8/4/21

PERSEVERANCE OF THE SAINTS Man's words written by C.A. Feenstra

 

https://www.oldpaths.com/Archive/Feenstra/C/A/1931/ch03.html

Chapter 3

PERSEVERANCE OF THE SAINTS

    Man's words

    Canons of Dordt - Fifth Head of Doctrine
    Article 6

    But God, who is rich in mercy, according to His unchangeable purpose of election, does not wholly withdraw the Holy Spirit from His own people even in their grievous falls; nor suffers them to proceed so far as to lose the grace of adoption and forfeit the state of justification, or to commit the sin unto death or against the Holy Spirit; nor does He permit them to be totally deserted, and to plunge themselves into everlasting destruction.

    Article 8

    Thus it is not in consequence of their own merits or strength, but of God's free mercy, that they neither totally fall from faith and grace nor continue and perish finally in their backslidings; which, with respect to themselves is not only possible, but would undoubtfully happen; but with respect to God, it is utterly impossible, since His counsel cannot be changed nor His promise fail; neither can the call according to His purpose be revoked, nor the merit, intercession, and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

    Article 9

    Of this preservation of the elect to salvation and of their perseverance in the faith, true believers themselves may and do obtain assurance according to the measure of their faith, whereby they surely believe that they are and ever will continue true and living members of the Church, and that they have the forgiveness of sins and life eternal.

    * * *

    "The elect are not only redeemed by Christ and renewed by the Spirit; they are kept in faith by the almighty power of God. All those who are spiritually united to Christ through regeneration are eternally secure in Him. Nothing can separate them from the eternal and unchangeable love of God. They have been predestinated unto eternal glory and are therefore assured of heaven." The Five Points of Calvinism, Steele and Thomas, page 56

    "By the term "perseverance of the saints" we mean that if a person is once saved he is always saved and can never slip from God's saving grace.

    When we confess the perseverance of the saints we confess that there are no "if's" or "but's" about the certainty of our salvation, because it is God who is working in us, and if he has begun a good work there will be no moment of time from then on that he will not work within us. What a glorious comfort the knowledge of this fact brings to one who is a Christian. For he can know that if he really has put his trust in Jesus as his Saviour, then he can never slip away and be lost, whether because of his own sinful weakness and tendency to unbelief, or because of the wiles of the Devil. This is strictly a Reformed doctrine and hangs or falls together with the other four points (of Calvinism) that we have been discussing."

    The Five Points of Calvinism, Edwin H. Palmer, Th.D., page 59

    * * *

    "The Christian Reformed Church teaches that by virtue of their election, the substitutionary atonement of Christ, and his intercession for them, the salvation of God's people is assured; that God will not suffer those who are joined to Christ in true faith to totally fall from faith and grace; and that by reason of the continuous abiding of the Holy Spirit the believers will persevere in the way of salvation to the end."

    "The Christian Reformed Church - What it Teaches"
    Back to God Tract Committee, Tract No. 86, pages 13-14

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that a saint or Christian can fall from grace?

    "Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace." Gal. 5:4

    "But the Spirit saith expressly, that in later times some shall fall away from the faith" I Tim. 4:1

    "Wherefore let him that thinketh he standeth take heed lest he fall." I Cor. 10:12

    "For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame." Heb. 6:4-6

    "Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness." II Pet. 3:17

    "Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end." Heb 3:12-14

    "And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away." Luke 8:13

    "Moreover he (an Elder) must have good testimony from them that are without; lest he fall into reproach and the snare of the devil." I Tim. 3:7

    "To the angel of the church in Ephesus write... But I have this against thee, that thou didst leave thy first love. Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will remove thy candlestick out of its place, except thou repent." Rev. 2:1, 4-5

    "Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling." Rom. 14:13

    "Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off." Rom. 11:22

    "Follow after peace with all men, and the sanctification without which no man shall see the Lord: looking carefully lest there be any man that falleth short of the grace of God;" Heb. 12:14-15

    "...as that the day of the Lord is just at hand; let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition" II Thess. 2:2-3

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that the salvation of the saints is conditional upon certain "ifs" as to their continued faithfulness?

    "Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me." Matt. 16:24

    "Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples; and ye shall know the truth, and the truth shall make you free." John 8:31-32

    "If ye keep my (Jesus') commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love." John 15:10

    "Faithful is the saying: For
    if we died with him, we shall also live with him:
    if we endure, we shall also reign with him:
    if we shall deny him, he also will deny us:
    if we are faithless, he abideth faithful; for he cannot deny himself." II Tim. 2:11-13

    "And you, being in time past alienated and enemies in your mind in your evil works, yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreprovable before him: if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard"... Col. 1:21-23

    "Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ." II Peter 1:10-11

    "...but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end." Heb. 3:6

    "...for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation." Heb. 3:14-15

    "Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again." Rom. 11:22-23

    "Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain." I Cor. 15:1-2

    "The Spirit himself beareth witness with our spirit, that we are children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him." Rom. 8:16-17

    "And Adam was not beguiled, but the woman being beguiled hath fallen into transgression: but she shall be saved ... if they continue in faith and love and sanctification with sobriety." I Tim. 2:14-15

    "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. And let us not be weary in well-doing: for in due season we shall reap, if we faint not." Gal. 6:7-9

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that the salvation of the saints is conditional upon certain "if's" as to their neglect and unfaithfulness?

    "Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men." Matt. 5:13

    "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned." John 15:4-6

    "Therefore we (Hebrew saints) ought to give the more earnest heed to the things that were heard, lest haply we drift away from them. For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great a salvation?" Heb. 2:1-3

    "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries." Heb. 10:26-27

    "But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him." Heb. 10:38

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that it is possible for those who have escaped the sin of the world through the knowledge of Jesus, to again be entangled by and to be overcome by sin?

    "For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire." II Pet. 2:20-22

    "For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage." Gal. 5:1

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that a saint or Christian can sin wilfully, thus reject God's Son and His salvation, and thus receive vengeance at the hand of the living God?

    "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses: of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God." Heb. 10:26-31

    "See that ye refuse not him (Jesus) that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven....for our God is a consuming fire." Heb. 12:25, 29

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true OR does GOD'S WORD teach that saints can deny the faith and that the faith of the saints can be overthrown?

    "But the Spirit saith expressly, that in later times some shall fall away from the faith" I Tim. 4:1

    "But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever." 1 Tim. 5:8

    "For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith...." I Tim. 6:10

    "O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called; which some professing have erred concerning the faith." I Tim. 6:20-21

    "...holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith: of whom is Hymenaeus and Alexander...." I Tim. 1:19-20

    "But shun profane babblings: for they will proceed further in ungodliness, and their word will eat as doth a gangrene: of whom is Hymenaeus and Philetus; men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some." II Tim. 2:16-18

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD give us a definite example of one who truly believed, was baptized, and continued with the truth, and then fell away into wickedness and iniquity by which he could have perished?

    "And Simon (the sorcerer) also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed....Now when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money, saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit. But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. Thou hast neither part nor lot in this matter: for thy heart is not right before God. Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee. For I see that thou art in the gall of bitterness and in the bond of iniquity. And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me." Acts 8:13, 18-24

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that members of the true church can do things that will cause them to loose their part of the tree of life and of the holy city?

    "I Jesus have sent mine angel to testify unto you these things for the churches.... I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book." Rev. 22:16, 18-19

    Q. According to GOD'S WORD, who was the first to teach,
    "Ye shall not surely die",
    "The impossibility of apostasy",
    "The Perseverance of the Saints"?

    "Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden? And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die:" Gen. 3:1-4

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD warn saints to beware of the devil lest they fall and be devoured by him?

    "Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, whom withstand stedfast in your faith" I Pet. 5:8-9

    "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil." Eph. 6:11

    "Be subject therefore unto God; but resist the devil, and he will flee from you." James 4:7

    "Moreover he (an Elder) must have good testimony from them that are without; lest he fall into reproach and the snare of the devil." 1 Tim. 3:7

    "But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons" 1 Tim. 4:1

    Q. If Calvinism's absolute "Perseverance of the Saints" is true, and the devil has not caused one saint to fall in 2000 years, why does the devil continue "as a roaring lion, walking about, seeking whom he may devour"?

    Q. Is the devil really that stupid?

    Q. If Calvinism's absolute "Perseverance of the Saints" is true, why does the devil continue "as a roaring lion, walking about, seeking whom he may devour", when Calvinism tells him that God will give him the non-elect reprobates whether he walks, roars, or does anything at all to get them?

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that names can be blotted out of God's book of life?

    "And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book." Ex. 32:31-33

    "Add iniquity unto their iniquity;
    And let them not come into thy righteousness.
    Let them be blotted out of the book of life,
    And not be written with the righteous
    ." Psalm 69:27-28

    "He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith to the churches." Rev. 3:5-6

    "And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." Rev. 22:19 AV

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that only those who overcome and are faithful unto death shall be saved?

    "He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God." Rev. 2:7

    "He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death." Rev. 2:11

    "He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it." Rev. 2:17

    "Nevertheless that which ye have, hold fast till I come. And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations....He that hath an ear, let him hear what the Spirit saith to the churches." Rev. 2:25-26, 29

    "He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith to the churches." Rev. 3:5-6

    "I come quickly: hold fast that which thou hast, that no one take thy crown. He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. He that hath an ear, let him hear what the Spirit saith to the churches." Rev. 3:11-13

    "He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith to the churches." Rev. 3:21-22

    "He that overcometh shall inherit these things; and I will be his God, and he shall be my son." Rev. 21:7

    "Be thou faithful unto death, and I will give thee the crown of life. He that hath an ear, let him hear what the Spirit saith to the churches." Rev. 2:10-11

    "...he that endureth to the end, the same shall be saved." Matt. 10:22

    Q. If Calvinism's absolute "Perseverance of the Saints" is true, why does GOD'S WORD tell saints to hold fast, to overcome, to be faithful unto death?

    Q. Why does GOD'S WORD give all these warnings and conditions if it is impossible for saints to fall?

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach and warn saints that their salvation is conditional on their "continuing" in the faith and in the Word?

    "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;" John 8:31 AV

    "As the Father hath loved me, so have I loved you: continue ye in my love." John 15:9 AV

    "And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God." Acts 14:21-22

    "Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off." Rom. 11:22

    "...God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:" Rom. 2:5-7 AV

    "And you, being in time past alienated and enemies in your mind in your evil works, yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard...." Col. 1:21-23

    "But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing." James 1:25

    "But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." II Tim. 3:14-15 AV

    "Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee." I Tim. 4:16

    "For we have not here an abiding city, but we seek after the city which is to come. Through him (Jesus) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name." Heb. 13:14-15

    Q. Why does GOD'S WORD teach and warn saints to "continue in the faith", if it is impossible for them not to do so?

    Q. What happens when a saint stops "continuing" in the faith and in the Word?

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that even the great apostle Paul was concerned about his own perseverance?

    "...but I (Paul) buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected." I Cor. 9:27

    "Brethren, I (Paul) count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus." Phil. 3:13-14

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that the apostle Paul was deeply concerned about the perseverance of the saints which were at Colossae?

    "Paul...To the saints and faithful brethren in Christ that are at Colossae:" Col. 1:1-2

    "For I would have you know how greatly I strive for you..." Col. 2:1

    "Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:" Col. 2:8

    "Let no man rob you of your prize..." Col. 2:18

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that the apostle Paul was very much concerned about the perseverance of the saints which were at Philippi?

    "Paul ... to all the saints ...that are at Philippi" Phil. 1:1

    "Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; and in nothing affrighted by the adversaries:" Phil. 1:27-28

    "So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who worketh in you both to will and to work, for his good pleasure... that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain." Phil. 2:12-13, 16

    "Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved." Phil. 4:1

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that the apostle Paul was very much concerned about the perseverance of the saints which were in Galatia?

    "Paul...unto the churches of Galatia... I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;" Gal. 1:1-2, 6

    "O foolish Galatians, who did bewitch you...? ...Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? Did ye suffer so many things in vain? " Gal. 3:1, 3-4

    "but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Ye observe days, and months, and seasons, and years. I am afraid of you, lest by any means I have bestowed labor upon you in vain." Gal. 4:9-11

    "My little children, of whom I am again in travail until Christ be formed in you -- but I could wish to be present with you now, and to change my tone; for I am perplexed about you." Gal 4:19-20

    "For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage." Gal. 5:1

    * * *

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that the apostle Paul was very much concerned about the perseverance of the saints which were at Corinth?

    "Paul... unto the church of God which is at Corinth... called to be saints..." I Cor. 1:1-2

    "but I (Paul) buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. For I would not, brethren, have you ignorant, that our fathers... lusted ... were idolaters... committed fornication... made trial of the Lord...murmured" I Cor. 9:27-10:10

    "Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness...and fell in one day three and twenty thousand... and perished by the serpents... and perished by the destroyer." I Cor. 10:5-10

    "Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. Wherefore let him that thinketh he standeth take heed lest he fall." I Cor. 10:11-12

    Q. When Rom. 8:35-38 says that nothing shall separate us from the love of God, about whom is it speaking?

    "them that love God" Rom. 8:28

    Q. Does GOD'S WORD teach that man's love for God can become cold and does it warn saints to keep themselves in God's love?

    "...the love of the many shall wax cold. But he that endureth to the end, the same shall be saved." Mat. 24:12-13

    "...abide ye in my love." John 15:9b

    "...keep yourselves in the love of God..." Jude 21

    Q. According to GOD'S WORD, how does a man show his love to God and thus keep himself in God's love?

    "...abide ye in my love. If ye keep my (Jesus') commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.... Ye are my friends, if ye do the things which I (Jesus) command you." John 15:9-10, 14

    "...if any man serve me (Jesus), him will the Father honor." John 12:26

    "If ye love me, ye will keep my (Jesus') commandments.... He that hath my (Jesus') commandments, and keepeth them, he it is that loveth me.... Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him." John 14:15, 21, 23

    "...for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father." John 16:27

    "And hereby we know that we know him, if we keep his (Jesus') commandments. He that saith, I know him, and keepeth not his (Jesus') commandments, is a liar, and the truth is not in him;" I John 2:3-4

    * * *

    "My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father's hand." John 10:27-29

    Q. Does this scripture teach Calvinism's absolute "Perseverance of the Saints", OR does it teach that sheep are safe only as long as they hear the shepherd's voice and follow him?

    "My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life;" John 10:27-28

    "...abide ye in my love." John 15:9b

    "...keep yourselves in the love of God..." Jude 21

    Q. Is Calvinism's absolute "Perseverance of the Saints" true, OR does GOD'S WORD teach that saints are safe and fruitful only as long as they abide in Christ, and that when they cease to abide in Christ they wither, are unfruitful, are gathered, and are burned as dead branches?

    "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned." John 15:4-6

    "Well; by their (the Jews') unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: for if God spared not the natural branches, neither will he spare thee. Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again." Rom. 11:20-23

    Q. If Calvinism's absolute "Perseverance of the Saints" is true, what is the purpose of these and hundreds of other warnings for the saints which we find in GOD'S WORD?

     

    "Watch therefore"Matt. 24:42
    "be ye also ready"Matt. 24:44
    "Watch and pray"Matt. 26:41
    "take ye heed"Mark 13:23
    "Pray that ye enter not into temptation"Luke 22:40
    "Abide in me (Jesus)"John 15:4
    "watch ye"Acts 20:31
    "Let not sin...reign"Rom. 6:12
    "Be not overcome by evil"Rom. 12:21
    "overcome evil with good"Rom. 12:21
    "Overthrow not...the work of God"Rom. 14:20
    "Purge out the old leaven"I Cor. 5:7
    "Be not deceived"I Cor. 6:9
    "take heed"I Cor. 8:9
    "run; that ye may attain"I Cor. 9:24
    "be ye steadfast, unmovable"I Cor. 15:58
    "stand fast in the faith"I Cor. 16:13
    "be not entangled again"Gal. 5:1
    "I forewarn you"Gal. 5:21
    "let each man prove his own work"Gal. 6:4
    "Be not deceived"Gal. 6:7
    "work that which is good"Gal. 6:10
    "Wherefore remember"Eph. 2:11
    "sin not"Eph. 4:26
    "neither give place to the devil"Eph. 4:27
    "grieve not the Holy Spirit of God"Eph. 4:30
    "Let no man deceive you"Eph. 5:6
    "Look...carefully how ye walk"Eph. 5:15
    "be strong"Eph. 6:10
    "Put on the whole armor of God"Eph. 6:11
    "Stand therefore"Eph. 6:14
    "put on the breast-plate of righteousness"Eph. 6:14
    "take the helmet of salvation"Eph. 6:17
    "take...the sword of the Spirit"Eph. 6:17
    "work out your own salvation"Phil. 2:12
    "Beware"Phil. 3:2
    "beware of the evil workers"Phil. 3:2
    "stand fast in the Lord"Phil. 4:1
    "Take heed lest"Col. 2:8
    "Let no man rob you of your prize"Col. 2:18
    "Let the word of Christ dwell in your richly"Col. 3:16
    "Continue steadfastly"Col. 4:2
    "Brethren, we beseech and exhort you"I Thess. 4:1
    "let us not sleep"I. Thess. 5:6
    "let us watch and be sober"I Thess. 5:6
    "Quench not the Spirit"I Thess. 5:19
    "hold fast that which is good"I Thess. 5:21
    "let no man beguile you"II Thess. 2:3
    "brethren, stand fast"II Thess. 2:15
    "be diligent"I Tim. 4:15
    "take heed to thyself"I Tim. 4:16
    "take heed...to thy teaching"I Tim. 4:16
    "Continue"I Tim. 4:16
    "Fight the good fight of faith"I Tim. 6:12
    "guard that which is committed unto thee"I Tim. 6:20
    "Hold the pattern of sound words"II Tim. 1:13
    "Remember Jesus Christ"II Tim. 2:8
    "Give diligence to present thyself approved"II Tim. 2:15
    "know this"II Tim. 3:1
    "shun foolish questionings"Titus 3:9
    "give the more earnest heed"Heb. 2:1
    "Harden not your hearts"Heb. 3:8
    "Take heed, brethren"Heb. 3:12
    "Let us...give diligence"Heb. 4:11
    "Let us press on"Heb. 6:1
    "let us hold fast the confession of our hope"Heb. 10:23
    "let us run...the race"Heb. 12:1
    "wax not weary"Heb. 12:3
    "Be not carried away by . . . strange teachings"Heb. 13:9
    "Be not deceived, my beloved brethren"James 1:16
    "Hearken"James 2:5
    "resist the devil"James 4:7
    "establish your hearts"James 5:8
    "arm ye yourselves"I Pet. 4:1
    "Be sober, be watchful"I Pet. 5:8
    "stand ye fast"I Pet. 5:12
    "make your calling and election sure"II Pet. 1:10
    "remember the words which were spoken"II Pet. 3:2
    "forget not"II Pet. 3:8
    "beware lest...ye fall"II Pet. 3:17
    "abide in him (Christ)"I John 2:28
    "let no man lead you astray"I John 3:7
    "believe not every spirit"I John 4:1
    "prove the spirits"I John 4:1
    "guard yourselves"I John 5:21
    "contend earnestly for the faith"Jude 3
    "remember ye the words"Jude 17
    "keep yourselves in the love of God"Jude 21
    "hear what the Spirit saith to the churches"Rev. 2:7
    "Remember"Rev. 2:5
    "repent and do the first works"Rev. 2:5
    "Be thou faithful unto death"Rev. 2:10
    "Repent therefore; or else"Rev. 2:16
    "Be thou watchful"Rev. 3:2
    "remember ... and repent"Rev. 3:3
    "hold fast that which thou hast"Rev. 3:11
    "be zealous therefore, and repent"Rev. 3:19
    "hear what the Spirit saith to the churches"Rev. 3:22

    Q. If Calvinism's absolute "Perseverance of the Saints" is true, why does GOD'S WORD give these and hundreds of other warnings for the saints?

    Q. Why does GOD'S WORD warn saints to persevere when according to Calvinism it is impossible for them not to persevere?

Published in The Old Paths Archive
(http://www.oldpaths.com)

Reach out by Gary Rose


and the history of it is here…

https://www.youtube.com/watch?v=8uZgcz_WlAA

The past two weeks have been tough; I have had quite a bit of difficulty in breathing. When you combine COPD and acute Asthma you have a potentially disastrous recipe for health. Monday, my physician sent me to the Emergency room, where I spent most of my day. Bottom line, with breathing treatments and various medicines I believe I will get better ( soon, I hope ).


In a way, I am very glad this all happened. Because it forced me to relax and listen to some music. Then late Monday night, I accidentally came across the above video – “A bridge over troubled waters” by Simon and Garfunkle. As I listened, the beauty of it warmed my heart and and heightened my senses. I encountered a great blessing. It was as if God was somehow comforting and reassuring me. Then, I remembered the following passage from Revelation 15…


Revelation 15 ( World English Bible )

1 I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God’s wrath is finished.

2 I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.

3 They sang the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations. ( Note: see also Exodus 15:1-3 )


Think of this- two songs, that of Moses ( Exodus 15 ) and that of the Lamb ( Revelation 15 above ). Songs of praise and deliverance, a blessing becoming reality. How absolutely wonderful! I wish I knew of them in their entirety, but for now I will just have to be content with the knowledge that they exist. Imagine, a song of Works ( Moses ) and a song of Grace ( Jesus ) intertwined in majestic harmony. It is as if the wonder found only in the human heart combined with the magnificence of the glory of God were merged. Man and God in combined glory; how breathtaking, how almost beyond description.


And as I considered these things, I remembered a passage from the book of Matthew, which just seemed to “fit” into this train of thought. Matthew says...

Matthew 14 ( World English Bible )

23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

25 In the fourth watch of the night, Jesus came to them, walking on the sea.

26 When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.

27 But immediately Jesus spoke to them, saying “Cheer up! It is I! Don’t be afraid.”

28 Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

29 He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus.

30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

31 Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”

32 When they got up into the boat, the wind ceased.

33 Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”


In all these things, there is commonality. God loves us so much that he helps us when we really, really need it. It is as if HE becomes our bridge over troubled waters, giving us a solid foundation to rely upon. But, the linchpin here is that we must reach out to him and accept his help. I wonder, will I reach out more now that I have health problems. I certainly hope so. As far a God reaching out to help, well read the above passage from Matthew and consider your own life: Has God helped you when you have asked for it? I know that God has repeatedly, consistently helped me ever since my earliest memories. Accept God for what HE is, a loving, kind, yet awesome creator and king.


PS. In response to my announcement that I wouldn’t be posting on the blog for awhile, I was totally amazed at how many e-mails and phone calls I received. Like I said before, there can be a great blessing in sickness. And the words of my maternal grandmother once again come to mind: Sickness can in fact be a call to quietness, so that we may be receptive to the almighty and finally be willing to truly love and obey HIM!


7/26/21

The Laws of Science—by God by Jeff Miller, Ph.D.

 

https://apologeticspress.org/APContent.aspx?category=12&article=4545

The Laws of Science—by God

by  Jeff Miller, Ph.D.

The laws of nature have been discovered through extensive scientific investigation—gathering mounds and mounds of evidence, all of which has proven consistently to point to one conclusion. They are, by definition, a concluding statement that has been drawn from the scientific evidence, and therefore, are in keeping with the rule of logic known as the Law of Rationality (Ruby, 1960, pp. 126-127). If anything can be said to be “scientific,” it is the laws of science, and to hold to a view or theory that contradicts the laws of science is, by definition, irrational, since such a theory would contradict the evidence from science.

The laws of science explain how things work in nature at all times—without exception. The McGraw-Hill Dictionary of Scientific and Technical Terms defines a scientific law as “a regularity which applies to all members of a broad class of phenomena” (2003, p. 1182, emp. added). Notice that the writers use the word “all” rather than “some” or even “most.” There are no exceptions to a law of science. Wherever a law is applicable, it has been found to be without exception.

Evolutionists endorse wholeheartedly the laws of science. Evolutionary geologist Robert Hazen, a research scientist at the Carnegie Institution of Washington’s Geophysical Lab, who graduated with a Ph.D. from Harvard, in his lecture series on the origin of life, states, “In this lecture series, I make an assumption that life emerged [i.e., spontaneously generated—JM] from basic raw materials through a sequence of events that was completely consistent with the natural laws of chemistry and physics” (Hazen, 2005, emp. added). Even on something as unfounded as postulating the origin of life from non-life—a proposition which flies in the face of all scientific evidence to the contrary—evolutionists do not wish to resort to calling such a phenomenon an exception to the laws of nature. After all, there are no exceptions to the laws. Instead, they hope, without evidence, that their claims will prove to be in keeping with some elusive, hitherto undiscovered, scientific evidence in the future that will be “completely consistent with the natural laws.” [NOTE: Such an approach is the equivalent of brushing aside the mounds of evidence for the existence of gravity in order to develop a theory that asserts that tomorrow, all humanity will start levitating up from the surface of the Earth. Science has already spoken on that matter, and to postulate such a theory would be unscientific. It would go against the evidence from science. Similarly, science has already spoken on the matter of life from non-life and shown that abiogenesis does not occur in nature, according to the Law of Biogenesis (see Miller, 2012), or in the words of Hazen, abiogenesis is completely inconsistent “with the natural laws of chemistry and physics.” And yet he, along with all atheistic evolutionists, continues to promote evolutionary theory in spite of this crucial piece of evidence to the contrary.] Evolutionists believe in the natural laws, even if they fail to concede the import of their implications with regard to atheistic evolution.

Richard Dawkins, a world renowned evolutionary biologist and professor of zoology at Oxford University, put his stamp of endorsement on the laws of nature as well. While conjecturing (without evidence) about the possibility of life in outer space, he said, “But that higher intelligence would, itself, had to have come about by some ultimately explicable process. It couldn’t have just jumped into existence spontaneously” (Stein and Miller, 2008). Dawkins admits that life could not pop into existence from non-life. But why? Because that would contradict a well-known and respected law of science that is based on mounds of scientific evidence and that has no exception: the Law of Biogenesis. Of course evolution, which Dawkins wholeheartedly subscribes to, requires abiogenesis, which contradicts the Law of Biogenesis. However, notice that Dawkins so respects the laws of nature that he cannot bring himself to consciously and openly admit that his theory requires the violation of said law. Self-delusion can be a powerful narcotic.

Famous atheist, theoretical physicist, and cosmologist of Cambridge University, Stephen Hawking, highly reveres the laws of science as well. In 2011, he hosted a show on Discovery Channel titled, “Curiosity: Did God Create the Universe?” In that show, he said,

[T]he Universe is a machine governed by principles or laws—laws that can be understood by the human mind. I believe that the discovery of these laws has been humankind’s greatest achievement…. But what’s really important is that these physical laws, as well as being unchangeable, are universal. They apply not just to the flight of the ball, but to the motion of a planet and everything else in the Universe. Unlike laws made by humans, the laws of nature cannot ever be broken. That’s why they are so powerful (“Curiosity…,” 2011, emp. added).

According to Hawking, the laws of nature exist, are unbreakable (i.e., without exception), and apply to the entire Universe—not just to the Earth.

Again, the atheistic evolutionary community believes in the existence of and highly respects the laws of science (i.e., when those laws coincide with the evolutionist’s viewpoints) and would not wish to consciously deny or contradict them. Sadly, they do so, and often, when it comes to their beloved atheistic, origin theories. But that admission by the evolutionary community presents a major problem for atheism. Humanist Martin Gardner said,

Imagine that physicists finally discover all the basic waves and their particles, and all the basic laws, and unite everything in one equation. We can then ask, “Why that equation?” It is fashionable now to conjecture that the big bang was caused by a random quantum fluctuation in a vacuum devoid of space and time. But of course such a vacuum is a far cry from nothing. There had to be quantum laws to fluctuate. And why are there quantum laws?...There is no escape from the superultimate questions: Why is there something rather than nothing, and why is the something structured the way it is? (2000, p. 303, emp. added).

Even if Big Bang cosmology were correct (and it is not), you still can’t have a law without a law writer. In “Curiosity: Did God Create the Universe?” Hawking boldly claims that everything in the Universe can be accounted for through atheistic evolution without the need of God. This is untrue, as we have discussed elsewhere (e.g., Miller, 2011), but notice that Hawking does not even believe that assertion himself. He said, “Did God create the quantum laws that allowed the Big Bang to occur? In a nutshell, did we need a god to set it all up so that the Big Bang could bang?” (“Curiosity…”). He provided no answer to these crucial questions—not even an attempt. And he is not alone. No atheist can provide an adequate answer to those questions.

The eminent atheistic, theoretical physicist, cosmologist, and astrobiologist of Arizona State University, Paul Davies, noted Hawking’s sidestep of that question in the “round table discussion” on the Discovery Channel following “Curiosity,” titled, “The Creation Question: a Curiosity Conversation.” Concerning Hawking, Davies said,

In the show, Stephen Hawking gets very, very close to saying, “Well, where did the laws of physics come from? That’s where we might find some sort of God.” And then he backs away and doesn’t return to the subject…. You need to know where those laws come from. That’s where the mystery lies—the laws (“The Creation Question…,” 2011).

In his book, The Grand Design, Hawking tries (and fails) to submit a way that the Universe could have created itself from nothing in keeping with the laws of nature without God—an impossible concept, to be sure. He says, “Because there is a law like gravity, the universe can and will create itself from nothing” (2010, p. 180). Of course, even if such were possible (and it is not), he does not explain where the law of gravity came from. A more rational statement would have been the following: “Because there is a law like gravity, the Universe must have been created by God.”

Just as the evidence says that you cannot have a poem without a poet, a fingerprint without a finger, or a material effect without a cause, a law must be written by someone. But the atheistic community does not believe in the “Someone” Who alone could have written the laws of nature. So the atheist stands in the dark mist of irrationality—holding to a viewpoint that contradicts the evidence. However, the Christian has no qualms with the existence of the laws of nature. They provide no problem or inconsistency with the Creation model. Long before the laws of thermodynamics were formally articulated in the 1850s and long before the Law of Biogenesis was formally proven by Louis Pasteur in 1864, the laws of science were written in stone and set in place to govern the Universe by the Being in Whom we believe. Recall the last few chapters of the book of Job, where God commenced a speech, humbling Job with the awareness that Job’s knowledge and understanding of the workings of the Universe were extremely deficient in comparison with the omniscience and omnipotence of Almighty God. Two of the humbling questions that God asked Job to ponder were, “Do you know the ordinances [“laws”—NIV] of the heavens? Can you set their dominion [“rule”—ESV] over the earth?” (Job 38:33). These were rhetorical questions, and the obvious answer from Job was, “No, Sir.” He could not even know of all the laws, much less could he understand them, and even less could he have written them and established their rule over the Earth. Only a Supreme Being transcendent of the natural Universe would have the power to do such a thing.

According to the Creation model and in keeping with the evidence, that Supreme Being is the God of the Bible, Who created everything in the Universe in six literal days, only a few thousand years ago. In the words of the 19th-century song writer, Lowell Mason, “Praise the Lord, for He hath spoken; worlds His mighty voice obeyed; laws which never shall be broken, for their guidance He hath made. Hallelujah! Amen” (Howard, 1977, #427).

REFERENCES

“The Creation Question: A Curiosity Conversation” (2011), Discovery Channel, August 7.

“Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7.

Gardner, Martin (2000), Did Adam and Eve Have Navels? (New York: W.W. Norton).

Hawking, Stephen (2010), The Grand Design (New York, NY: Bantam Books).

Hazen, Robert (2005), Origins of Life (Chantilly, VA: The Teaching Company).

Howard, Alton (1977), “Praise the Lord,” Songs of the Church (West Monroe, LA: Howard Publishing).

McGraw-Hill Dictionary of Scientific and Technical Terms (2003), pub. M.D. Licker (New York: McGraw-Hill), sixth edition.

Miller, Jeff  (2011), “A Review of Discovery Channel’s ‘Curiosity: Did God Create the Universe?’” Reason & Revelation, 31[10]:98-107, http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1004&article=1687.

Miller, Jeff (2012), “The Law of Biogenesis,” Reason & Revelation, 32[1]:2-11, January, http://apologeticspress.org/apPubPage.aspx?pub=1&issue=1018&article=1722.

Ruby, Lionel (1960), Logic: An Introduction (Chicago, IL: J.B. Lippincott).

Stein, Ben and Kevin Miller (2008), Expelled: No Intelligence Allowed (Premise Media).

The Law of Causality and the Uncaused Cause by Jeff Miller, Ph.D.

 

https://apologeticspress.org/APContent.aspx?category=12&article=1601

The Law of Causality and the Uncaused Cause

by  Jeff Miller, Ph.D.

The law of science known as the Law of Causality, or Law of Cause and Effect, says that every material effect must have an adequate antecedent or simultaneous cause (Miller, 2011). The Universe is a material effect that demands an adequate Cause, and atheism cannot provide one. The truth is, God exists. Often the atheist or skeptic, attempting to distract from and side-step the truth of this law without responding to it, retorts, “But if everything had to have a beginning, why does the same concept not apply to God? God needs a cause, too! Who caused God?”

First, notice that this statement is based on a misunderstanding of what the Law of Cause and Effect claims concerning the Universe. The law states that every material effect must have an adequate antecedent or simultaneous cause. A law of science is determined through the observation of nature—not supernature. The laws of nature do not apply to non-material entities. The God of the Bible is a spiritual Being (John 4:24), and therefore is not governed by physical law. In 1934, professor of philosophy at Princeton University, W.T. Stace, wrote in A Critical History of Greek Philosophy concerning causality: “[E]verything which has a beginning has a cause” (1934, p. 6, emp. added). God, according to the Bible, had no beginning. Psalm 90:2 says concerning God, “Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God” (emp. added). The Bible describes God as a Being Who has always been and always will be—“from everlasting to everlasting.” He, therefore, had no beginning. Hebrews 3:4 again states, “every house is built by someone, but He who built all things is God,” indicating that God is not constrained by the Law of Cause and Effect as are houses, but rather, is the Chief Builder—the Uncaused Causer—the Being who initially set all effects into motion.

Further, scientists and philosophers recognize that, logically, there must be an initial, uncaused Cause of the Universe. [Those who attempt to argue the eternality of the Universe are in direct contradiction to the Law of Causality (since the Universe is a physical effect that demands a cause), as well as the Second Law of Thermodynamics, which indicates that nothing physical lasts forever (see Miller, 2007).] Aristotle, in Physics, discusses the logical line of reasoning that leads to the conclusion that the initial cause of motion must be something that is not, itself, in motion—an unmoved mover (1984, 1:428). Thomas Aquinas built on Aristotle’s reasoning and said:

Now whatever is in motion is put in motion by another.... For motion is nothing else than the reduction of something from potentiality to actuality.... It is therefore impossible that in the same respect and in the same way a thing should be both mover and moved, i.e., that it should move itself. If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. But this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover.... Therefore it is necessary to admit a first efficient cause, to which everyone gives the name of God (1952, 19:12,13, emp. added).

God, not being a physical, finite being, but an eternal, spiritual being (by definition), would not be subject to the condition of requiring a beginning. Therefore, the law does not apply to Him. Concerning the Law of Causality, renowned German philosopher, Immanuel Kant, said that “everything which is contingent has a cause, which, if itself contingent, must also have a cause; and so on, till the series of subordinated causes must end with an absolutely necessary cause, without which it would not possess completeness” (Kant, 2008, p. 284, emp. added). An uncaused Cause is necessary. Only God sufficiently fills that void.

Consider: if there ever were a time in history, when absolutely nothing existed—not even God—then nothing would exist today, since nothing comes from nothing (in keeping with common sense and the Law of Thermodynamics, Miller, 2007). However, something exists (e.g., the Universe)—which means something had to exist eternally. That something could not be physical or material, since such things do not last forever (cf. Second Law of Thermodynamics, Miller, 2007). It follows that the eternal something must be non-physical or non-material. It must be mind rather than matter. Logically, there must be a Mind that has existed forever. That Mind, according to the Bible (which has characteristics proving it to be of supernatural origin, cf. Butt, 2007), is God. He, being spirit, is not subject to the Second Law of Thermodynamics.

Of old You laid the foundation of the earth, and the heavens are the work of Your hands. They will perish, but You will endure; yes, they will all grow old like a garment; like a cloak You will change them, and they will be changed. But You are the same, and Your years will have no end (Psalm 102:25-27, emp. added).

The point stands. The Law of Cause and Effect supports the creation model, not the atheistic evolutionary model. [NOTE: For more on the subject of an Uncaused Cause, see Colley, 2010; Lyons, 2007]

REFERENCES

Aquinas, Thomas (1952), Summa Theologica, trans. Fathers of the English Dominican Province (Chicago, IL: University of Chicago).

Aristotle (1984), Physics, in The Complete Works of Aristotle, ed. Jonathan Barnes (Princeton, NJ: Princeton University Press).

Butt, Kyle (2007), Behold! The Word of God (Montgomery, AL: Apologetics Press), http://www.apologeticspress.org/pdfs/e-books_pdf/Behold%20the%20Word%20of%20God.pdf.

Colley, Caleb (2010), “Aristotle’s ‘Unmoved Mover’ and Those Who Are ‘Without Excuse,” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=12&article=3795.

Kant, Immanuel (2008), Kant’s Critiques: The Critique of Pure Reason, the Critique of Practical Reason, the Critique of Judgment (Radford, VA: Wilder Publications).

Lyons, Eric (2007), “What Caused God?,” Apologetics Press, http://www.apologeticspress.org/APContent.aspx?category=12&article=2216&topic=93.

Miller, Jeff (2007), “God and the Laws of Thermodynamics: A Mechanical Engineer’s Perspective,” Reason & Revelation, 27[4]:25-31, April, http://www.apologeticspress.org/articles/3293.

Miller, Jeff (2011), “God and the Laws of Science: The Law of Causality,” Apologetics Press, http://www.apologeticspress.org/article/3716.

Stace, W.T. (1934), A Critical History of Greek Philosophy (London: Macmillan).

An Ironic Absence of the Bible by Ken Weliever, The Preacherman

 

https://thepreachersword.com/2019/01/10/an-ironic-absence-of-the-bible/#more-13413

An Ironic Absence of the Bible

Last week newly elected Arizona Senator Kyrsten Sinema took the oath of office but refused to be sworn in on the Bible. Instead, she placed her right hand on a book of laws that included the Arizona and United States Constitution.

“Kyrsten always gets sworn in on a Constitution simply because of her love for the Constitution,” the senator’s office said.

Hmm. Maybe.

However, there may be a couple of other reasons. First of all, she is the first openly bisexual U.S. Senator; Secondly, according to the Pew Research Center for Religion and Public Life, the Arizonan is the “only member of the Senate who does not identify as a member of a religion.”

Ironically Sinema’s first name has a Greek origin and is derived from Latin which means “follower of Christ.”

In an article about Senator Sinema on the Christian Post, Op-Ed contributor Jerry Newcombe raises these questions: “Why do we have this system of swearing-in public officials in the first place? And swearing-in on the Bible? And saying, “So help me, God.” — which, by the way she did (indirectly, at least)? Who cares about such “antiquated” customs? Do these symbols matter?”

Traditionally and historically in our country taking oaths is the way we seal a commitment. But we do it with God as our witness. Just like when taking our marriage vows before God and pledge our faithfulness to one another.

Our first President, George Washington observed in his 1796 farewell address that when we weaken religion, we erode the basis of our oaths.

“Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice?” If there is no God to Whom we shall give an account, we can do whatever we want.”

“One of the key points about America’s heritage that is often overlooked,” observed Newcombe, “is that the Biblical concept of covenant gave rise ultimately to our two key founding documents, the Declaration of Independence and the Constitution.”

“They are written agreements, under God, signed by the participants. More importantly, our founding documents are the culmination of about a hundred or so compacts and frames of government created by the Puritans and other Christians, using a Biblical covenant as the model.”

Dr. Donald S. Lutz of the University of Houston, who has been studying constitutions for decades, once said in an interview, “Without a belief in the Bible, we would not have the Declaration of Independence or the U.S. Constitution as we have it.”

In Lutz’s book, The Origins of American Constitutionalism, he writes: “The American constitutional tradition derives in much of its form and content from the Judeo-Christian tradition as interpreted by the radical Protestant sects to which belonged so many of the original European settlers in British North America.”

Past Presidents and political leaders have often openly acknowledged the importance of the Bible.

Our second President, John Adams, advanced this thought: “Suppose a nation in some distant Region should take the Bible for their only law Book, and every member should regulate his conduct by the precepts there exhibited! Every member would be obliged in conscience, to temperance, frugality, and industry; to justice, kindness, and charity towards his fellow-men; and to piety, love, and reverence toward Almighty God … What a utopia, what a Paradise would this region be.”

The 28th President of the United States, Woodrow Wilson said, “The Bible is the one supreme source of revelation of the meaning of life, the nature of God, and spiritual nature and needs of men. It is the only guide of life which really leads the spirit in the way of peace and salvation.”

“The strength of our country is the strength of its religious convictions,” affirmed our 30th President Calvin Coolidge. “The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.”

Refusing to be sworn into office by placing your hand on the Bible, does not change the fact that God still rules. He ordains governments. They rise or fall according to His will. And we are subject to Him and His Word.

–Ken Weliever, The Preacherman

"THE GOSPEL OF JOHN" The Proof Is In The Pudding (7:17) by Mark Copeland



 

 

 

 

 

 "THE GOSPEL OF JOHN"

The Proof Is In The Pudding (7:17)

INTRODUCTION

1. The evidence for Jesus as the Christ, the Son of God, is manifold...
   a. The testimony of John the Baptist - Jn 5:33; e.g., 1:29,34
   b. The works (miracles) that Jesus did - Jn 5:36; e.g., 2:11; 20:30-31
   c. The testimony of God Himself - Jn 5:37; e.g., Mt 3:16-17; 17:5
   d. The testimony of the OT scriptures - Jn 5:39; e.g., Isa 9:6-7
   e. His resurrection from the dead, attested to by eyewitnesses -
       Ro 1:4; e.g., Jn 20:24-29

2. Jesus offered another proof that He is from God...
   a. It came at a time when many questioned who He was - Jn 7:12-15
   b. If you are willing to do God's will, you will know His doctrine is from God - Jn 7:16-17

3. Jesus' claim is akin to well-known proverb...
   a. "The proof of the pudding is in the eating"
   b. As stated more often, "The proof is in the pudding"

[This is a remarkable claim by Jesus, certainly worthy of closer examination...]

I. FACETS OF JESUS' CLAIM

   A. ONE MUST BE WILLING TO DO THE FATHER'S WILL...
      1. There must first be a willing heart
         a. A good and noble heart - cf. Lk 8:15
         b. A heart willing to hear and examine carefully - cf. Ac 17:11
         c. A humble heart, one that fears God - cf. Ps 25:9,12
      2. There must then be obedience from the heart
         a. Such as found in the Christians at Rome - Ro 6:17
         b. The kind of obedience that must be in all aspects of our service - Ep 6:6; Col 3:23
      -- "Those who would test the divinity of the doctrine of Christ
         can not do so by rendering a mere mechanical obedience to his
         teaching. A willing, heartfelt obedience is essential to a true
         knowledge of his doctrine. Such a disposition makes a good and
         honest heart in which the seeds of his kingdom must inevitably
         grow." - J. W. McGarvey

   B. ONE WILL KNOW HIS DOCTRINE IS OF GOD...
      1. They will know that Jesus' teaching comes from above - cf. Jn12:49
      2. They will know that His teaching is everlasting life - cf. Jn 12:50
      -- "He shall have evidence, in the very attempt to do the will of
         God, of the truth of the doctrine." - Barnes

[What kind of evidence does one receive?  The answer may be put in the
words of Isaiah, "The work of righteousness will be peace, And the
effect of righteousness, quietness and assurance forever." (Isa 32:17)
Consider therefore the...]

II. EVIDENCE OF JESUS' CLAIM

   A. PEACE THAT SURPASSES UNDERSTANDING...
      1. Jesus offered such peace to His disciples - Jn 14:27; 16:33
      2. As we do the Father's will as taught by Jesus, we experience such peace:
         a. As the result of our justification in Christ - Ro 5:1
         b. As the prayer for faithful Christians - Ro 15:13; 2Th 3:16
         c. As the fruit of the Spirit in the lives of Christians - Ga 5:22
         d. As the response to prayer - Php 4:6-7
      -- Such peace, when experienced, confirms Jesus' doctrine as being from God

   B. ASSURANCE THAT CALMS THE HEART...
      1. Jesus offered assurance to His disciples - Jn 14:27b; 16:33
      2. As we do the Father's will as taught by Jesus, we experience such assurance:
         a. As when we love the brethren in deed and truth - cf. 1Jn 3:18-19
         b. As expressed by Paul - cf. 2Ti 1:12; also Ro 8:38-39
      -- Such assurance, when experienced, confirms Jesus' doctrine as
         being from God

[B. W. Johnson expressed it this way:  "He who in his heart says, "Thy
will be done, give me light and I will walk in it," will find that
Christ is just the teacher demanded by his soul, and that the gospel
meets his soul's want. Jesus will so meet the wants of his soul that he
will be satisfied and will know the doctrine, that it comes from him who
made the soul." (People's New Testament)  Yet, we should note...]

III. CAUTION REGARDING JESUS' CLAIM

   A. WHEN THERE IS NO PEACE OR ASSURANCE...
      1. It is not evidence that Jesus' doctrine is not from God
         a. We may have not done the Father's will yet
         b. We may have not done the Father's will from the heart
      2. It may not be evidence that we failed to truly do the Father's will at one time
         a. Our faith may yet be weak, needing to grow
         b. Our faith may have become hardened by the deceitfulness of sin - He 3:12-14

   B. WHERE THERE IS PEACE AND ASSURANCE...
      1. We should not trust in that evidence alone
         a. Many believed they are saved because of their feelings
         b. They might construe such as the ultimate proof of salvation
      2. The heart can easily be deceived
         a. There are ways that seem right, but may lead to death - Pro 16:25
         b. It is not in man to direct his footsteps - Jer 10:23
      3. We must always be open to the Word of God
         a. Let the Word of God produce the feelings (faith, then feelings)
         b. Don't let one's feelings reject the Word of God (not feelings, then faith)

CONCLUSION

1. The proof that is in the pudding is somewhat subjective, but it is proof...
   a. Proof that can further confirm a faith based upon more objective evidence
   b. Proof that if lacking should be a sign our faith needs work (i.e., diligence)

2. It is a diligent faith willing to do the will of God that produces a full assurance...

   "And we desire that each one of you show the same diligence to the
   full assurance of hope until the end," (He 6:11)

Are you willing to do the Father's will from the heart?  The blessings
of peace, assurance, and confirmation that Jesus' doctrine is truly from
God, awaits those who obey His will...!                     
Executable Outlines, Copyright © Mark A. Copeland, 2016

eXTReMe Tracker