"THE SECOND EPISTLE TO TIMOTHY" Fulfill Your Ministry (4:5) INTRODUCTION 1. Encouraging Timothy to do the work of an evangelist... a. Paul charged him to "fulfill your ministry" - 2Ti 4:5 b. That is, "fulfill in all its requirements, leaving nothing undone" - JFB 2. A similar charge was given to Archippus... a. "Take heed to the ministry which you have received in the Lord, that you may fulfill it." - Col 4:17 b. The Greek suggests "that thou keep on filling it full. It is a lifetime job." - RWP [The charge given to Timothy and Archippus is one that should be heeded by all Christians: "Fulfill Your Ministry". "But do I have a ministry?" one might ask. Yes, indeed, and therefore...] I. WE NEED TO FIND OUR MINISTRY A. GOD HAS GIVEN MANY GIFTS... 1. To each one God has given gift(s) a. He has given to each one a "measure of faith" - Ro 12:3 b. We each have gifts "according to the grace that is given us" - Ro 12:6a 2. Not all have the same gift(s) a. Not every member has the same function - Ro 12:4 b. We have "differing" gifts - Ro 12:6-8 1) E.g., prophecy, ministering, teaching, exhorting 2) E.g., giving, leading, showing mercy c. For God's grace is "manifold" - cf. 1Pe 4:10 B. EVERY GIFT OR MINISTRY IS IMPORTANT... 1. All are important for the body to be complete a. None can say they are unimportant - 1Co 12:14-20 b. None can say others are not needed - 1Co 12:21-25 2. All are needed for the body to grow a. Growth come from the head, Christ - Ep 4:15-16a b. Also by the effective working of each part, doing its share - Ep 4:16b 1) Otherwise the body is handicapped in service 2) Otherwise the body is hindered in growth C. FINDING YOUR MINISTRY... 1. Providence a. Consider your natural abilities 1) Are you gifted in hand, speech, or heart? 2) Some gifts are better suited for certain services 3) Your natural abilities may suggest how God wants you to serve b. Consider your opportunities 1) Were you called early in life, late in life? 2) Were you called with skills already developed? 3) Your circumstances when you obeyed the gospel may suggest areas of service - cf. 1Co 7:18-24 2. Preparation a. Develop your abilities 1) Not all abilities are self-evident; seek to develop as many as you can 2) As your abilities become evident, seek to excel in them - cf. Ezr 7:10 b. Utilize your opportunities 1) Opportunities as provided by the Lord - cf. Mt 25:14-18 2) Opportunities to even change your circumstances - cf. 1Co 7:21 3. Prayer a. Seek wisdom to discern your abilities 1) Wisdom comes through prayer - cf. Jm 1:5 2) Wisdom is given to those who so diligently seek it - cf. Pr 2:1-9 b. Seek open doors to use your abilities 1) The Lord often opens doors to serve Him - cf. 1Co 3:5 2) We might also pray for opportunities to serve Him - cf. 1Ch 4:10 4. Presentation a. Commit your ways to the Lord 1) Present yourself and your plans for service to the Lord - cf. Pr 16:3 2) Let your attitude be like that of Isaiah - cf. Isa 6:8 b. Make yourself available to the brethren 1) Minister your gift(s) to your brethren - cf. 1Pe 4:10 2) Follow the example of the Hebrew Christians - cf. He 6:10 II. WE NEED TO FULFILL OUR MINISTRY A. TO BLESS ONE ANOTHER... 1. God desires that we minister our gifts to one another - 1 Pe 4:10 2. Even as Jesus came to serve us - Mk 10:45 3. Are your brethren being blessed by the ministry God has given you? Or have you... a. Been negligent to utilize your gift(s)? b. Allowed the world's distractions to keep you from being a blessing? - cf. Lk 8:14 B. TO GLORIFY GOD THROUGH JESUS CHRIST... 1. Through the gifts given by Christ to those in His church, God is to be glorified - 1Pe 4:11 2. Even as Paul prayed for the Philippians - Php 1:9-11 3. Is God being glorified by the fruits of your righteousness? Or have you... a. Been negligent to develop your gift(s)? b. Allowed the love of the world to keep you from glorifying God? - cf. 1Jn 2:15-17 C. TO FACE THE LORD AT THE JUDGMENT... 1. The day is coming when the Lord will hold us accountable - Mt 25:14-19 2. Even as the master held his servants to accountable - Mt 25: 20-30 3. Are we preparing ourselves for that Day? Or are we... a. Burying our talent(s)? b. Allowing fear to keep us from utilizing our talent(s)? - cf. Mt 25:25 CONCLUSION 1. May we take to heart the admonitions given to Timothy and Archippus... a. "Fulfill your ministry" - 2Ti 4:5 b. "Take heed to the ministry which you have received in the Lord, that you may fulfill it." - Col 4:17 2. As we do so, remember the exhortations given to the Hebrew Christians... a. God will not forget your work and labor as you minister to your brethren - He 6:10 b. But show diligence to the end, and do not become sluggish - He 6: 11-12 In so doing, you will not only "Fulfill Your Ministry", but also "imitate those who through faith and patience inherit the promises"... - He 6:12Executable Outlines, Copyright © Mark A. Copeland, 2011
2/5/14
From Mark Copeland... Fulfill Your Ministry ( 2 Timothy 4:5)
From Gary.... By GUM!!!
Yesterday, my wife and I watched this old black and white film; not expecting much, but hoping it would come close to the rave reviews I saw on the net. Well, it was not only better than the reviews, it was so good that I watched it again this morning. You will see above the main characters, played by Charles Laughton, John Mills, and Brenda De Banzie. Underneath the pictures is a promotional trailer, which gives you the gist of the story. The movie is named Hobson's Choice, but after watching it twice, I still ponder whose choice is really being referenced. The father, the oldest daughter, the boot hand, the other daughter's or their soon to be husbands? Perhaps, in a way- all of them. When it comes to choice, I am reminded of the choice that the apostles had to make before the council (The Sanhedrin). Here is the tale...
Acts, Chapter 5
27 When they had brought them, they set them before the council. The high priest questioned them, 28 saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”
29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”
29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. 31 God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”
33 But they, when they heard this, were cut to the heart, and determined to kill them. 34 But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while. 35 He said to them, “You men of Israel, be careful concerning these men, what you are about to do. 36 For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad. 38 Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown. 39 But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”
40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
40 They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
42 Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
Even though the movie is about about choices, there is something else here; something about surprises when choices are made. And this surprise is really what struck me about the film. The boot-hand repeatedly uses the exclamation "By GUM" to express his surprise and wonder at each and every amazing turn of events. The council was undoubtedly taken by surprise at what the apostles did and it was only with persuasion that they decided not to kill them. After they finally let them go, the apostles went right back doing what they were INSTRUCTED NOT TO DO!!! We are NOT TOLD what happened when they heard about what happened after verse 42. But, somehow I have a feeling that someone uttered the Jewish equivalent of BY GUM!!!
2/4/14
From Ben Fronczek... Daniel 6 – Daniel in the Lion’s Den
Daniel 6 – Daniel in the Lion’s Den
By: Ben Fronczek
Read: 2 Kings 6:15-17
“When
the servant of the man of God got up and went out early the next
morning, an army with horses and chariots had surrounded the city. “Oh
no, my lord! What shall we do?” the servant asked.
16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”
17 And Elisha
prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened
the servant’s eyes, and he looked and saw the hills full of horses and
chariots of fire all around Elisha.”
THE story has been told of how the first
Russian cosmonaut, Yuri Gagarin, was instructed by Soviet premier
Khrushchev to watch out for angels when he went into space in April,
1962. On his return he reported that he had seen no angels. Khrushchev
is said to have replied, “Good, I knew you wouldn’t. There are no such
things!”
It is all too easy to assume that what we
do not see does not exist! Over and over the Bible teaches us that
Spirit beings and angels are present whether we want to accept their
presence or not.
I don’t know about you but sometimes that
kind freaks me out knowing there could be someone even more than one
present in our midst seeing all that we do and hearing all that we say.
I guess it would not bother me so much if I
could live a perfect life, where I never said or did anything wrong.
But if you think about it that’s why the Holy Father sent Jesus into the
world to take care of the sin He knew that we would commit… and that’s
why Jesus sent His Spirit into His followers to help them grow and
mature and not sin. And I personally believe God sends His angels to
help us whether we recognize or acknowledge that help or not.
Many ask if there are personal “guardian” angels. When Peter was released from prison by an angel
(Acts 12:7-15) and he arrived at the door of the house where the
brethren were staying, they did not believe it was Peter but said, “It is his angel”, assuming Peter was still locked away or dead.
In Matthew 18:10, Jesus had told His followers
10 “See
that you do not despise one of these little ones. For I tell you that
their angels in heaven always see the face of my Father in heaven.”
These are indications of how much
personal care and comfort God is prepared to provide for those who truly
fear Him and we see that in our story today in Daniel 6.
Let’s look at the story:
Read Daniel 6:1-3
“It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2 with
three administrators over them, one of whom was Daniel. The satraps
were made accountable to them so that the king might not suffer loss. 3 Now
Daniel so distinguished himself among the administrators and the
satraps by his exceptional qualities that the king planned to set him
over the whole kingdom.”
This will be my final sermon from Daniel
because of the rest of the book deals with visions and prophecies that
Daniel receives from the Lord concerning the fulfillment of the first
dream that Nebuchadnezzar had concerning the rise and fall of nations,
people and power over the Jews until Jesus comes on the scene and
becomes Lord of Lord and King of Kings.
This chapter is full of practical lessons which we can learn from.
Here in these first few verses we read that
Darius the Mede, who has now been placed in charge of Babylon under the
supreme leader, Cyrus, almost immediately saw something special in
Daniel. Out of all these Satraps (or governors) he could have chosen
from to lead, he recognized how special Daniel was. In verse 3 we read:
“3 Now
Daniel so distinguished himself among the administrators and the
satraps by his exceptional qualities that the king planned to set him
over the whole kingdom. (NIV)
The NLT puts it this way:
“3 Daniel
soon proved himself more capable than all the other administrators and
high officers. Because of Daniel’s great ability, the king made plans to
place him over the entire empire.”
The NAS which is probably has the most accurate translation says that;
“he possessed an extraordinary spirit”
Now you need to remember, at this point in
time Daniel is now in his 80’s, and I think we see here one quality that
made him so special, and why all the rulers liked him, and why God
blesses him so.
The man had a good spirit, and/or a good attitude. It didn’t matter that he was deported from his homeland and was an alien in the service of pagan kings. The man had a good attitude,
he was wise, he had a good work ethic, he didn’t go around grumbling or
complaining. He seems to have spent his life in Babylon with a
positive, humble, teachable, honest spirit and attitude. And because of
that attitude Darius was ready to promote him to the highest position in
Babylon under himself.
Personal application:
Do you have a
good spirit? How well do you carry yourself and what kind of attitude do
you have as you deal with those at work, or at home?
Are you a complainer, or someone who undermines others or someone who cuts corners? Do you hold grudges or are you envious of others.
I believe that the Lord would prefer it if
we had an excellent attitude at our job at home or at whatever we do
throughout our life. You will not only please our Lord, others will also
take notice as well. Darius did; but unfortunately so too did some of
the other satraps or governors.
Read Daniel 6:4-5
“At
this, the administrators and the satraps tried to find grounds for
charges against Daniel in his conduct of government affairs, but they
were unable to do so. They could find no corruption in him, because he
was trustworthy and neither corrupt nor negligent. 5 Finally
these men said, “We will never find any basis for charges against this
man Daniel unless it has something to do with the law of his God.”
These guys are jealous and envious of
Daniel so they want to destroy him by digging up some dirt on him. They
begin by searching for some kind of fault in the way he was doing his
job. But no matter how much they searched and checked out his job
performance, they could not find any faults or corruption, or any
skimming, or any negligence on his part.
How would you fair up under such scrutiny?
If someone examined every aspect of how you do your job or how you
conduct yourself in every area of your life? Daniel was a model servant
and employee. You know what’s good about doing things right the first
time and all the time? You don’t have to worry when someone looks over
your shoulder to see what you are doing. If there is nothing hidden or covered up there is nothing to be found!
So these guys come up with a plan ‘B’.
Read: Daniel 6:6-9
“So these administrators and satraps went as a group to the king and said: “May King Darius live forever! 7 The
royal administrators, prefects, satraps, advisers and governors have
all agreed that the king should issue an edict and enforce the decree
that anyone who prays to any god or human being during the next thirty
days, except to you, Your Majesty, shall be thrown into the lions’ den. 8 Now,
Your Majesty, issue the decree and put it in writing so that it cannot
be altered—in accordance with the law of the Medes and Persians, which
cannot be repealed.” 9 So King Darius put the decree in writing.”
Many scholars believe that this story is just as much about Darius as it is Daniel.
These Satraps not only have it in for Daniel, here we see them set the
king up by using flowery words of praise to accomplish their diabolical
plan.
Here lies another lesson for us:
We have to be careful when people come to us with flowery words of praise.
It
initially may sound and feel good, but be careful. Wait and see if a
request is made in the next breath. These men were praising the king and
figuratively patting him on the back and his ego swelled along with his
head. He had been set up and was coaxed into making an arrogant and
stupid law. Really how could you ever possible know if someone else was
silently praying to another God if a person chose to do so secretly?
But these men knew Daniel well enough and knew what he did each day.
Read: Daniel 6:10-15 (Click on Verse to read)
I see a few lessons here in these verses:
First of all I believe here-in-lies the secret of Daniel’s wisdom,
extra ordinary spirit or attitude, and success, and that was his ongoing relationship with God.
Right from the beginning of this book we read about how Daniel and his
companions turned to God in prayer. I believe that praying was more than
a habit for Daniel; rather it was just part of an ongoing relation
rather than a ritual. Daniel had a relationship with God and wanted to
talk with Him, and so he did three times a day. And he wasn’t going to
give that up for anyone. Its how he stayed plugged into the Lord, this
is a lesson we all need to learn. How do you stay plugged in to the
Lord?
Well these Satraps rat on Daniel, probably
running and skipping to the king like children anxious to tattle-tail on
someone. But the king was sad and in great distress, and probably
realized that he and Daniel were set up. The text goes on to say that
Darius did everything he could do to rescue Daniel, but unfortunately
there was nothing he could do. He had allowed these men to talk him into
making a rash decision and law that could not be changed.
We likewise need to be careful about making rash decisions. All the decisions we make have consequences; and some are not so good.
I believe it’s important to think more about the decisions we make. Ask
yourself if is contrary to God’s will or not or if someone is pushing
me into making a rash decision. Even ask God to bless your decision so
you can have peace with what you decided.
Read:
“So
the king gave the order, and they brought Daniel and threw him into the
lions’ den. The king said to Daniel, “May your God, whom you serve
continually, rescue you!”
17 A stone was
brought and placed over the mouth of the den, and the king sealed it
with his own signet ring and with the rings of his nobles, so that
Daniel’s situation might not be changed. 18 Then the king
returned to his palace and spent the night without eating and without
any entertainment being brought to him. And he could not sleep.”
After having Daniel placed in the lion’s den we have an interesting statement made by Darius in verse 16 he said
“Your God whom you constantly serve will Himself deliver you.”
Is this a statement of faith from this pagan king? I think so!
In the text we see how much Darius cared
for Daniel. The man could not eat or sleep. Darius was really upset
about all this. I think we see a good example of friendship evangelism
having been done here.
I think we really see the king’s faith demonstrated in the next section.
Read: 6:19-22
21 Daniel answered, “May the king live forever! 22 My
God sent his angel, and he shut the mouths of the lions. They have not
hurt me, because I was found innocent in his sight. Nor have I ever done
any wrong before you, Your Majesty.”
If Darius though Daniel was dead he wouldn’t have bothered going back to the lion’s Den the next morning and call out to Daniel.
How many times do you face what may seem like an impossible situation and just give up and walk away?
Here we see Darius’s faith in God’s deliverance of Daniel from an
impossible situation. Here we see an example of hope and faith walking
hand in hand.
Maybe the lesson for us here is that we should not give up (even give up on God) in what may seem like an impossible situation.
It also had to be a pretty trying
experience for Daniel as well, but his convictions stood strong, and the
Lord sent an angel to deal with the lions. Was it his guardian angel?
I’d like to think so. God wanted him around a little longer and we see
why in the final verses of this chapter
Read: 6:23-28 (Click on the verse to read)
So here again we read a proclamation of
faith from a pagan king to the world; those who other-wise may have
never heard about our God and the God of Daniel, of His majesty and
awesomeness.
Imagine the leader of China or another
world leader doing something like this today because of one man’s faith
and integrity. You personally may not have the opportunity to meet or
have an effect on a world leader in this manner, but what about those
you come in contact with at work, or with family members, or your
acquaintances. One good life can make a difference in their life.
So what are some lessons we have we learned from this man Daniel?
One’s situation in life does not necessarily have to Hinder one’s SUCCESS.
Daniel and his companions were promoted
over and over and experienced God’s favor in this foreign land because
they were men of integrity. They did not compromise when it came to
matters of faith and their walk with God. They were brave and trusted
Father God when all seemed bleak.
They were men of prayer and their lives Glorified our Heavenly Father. Those that knew these men knew that they were men of God by their actions as well as their words.
I challenge each one of you to become like
Daniel; men and women of faith. If you do this I believe you will also
experience God’s favor like never before. And never forget there is
always someone watching over you…whether you see them or not.
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566
From Jim McGuiggan... Why faith and not baptism?
Why faith and not baptism?
A reader acknowledges that in the NT the baptism of a trusting penitent sinner is a part of the conversion experience and is connected to the forgiveness of sins. But he also notices that the NT says we are justified "by faith" and never says that we are "justified" by confession or repentance or baptism or other faith-filled obedience. He asked for comment on that.I need to make clear at the outset that justification, salvation, reconciliation, forgiveness, eternal life, sanctification, and the like, are all intimately related concepts and they all come to focus in Jesus Christ. But—and this is an important but—to reduce the meanings of these words to the point that they are all "saying the same thing" would be tragic as well as misleading. It just isn’t true that "saved" is the same as "justified" even if the two terms relate to the same person. Vincent Taylor is right when he insists that we mustn’t devalue our verbal currency. The glory and richness of the gospel is obscured when we say of such words, "they all mean the same thing." They do not. When Paul says we are "justified by faith" (Romans 5:1) he is not saying we are "saved by faith" even though the one involves the other. Each of these big words has its own contribution to make in describing the glorious relationship we have with God in Jesus Christ.
It’s true the NT never says we are "justified by confession or repentance or baptism." But the NT does say that we are saved by baptism through the resurrection of Jesus Christ (1 Peter 3:21). And the NT does say that confession by the mouth is unto salvation (Romans 10:10). And the NT does say that repentance is unto life (Acts 11:18). And the NT does say that repentance and baptism are unto the forgiveness of sins (Acts 2:38). And the NT does say that baptism is into Jesus Christ and into his death (Romans 6:3-7). And the NT does say that obedience is unto righteousness/justification (Romans 6:16). And so forth.
Yes, but it never says that we are justified by confession or repentance or baptism, and this is the point the reader makes! This is true and the reader wonders why that is.
There must be numerous reasons for that. One of them must surely be that "baptism" is an ordinance from God that has no meaning apart from faith. If it is not the expression of the faith of the one baptized, whatever else it is, it is not the baptism spoken of in the NT. It follows from this that faith is the more embracing and the more fundamental reality. To isolate NT baptism from faith is to destroy it. As a faith-filled act baptism has profound truths to tell but, again, if it doesn’t express the underlying notitia (taking note of the message when heard), assensus (genuine agreement to the truth of the message) and fiducia (the trusting commitment of the heart and will to the One we've heard of) all of which is NT faith--if baptism doesn't express that it is nothing! By its very nature, faith must be the inner reception of the gospel message. Consequently it’s a larger and richer human response than baptism. And since it expresses itself in baptism it is prior to baptism. Baptism doesn’t give meaning to a person’s faith; it expresses it! Baptism doesn’t give meaning to a person’s faith; faith gives meaning to baptism.
You can see this illustrated in Galatians 3:26-27. In 3:26 Paul insists that the Galatians are sons of God "through faith" in Christ Jesus and goes on to say (using an explanatory gar—for or because) "all of you who were united with Christ in baptism have been clothed with Christ." He’s explaining that they became children of God not by commitment to the Jewish Torah because it wasn’t into Judaism or into the Jewish community they had been baptized; it was Christ they were baptized into and it was Christ with whom they were clothed. They hadn’t come into a particular ethnic or cultural or social society by faith; no, they entered Christ in whom all that divides and segregates humans is done away with.
But perhaps more to the point they didn’t enter Christ and they were not clothed with Christ by committing to Judaism, with its ethnic exclusivity. No, they entered Jesus Christ by faith, which in Galatians is made to stand over against Judaism and the Sinaitic covenant.
Let me repeat, baptism isn’t big enough to carry the load that Paul wanted carried. Nevertheless, Israelites were "baptized unto Moses" (1 Corinthians 10:2) as the Corinthians had been baptized into Christ (compare Acts 18:8). Baptism in those cases stands for the faith which baptism expresses. And Paul feels free to ask some believers "to what therefore were you baptized?" (Acts 19:3; the NIV is not at all helpful here.) He asks nothing of their faith (in the wording, I mean) because when they tell him what they were baptized unto he would know about their faith (that is, what they had learned and committed to). So baptism is, very occasionally, a stand-in for faith. But by the very nature of things, and in light of what Paul and others are contending with, baptism isn’t a big enough word.
So that, I think, is one reason, why we don’t find baptism spoken of in the way we find faith spoken of.
But there’s something more important and more to the point. Justification "by faith" is shorthand for saying "justification by faith in Jesus Christ." The NT doesn’t teach justification by faith—it teaches justification by faith in Jesus Christ.
We mustn’t take the "personal" out of saving commitment to Christ. Others cannot believe for me, that is, in my stead. If I am to enjoy life in Jesus Christ in response to my hearing the gospel, I must commit to Jesus Christ. [I hate having to say that; it should not need to be said but...]
Nor must we take the "trust" element out of biblical faith. With the Lutheran and generally Reformed stress on salvation by grace as opposed to self-salvation by moral attainment that needs to be said also. There is no self-salvation! There never was! Nor can there ever be! If we have a Pelagian hair in our head we should pluck it out and burn it! If we have a Pelagian thought that lives in our heart we should hunt it down as though it were a dangerous and rabid animal, and kill it, without mercy or remorse! [This presumes that Pelagius was all Augustine and Jerome said he was and that is becoming increasingly doubtful.]
Nevertheless, we should not take the truth-content out of biblical faith. "Faith in Jesus Christ" is not simply the description of what goes on inside a person. It is not only how a person reacts within to the gospel message, it is not simply a heartfelt attitude we have toward Jesus Christ—it must contain the essentials of the gospel message if it is to be saving faith. NT faith involves the hearing and assent to the truth about Jesus Christ as well as our trusting commitment to him. Implicit trust in Joseph Smith or Mohammed as prophets may be as real as a Christian’s implicit trust in Jesus Christ as Lord and Saviour; but the truth-content is altogether different.
When Paul says we are "justified by faith" he is saying we are "justified by faith in Jesus Christ." He is making truth claims. Other proposals were being made and Paul was rejecting them and affirming the truth of the gospel. He wasn’t talking (merely) about the psychological change in a person’s heart or the attitude they had toward Jesus Christ. In, Romans and Galatians, for example, people were proclaiming justification by subscribing to the Jewish Torah. This narrowed the privilege of life in Jesus Christ to Jews and those who would commit to living as Jews under the Torah (be sure to see Galatians 2:14-16). That understanding undermined the gospel which was open for all, independent of adherence to the Jewish Torah (compare Romans 3:21,26).
In those places Paul isn’t isolating "faith" from obedience to Jesus Christ (see Romans 6:8 and Romans 2:6-16)—that’s a 16th century move. He’s insisting that faith (that is, faith in Jesus Christ) is a whole new arrangement, a whole new revelation of God’s unfolding scheme of redemption, a whole new way of believing. The elect of God were re-defined in Jesus Christ. Formerly election meant you had to be Abraham’s physical descendant through Jacob with the covenant at Sinai and all that went with that (compare Acts 15:1-2). It was flesh and Torah. Paul taught that he no longer knew Christ after the flesh (see 2 Corinthians 5:16-17). A new era had arrived—the era of faith (in Jesus Christ).
Before faith came, he says, we were under the law (Torah)—Galatians 3:23-25. He wasn’t saying, "Before Jesus Christ you were justified by moral attainment (if you could manage it—which you couldn’t) but now you are justified by trusting in Jesus rather than trusting in yourself." God never required anyone at anytime to earn life by moral achievement! That’s a myth. Life with God was always a gift from God and faith in God was always essential to life. In Galatians Paul was opposing the "gospel" (see 1:6-9) of an exclusively Jewish Saviour. He had a specific agenda and in place of a gospel that was only for Jews and therefore was inextricably connected with submission to the Torah—he offered the gospel of life, salvation, justification by faith in Jesus Christ.
So when Paul says we’re justified or saved by faith he isn’t talking about "faith" as something distinct from heartfelt submission to Jesus Christ (expressed in repentance or confession or baptism or faith-filled obedience). To abstract faith in that way, in my view, misses the point entirely. What’s in Paul’s mind isn’t faith versus faith-filled obedience. It’s faith versus flesh & Torah
Faith (in Jesus Christ) embraces the content of a person’s convictions as well as the total personal response to it.
Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.
From Mark Copeland... The Work Of An Evangelist ( 2 Timothy 4:5)
"THE SECOND EPISTLE TO TIMOTHY" The Work Of An Evangelist (4:5) INTRODUCTION 1. In our text (2Ti 4:5), we find Paul commanding Timothy... a. "do the work of an evangelist" b. "fulfill your ministry" -- Thus Timothy was to continue his service for the Lord as an evangelist 2. The word "evangelist" often conveys different ideas to people... a. Some envision an Elmer Gantry figure, an itinerant preacher who travels from place to place b. Others equate the word with pastor, expecting one to provide similar service 3. The function of an "evangelist" is a gift from Christ to His church... a. Given along with the functions of apostle, prophet, pastor, teacher - Ep 4:8,11 b. Contributing to the equipping of the saints and edification of the body - Ep 4:12 [Such a 'gift' should be properly understood and appreciated. Toward that end, let's consider...] I. THE DEFINITION OF AN EVANGELIST A. THE WORD DEFINED... 1. The Greek word is euanggelistes a. Lit., a bringer of good tidings - ISBE b. A form of the word euanggelion, normally translated "gospel" (good news) 2. As explained by Barnes in his commentary: a. "This word properly means one who announces good news." b. "In the NT it is a applied to a preacher of the gospel, or one who declares the glad tidings of salvation." 3. It occurs in only three places in the NT a. In our text - 2Ti 4:5 b. In the passage we noted earlier - Ep 4:11 c. In the place where we are told that Philip was an evangelist - Ac 21:8 1) He who preached Christ to the Samaritans - Ac 8:4-5,12 2) He who preached Jesus to the Ethiopian eunuch - Ac 8:35 4. It is commonly equated with the term 'missionary', for evangelists often traveled a. Yet evangelists sometimes stayed in one place for extended periods 1) Philip appears to have stayed in Caesarea about 20 years - cf. Ac 8:40; 21:8 2) Timothy remained for some time at Ephesus - 1Ti 1:3 b. Thus the word does not demand one be an itinerant preacher B. OTHER TERMS DESCRIBING THE EVANGELIST... 1. Preacher (Grk., kerux) - cf. Ro 10:14-15 a. "to be a herald; to publish, proclaim openly; used of the proclamation of the gospel and matters pertaining to it" - Thayer b. Used in the Scriptures to describe the work of: 1) John the Baptist - Mt 3:1 2) Jesus - Mt 4:17,23 3) The apostles - Mt 10:7 4) Philip the evangelist - Ac 8:5 5) The apostle Paul - Ac 28:31; 2Ti 1:11 6) Even Noah, a preacher of righteousness - cf. 2Pe 2:5 2. Minister (Grk., diakonos) - cf. 1Th 3:2 a. Translated variously as deacon, minister, servant 1) It is not limited to preachers or evangelists 2) It is used of other servants, such as deacons - cf. 1 Ti 3:8,12 b. Yet is often used to describe those who preach and teach 1) Paul - Ac 26:16; Ro 15:16; Col 1:23 2) Epaphras - Col 1:7 3) Timothy - 1Th 3:2; 1Ti 4:6 c. The preacher is not the only minister of a church, for all Christians are truly ministers - cf. 1Pe 4:10 C. TERMS NOT USED TO DESCRIBE THE EVANGELIST... 1. Pastor a. Used of overseers (bishops) or elders (presbyters) - Ep 4:11; cf. 1Pe 5:2; Ac 20:28 b. In some cases an evangelist might also serve as a pastor, provided... 1) He meets the qualifications required - 1Ti 3:1-7; Tit 1: 5-9 2) He serves with other pastors, for there was always a plurality of elders - Ac 20:17 3) In which he is not the pastor, but only one of the pastors 2. Reverend, Father a. Such terms were never used as titles in the Lord's church b. The use of such titles were condemned by Jesus - Mt 23:8-12 [The very definition of the word evangelist, along with other words often used (preacher, minister), provides insight into the work of an evangelist. Yet let's take a closer at what is and what is not...] II. THE WORK OF AN EVANGELIST A. WHAT IT IS... 1. To preach the word of God - 2Ti 4:1-2 a. Especially the gospel of Jesus Christ - cf. Ro 10:14-15 b. As did Philip, the evangelist - Ac 8:5,35 2. To instruct the brethren of their responsibilities - 1Ti 4:6 a. In such matters as prayer, modesty, the role of women and men - cf. 1Ti 2:1-12 b. In such matters as personal and family obligations, business duties - cf. Tit 2:1-10 c. To reprove those that sin, even elders if need be - cf. 1 Ti 5:19-21 3. To set in order things needed a. Encouraging the appointment of elders - Tit 1:5 b. Training teachers, equipping the saints for ministry - 2 Ti 2:2; cf. Ep 4:11-12 c. Teaching against false teachers and false doctrine - 1Ti 1: 3-4; Tit 1:10-11,13 4. To set an example for the brethren a. In word, in conduct, in love, in faith, in purity - 1 Ti 4:12 b. A pattern of good works, in doctrine showing integrity, reverence - Tit 2:7 5. To be devoted to the Word of God a. Giving attention to reading, exhortation and teaching - 1 Ti 4:13 b. Being careful to handle the Word of God properly - 2Ti 2:15 6. In contrast to the work of elders (i.e., pastors, bishops)... a. Elders are to take heed to themselves and to the flock of God - Ac 20:28 b. Evangelists are to take heed to themselves and to the doctrine (teaching) - 1Ti 4:16 -- This list adapted from The Early Church, Ferrell Jenkins, p.45-46 B. WHAT IT IS NOT... 1. To do the work of elders, deacons, or other members a. The evangelist is to do 'his' work b. He is not 'hired' to do the work of other members 2. To be the 'official'... a. Visitor for the congregation b. Leader of prayer at public functions c. An evangelist is honored to do such, but the honor should not be reserved for him alone 3. To be expected to take care of: a. All the benevolence; all the personal evangelism b. All problems that arise in the church; all physical chores c. Members have different functions; each should do their part - cf. Ro 12:4-8; Ep 4:16 4. The evangelist is to teach and preach the Word, not to "run the church" a. He is not the leader, the elders are to be the spiritual overseers and leaders b. He encourages and guides through teaching the Word, but he is not the pastor -- This list also adapted from The Early Church, Ferrell Jenkins, p.46 CONCLUSION 1. The Lord has blessed His church with the role of evangelists... a. To proclaim the good news of salvation to the lost b. To preach the Word to Christians that they might grow in grace 2. Remember the principle established in Ac 6:1-4... a. Those devoted to the Word and prayer should not be distracted from their work b. Thus evangelists should encouraged and supported to do what is their responsibility c. They should not be hindered by responsibilities that properly belong to others While all Christians are 'evangelists' in some measure (as they share the good news of Christ with others), some are blessed by providence and preparation to serve a special role as 'evangelists' in the Lord's church. May they be encouraged and supported to be faithful to their gift, to do "The Work Of An Evangelist"...
Executable Outlines, Copyright © Mark A. Copeland, 2011
From Gary... Sometimes, things just get better with age...
Deeper Study
The picture above is of Steve Singleton, my Greek professor from Northeast School of Biblical Studies (1977-1979) . This is a current picture taken from his facebook page, but I will always remember him as a much younger man. His vast Bible knowledge coupled with a brilliant mind was obvious, even then!!! So, when I saw the above video for his website, deeperstudy.com.. I was not a bit surprised! My only question (to him on Face book) was to ask if he did this himself or if it was made by a professional. It is THAT GOOD!!!!! Do yourself a favor- see the video and go the the website!!!!! Both the video and the website reflect the life of a man who fulfils the following verse from Paul's second letter to Timothy...
2 Timothy, Chapter 2
15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
Why do I go on like this? Well, once in a very great while you meet someone who is so far above you both spiritually and intellectually that you just have to thank God for the honor of having known them. This man is that person. Check out what I say; you will find yourself going back to his website, again and again.
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