND ISAAC...
      1. God promises that Sarah will have a son - Gen 17:15-17
      2. God confirms the covenant will be through Isaac, not Ishmael
         - Gen 17:18-21
      3. Sarah bears Isaac as God promised - Gen 21:1-8
      4. Sarah has Abraham send Hagar away - Gen 21:9-14

[With the historical account of Hagar and Sarah fresh on our minds, we
now turn to...]

II. THE APOSTOLIC APPLICATION

   A. PAUL REVIEWS THE HISTORICAL ACCOUNT...
      1. Abraham had two sons - Ga 4:21-22a
      2. One (Ishmael) by a slave woman (Hagar) - Ga 4:22b
      3. One (Isaac) by a free woman (Sarah) - Ga 4:22b
      4. The son of the slave was born of the flesh - Ga 4:23a
         a. Ishmael's conception was natural
         b. When Abraham went into Hagar
      5. The son of the free woman was born through promise - Ga 4:23b
         a. Isaac's conception was by God's power - cf. He 11:11-12
         b. As promised by God - cf. Gen 21:1-2

   A. PAUL APPLIES THE ALLEGORICAL ELEMENTS...
      1. The two women are two covenants - Ga 4:24-27
         a. Hagar represents Mount Sinai in Arabia, bearing children for
            slavery
            1) She corresponds to present Jerusalem
            2) She is in slavery with her children
         b. Sarah represents Jerusalem above, those who are free
            1) She corresponds to heaven (the New Jerusalem)
            2) She is 'our mother' (those in Christ)
            3) She who was barren is no longer desolate
      2. Those in Christ are like Isaac - Ga 4:28-31
         a. They too are children of promise
         b. They too have been persecuted
            1) Ishmael (born of the flesh) persecuted Isaac (born
               according to promise)
            2) Judaizing teachers (born of the flesh) persecuted
               Christians (born according to the Spirit)
         c. The Scriptures portend what will be the end
            1) The son of the slave woman (i.e., Judaizing teachers)
            2) Will not inherit with the son of the free woman (i.e.,
               those in Christ)
         d. Those in Christ...
            1) Are children of the free woman (heaven above)
            2) Are not of the slave (present Jerusalem, with the Law of
               Moses)

CONCLUSION

1. Thus Paul illustrates why the Galatians should not heed the Judaizing
   teachers...
   a. It would be a return to slavery (to the Law of Moses)
   b. It would be turning their back on the Spirit who conceived them
      - cf. Tit 3:5-7
   c. It would be turning away from the promises of heaven 
      - cf. He 12:22-25

2. Our threat today might not be from Judaizing teachers...
   a. But there are those who would have us turn away from Christ
      1) Voices in the world
      2) False religions
   b. The end result would be the same
      1) A return to slavery - cf. Jn 8:31-34
      2) Falling short of receiving the promises - cf. He 4:1-2,11

Only by remaining in Christ can we be the free children of promise, with
Jerusalem above as our true mother...! - cf. Re 2:10c; 3:12


Executable Outlines, Copyright © Mark A. Copeland, 2016

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