10/11/14

From Mark Copeland... Growing In The Knowledge Of Jesus Christ (2 Peter 1:5-11)

                     "THE SECOND EPISTLE OF PETER"

           Growing In The Knowledge Of Jesus Christ (1:5-11)

INTRODUCTION

1. In our previous lesson ("Precious Gifts From God"), we noticed that
   a certain "knowledge" is the source of wonderful blessings...
   a. Grace and peace is multiplied "in the knowledge of God and of 
      Jesus our Lord" - 2Pe 1:2
   b. All things that pertain to life and godliness are given "through
      the knowledge of Him who called us by glory and virtue" - 2 Pe 1:3

2. Also noted was how Peter closes his epistle with this admonition:

   "But grow in the grace and knowledge of our Lord and Savior
       Jesus Christ." - 2Pe 3:18

3. This raises several questions...
   a. What does it mean to "grow in the knowledge of our Lord and
      Savior Jesus Christ"?
   b. How can we be sure that we are growing in this "knowledge"?
   c. Why is Peter so concerned that we grow in this "knowledge"?

4. In 2Pe 1:5-11, we find the answers to these questions, and in
   this lesson we shall examine this passage closely (READ)

[First, consider...]

I. WHAT "GROWING IN THE KNOWLEDGE OF JESUS CHRIST" INVOLVES

   A. FIRST, IT INVOLVES THE DEVELOPMENT OF EIGHT "GRACES"...
      1. These "graces" are listed in 2Pe 1:5-7
      2. Briefly defined...
         a. FAITH is "conviction, strong assurance"
         b. VIRTUE is "moral excellence, goodness"
         c. KNOWLEDGE is "correct insight"
         d. SELF-CONTROL is "self-discipline"
         e. PERSEVERANCE is "bearing up under trials"
         f. GODLINESS is "godly character out of devotion to God"
         g. BROTHERLY KINDNESS is "love toward brethren"
         h. LOVE is "active goodwill toward those in need"
      3. Notice carefully 2Pe 1:8
         a. We must "abound" in these eight "graces"
         b. Only then can it be said that we are "growing in the 
            knowledge of Jesus Christ"
      4. Therefore it something more than simply increasing our 
         "intellectual" knowledge of Jesus Christ!
         a. Though such knowledge has a place, it is just one of the
            graces necessary
         b. Peter is talking about growing in a FULL AND PERSONAL 
            knowledge of Jesus Christ!
            1) Which comes by developing the "Christ-like" attributes
               defined above
            2) The more we grow in these "graces", the more we really 
               "know" Jesus (for He is the perfect personification of 
               these "graces")
      5. That it involves more than intellectual knowledge is also 
         evident from the Greek word used for knowledge in 2Pe 1:2-3,8
         a. The word is epignosis {ep-ig'-no-sis}, meaning "to become
            thoroughly acquainted with, to know thoroughly, to know
            accurately, know well" (THAYER)
         b. Such knowledge comes only as we DEMONSTRATE these "Christ-
            like graces" in our lives

   B. SECOND, IT INVOLVES DEVELOPING THESE "GRACES" IN CONJUNCTION
      WITH EACH OTHER...
      1. Notice the word "add" (or "supply") in 2Pe 1:5
         a. Before each grace mentioned, the word is implied
         b. The word in Greek is epichoregeo {ep-ee-khor-ayg-eh'-o}
            1) "Originally, to found and support a chorus, to lead a
               choir, to keep in tune"
            2) "Then, to supply or provide"
         c. This word therefore suggests the idea of "each grace 
            working in harmony with the others to produce an overall 
            effect"
      2. Notice also the preposition "to" (or "in") in 2Pe 1:5-7
         a. This suggests that "each grace is to temper and make 
            perfect the grace that goes before it"
         b. To illustrate:
            1) "to knowledge (add) self-control" - the grace of 
               self-control enables one to apply properly the knowledge
               one has
            2) "to self-control (add) perseverance" - self-control in
               turn needs the quality of perseverance to be consistent
               day after day
      3. Thus each grace is necessary!
         a. They must all be developed in conjunction with each other
         b. We cannot be selective and just pick the ones we like and 
            leave others behind

   C. THIRD, IT INVOLVES DILIGENT EFFORT...
      1. Notice the word "diligence" in 2Pe 1:5,10
      2. It means "earnestness, zeal, sometimes with haste"
      3. To grow in the knowledge of Jesus Christ requires much effort
      4. We do not "accidentally" or "naturally" develop these graces!
      5. If we are not careful, we may be like the teacher in the
         following illustration:

         In his book Folk Psalms of Faith, Ray Stedman tells a story of
         a woman who had been a school teacher for 25 years.  When she
         heard about a job that would mean a promotion, she applied for
         the position. However, someone who had been teaching for only
         one year was hired instead.  She went to the principal and 
         asked why.  The principal responded, "I'm sorry, but you 
         haven't had 25 years of experience as you claim; you've had 
         only one year's experience 25 times." During that whole time 
         the teacher had not improved.

[We may have been Christians for a number of years.  But unless we 
continue to grow, we are simply repeating the first year over and over 
again!

Is the effort worth it?  In the context of this passage Peter gives 
THREE reasons why we should "give all diligence" to grow in this 
knowledge of Jesus Christ...]

II. WHY WE SHOULD BE "GROWING IN THE KNOWLEDGE OF JESUS CHRIST"

   A. FAILURE TO GROW IN THIS KNOWLEDGE RESULTS IN SPIRITUAL "MYOPIA"
      AND "AMNESIA" - 2Pe 1:9
      1. Our religion is "short-sighted" if we are not growing in the 
         knowledge of Jesus Christ!
         a. For what is the ultimate objective of being a Christian?
         b. To become like Christ! - cf. Ro 8:29; Col 3:9-11
         c. As we have seen, this is what it really means to grow in
            the knowledge of Christ
      2. Failure to so grow is an indication that we forgot why we were
         redeemed by the blood of Christ in the first place!
         a. To have our sins forgiven, yes...
         b. But then, that we might present ourselves to God and become
            what He wants us to be - LIKE HIS SON!

   B. WE WILL NEVER STUMBLE - 2Pe 1:10
      1. This does not mean we will never sin - cf. 1Jn 1:8,10
      2. The word "stumble" in Greek means "to fall into misery, become
         wretched; cf. the loss of salvation" (Thayer)
      3. We will never stumble so as to fall short of our ultimate 
         salvation!
      4. But this is true ONLY if we are "giving all diligence" to grow
         in the knowledge of Christ and thereby "making our calling and
         election sure"

   C. AN ENTRANCE INTO THE "EVERLASTING KINGDOM"  WILL BE ABUNDANTLY 
      SUPPLIED - 2Pe 1:11
      1. This "everlasting kingdom" is likely the "heavenly kingdom" 
         referred to by Paul in 2 Tit 4:18
      2. In other words, the ultimate destiny of the redeemed!
      3. What is meant by the idea of an "abundant entrance"?
         a. "You may be able to enter, not as having escaped from a 
            shipwreck, or from fire,but as it were in triumph." 
            (Bengel)
         b. By possessing the eight graces, we will be able to live 
            victoriously in this life and to joyously anticipate what 
            lies ahead - cf. 2Ti 4:6-8

CONCLUSION

1. These three reasons should sufficiently motivate us to be diligent 
   in growing in the grace and knowledge of Jesus Christ

2. Give all diligence to make our calling and election sure, by making 
   every effort to add these "graces" to our lives!

3. Or have we forgotten that we were purged from our old sins?
   a. We have, if we are apathetic in our desire to grow in these 
      "graces"!
   b. If so, we need to repent and pray for forgiveness!

Are you growing in the knowledge of Jesus Christ our Lord?

Executable Outlines, Copyright © Mark A. Copeland, 2011