10/4/13

From Ben Fronczek.... Prayer of the Antioch Church

Prayer of the Antioch Church

Acts 13:1-4 (Based on a sermon by Jeff Strite)
A 5-yr-old said grace at family dinner one night. “Dear God, thank you for these pancakes.”
When he finished his prayer, his parents looked curiously at him and asked him why he thanked God for pancakes when they were having chicken.
He smiled and said, “I thought I’d see if He was paying attention tonight.”
There are many prayers recorded in Scripture. From Moses to David, from Jehoshaphat to Daniel. Over and over we are exposed to powerful, earth shaking prayers, prayers that show us that God DOES pay attention. We have especially seen this as we have studied the book of Acts. Prayer was an important part of the early church.
Over the past four weeks we saw some interesting lesson from Acts chapter 12. We saw where James was martyred. We talked about what to do when disaster strikes. We talked about Peter who was arrested next, and how to sleep peacefully like he did even though he thought he would be killed next. We talk about reality of angels watching over and guarding us. And last week we finished up the chapter and talked about  King Herod and how unprofitable it is to have an evil high and mighty attitude like he had.
But what was the church doing through all this drama that took place? The writer, Dr. Luke lets us know that they were earnestly praying in 12:5 and again he tells us they were praying in 12:12.
We don’t know exactly what they prayed, but Peter is rescued and goes free, the villain Herod is removed, and the final verses in Chapter 12 let us know that the word of God continued to increase and all was well in the church.  In other words, the church was growing!
And now as we begin Acts 13, we have another wonderful snapshot of the church and what is taking place there: 

Read 13:1-3 “Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off.”

Here we read that we have several leaders and they were worshipping, fasting, and  I’m sure praying.  I say that because we already saw that this was a praying church.  And so we see that they got God’s attention. But, did you notice? What were these men fasting and  praying about?
I’ll give you the answer. It doesn’t tell us what they prayed?            
Verse 3 does tell us that they fasted and prayed and laid their hands on Barnabas and Paul before they sent them off on their mission trip. But it doesn’t tell us what they were fasting and praying about before the Spirit spoke to them.   All we’re told is – that in response to their worship, and fasting, the Holy Spirit told them to set aside Barnabas and Paul for a work that He has for them. It would be an adventure that would change the face of the world forever.
We don’t know what they fasted and prayed about before hand, but it seems like it got God’s attention. I don’t know about you but I would like to be able to pray like that.  I want you to notice a few things here:
*We may not know what was on their minds before the Spirit spoke to them but we can see in this text what their hearts were focused on; we are told that they were fasting and worshipping the Lord.
Now, the church in Antioch was a relatively new congregation, but it had experienced enormous growth. When the leaders at Jerusalem heard about this, they sent Barnabas to the church to teach these new converts more about Christianity and then Barnabas eventually went to get Paul to help him. For a whole year, Paul and Barnabas taught a great number of people. AND… they were so successful that they made a name for the church in area. Acts 11:26 tells us believers were called Christians first at Antioch.
So, the church in Antioch is a growing church with powerful teachers and all kinds of potential. So what could they be fasting and praying about?
I believe that the leaders at Antioch felt a great need to worship and glorify their beloved Lord.  Granted, it was a dynamic church. They had marvellous leaders and great potential. BUT, I think they were beginning to suspect or realize that there could be something more… something bigger that they could accomplish. But they just didn’t know what it was.
I believe that part of the reason we’re not told what was on their minds was because they had no idea what God had in mind for them next.  But when these leaders worshipped, prayed and fasted; they opened themselves up to being used by God anyway He desired, and God responded in a BIG WAY.
Did you realize that when they allowed God’s Spirit to lead them, and they set apart Barnabas and Paul to be missionaries:

* The world literally was turned upside down
* Antioch became the jumping off point for a world wide mission effort
* Nearly a dozen new congregations were established throughout Asia
* Paul began a ministry of writing that resulted in the composition of a major
part of our NT.
* And Antioch was established as one of the central hubs of Christianity in the
ancient world.
 
… all because, these men humbled themselves before God and sought out His will
Maybe God has more in mind for us than we know how and what to pray for.
And just maybe it wouldn’t hurt us to worship and fast and pray like they did in Antioch. Not telling God what we want… but asking Him to use us, lead us, and help us to be more than we can even imagine.

Ephesians 3:20 tells us our God “is able to do IMMEASURABLY MORE THAN ALL WE ASK OR IMAGINE, according to his power that is at work within us.”

A fellow by the name of Carl Bates once wrote: “There came a time in my life when I earnestly prayed: “God, I want your power!” Time wore on and the power did not come.  One day the burden was more than I could bear. I asked “God, why haven’t you answered that prayer?” God seemed to whisper back this simple reply: “With plans no bigger than yours, you don’t need my power. 

Interesting thought. Is it possible that we can not even imagine how much God can actually use us? Is it possible that when we imagine things, we think too small.
We may be praying about how to just get through the day, how to pay a bill, or how to get a job, but God sees our potential and what we can do to change the world with His help.
Just maybe we need to do what they did there in Antioch. Maybe God preserved this story for us so that we can learn something from it. Maybe He is showing us a way to get His attention and lead us to even greater goals that we can’t even envision on our own.
Look at what they did here. The text says as they served Him, they worshipped, and they fasted and there is no doubt in my mind that serious prayer was also included.
Over in over we read throughout scripture that when individuals, or groups of individuals needed God’s help, this is what we see them doing; fasting, praying in a serious state of worship.
We see this taking place throughout the Bible for many reasons. People in the Bible fasted and prayed in times of war, or at a threat of it; when loved ones were sick; when the sought God’s forgiveness; when they faced with impending danger. And when they were seeking God’s will.
Jesus even fasted and instructed His disciples on how to fast. And this won’t be the last time we’ll read about the disciples praying and fasting in the book of Acts.  

Read Acts 14:19-23 “Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said. Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.

So here we read that after Paul and Barnabas appointed elders they fasted and prayed committing them to the Lord.  Maybe that’s what we should do now that we have appointed elders here.
From what I see there weren’t many required fast given by God in the Bible.  But when people did fast and prayed in a way that pleased Him, and God seem to pay attention.
The kind of fast God seems pleased with is one that humbles us in His presence. It is whole hearted and worshipful.  That’s  is what we saw in Acts 13:1-3 when they just wanted to know what God wanted and how to please Him.     

Read  Isaiah 58:1-11 something God said through Isaiah “Shout it aloud, do not hold back.  Raise your voice like a trumpet.  Declare to my people their rebellion and to the descendants of Jacob their sins.
For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them.
‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’    “Yet on the day of your fasting, you do as you please and exploit all your workers.
Your fasting ends in quarrelling and strife, and in striking each other with wicked fists.  You cannot fast as you do today and expect your voice to be heard on high.
Is this the kind of fast I have chosen, only a day for people to humble themselves?  Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes?  Is that what you call a fast, a day acceptable to the LORD?
“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.
Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.
The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”

I’m going to challenge you this week; to pray throughout for the same thing I believe they were  fasting and praying about in Antioch when they wanted to know what God wanted for them and how to please Him..
AND, if you feel led by God – to fast at least some time during this week (maybe one meal/ one day/ whatever) I’d like you to give this to the Lord.  Don’t fast to try to loose weight, fast to draw close to God.
If food means little to you, give up something else that important to you. Give up television for a day or two. Or maybe something else that means a lot to you. In 1 Corinthians 7:5 Paul also make reference to the fact that some even give up sex for a time to devote themselves to the Lord in prayer.  Whatever is important to you.
Do it to draw close to the Lord. So that every time you feel hungry, or the need for whatever you gave up, humble yourself before God and pray that God will lead you where He wants you to go, (like they did back there in Antioch). But then you also have to be open and listen for a response.
And even if God does not give you an answer, I can’t help but believe He will be pleased with your love and devotion.

From Jim McGuiggan.... Matthw 7.9-11 and "My mother's eyes"

Matthw 7.9-11 and "My mother's eyes"

 

 

Jesus said (John 12:48): "There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him in the last day."
[This announcement relates to those who heard Jesus' message and rejected it and has nothing to do with those in distant parts of the earth who didn't hear what he taught. Those non-hearers will come to judgment and if condemned it will not be for rejecting Jesus and his teaching since they never heard.]
The bad news
But those who heard the teaching and would have nothing to do with it or him need not guess what they'll meet in the judgment day. The person and the truth they defied while they were alive is what they will meet on that day and what is true of them would be true of us. It won't be a purer or more attractive or more truthful Jesus that we'll meet on that day—say a definitive no to him now and there's no reason to think that he will be more attractive at Judgment, even if we were given another chance to judge Jesus. The one we judge now is the one we will meet then and for those who impenitently and finally reject Jesus in this life that's bad news.
The good news
But for those who give their lives to him as he has already been revealed to us it is the best news. Part of the good news about the good news is that Jesus is the same, yesterday, today and forever. The lover of the oppressed and sinful, the defender of the helpless, the spokesman for the voiceless that we find throughout the Gospels—the One to whom the penitent turn in faith—that's the one they'll meet in that day. All the kindness, understanding, righteousness, truthfulness and faithfulness we saw in him while he was here—that's what we'll meet then! Since he said, "I will be with you always!" we can be sure that he'll be there when the final critical day arrives.
First and foremost our assurance of all this comes from the Spirit of God in the Holy Scriptures but a host of us have been privileged to come across people who illustrate the truth of what lies ahead for us in and through Jesus Christ. We're going to find that all that is lovely and splendid and honourable and true is eternal and that the beauty we saw in people was a pointer and a promise of the completed thing.
Goodness now is goodness then, honour now is honour then, and bravery and gallantry are forever the same. If we ask, "What will we find in the future?" the answer is that we'll find all the loveliness and righteousness that we've known in life made permanent and deeper and richer.
Henry Ward Beecher said he only came to grasp the love of God through the love of his mother. He knew, he said, that whatever trouble he might ever get into she would do anything, give anything, to redeem him. Knowing that helped him to rise to sense the depth of God's love. If God is the God and Father of our Lord Jesus Christ not even Beecher's mother could out-love him.
Hudson Taylor, the famed missionary to China had a similar conviction. He said, "Before I had children of my own I used to think, God will not forget me; but when I became a father I learned something more—God cannot forget me."
Jesus looked around at a group of caring fathers and wanted to know, "If your child asked for a loaf would you give him a stone? If he asked for a fish would you give him a snake?" You know the response he got—that'd never happen. "Well, then," he said, "if you being evil know what it is to give good gifts to your children how much more is your heavenly Father like that?" He has no hesitation to take the best and truest that is in us and use it as an illustration of what we can expect from God.
We get a glimpse of the meaning of life as it's meant to be in the people who reflect the character of God and this is how God meant it to be. Sometimes we find it hard to climb to the heights where we can love and admire God and treasure what he has in mind (compare 1 John 4:20 and its implication) and that's where lovely people come to our aid. They're no substitute for God but there's no doubt that they make it easier for us to believe in God and love him (compare Isaiah 32:1-2). They make goodness warm as well as true; they make it look like what it is, something worth pursuing, and they make us believe that goodness is possible in a human life. Heaven won't be anything lovelier than that.  Don't be afraid of any of this for God isn't jealous when our love for a loved one always brings him to mind.
A songwriter of earlier years got it right when he wrote this (I've adapted it some for our purposes while leaving his point intact):
One bright and shining light
That taught me wrong from right
I found in my mother's eyes
Those wondrous tales she told
Of streets all paved with gold
I found in my mother's eyes.
Once I was lost in sorrow
A lonely soul
Now I walk the straight and narrow
To reach my goal
God's gift from up above
His pledge of lasting love
I found in my mother's eyes.   

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... The Revelation Of The Mystery (Ephesians 3:1-13)


                     "THE EPISTLE TO THE EPHESIANS"

                 The Revelation Of The Mystery (3:1-13)

INTRODUCTION

1. In the last half of the second chapter...
   a. Paul expounded upon "How The Gentiles Became Fellow Heirs" (Ep 2:11-22)
   b. In which those who once were "far off" are now "made near" by the
      blood of Christ - Ep 2:13

2. As a result of the work of Christ on the cross, Gentiles can now 
   become "one body" with the Jews in Christ (Ep 2:14-18), and 
   therefore can be:
   a. "Fellow citizens with the saints" - Ep 2:19a
   b. "Members of the household of God" - Ep 2:19b
   c. "A holy temple in the Lord...a habitation of God in the Spirit" 
      - Ep 2:20-22

3. When you compare Ep 3:1 with Ep 3:14, it becomes clear in verse 
   one that Paul was about to express a prayer in behalf of the 
   Ephesians

4. But the mention of himself as "the prisoner of Jesus Christ for you 
   Gentiles" prompts Paul to interrupt himself...
   a. From Ep 3:13, where Paul concludes his brief interruption, it 
      appears Paul is concerned that his reference to his imprisonment 
      (i.e., his tribulations) should not be taken as a call for pity
   b. For Paul considers that all he endured for the sake of the 
      Gentiles (including his present imprisonment in Rome) as just part
      of the wonderful grace of God that had been shown to him, "who am
      less than the least of all the saints" (Ep 3:8)

5. What was this wonderful grace of God that was shown to Paul?
   a. It pertains to the revelation of a mystery that for ages had been 
      hidden
   b. But was now being revealed through apostles and prophets, 
      including Paul

6. In this lesson, we shall examine Paul's "interruption", and answer 
   the following questions...
   a. What is this mystery that had been hidden?
   b. How was it being revealed?

[Our second question is actually answered first, for before Paul defines
"the mystery" he speaks of God's grace towards him and...]

I. THE REVELATION OF THE MYSTERY (1-5)

   A. A MYSTERY NOW REVEALED... (1-4)
      1. By the grace of God, this "mystery" was made known to Paul 
         - Ep 3:2-3a
      2. Paul, in turn, made known the "mystery" through his writings 
         - Ep 3:3b
      3. The Ephesians, by reading Paul's words, could then have his 
         understanding of this "mystery of Christ" - Ep 3:4
      4. This passage tells us several things:
         a. How "we" come to know this "mystery"
            1) It is not through direct revelation, though Paul may have
               received it this way
            2) It is through reading his words, i.e., through reading 
               the Word of God!
         b. The Word of God is understandable!
            1) Some people say it is not, or that it is too hard to be 
               understood
            2) But clearly Paul intended for people to understand his 
               "knowledge in the mystery of Christ"!
            3) The problem some people have is that they misunderstand 
               Paul's use of the term "mystery" and think the Bible is 
               still a mystery; but notice...
   
   B. CALLED A "MYSTERY", BECAUSE IT WAS ONCE "HIDDEN"... (5)
      1. It is important to appreciate this fact:  this "mystery" is 
         called such, not because it REMAINS a mystery, but because that
         is what it was for so long in times past!
      2. Just as certain novels are still called "mysteries"...
         a. Even though you may have read them and know the ending, you 
            still refer tothose novels as "mysteries"
         b. So it is with the "mystery of Christ", it is called such 
            because it had been one for so long, though now we know the 
            "ending" (or what had been a "secret")
      3. That such is the case here, consider these passages:
         a. "...according to the revelation of the mystery which was 
            kept secret since the world began but now has been made 
            manifest," - Ro 16:25-26
         b. "having made known to us the mystery of His will..." - Ep 1:9
         c. "which in other ages was not made known...as it has been 
            revealed" - Ep 3:5
         d. "the mystery which as been hidden from ages and from 
            generations, but now has been revealed to His saints." - Co
            1:26-27

[So we know that this "mystery" has now been revealed, but WHAT, 
exactly, is the "mystery"?  Paul explained it earlier in this epistle 
(cf. Ep 3:3b-4a), but now he summarizes...]

II. THE "REVEALED" MYSTERY EXPLAINED (6-12)

   A. IT INVOLVES THE "GENTILES"... (6)
      1. I.e., those that we saw in chapter two, who at one time were:
         a. "aliens from the commonwealth of Israel"
         b. "strangers from the covenants of promise"
         c. "having no hope and without God in the world"
      2. The mystery now revealed is that these Gentiles can be:
         a. "fellow heirs"
         b. "of the same body"
         c. "partakers of His (God's) promise in Christ"
      3. This is what Paul wrote about in Ep 2:11-22, and to which he 
         refers in Ep 3:b-4a
         a. That Gentiles, who for ages were not included in God's 
            special dealings with the Israelites...
         b. ...could now become part of God's spiritual family and heirs
            to the wonderful blessings that God makes available through 
            Jesus Christ!

   B. AS "APOSTLE TO THE GENTILES", PAUL'S TASK WAS... (7-12)
      1. "to preach among the Gentiles the unsearchable riches of 
         Christ" - Ep 3:7-8
         a. This Paul did, even in letters like this one to the 
            Ephesians
         b. As we saw in Ep 1:3-14
      2. "to make all people see what is the fellowship of the mystery" 
         - Ep 3:9
         a. Again, Paul used epistles like Ephesians, and also 
            Colossians
         b. As we saw in Ep 2:11-22
      3. "to the intent that now the manifold wisdom of God might be 
         known" - Ep 3:10-12 - Here Paul expands his thoughts...
         a. This wisdom of God is being made known "by the church"
            1) Paul, of course, was doing his part as an apostle
            2) But the whole church, as "the pillar and ground of the 
               truth", is involved in proclaiming the wisdom of God - 
               cf. 1Ti 3:15
            3) The church does this, both by what it "is" and by what it
               "teaches"
               a) It's very "existence" proclaims the wisdom of God
               b) As well as the "message" it proclaims
         b. This wisdom of God is being made known to "principalities 
            and powers in the heavenly places"
            1) Not just to "the Gentiles" (Ep 3:8) and to "all people"
               (Ep 3:9)
            2) But as the church carries out its mission, even spiritual
               entities are being enlightened - cf. 1Pe 1:10-12 
               (where even angels were once "in the dark" about the 
               salvation now being offered in Christ)
         c. Making known the wisdom of God "by the church" was part of 
            God's "eternal purpose"
            1) The church was not an afterthought, but part of God's 
               plan for eternity!
            2) From the beginning, it was to play an important role in 
               God's scheme of redemption for mankind!
            3) This verse has serious ramifications for some
               a) For there are those who say the church was an 
                  "afterthought", established only after Christ and His 
                  kingdom were rejected
               b) But this verse clearly indicates that the church was 
                  part of God's plan from the beginning!

CONCLUSION

1. Knowing that his work as an apostle, and the work of the church, was 
   all part of God's "eternal purpose" being carried out in Christ 
   Jesus, Paul had great boldness and confidence of continued access to 
   God - Ep 3:12

2. Therefore, he did not want his mention of imprisonment to be a source
   of concern...
   a. For even the tribulations it might have caused him was glory for 
      the Gentiles! - Ep 3:13
   b. How?  Because in imprisonment Paul was "an ambassador in chains" 
      - Ep 6:19-20
      1) As such he could "make known the mystery of the gospel"
      2) And whenever the "mystery" is made known, the exalted position 
         God now has for Gentiles is also known!

3. We, too, should have "boldness and access with confidence through 
   faith in Him", knowing that...
   a. We are part of God's "eternal purpose" being carried out!
   b. We who are Gentiles are but a demonstration of that wonderful 
      "mystery of Christ", in which Gentiles can be:
      1) "fellow heirs"
      2) "of the same body"   
      3) "partakers of His promise in Christ through the gospel"
      -- with the faithful of Israel (such as Peter, Paul, and many 
         others who have accepted Jesus as the Messiah)

Are you in this "body", which we learn in Ep 1:22-23 is the church of 
Jesus Christ?  The Lord adds the saved to His church (cf. Ac 2:47).
How can one be saved and thus "added" by the Lord to His church?
Consider carefully Ac 2:36-41...

Executable Outlines, Copyright © Mark A. Copeland, 2011

10/3/13

From Gary.... From melody, to harmony and ultimate desitiny




Mark Copeland posted this song on facebook this morning and I enjoyed it so much that I wanted to share it with you.  I have always love singing, but too many bygone years of smoking (40+ years ago) and two thyroid operations have pretty much wrecked my voice.  Oh, I still can sing, but nowhere as loud (some might say that this is a blessing) and for a much shorter time before I lose my voice.  I guess I just needed to hear something positive today, so this wonderful hymn hit the spot.  I have been singing this particular hymn for many decades now, but for the vast majority of the time, it has been in a worship environment. Somehow, it always evokes something very reassuring in me.  Something about the harmony and the message seem to click.  This particular rendition is marvellous- so please listen to it!!!  More than just pleasing, it tells of God's work; creation and redemption.  When I think of Christ on the Cross, I tend to get a bit emotional, and faith based solely on emotions is a very dangerous thing.  But that (mere emotion) is not what Christianity is about!!!  It is about fact; fact that there is truly a God, he has worked with human beings throughout history and that his son, Jesus, was exactly who he said he was and lastly, that he was resurrected from the dead.  FACT, NOT FICTION!!!  Paul puts it this way...


1 Corinthians, Chapter 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,  2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.  3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,  4 that he was buried, that he was raised on the third day according to the Scriptures,  5 and that he appeared to Cephas, then to the twelve.  6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.  7 Then he appeared to James, then to all the apostles,  8 and last of all, as to the child born at the wrong time, he appeared to me also. 

There is an old saying- don't confuse me with the facts; I have my mind made up.  Well, don't confuse me- make the truth PLAIN.  This is EXACTLY WHAT PAUL DOES!!!!  I really hope you enjoy the hymn, its melodic harmony's are ascetically pleasing - but the message is one that I hope will stay with you through the hardest times.  Who knows; you just might find yourself singing it when you need it the most- I have!!!!

May God bless you today!!!

Your Friend,

Gary

From Ben Fronczek.... The High and Mighty



The High and Mighty

Acts 12:19-24  (Based on a sermon by Steve Shepherd)
How many of you like people who act like a ‘big shot’, a ‘know it all’, or one who come across as superior?  Not too many of us do.   Unfortunately, sometimes we may even become guilty of this without even realizing it. If we are not careful we can develop a high and mighty attitude.
Our text today deals with a man who had this problem. In Acts 12, we read about King Herod who had a high and mighty attitude. As we look at this text, consider these thoughts about the high and mighty:

#1) They like to throw their weight around.
#2) They like to portray themselves as being great.
#3) They seek the praise of men.
#4) We see, that they at some point will be brought down.

Illustration:  A farmer got pulled over by state trooper Jon for speeding, and the trooper started to lecture the farmer about his speed, and in general began to throw his weight around acting somehow superior trying to make the farmer uncomfortable. Finally, trooper got around to writing out the ticket, and as he was doing that he kept swatting at some flies that were buzzing around his head. The farmer said, “Having some problems with those Circle Flies are ya?” The trooper stopped writing the ticket and said, “Well yeah, if that’s what they are—I never heard of Circle Flies.” So the farmer said, “Well, Circle Flies are common on farms. See, they’re called circle flies because they’re almost always found, circling around the back end of a horse.” The trooper said, “Oh,” and went back to writing the ticket. Then after a minute he stopped and said, “Hey, wait a minute, are you trying to call me a horse’s rear?” “Oh no, officer. I have too much respect for law enforcement and police officers to even think about calling you a horse’s rear.” The trooper said, “Well, that’s a good thing,” and went back to writing the ticket.  After a long pause, the farmer said, “But it’s hard to fool them flies though.”

That leads us to our 1st point.

#1) The High and mighty like THROWING THEIR WEIGHT AROUND
It might be a lawyer or a police officer. It might be a politician, Hollywood actor, or someone with a lot of money, someone very attractive, even some preachers or elders can act like this.
But Jesus said, “Blessed are the Poor in Spirit, for theirs is the Kingdom of God” Matt. 5:3

ILL.- The Prime minister of Italy, Silvio Berlusconi, is worth 10 billion dollars and is quoted as saying, “There is no one on the world stage who can compete with me.”

He sounds like the kind of guy who would definitely throw his weight around. Often people of wealth think they know everything and have all the answers, so everybody better listen to them.
I believe Jesus condemns such an attitude because people with a high and mighty attitude are more concerned about themselves, and what they have, than they are about others. It’s very hard for them to demonstrate love and mercy like Jesus.
King Herod not only had some wealth, he had power which he abused.  Read Acts 12:19 “After Herod had a thorough search made for him (Peter) and did not find him, he cross-examined the guards and ordered that they be executed.”
Herod cross-examined the guards and simply ordered that they be executed. WOW! If that isn’t throwing your weight around, I don’t know what is!
Any time someone is in a position of authority and power there is temptation to order people around and sometimes even abuse them. Of course this is just wrong.
What about us? Is it possible for us to get caught up in doing something like this? You bet!  Any time we misuse the authority we have, or abuse what power we have over another, that’s just wrong! Not like we don’t need bosses and supervisors or leaders, we do. But it is their attitude that makes all the difference.
Jesus had more power and authority than anyone could ever possess, yet He came not to be served, but to serve. It doesn’t sound like He abused anybody. The only one we see Him giving a hard time to was the Pharisees and leading Jews, because they were abusing others.
In Phil. 2:3-4 Paul writes “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.”
I Peter 5:5 it says,  “All of you, clothe yourselves with humility toward one another, because, God opposes the proud but gives grace to the humble.”
It’s important that we learn how to be a bit more humble around one another.
If we think that we are smarter or better than others or,… you know.., we just may find ourselves start to becoming more abusive in speech,  and abusive in the way we treat others.

#2) THE PROUD HAVE A TENDENCY TO  PORTRAY THEMSELVES AS GREAT
Read Acts 12:21 “On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people.
Some people put on a show and try to appear greater than they really are.
Josephus recorded this incident in more detail than Luke did. He added that Herod appeared in the outdoor theater at Caesarea. He stood before the officials from Tyre, Sidon, and his other provinces on a festival day dressed in a silver robe. When the sun shone brilliantly on his shiny robe some flatterers in the theater began to call out words of praise acclaiming him a god.
I think too many people try to portray themselves as something they are not. They buy clothes, cars, and homes they cannot afford so that they’ll somehow look better or more impressive to others.
Romans 12:3  “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.”
You know, it should not be our mission to try to impress anybody with who we are by putting on a false air about ourselves. God made you the way are for a reason, and He loves you and has a plan for your life. Sure we should do our best to take care of ourselves and look nice. But it should be more about pleasing Him, and not others.  Most folks will eventually see through you anyway.

#3) THE HIGH AND MIGHTY WILL ALSO SEEK THE PRAISE OF MEN
Read Acts 12:21-22
“On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, “This is the voice of a god, not of a man.”
Why do you do what you do?
Is it for the applause of men? Or do you want to please God, do a good job, and help others?  I hope you chose the latter answer. Man’s applause is shallow and brief at best.   God’s approval has eternal benefits!
Paul wrote to the Colossians in 3:23 “Whatever you do, work at it with all your heart, as working for the Lord, not for men.”
Now I’m not saying that we should never compliment another for a job well done. A certain amount of this is needed to give encouragement to others. Whenever someone does something good or something worthy of praise, then applaud them. Offer a compliment or kind word of encouragement.
We should all give give some kind of applause when people do well in life. But the other side of the coin is SEEKING after hungering for that applause from others.  People who crave praise from others sometimes can become arrogant and proud as they lust for that applause. One eventually may begin to think they are better than others because of it?
Those who are humble servants of our Lord should turn give glory to God when they are complemented. Why? Because He is the one who blesses us with the talents and abilities that we have.
#4) The high and mighty will at some point be brought down.
Where there is a sowing, there is also a reaping.

ILL.-  Muhammed Ali was one of the greatest boxers that ever lived. I remember my dad and I watching him box when I was younger. On thing I remember about Muhammad Ali, was the fact that he was not a very humble man at his peak. He had a catch praise that he’d always say. Do you remember it?  “I am the greatest?” How arrogant!    But where is he today crippled with Parkinsons disease, and a humble humanitarian.

No man is a match for our all-powerful God! Not Muhammad Ali, or any of the great boxers, not any of the famous or infamous world leaders, not Hitler, not Saddam Hussein, not Osama Bin Laden, not  Gaddafi, and certainly not old King Herod!     Read Acts 12:21-24 “On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, “This is the voice of a god, not of a man.” Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. But the word of God continued to spread and flourish.”
In Isaiah 42:8 it says “I am the LORD; that is my name! I will not give my glory to another or my praise to idols.”
In Luke 18:14 Jesus said, For anyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
In Josephus’ writings he said this: “ When the sun shone brilliantly on his shiny robe some flatterers in the theater began to call out words of praise acclaiming him a god. Immediately severe stomach pains attacked him. Attendants had to carry him out of the theater, and five days later he died.
Doctor Luke (author of Acts) saw Herod’s attack as a judgment from God and gave a more medical explanation of his death than Josephus did.
Usually nothing good comes out of pride and arrogance, acting high and mighty, lording over others.   Do you remember the Pharaoh in Moses' time? Where did his pride get him?
Do you remember when King Nebuchadnezzar in the book of Daniel got thinking too highly of himself?  Before long he was humbled and could be found out in the fields grazing like a cow until he eventually raised his eyes up and praised and acknowledged our holy Lord.
Are these lessons for the high and mighty today?  You bet they are!   Can it be that no person attains any great position in life (political, financial or otherwise) without God’s help? And if so, doesn’t God deserves the glory, the praise, and our thanks?
And if a person doesn’t give God His rightful praise, could that person be destined for certain trouble? I’ll let you think on that one.
No matter how successful a person becomes in this life, I believe they still need to bow before our great God. And the more blessed a person is, whether it be financially, or with power and authority, good looks, many possessions, the more that person needs to spend time on his knees before God. Not only should we be thanking Him, we should also asking Him for wisdom and how to use what we have to Glorify Him.
I believe that’s why God loved Abraham and David so much. Because God always came first in their lives whether they were rich or poor, great or weak, they put God first.  What about you?

I now close this with something the wisest man who ever lived wrote in the book of Proverbs chapter 3:1-12

“My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years  and bring you peace and prosperity.  Let love and faithfulness never leave you;  bind them around your neck, write them on the tablet of your heart.  Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight. Do not be wise in your own eyes;  fear the LORD and shun evil.  This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the first-fruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.
My son, do not despise the LORD’s discipline, and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in.

May God richly bless you!    


 For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

From Jim McGuiggan... The Hello: Matthew 28.1-9

The Hello: Matthew 28.1-9

I'm absolutely certain that the apostles had other things in their minds when they were troubled at Jesus going away but I can't be persuaded that their affection for him had no part in it. The scriptures make it clear that between Friday afternoon and Sunday morning their dreams of national freedom and shalom had fallen dead at their feet but you can't read the resurrection narratives without sensing the personal joy they felt when they knew he really was alive again!
Here's a piece from Matthew 28. "After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb…an angel of the Lord…rolled back the stone…The angel said to the women, 'Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay…' So the women hurried away from the tomb, afraid yet filled with joy, and ran to the disciples. Suddenly Jesus met them. 'Greetings," he said." (28:1-9)
The Greek word (chairete) rendered "Greetings" in the NIV, NJB, NRSV and "Hail" in some others can be variously rendered. It's the common, everyday word of greeting. A couple of versions render it "Good morning". Arndt & Gingrich (874) offer us numerous options such as, welcome, good day, how do you do and even "the colloquial hello" and then citing Matthew 28:9 they tell us (since it was just after dawn), "here perhaps specifically good morning."
"Good morning," he said!
"Hello," he said!
There's not a word in the text about the nature or glory or appearance of Jesus—not a word! As casual and as natural as you like, "Hello." No drum roll, no clashing cymbals, no talk of lightning flashing from his eyes or the glory of his person and no stained-glass language. He had said goodbye and now here was hello.
The phrases above, from Matthew 28:1-9, are packed with joy-bringing truth; every word is a gospel. Listen to them.
"Don't be afraid."
"He isn't here!"
"He has risen!"
"Just as he said!"
"Come and see where he [once] lay!"
You'll have noticed that the stone wasn't rolled away to let Jesus out—he was already gone. The stone was rolled away to let the people in to see he was gone! To keep young fans from rampaging around looking for him, the master of ceremonies at an Elvis Presley concert used to announce to the crowd, "Elvis has left the building." Here, to keep the women from moping around a sealed up grave an angel announced: "Jesus has left the tomb!"
And then Jesus met these good women and said "Good morning!" Tell me, was that appropriate or not? If that morning wasn't "good" there's never been a good morning since the dawn of creation nor will there ever be!
I can't imagine Jesus being the-life-and-soul-of-the-party type but I'll be hanged if I can imagine him as the ceaselessly grim, life's-too-serious-to-smile type; the sort of picture I had of him when I was a boy. The two women he met were joy-filled and I can't do otherwise than think that Jesus was pleased and smiling when he suddenly walked up to them and said, "Hello!"
As much as I hate goodbyes (click) I love hellos more; and the resurrection of Jesus is something of an eternal Hello for all those who've longed for his return. Even those who in their lives never met nor heard of him but who are embraced in his saving and blessing work will smile an eternal smile at his eternal Hello. I like to imagine someone like Moses' mother (presuming she hasn't already met him)—I like to imagine someone like her when he walks up and says "Hello". Are you able to imagine her saying, "Are you...?" and trembling as she tries to get the words out? However great the awe, however spellbinding the occasion and however deep the sense of unworthiness would she not simply be thrilled beyond words—hers or anyone else's? And those who have heard of him and came to love him though they never had met him, when he comes right up to them and says that warm hello, will they not blurt out how wonderful it is to finally see him face to face and won't words come tumbling out about gratitude and about his generosity and how the thought of him was the only thing that kept them alive during long troubled years? Won't there be people who'll want to thank him for the joy-filled lives they've had but who'll say that their lives were nothing in comparison to this moment of meeting him—their Lord and Saviour? And, now, having finally met him who was and is "the desire of all nations," won't their lives take on an even more wonderful depth and complexion? [One of these days, God enabling, I'll tell you about what happened when Mohammed Ali visited a woman's prison in California.]
The resurrection of Jesus (as part of the entire package of glory and exaltation) is the witness—the one definitive and all-sufficient witness—that injustice and oppression, cruelty and cynicism die!
The resurrection of Jesus—his eternal Hello—is God's proclamation to the entire human family that life is his aim and not death.

The resurrection is Jesus, personally, defeating all the anti-God, anti-holiness and anti-life forces that are seen in oppressive nations, governments, gangs and individuals and it is the promise of the final destruction of all these.
The resurrection is Jesus defeating all these powers for others so that his own experience will one day be the never-ending experience of all who are embraced in his life and work.
At the resurrection Jesus entered into a new dimension of immortal living, into life without death, life beyond death and all sickness and disease which are nothing other than the approach of death. No more death! The life he lived and the life he has now entered into is one of God-honouring righteousness and it's that kind of life his followers are to pursue even now for they have been called to and have been pleased to say yes to the call to be "the body of Christ." In him they have been raised from the dead and now sit with him in heavenly places (Colossians 2:12; 3:1-4); how could they not be committed to living resurrection life as they wait for that incredible, "Hello!"?


©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, the abiding word.com.

From Mark Copeland... How Gentiles Became Fellow Heirs (Ephesians 2:11-22)


                     "THE EPISTLE TO THE EPHESIANS"

                How Gentiles Became Fellow Heirs (2:11-22)

INTRODUCTION

1. It should be evident by now that one of Paul's purposes in writing
   this epistle was to help answer his own prayer for the Ephesians;
   e.g., that they might know such things as:
   a. What is the hope of His calling - Ep 1:18a
   b. What are the riches of the glory of His inheritance in the saints
      - Ep 1:18b

2. In the first half of the second chapter, Paul has spoken of the
   wonderful grace of God as expressed in their "personal" salvation -
   Ep 2:1-10

3. Paul now speaks in more "general" or "corporate" terms, especially as
   it relates to the salvation of the Gentiles and how they became 
   "fellow heirs" - Ep 2:12-22
   a. This is an important section, as it pertains to the "mystery" to 
      which Paul refers in Ep 3:3-6
   b. But this passage is also important because it describes "us", as 
      most of us are likely "Gentiles" rather than Israelites
   c. And it also makes clear what our condition can be today, either 
      "outside" of Christ, or "through" and "in" Christ!

[Let us begin, then, by observing...]

I. HOW THE GENTILES BECAME FELLOW HEIRS

   A. THE GENTILES' CONDITION "WITHOUT" CHRIST...
      1. "Aliens from the commonwealth of Israel" (12)
         a. They were not part of the state of Israel
         b. They were not included together with God's "chosen people"
      2. "Strangers from the covenants of promise" (12)
         a. Promises and covenants were not made with them
         b. Promises such as "...to be God to you...and I will be their 
            God" - Gen 17:7-8
      3. "Having no hope" (12)
         a. Hope springs forth from promises made
         b. Being strangers from the covenants of promise, they did not 
            have the hope the Jews did
      4. "Without God in the world" (12)
         a. In one sense, they did have God, as "He did not leave 
            Himself without witness..." - cf. Ac 14:17
         b. But they did not have the true knowledge of God, a knowledge
            that provides righteousness, peace and the joy of salvation

   B. THE GENTILES' CONDITION "THROUGH" CHRIST"...
      1. Can now be "one body" with the Jews (13-16)
         a. Because of Jesus, who is "our peace"
         b. Because of Jesus, who broke down the "middle wall" of 
            division
            1) That "law of commandments contained in ordinances" which 
               once separated Jews from Gentiles
            2) By His death on the cross, he abolished that which 
               created "enmity" between Jew and Gentile
            3) I.e., the law of Moses given at Mt. Sinai
         c. Because of Jesus, who "made peace" by reconciling both Jew 
            and Gentile to God in one body through the cross
      2. Can now share access to the Father with the Jews (17-18)
         a. Because of Jesus, who came and "preached peace" to those 
            "afar off" (Gentiles) and those "near" (Jews)
         b. Because of Jesus, for "through Him we both have access by 
            one Spirit to the Father"
            1) The access to the Father is "through Him" (Jesus) - cf. 
               Ro 8:34
            2) The access to the Father is "by one Spirit" (Holy Spirit) 
               - cf. Ro 8:26-27

   C. THE GENTILES' CONDITION "IN" CHRIST...
      1. They are now "fellow citizens with the saints" (19a)
         a. Before, they were "aliens" from the commonwealth of Israel 
            and "strangers" from the   covenants of promise
         b. But now, they are "fellow citizens" with God's people
      2. They are now "members of the household of God" (19b)
         a. Before, they were "without God in the world"
         b. But now, they are members of "God's family"
      3. They are now part of "a holy temple in the Lord" (20-22)
         a. Before, they "without God in the world"
         b. But now, God dwells in them through His Spirit!

II. MAKING APPLICATION OF THIS PASSAGE TO OUR LIVES

   A. UNDERSTAND WHAT ONE'S CONDITION "OUTSIDE" CHRIST TRULY IS...
      1. A person is still an "alien" and "stranger", with no 
         participation in covenants and promises that God has with His 
         people today!
      2. A person has no basis for hope, and must go through life 
         without the blessing of God guiding them in this world!

   B. UNDERSTAND WHAT HAS BEEN ACCOMPLISHED "THROUGH" CHRIST...
      1. He has brought to an end the Old Law; we should not seek to be 
         justified by the Law - cf. Ga 5:4
      2. He has sought to unite all into one body; we should not try to 
         undo the work of Christ on the cross through religious division
         - cf. Ep 4:1-6

   C. UNDERSTAND WHAT WE HAVE BECOME "IN" CHRIST...
      1. We have become "fellow citizens with the saints" in the 
         wonderful kingdom of God; let's live accordingly! - cf. Ro 14:
         16-19
      2. We have become "members of God's household (family)"; let's 
         behave and treat each other as the family of God! - cf.1Ti 3:15; 5:1-2
      3. We have become "the temple of God" in which God dwells through 
         His Spirit; let's be careful not to profane God's holy 
         habitation! - cf. 1Co 3:16-17; 1Co 6:19-20

CONCLUSION

1. Though Paul may have been speaking in "general" or "corporate" terms,
   I trust that we have seen the implications of what he has said 
   affects each of us "personally"
   a. With salvation coming to the Gentiles through Jesus Christ, we 
      each benefit greatly on an individual level
   b. With salvation coming to the Gentiles through Jesus Christ, we 
      each bear an individual responsibility to live up to our "holy 
      calling" as God's kingdom, God's family, and as God's temple!

2. What is YOUR condition in regard to Jesus Christ?
   a. Are you still "outside" of Christ?
   b. Have you benefited from the work that was done "through" Christ on
      the cross?
   c. Are you living as a person should who is now "in" Christ?


Executable Outlines, Copyright © Mark A. Copeland, 2011