"THE BOOK OF ACTS"
Witnesses For Christ (1:8)
INTRODUCTION
1. Before Jesus ascended to heaven, He gave His disciples a promise and
a charge...
a. "you shall receive power when the Holy Spirit has come upon you"
- Ac 1:8
b. "you shall be witnesses to Me in Jerusalem, and in all Judea and
Samaria, and to the end of the earth" - ibid.
2. The charge to be "witnesses" for Christ has been appropriated by
many...
a. In their efforts to share the gospel of Christ with the lost
b. That in doing so they are "witnesses for Christ"
c. In so doing, they use "witnessing" as a synonym for evangelism
[But is "witnessing" an accurate term for our evangelistic efforts? Can
we "witness" today like the apostles did in carrying out their charge?
Let's first review...]
I. WITNESSING FOR CHRIST TODAY
A. AS COMMONLY PRACTICED...
1. After telling others how to receive Christ, one is encouraged
to share their own experience in "accepting Christ as their
personal Lord and Savior"
a. This sharing of experiences of one's own conversion is
called "witnessing"
b. Used to convince a prospect of the power of the gospel to
transform one's life
2. New converts are often encouraged to quickly develop their own
"witness"
a. That is, a personal testimony proclaiming how their lives
were changed
b. For example, their testimony or "witness" might describe:
1) Their actions and attitudes before they accepted Christ
2) Circumstances that surrounded their conversion
3) Changes that took place in life after receiving Christ
c. Of course, the more remarkable one's story (witness), the
better
B. JUSTIFICATION FOR SUCH WITNESSING...
1. The New Testament speaks of people being witnesses
a. E.g., in our text: "you shall be witnesses to Me" - Ac 1:8
b. This passage is taken to mean that all Christians were to
"witness" for Christ
2. Yet consider the following questions:
a. Are the "witnesses" in our text referring to all
Christians, or a select few?
b. What were they to bear witness to? Their own conversion,
or something else?
c. Does the text imply that all Christians are to be
"witnesses"?
[To help answer this question, let's examine more closely...]
II. WITNESSING IN THE NEW TESTAMENT
A. WHO WERE TO BE WITNESSES FOR CHRIST...?
1. The context of Ac 1:8 reveals it was the apostles - Ac 1:1-11
a. They are specifically mentioned in verse 2
b. Note the pronouns used throughout the text (to whom, them,
they, you)
c. They were "Men of Galilee" (many disciples were from other
regions)
2. To be such a witness required very specific qualifications
- cf. Ac 1:21-22
a. One had to have been with the apostles
b. From the time of Jesus' baptism until His ascension to
heaven
c. Because of what they were to bear witness
B. WHAT WAS THEIR WITNESS FOR CHRIST...?
1. They bore witness to Jesus' resurrection - cf. Ac 1:22; 2:32;
3:15; 5:30-32; 13:30-31
2. They also bore witness to His life - Ac 10:38-42
3. The apostle Paul was a special witness - Ac 22:14-15; 26:16,22
4. The focal point of apostolic witness is the resurrection of
Jesus from the dead!
C. WERE THERE OTHER WITNESSES FOR CHRIST...?
1. The Greek word for witness (martus) is also used as a
designation for those who have suffered death in consequence of
confessing Christ - Complete Word Study Dictionary
2. Used of Stephen, Antipas, and others - Ac 22:20; Re 2:13; 17:6
[But the term "witness" is never used of one who simply tells others
about Christ, or of their own conversion experience. Is this a
distinction without a difference? Does it really matter, along as Jesus
is glorified...?]
III. APPRECIATING THE DISTINCTION
A. BETWEEN THE CONTENT OF THE WITNESS...
1. The modern witness: provides testimony involving one's own
conversion
a. Personal testimony that describes the change in one's life
b. The more dramatic, the better
1) Prone to exaggeration, even fabrication
2) Especially if one can "sell" their testimony through
appearances, videos, books
2. The apostolic witness: provides testimony concerning the
resurrection of Jesus
a. Eyewitness accounts based on empirical evidence - e.g.,
1Jn 1:1-2; Ac 10:40-41
b. Evidence that has been confirmed by:
1) The number of witnesses
2) The credibility of the witnesses (their life, teaching,
suffering, even death)
-- The former is subjective evidence, the latter provides
objective evidence
B. BETWEEN THE PURPOSE OF THE WITNESS...
1. The modern witness: to have you place your faith in Jesus on
the basis of another's conversion experience and manner of life
2. The apostolic witness: to have you place your faith in Jesus
on the basis of historical facts that Jesus was raised from the
dead and thereby declared to be the Son of God - Ro 1:4
-- The former produces faith based on emotional appeals, the
latter produces faith based on historical evidence
C. BETWEEN THE STRENGTH OF THE WITNESS...
1. The modern witness: what if those upon whose "testimony" we
came to believe later disappoint us?
a. Whose "conversion" proves to be less than real or
short-term?
b. Will not our own faith be shaken?
2. The apostolic witness: their testimony forever remains
unchanged
a. Sealed by their manner of life, their exemplary teachings,
their own blood!
b. Faith based on their testimony is therefore more durable!
-- The former leaves one open to great disappointment, the latter
provides the foundation for a life of strong faith in Christ
CONCLUSION
1. Jesus acknowledged that people would come to believe in Him through
the words of His apostles...
a. As He mentioned in His prayer - cf. Jn 17:20
b. Therefore He equipped them with infallible proofs and the power
of the Spirit - Ac 1:2-3,8
2. As impressive as many modern day testimonies may sound...
a. Beware of those who may be improperly motivated to enhance their
story
b. Be aware that "remarkable transformations" take place in many
different religions (they can't all be true)
Place your faith instead in the witness Christ Himself has given to you
and all: the testimony of His specially chosen witnesses, the apostles!
- 1Jn 1:1-4
Just as important, have you heeded what they proclaimed...? - cf. Ac 2:36-39
Executable Outlines, Copyright © Mark A. Copeland, 2012
