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"FASTING"
Fasting In The New Testament
INTRODUCTION
- In our previous lesson, we examined the subject of "Fasting In The Old Testament".
- Here is what we found:
- Only one fast was specifically commanded in the 0.T. (on the Day of Atonement)
- But people often fasted when they wanted God to hear their prayers:
- In times of war or at the threat of it
- When loved ones were sick
- When seeking God's forgiveness
- When faced with impending danger
- When seeking God's will
- The purpose of such fasting:
- To humble themselves by "afflicting their souls"
- Believing that such humiliation would be pleasing in God's sight (and it often was)
- However, fasting was fruitless when:
- It was gone ceremonially
- It was done without true repentance
- There were also no set principles governing the length or nature of fasting
- We shall now examine "Fasting In The New Testament", as taught and exemplified by:
- Jesus
- His church
- The apostle Paul ...in an effort to determine whether Christians can or should fast today!
[We begin by considering...]
- FASTING IN THE LIFE OF JESUS
- JESUS FASTED FORTY DAYS IN THE WILDERNESS - Mt 4:1-9; Lk 4:1-2
- He was led into the wilderness "to be tempted" (Mt)
- He was "tempted for forty days by the devil" (Lk)
- "in those days He ate nothing" (Lk)
- JESUS TAUGHT ON FASTING IN HIS "SERMON ON THE MOUNT" - Mt 6:16-18
- Jesus said "when", not "if"; assuming his disciples WOULD fast
- When done properly a person would be rewarded by the Father...
- Suggesting that fasting was like prayer and giving alms
- I.e., an act of righteousness done to please the Father
- WHEN QUESTIONED BY JOHN'S DISCIPLES - Mt 9:14-17 (Mk 2:18-20; Lk 5:33-39)
- Jesus described a time when his disciples would fast
- But it is inappropriate to fast when the occasion does not call for it
- THE COMBINED POWER OF PRAYER AND FASTING - Mt 17:14-21 (Mk 9:14-29)
- There are times when faith alone is not enough
- At these times prayer joined with fasting is necessary
- FASTING IN THE LORD'S CHURCH
- THE CHURCH AT ANTIOCH - Ac 13:1-3
- They were fasting as a group while ministering to the Lord
- They fasted and prayed in preparation to sending out Barnabas and Saul
- THE CHURCHES IN GALATIA - Ac 14:21-23
- Again, an example of fasting and prayer as a group; this time, in conjunction with the serious task of appointing elders
- Notice that this was done "in every church"
- Not just in one or two churches
- Not just in what might be consider "Jewish" churches where fasting might be considered "just a Jewish custom"
- FASTING IN THE MINISTRY OF THE APOSTLE PAUL
- FASTING WAS A MARK OF HIS MINISTRY...
- We have already noticed where he fasted with several churches
- But notice also:
- 2Co 6:4-10 (cf. verse 5)
- 2Co 11:23-28 (cf. verse 27 where fasting is mentioned separately from normal hunger and thirst)
- HE ALSO TAUGHT THAT FASTING MIGHT HAVE A PLACE IN THE LIVES OF OTHERS...
- Cf. 1Co 7:5
- The only time husbands and wives may deprive one another is when by consent they devote themselves to fasting and prayer for a specific period of time
[Now let's take a look at...]
[Now let's examine...]
CONCLUSION
- Though not actually Christians at the time, we also have other examples of those who fasted and were blessed by God...
- Anna - Lk 2:36-38
- Saul - Ac 9:9
- Cornelius - Ac 10:30-31
- As a summary, then, here is what we have seen in this study:
- That our Lord fasted in time of temptation
- That He taught His disciples about fasting on several occasions
- That He foretold of a time in which His disciples would fast
- That there are times when the combination of fasting and prayer might be more efficacious than prayer alone
- That the early church fasted in their service to the Lord
- That Paul regarded fasting as a mark of his ministry
- That prayer and fasting often go hand in hand, utilized whenever there was a strong desire for God's blessing and guidance
In our third and final lesson on this subject, we will consider some thoughts concerning the WHY, WHEN, and HOW of fasting, as found in the New Testament.
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