"THE GOSPEL OF MATTHEW"
The Early Years Of Jesus (2:13-23)
INTRODUCTION
1. A remarkable feature concerning the gospel records is their
brevity...
a. Especially related to the early life of Jesus, following His
birth
b. Mark and John relate nothing about this period of Jesus' life
c. Only Matthew and Luke record something about the first thirty
years
2. Other than the visit of the wise men, Matthew records only...
a. The flight to Egypt - Mt 2:13-15
b. The massacre by Herod - Mt 2:16-18
c. The return to Nazareth - Mt 2:19-23
3. Why did Matthew record only these three events? Are there any
lessons to be gleaned from what we know of the early years of Jesus?
[In an effort to answer such questions, let's take a few moments and
first examine the text of Mt 2:13-23...]
I. MATTHEW'S ACCOUNT OF THE EARLY YEARS OF JESUS
A. THE FLIGHT TO EGYPT...
1. Precipitated by the angel's warning - Mt 2:13-14
a. Joseph was told to take Mary and the Child to Egypt
b. For Herod was seeking to destroy Jesus
2. Remaining there until the death of Herod - Mt 2:15
a. The sojourn and eventual departure from Egypt fulfilled
prophecy - Hos 11:1
b. For the exodus of Israel alluded to in Hosea was evidently
a type or shadow of the Messiah's own call out of Egypt
B. THE MASSACRE OF THE INFANTS...
1. Herod's angry decree - Mt 2:16
a. Having been frustrated in his original plans - Mt 2:7-8,12
b. Ordering the death of all male children, two and under, in
Bethlehem and surrounding districts
2. Jeremiah's prophecy - Mt 2:17-18
a. This terrible calamity had been foreseen - Jer 31:15
b. For the exile of Israel alluded to in Jeremiah was likewise
a type or shadow of the grief that would be experienced
again in the region where Rachel was buried
C. THE RETURN TO NAZARETH...
1. Joseph was directed via dreams - Mt 2:19-22
a. First, to return to Israel, for Herod was dead
b. Then, to go to Galilee instead of Judea, for Herod's son
Archelaus was reigning in Judea
2. Residing in Nazareth, another fulfillment of prophecy
- Mt 2:23
a. The prophecy "He shall be called a Nazarene" was based
upon the words of several prophets ("which was spoken by
the prophets")
b. There are at least two possibilities as to what is meant...
1) "It may be that this term of contempt (Jn 1:46; 7:52) is
what is meant, and that several prophecies are to be
combined like Ps 22:6,8; 69:11,19; Isa 53:2-4."
- Robertson's Word Pictures
2) "Verse 23 alludes to Isa. 11:1, which states that a
"branch" (netser, Heb.) will grow out of the roots of
Jesse (cf. Jer 23:5). Under this view, "branch" and
"Nazarene" share the same root (nzr, Heb.), and "branch"
refers to the coming ruler of Davidic descent. Although
they used a different word, other prophets also spoke of
the Messiah in terms of the "branch" (Jer. 23:5; Zech 3:8; 6:12),