8/27/21

Don’t Undermine Your Message by Ken Weliever, The Preacherman

 

 

 https://thepreachersword.com/2017/06/30/dont-undermine-your-message/#more-10905

Don’t Undermine Your Message

My time this week has been consumed with our Vacation Bible School and enjoying a visit from our son, Kenny, and playing with our grandchildren, Miles and Katherine. As a result, I’ve not been watching very much news.

However, I noticed on facebook when I was posting ThePreachersWord that President Trump has set off another Twitter firestorm with some insulting comments about some news anchors. I checked the news last night and heard a little bit about it.

So, what’s new?

I suspect that such tweets and battles with the media will continue for at least the next four years.

For the record, I was not a supporter of Mr. Trump, either in the primaries or general election. Oh, and before I’m accused of supporting “the other side,” I didn’t support them (or her) either.

Actually, I agree with several policy issues proposed and instituted by our President. Sadly, however, his message is being muddled by petty fights with talking heads, rival politicians, and basically, anyone who attacks him.

It has often been repeated, both by the President and his spokespersons, that if he’s attacked he will “punch back 10 times harder.” Too bad. Because it diminishes some good things he’s trying to accomplish.

However, the point of this post is not really about President Trump or politics. It’s about undermining OUR message. I’m talking about the message of the cross. The message of the gospel. The message that all Christians should be proclaiming either in word or in deed.

Unfortunately, Christians have not been exempt from the political polarization in the USA. The divide is apparent when a respected gospel preacher posts on facebook a condemnation of the ugly rhetoric of the President and the thread turns into a debate.

Let’s be reminded of what the Bible says about our actions, attitudes, and speech.

Eph 4:29
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Eph 4:31-32
“Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

Matt 12:36-37
“I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Col 4:6
“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

Rom 12:2
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

Eph 4:1-4
I, therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

Observations:

(1) Christians, called by God, ought to be living, talking, and acting in a way that’s compatible with our Faith.

(2) Christians must rise above the pettiness, coarseness, and carnality of the world. We must be transformed. Not conformed.

(3) Christians need to renounce the vulgarity, crudeness, and crassness of our culture. Instead, let’s exhibit qualities of kindness, gentleness, geniality, graciousness, patience, peacefulness, and love. Love to all men. And to each other, so the world may know that we belong to Christ.

(4) Christians are citizens of a heavenly kingdom. A spiritual Body. And a holy Temple. The kingdoms of earth will eventually fall. All of them. Someday. Let’s be numbered among the redeemed.

Brethren, let’s not undermine our message, with conduct that distracts from who we are, who our Master is, and what we are to be doing. With so many worldly distractions, let’s remember “‘the main thing is to keep the main thing the main thing.”

Amen?

–Ken Weliever, The Preacherman


BEWARE WHEN ALL MEN SPEAK WELL OF YOU BY STEVE FINNELL

 

http://steve-finnell.blogspot.com/2016/09/beware-when-all-men-speak-well-of-you.html

BEWARE WHEN ALL MEN SPEAK WELL OF YOU BY STEVE FINNELL


If all men are speaking well of you, a self examination might be in order. You might find room for improvement.

Luke 6:26 Woe to you when all men speak well of you, for their father used to treat the false prophets in the same way.

Jesus was speaking to His disciples. The disciples passed the woe test. All the apostles except John were executed or murdered for preaching the truth. All men did not speak well of them.

Mark 3:22 The scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and He casts out demons by the ruler of demons."

Jesus passed His own woe test. All men did not speak well of Him.

Acts 7:1-59....59 They went on stoning Stephen as he called on the Lord and said, "Lord Jesus, receive my spirit!"

Stephen passed the woe test with flying colors. Stephen could have just as easily been a "Seeker Friendly Preacher," however, he chose to preach the truth and it cost him his life. All men did not speak well of him.

Secular society, as well as many religious people, will not speak well of men who preach and teach the truth.

BEWARE WHEN ALL MEN SPEAK WELL OF YOU.



(All Scripture quotes from:NEW AMERICAN STANDARD BIBLE)    

Calvinism book Chapter 11 BAPTISM by C.A. Feenstra

 

http://www.oldpaths.com/Archive/Feenstra/C/A/1931/ch11.html

Chapter 11

BAPTISM

Q. Does GOD'S WORD teach that man is saved by the grace of God?

"For the grace of God hath appeared, bringing salvation to all men..." Titus 2:11

"Being justified freely by his grace through the redemption that is in Christ Jesus." Rom. 3:24

"But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they." Acts 15:11

"But by the grace of God I am what I am..." I Cor. 15:10

"For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; not of works, that no man should glory." Eph. 2:8-9

Q. According to GOD'S WORD, how is a man saved by grace?

"For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; not of works, that no man should glory." Eph. 2:8-9

"Not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit..." Titus 3:5

"Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God ... Ye must be born anew." John 3:5, 7

"And he (Jesus) said unto them, Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved..." Mark 16:15-16

Q.1 Does GOD'S WORD teach that baptism is for the remission of sins?

"And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." Acts 2:38

Q.2 Does GOD'S WORD teach that all men must be baptized to be saved?

"And he (Jesus) said unto them, Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved..." Mark 16:15-16

Q.3 Does GOD'S WORD teach that baptism washes away sins?

"And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name." Acts 22:16

Q.4 Does GOD'S WORD teach that baptism puts us into Christ?

"Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?" Rom. 6:3

"For as many of you as were baptized into Christ did put on Christ." Gal. 3:27

Q.5 Does GOD'S WORD teach that by baptism we put on Christ?

"For as many of you as were baptized into Christ did put on Christ." Gal. 3:27

"Abide in me, and I in you." John 15:4

Q.6 Does GOD'S WORD teach that God gives us the gift of the Holy Spirit at baptism?

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." Acts 2:38

"And we are witnesses of these things; and so is the Holy Spirit, whom God hath given to them that obey him." Acts 5:32

Q.7 Does GOD'S WORD teach that it is necessary for one to be baptized in order to enter the kingdom of God?

"Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God." John 3:5

Q.8 Does GOD'S WORD teach that baptism saves?

"Which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ..." I Pet. 3:21

Q.9 Does GOD'S WORD teach that when we are baptized we are added to the church by the Lord?

"Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls...
And the Lord added to the church daily such as should be saved." Acts 2:41, 47 AV

"And he is the head of the body, the church..." Col. 1:18

"For in one Spirit were we all baptized into one body..." I Cor. 12:13

Q.10 Does GOD'S WORD teach that in baptism our old man or nature is put to death and buried?

"Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death ... For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; for he that hath died is justified from sin. But if we died with Christ, we believe that we shall also live with him ... Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus." Rom. 6:3-11

Q.11 Does GOD'S WORD teach that in baptism we are raised to walk in newness of life and to be alive unto God?

"We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life ... Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus." Rom. 6:4, 11

Q.12 Does GOD'S WORD teach that baptism is a form of the death, burial, and resurrection of Christ, and that when sinners obey this form of teaching, they are delivered and made free from their past sins?

"We who were baptized...
Our old man was crucified...
We were buried...
Like as Christ was raised … so we also might walk in newness of life ... Whereas ye were servants of sin, ye became obedient from the heart to that form (or pattern) of teaching whereunto ye were delivered; and being made free from sin, ye became servants of righteousness. Rom. 6:3-8, 17-18

Q.13 Does GOD'S WORD teach that the gospel is the good news of the death, burial, and resurrection of Christ for sinners, and that in baptism man obeys this gospel in order to benefit from Christ's sacrifice?

"The gospel which I preached unto you ... by which also ye are saved ... That Christ died ... and that he was buried ... and that he hath been raised..." I Cor. 15:1-4

"And he (Jesus) said unto them, Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved..." Mark 16:15-16

"What shall be the end of them that obey not the gospel of God?" I Pet. 4:17

"Inflaming fire, rendering vengeance ... to them that obey not the gospel of our Lord Jesus: who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might..." II Thess." 1:7-9

Q.14 Does GOD'S WORD teach that what happens at baptism causes men to rejoice?

"And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing." Acts 8:38-39

"And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God." Acts 16:33-34

Q.15 Does GOD'S WORD teach that even sinless Jesus in taking the sinner's place, had to be baptized to fulfil all righteousness?

"Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. And Jesus when he was baptized, went up straightway out of the water." Matt. 3:13-16

Q.16 Does GOD'S WORD teach that Jesus, who was given all authority, commanded baptism?

"And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit." Matt. 28:18-19

Q.17 Does GOD'S WORD teach that the apostles of Jesus commanded men to be baptized?

"And he (Peter) commanded them to be baptized in the name of Jesus Christ." Acts 10:48

Q.18 Does GOD'S WORD teach that we reject the counsel of God when we refuse to have ourselves baptized?

"But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him." Luke 7:30

Q.19 Does GOD'S WORD teach that baptism is the answer of a good conscience toward God?

"The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ." I Pet. 3:21 AV

Q.20 Does GOD'S WORD teach that baptism is the washing by which the Spirit regenerates and renews the repentant believer?

"Not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit..." Titus 3:5

"Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God." John 3:5

Requirements of GOD'S WORD
BaptismImmersionSprinkling
Water - Acts 8:36YesYes
Much water - John 3:23YesNo
A going into the water - Acts 8:36YesNo
A going down into the water - Acts 8:38YesNo
Both the baptizer and the one to be baptized
going down into the water - Acts 8:38-39
YesNo
A burial - Rom. 6:4YesNo
A planting - Rom. 6:4 AVYesNo
A resurrection - Col. 2:12YesNo
A birth - John 3:5-7YesNo
Body washed - Heb. 10:22YesNo
A coming up out of the water - Matt. 3:16, Acts 8:39YesNo

Q. Does GOD'S WORD teach that believing and repenting are always to preceed baptism?

"And he (Jesus) said unto them, Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned." Mark 16:15-16

"And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." Acts 2:38

"But when they (the Samaritans) believed Philip preaching good tidings ... they were baptized..." Acts 8:12

"And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized? (And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.) And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him." Acts 8:36-38

"And he (the jailor) called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. And they spake the word of the Lord unto him, with all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God." Acts 16:29-34

Q. Where in GOD'S WORD do we find one example of a person who was baptized before he believed and repented?

Q. Does GOD'S WORD teach that households heard the WORD, believed, were baptized, and rejoiced because they were saved?

"And brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. And they spake the word of the Lord unto him, with all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God." Acts 16:30-34

"And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized." Acts 18:8

Q. Since babies today cannot hear, believe, and rejoice, what proof do we have from GOD'S WORD that the babies in Philippi and Corinth could hear, believe, and rejoice?

* * *

"And having found the disciples, we tarried there (at Tyre) seven days ... And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city..." Acts 21:4-5

"They therefore that were scattered abroad, went about preaching the word. And Philip went down to the city of Samaria, and proclaimed unto them the Christ. And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did ... But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women." Acts 8:4-6, 12

Q. Why did Luke the inspired writer mention "children" at such an unimportant event as when the Christians at Tyre brought Paul on his way, but did not mention "children" when the people in the city of Samaria heard the gospel, believed and were baptized?

Q. If small children were baptized in Samaria, why did he not refer to them with the "men and women" in Acts 8:12?

Q. According to GOD'S WORD, who only are those added to the Lord?

"And believers were the more added to the Lord, multitudes both of men and women..." Acts 5:14

* * *

Q. Since Matt. 28:18 teaches that Jesus has all authority in heaven and on earth, where in GOD'S WORD do we find His command to us to sprinkle babies?

Q. From GOD'S WORD, can you give the names of some apostles and others who sprinkled babies?

Q. From GOD'S WORD, can you give the names of some babies who were sprinkled?

Q. Where in GOD'S WORD is baptism ever called a "sign and seal"?

* * *

Q. According to GOD'S WORD, how many baptisms do we have in this present gospel age?

"There is... one baptism." Eph 4:4-5

* * *

"Learn not to go beyond the things which are written." I Cor. 4:6

"Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son." II John 9

"Jesus... said
He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day." John 12:44, 48

Published in The Old Paths Archive
(http://www.oldpaths.com)

Will and our obedience to GOD by Gary Rose

 

God created everything; everything that you can see, feel, touch, taste and much, much more ( including things that you cannot see, such as air, magnetism, molecules, etc. ). For several centuries now, humans have begun to understand the basic underlying principles ( that is, the laws God put in place ) that govern how the universe works. Our understanding of these laws has led to advances that would seem like magic to the first century Christians. But, our understanding has also led to the Atom ( and later Hydrogen ) bomb. So, its up to us to use our understanding wisely and do good and not evil.


If our understanding of what is good and what is evil is based on a whim or whatever we desire it to be, then great evil can be the result. Think of the holocaust for a moment and you will see that I am correct.


God has made laws for humans to live by, beginning with the Patriarchal, then the Law given to Moses and finally that of Christ, which was inaugurated by the shedding of Christs’ own blood. Law is not always an easy thing to comply with and some people will disobey a little and others to the point that we may wonder if they are even human at all.


A good example of obeying God is that of Jesus. He knew that he was going to suffer and die for all human beings, but nevertheless, he obeyed God’s will. A passage which comes to mind is…


Luke 22 ( World English Bible )

39, He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.

40, When he was at the place, he said to them, “Pray that you don’t enter into temptation.”

41, He was withdrawn from them about a stone’s throw, and he knelt down and prayed,

42, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.

43, An angel from heaven appeared to him, strengthening him.

44, Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.

45, When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,


Jesus suffered both physically and mentally. It was not easy for Jesus to submit to the Father, but he did. Personally, I think that verse 42 ( part b, [which I made blue for emphasis] ) is one of the most important verses in the Bible. Why? Because if a person will subordinate their desires ( their will ) to that of Almighty God, then ultimately, only good will come of it.


And how do I know God’s will? The Bible, of course. Forget the mirror, each and every one of is not god; only GOD is GOD. Seek God’s will, obey it – and live!

8/25/21

Where Was God in Newtown, Connecticut? by Kyle Butt, M.Div.

 

https://apologeticspress.org/APContent.aspx?category=12&article=1589

Where Was God in Newtown, Connecticut?

by  Kyle Butt, M.Div.

The events that occurred in Newtown, Connecticut on December 14, 2012 are, in every sense of the word, tragic. A gunman named Adam Lanza shot and killed 20 children, six adults, himself and his mother in one of the most deadly school shootings in U.S. history. As is always the case when tragedies like this occur, various people and groups use the events to propel their agendas. In the past several decades, the atheistic community has used occurrences like this as “evidence” that a loving God does not exist. These atheistic writers and speakers contend that if there is a loving God, He would never allow a person to shoot 20 innocent children in cold blood. If there is a loving God, they claim, He would stop such a brutal killing. Since He did not stop it, either He does not have the power to stop it, or He is not a loving God who cares for innocent children. Either way, they suggest, the concept of a loving, all-powerful God such as the one portrayed in the Bible cannot exist in the face of such senseless brutality. “If there is a loving God, where was He on December 14, 2012 in Newtown, Connecticut?” they demand. What can the Christian say in response to such reasoning?

Evil Did Occur—Which Proves Atheism Cannot be Right

It is a fact that the actions of the gunman were evil. He should not have killed 27 people and himself. Virtually every person who hears an account of his actions rightly understands that what he did was horribly wrong and evil. Yet, in a world without God, there is no way to contend that what he did was evil. Atheist Frederick Nietzsche understood this perfectly. He wrote: “We believe that severity, violence, slavery, danger in the street and in the heart, secrecy, stoicism, tempter’s art and devilry of ever kind—that everything wicked, terrible, tyrannical, predatory, and serpentine in man, serves as well for the elevation of the human species as its opposite” (2007, p. 35). You see, if humans are merely the product of mindless, random, naturalistic processes over millions of years, then how can any person claim to know that Adam Lanza did something evil. From where would the concept of evil originate if nature were all there is or was?

 Charles Darwin was fully aware of the implications of atheism and godlessness. He wrote: “A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts with are the strongest or which seem to him the best ones (1958, p. 94). Thus, if there really is no God, then Adam Lanza was simply following the instincts and impulses that seemed the strongest to him. If other products of natural processes (humans) do not like what he did, they cannot say it was evil, or wrong, all they would be able to say is that they do not have those same instincts or impulses. And yet, the truth of the matter is, something evil, wicked, and wrong did occur. If that is true, there must be a God.

In a very famous statement, C.S. Lewis captured this thought perfectly when he wrote:

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust...? Of course, I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too—for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my private fancies. Thus in the very act of trying to prove that God did not exist—in other words, that the whole of reality was senseless—I found I was forced to assume that one part of reality—namely my idea of justice—was full of sense. Consequently, atheism turns out to be too simple (Lewis, 1952, pp. 45-46, italics in orig.)

If something that was, in fact, evil, took place in Newtown on December 14, 2012, then there must be a God.

But What About the Children?

Once we establish the fact that the existence of evil does not militate against God’s existence, but actually establishes it, there is still the emotional question of how God could allow innocent children to die. In fact, it is often the case that atheists will attempt to draw attention away from the rational side of the discussion and argue from pure emotion. “How could a loving God let innocent children die?” they insist. Their contention is that God has, in some way, wronged the innocent children. Their allegation fails, however, when we understand the true nature of what has happened.

The Bible repeatedly stresses the idea that physical death is not complete loss, and can actually be beneficial to the one who dies. The Bible explains that every person has a soul that will live forever, long after physical life on this Earth is over (Matthew 25:46). The Bible consistently states the fact that the immortal soul of each individual is of much more value than that individual’s physical life on this Earth. Jesus Christ said: “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26).

Although the skeptic might object, and claim that an answer from the Bible is not acceptable, such an objection falls flat for one primary reason: the skeptic used the Bible to formulate his own argument. Where is it written that God is love? In the Bible, in such passages as 1 John 4:8. Where do we learn that God is all-powerful? Once again, that information comes directly from the Bible, read Genesis 17:1. Where, then, should we look for an answer to this alleged moral dilemma? The answer should be: the Bible. If the alleged problem is formulated from biblical testimony, then the Bible should be given the opportunity to explain itself. As long as the skeptic uses the Bible to formulate the problem, we certainly can use the Bible to solve the problem. One primary facet of the biblical solution is that every human has an immortal soul that is of inestimable value.

With the value of the soul in mind, let us examine several verses that prove that physical death is not necessarily evil. In a letter to the Philippians, the apostle Paul wrote from prison to encourage the Christians in the city of Philippi. His letter was filled with hope and encouragement, but it was also tinted with some very pertinent comments about the way Paul and God view death. In Philippians 1:21-23, Paul wrote: “For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard pressed between the two, having a desire to depart and be with Christ, which is far better” (emp. added).Paul, a faithful Christian, said that death was a welcome visitor. In fact, Paul said that the end of his physical life on this Earth would be “far better” than its continuation. For Paul, as well as for any faithful Christian, the cessation of physical life is not loss, but gain. Such would apply to innocent children as well, since they are in a safe condition and go to paradise when they die (see Butt, 2003).

Other verses in the Bible show that the loss of physical life is not inherently evil. The prophet Isaiah concisely summarized the situation when he was inspired to write: “The righteous perishes, and no man takes it to heart; merciful men are taken away, while no one considers that the righteous is taken away from evil. He shall enter into peace; they shall rest in their beds, each one walking in his uprightness” (57:1-2, emp. added). Isaiah recognized that people would view the death of the righteous incorrectly. He plainly stated that this incorrect view of death was due to the fact that most people do not think about the fact that when a righteous or innocent person dies, that person is “taken away from evil,” and enters “into peace.”

The psalmist wrote, “Precious in the sight of the Lord is the death of His saints” (Psalm 116:15). Death is not inherently evil. In fact, the Bible indicates that death can be great gain in which a righteous person is taken away from evil and allowed to enter peace and rest. God looks upon the death of His faithful followers as precious. Skeptics who charge God with wickedness because He has allowed the physical lives of innocent babies to be ended are in error. They refuse to recognize the reality of the immortal soul. Instead of the death of innocent children being an evil thing, it is often a blessing for that child to be taken away from a life of hardship and evil influence at the hands of a sinful society, and ushered into a paradise of peace and rest. In order for a skeptic to legitimately charge God with cruelty, the skeptic must prove that there is no immortal soul, and that physical life is the only reality—neither of which the skeptic can do. Failure to acknowledge the reality of the soul and the spiritual realm will always result in a distorted view of the nature of God. “The righteous perishes…while no one considers that the righteous is taken away from evil.”

What Should We Do?

Our hearts are breaking for those in Newtown who have suffered such tragic loss. No words can adequately describe such emotional pain. But instead of allowing the skeptical community to use the evil actions of Adam Lanza to push people into the despair of atheism and unbelief, we should use this opportunity to encourage those in Newtown, and worldwide, to seek their God and Creator in times of trouble. The apostle Paul wrote to the church at Corinthian: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God” (2 Corinthians 1:3-4). What can atheism tell the survivors?—that nothing evil was really done, and that their precious children have simply ceased to exist. Oh, how desperate. But what can Christianity offer those who mourn? We can acknowledge that evil was done, that innocent children were killed, but that their immortal souls are in paradise with their Creator. And that God offers all who will obey Him the opportunity to live forever. Thus, parents can be reunited with their children when the fleeting years of this brief earthly life are past. God, the God of all comfort, is the only One who can offer any hope or consolation in such a tragedy.

REFERENCES

Butt, Kyle (2003), “Do Babies Go to Hell When They Die?” Apologetics Press, http://www.apologeticspress.org/apcontent.aspx?category=13&article=1201.

Darwin, Charles (1958), The Autobiography of Charles Darwin, ed. Nora Barlow (New York: W.W. Norton).

Lewis, C.S. (1952), Mere Christianity (New York: Simon and Schuster).

Nietzsche, Friedrich (2007), Beyond Good and Evil, http://books.google.com/books?id=BAz7fkKhu30C&dq=%22We+believe+that+severity,+violence%22&source=gbs_summary_s&cad=0.

"THE GOSPEL OF JOHN" Fruit-Bearing Discipleship (15:8)

 








"THE GOSPEL OF JOHN"

Fruit-Bearing Discipleship (15:8)

INTRODUCTION
  1. What does the Lord desire of His disciples...?
    1. Surely He desires their heart (faith) - He 11:6; Jn 8:24
    2. But He also desires their hands (works) - Lk 6:46
  2. Works are an important part of our discipleship...
    1. We are created in Christ for this very purpose - Ep 2:10
    2. By them we glorify God - Mt 5:16; Jn 15:8

[Good works are an indication of "bearing fruit" as disciples of Christ. As we focus our attention on the theme of "Fruit-Bearing Discipleship", let me reiterate that...]

  1. BEARING FRUIT IS NECESSARY TO BEING A DISCIPLE
    1. AS TAUGHT BY JESUS...
      1. Glorifying God by bearing fruit is a mark of discipleship - Jn 15:8
      2. Disciples have been "appointed" to bear fruit - Jn 15:16
    2. OTHERWISE WE ARE CUT OFF...
      1. From Christ, the true vine, and His Father as the vine dresser - Jn 15:1
      2. As branches that no longer bear fruit - Jn 15:2
      3. Whose end is to burned - Jn 15:6; cf. He 6:7-8

      [The end of unfruitful disciples is dreadful to contemplate. Like the Hebrew writer (He 6:9), I wish to be more confident of better things regarding our discipleship. We can be, by remembering that...]

  2. BEARING FRUIT IS CONTINGENT ON ABIDING IN CHRIST
    1. AS TAUGHT BY JESUS...
      1. We must abide in Him, as the branch cannot bear fruit of itself - Jn 15:4
      2. Abiding in him, we bear much fruit; without Him we can do nothing Jn15:5
      3. As confessed by Paul in Php 4:13; 2Co 3:5
    2. HOW WE CAN ABIDE IN CHRIST...
      1. First, by putting Him on in baptism - Ga 3:27
      2. Then, by abiding in His love through keeping His commandments - Jn 15:9-10; cf. Jn 14:15,21-23

      [To be a disciple, we must bear fruit. To bear fruit, we must abide in Christ. To abide in Christ, we must keep His commandments. But what kind of fruits will disciples bear...?]

  3. BEARING FRUIT IS MANIFESTED IN VARIOUS WAYS
    1. WINNING SOULS TO CHRIST...
      1. As expressed by Paul in his desire to go to Rome - Ro 1:13
      2. Disciples creating more disciples is a natural indication of bearing fruit - cf. Mt 28:19-20
    2. SHARING WITH THOSE IN NEED...
      1. As explained by Paul in describing the contribution to poor saints - Ro 15:25-28
      2. Which was evidence of God's grace at work in the givers - cf. 2Co 8:1-2; 9:12-14
    3. DEVELOPING CHRIST-LIKE CHARACTER...
      1. Indicating that one is walking in the Spirit - Ga 5:16,22-23
      2. Evidence that is diligent in growing the true knowledge of Jesus - 2Pe 1:5-8
    4. PRAISING GOD AND GIVING THANKS...
      1. The fruit of our lips in praise and prayer are spiritual sacrifices - He 13:15
      2. Which we are to offer continually - He 13:15

      [As we bear fruit in these different ways, we not only glorify God and prove to be fruitful disciples, we also experience the "abundant" life of which Jesus speaks (Jn 10:10)...]

  4. BEARING FRUIT LEADS TO THE FULFILLED LIFE
    1. WINNING SOULS PRODUCES JOY...
      1. As Paul found to be case with the Thessalonians - 1Th 2:19-20
      2. As John realized with his "children" - 3Jn 4
      -- One reason many Christians do not live a life of joy is that they never bear fruit in leading others to Christ!
    2. SHARING WITH OTHERS PRODUCES HAPPINESS...
      1. Those who give are "blessed" - Ac 20:35
      2. The word "blessed" can be translated "happy"
      -- If Christians are so materialistic and selfish that they do not share, they will never know the blessedness of giving!
    3. DEVELOPING CHRIST-LIKE CHARACTER PRODUCES ASSURANCE...
      1. Growing in the true knowledge of Christ ensures an "abundant entrance" into the everlasting kingdom of our Lord - 2Pe 1:8-11
      2. Developing a Christ-like love gives assurance of one's discipleship and salvation - Jn 13:34-35; 1Jn 3:14,18-19
      -- Many Christians have no assurance; and no wonder, if their character remains unchanged as evidenced by little love for the brethren!
    4. PRAISING GOD AND GIVING THANKS PRODUCES PEACE...
      1. Prayer is the antidote for anxiety - Php 4:6
      2. For in response to prayer God will guard our hearts through His peace Php 4:7
      -- Failing to bear much fruit in regards to prayer, Christians will be filled with anxious lives, not abundant living!
CONCLUSION
  1. Why is "Fruit-Bearing Discipleship" so important...?
    1. It is necessary to be a faithful disciple of Jesus Christ
    2. It is necessary to be a fulfilled disciple of Jesus Christ
  2. If you desire to be both a faithful and fulfilled disciple of Jesus...
    1. Abide in Him by keeping His commands
    2. Produce fruit that glorifies His Father "By this My Father is glorified, that you bear much fruit; so you will be My disciples." (Jn 15:8)

If you are not yet a disciple of Jesus, then let His own words lead you to become one - Mt 28:18-20; Mk 16:15-16

Executable Outlines, Copyright © Mark A. Copeland, 2021
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Word of the Week: Free by –Ken Weliever, The Preacherman

 

 
 

 https://thepreachersword.com/2017/07/03/word-of-the-week-free/#more-10910

Word of the Week: Free

On Liberty Island in New York City Harbor stands the colossal Statue of Liberty, a gift from the people of France to the people of the United States. It’s an imposing, inspiring sight. The statue itself is 151′ tall and from its base to the torch measures 305′.

The statue has become an icon of freedom, both for American citizens and for immigrants arriving on our shores through Ellis Island. Engraved on the tablet are these words written by poet Emma Lazarus in 1883.

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

Those who settled on our shores craved freedom. They desired to be free from tyranny. Free to worship. Free to pursue one’s dreams. Free to work. To earn. To own. And free to enjoy the fruit of one’s labors.

The spirit of American freedom is captured in part by Lee Greenwood’s stirring song, “I’m proud to be an American”

If tomorrow all the things were gone
I’d worked for all my life
And I had to start again
With just my children and my wife

I’d thank my lucky stars
To be living here today
Cause the flag still stands for freedom
And they can’t take that away

And I’m proud to be an American
Where at least I know I’m free

However, Johann von Goethe’s words come to mind who wrote, “None are more hopelessly enslaved than those who falsely believe they are free.” Goethe’s pertinent observation perfectly captures the sad plight of many Americans today.

No, I’m not talking about governmental intrusion in our lives. Or strangling over-regulation of small businesses. Or racial or social inequality. Or even the current debate on immigration.

No, there is an enslavement more serious. A servitude more grievous. A captivity with greater consequences.

It is slavery to sin.

The wise man wrote “The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast (Prov. 5:22).

The Psalmist put this way, “The wicked are ensnared by the work of their hands” (Ps 9:16)

Righteous Job also spoke of the plight of the wicked when he opined, “For he is cast into a net by his own feet, And he walks into a snare” (Job 18:8).

Ironically, in the “land of the free” many citizens are enslaved by addictions. Lusts. Greed. Power. Possessions. And pleasure. Others are ensnared by false religion. Fanciful ideologies. And faulty, flawed philosophies.

Jesus promised, “You shall know the Truth and the truth shall make you free.” (John 8:32

In Romans chapter 5 and 6 Paul argues that God has provided the “free gift” of His grace through Jesus Christ. Through his sacrificial death of the cross, we can “be set free from sin” and free to enjoy the privileges and prerogatives that come with a relationship with God.

To be spiritually free is to be liberated from nagging guilt. A pained conscience. A troubled mind. An aimless wandering. And emotional baggage.

And so, on the eve of the 241st birthday of America, you can thank God for your political, social, economic and personal freedom. But, if you’re a Christian, you can be grateful for an even greater freedom, the spiritual freedom in Jesus.

If you’re not a Christian, in the words of hymn writer Lewis Ellis Jones, “Would you be free from your burden of sin? “There’s power in the blood.” “There is wonder-working power in the blood of the lamb.”

–Ken Weliever, The Preacherman