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The Laws of Science —by God
| by | Jeff Miller, Ph.D. |
The laws of nature have been discovered through extensive scientific investigation—gathering mounds and mounds of evidence, all of which has proven consistently to point to one conclusion. They are, by definition, a concluding statement that has been drawn from the scientific evidence, and therefore, are in keeping with the rule of logic known as the Law of Rationality (Ruby, 1960, pp. 130-131). If anything can be said to be “scientific,” it is the laws of science, and to hold to a view or theory that contradicts the laws of science is, by definition, irrational, since such a theory would contradict the evidence from science.
The laws of science explain how things work in nature at all times—without exception. TheMcGraw-Hill Dictionary of Scientific and Technical Terms defines a scientific law as “a regularity which applies to all members of a broad class of phenomena” (2003, p. 1182, emp. added). Notice that the writers use the word “all” rather than “some” or even “most.” There are no exceptions to a law of science. Wherever a law is applicable, it has been found to be without exception.
Evolutionists endorse wholeheartedly the laws of science. Evolutionary geologist Robert Hazen, a research scientist at the Carnegie Institution of Washington’s Geophysical Lab, who graduated with a Ph.D. from Harvard, in his lecture series on the origin of life, states, “In this lecture series, I make an assumption that life emerged [i.e., spontaneously generated—JM] from basic raw materials through a sequence of events that was completely consistent with the natural laws of chemistry and physics” (Hazen, 2005, emp. added). Even on something as unfounded as postulating the origin of life from non-life—a proposition which flies in the face of all scientific evidence to the contrary—evolutionists do not wish to resort to calling such a phenomenon anexception to the laws of nature. After all, there are no exceptions to the laws. Instead, they hope, without evidence, that their claims will prove to be in keeping with some elusive, hitherto undiscovered, scientific evidence in the future that will be “completely consistent with the natural laws.” [NOTE: Such an approach is the equivalent of brushing aside the mounds of evidence for the existence of gravity in order to develop a theory that asserts that tomorrow, all humanity will start levitating up from the surface of the Earth. Science has already spoken on that matter, and to postulate such a theory would be unscientific. It would go against the evidence from science. Similarly, science has already spoken on the matter of life from non-life and shown that abiogenesis does not occur in nature, according to the Law of Biogenesis (seeMiller, 2012), or in the words of Hazen, abiogenesis is completely inconsistent “with the natural laws of chemistry and physics.” And yet he, along with all atheistic evolutionists, continues to promote evolutionary theory in spite of this crucial piece of evidence to the contrary.] Evolutionists believe in the natural laws, even if they fail to concede the import of their implications with regard to atheistic evolution.
Richard Dawkins, a world renowned evolutionary biologist and professor of zoology at Oxford University, put his stamp of endorsement on the laws of nature as well. While conjecturing (without evidence) about the possibility of life in outer space, he said, “But that higher intelligence would, itself, had to have come about by some ultimately explicable process. It couldn’t have just jumped into existence spontaneously” (Stein and Miller, 2008). Dawkins admits that life could not pop into existence from non-life. But why? Because that would contradict a well-known and respected law of science that is based on mounds of scientific evidence and that has no exception: the Law of Biogenesis. Of course evolution, which Dawkins wholeheartedly subscribes to, requires abiogenesis, which contradicts the Law of Biogenesis. However, notice that Dawkins so respects the laws of nature that he cannot bring himself to consciously and openly admit that his theory requires the violation of said law. Self-delusion can be a powerful narcotic.
Famous atheist, theoretical physicist, and cosmologist of Cambridge University, Stephen Hawking, highly reveres the laws of science as well. In 2011, he hosted a show on Discovery Channel titled, “Curiosity: Did God Create the Universe?” In that show, he said,
[T]he Universe is a machine governed by principles or laws—laws that can be understood by the human mind. I believe that the discovery of these laws has been humankind’s greatest achievement…. But what’s really important is that these physical laws, as well as being unchangeable, are universal. They apply not just to the flight of the ball, but to the motion of a planet and everything else in the Universe. Unlike laws made by humans, the laws of nature cannot ever be broken. That’s why they are so powerful (“Curiosity…,” 2011, emp. added).
According to Hawking, the laws of nature exist, are unbreakable (i.e., without exception), and apply to the entire Universe—not just to the Earth.
Again, the atheistic evolutionary community believes in the existence of and highly respects the laws of science (i.e., when those laws coincide with the evolutionist’s viewpoints) and would not wish to consciously deny or contradict them. Sadly, they do so, and often, when it comes to their beloved atheistic, origin theories. But that admission by the evolutionary community presents a major problem for atheism. Humanist Martin Gardner said,
Imagine that physicists finally discover all the basic waves and their particles, and all the basic laws, and unite everything in one equation. We can then ask, “Why that equation?” It is fashionable now to conjecture that the big bang was caused by a random quantum fluctuation in a vacuum devoid of space and time. But of course such a vacuum is a far cry from nothing. There had to be quantum laws to fluctuate. And why are there quantum laws?...There is no escape from the superultimate questions: Why is there something rather than nothing, and why is the something structured the way it is? (2000, p. 303, emp. added).
Even if Big Bang cosmology were correct (and it is not), you still can’t have a law without a law writer. In “Curiosity: Did God Create the Universe?” Hawking boldly claims that everything in the Universe can be accounted for through atheistic evolution without the need of God. This is untrue, as we have discussed elsewhere (e.g., Miller, 2011), but notice that Hawking does not even believe that assertion himself. He said, “Did God create the quantum laws that allowed the Big Bang to occur? In a nutshell, did we need a god to set it all up so that the Big Bang could bang?” (“Curiosity…”). He provided no answer to these crucial questions—not even an attempt. And he is not alone. No atheist can provide an adequate answer to those questions.
The eminent atheistic, theoretical physicist, cosmologist, and astrobiologist of Arizona State University, Paul Davies, noted Hawking’s sidestep of that question in the “round table discussion” on the Discovery Channel following “Curiosity,” titled, “The Creation Question: a Curiosity Conversation.” Concerning Hawking, Davies said,
In the show, Stephen Hawking gets very, very close to saying, “Well, where did the laws of physics come from? That’s where we might find some sort of God.” And then he backs away and doesn’t return to the subject…. You need to know where those laws come from. That’s where the mystery lies—the laws (“The Creation Question…,” 2011).
In his book, The Grand Design, Hawking tries (and fails) to submit a way that the Universe could have created itself from nothing in keeping with the laws of nature without God—an impossible concept, to be sure. He says, “Because there is a law like gravity, the universe can and will create itself from nothing” (2010, p. 180). Of course, even if such were possible (and it is not), he does not explain where the law of gravity came from. A more rational statement would have been the following: “Because there is a law like gravity, the Universe must have been created by God.”
Just as the evidence says that you cannot have a poem without a poet, a fingerprint without a finger, or a material effect without a cause, a law must be written by someone. But the atheistic community does not believe in the “Someone” Who alone could have written the laws of nature. So the atheist stands in the dark mist of irrationality—holding to a viewpoint that contradicts the evidence. However, the Christian has no qualms with the existence of the laws of nature. They provide no problem or inconsistency with the Creation model. Long before the laws of thermodynamics were formally articulated in the 1850s and long before the Law of Biogenesis was formally proven by Louis Pasteur in 1864, the laws of science were written in stone and set in place to govern the Universe by the Being in Whom we believe. Recall the last few chapters of the book of Job, where God commenced a speech, humbling Job with the awareness that Job’s knowledge and understanding of the workings of the Universe were extremely deficient in comparison with the omniscience and omnipotence of Almighty God. Two of the humbling questions that God asked Job to ponder were, “Do you know the ordinances [“laws”—NIV] of the heavens? Can you set their dominion [“rule”—ESV] over the earth?” (Job 38:33). These were rhetorical questions, and the obvious answer from Job was, “No, Sir.” He could not even know of all the laws, much less could he understand them, and even less could he have written them and established their rule over the Earth. Only a Supreme Being transcendent of the natural Universe would have the power to do such a thing.
According to the Creation model and in keeping with the evidence, that Supreme Being is the God of the Bible, Who created everything in the Universe in six literal days, only a few thousand years ago. In the words of the 19th-century song writer, Lowell Mason, “Praise the Lord, for He hath spoken; worlds His mighty voice obeyed; laws which never shall be broken, for their guidance He hath made. Hallelujah! Amen” (Howard, 1977, #427).
REFERENCES
“The Creation Question: A Curiosity Conversation” (2011), Discovery Channel, August 7.
“Curiosity: Did God Create the Universe?” (2011), Discovery Channel, August 7.
Gardner, Martin (2000), Did Adam and Eve Have Navels? (New York: W.W. Norton).
Hawking, Stephen (2010), The Grand Design (New York, NY: Bantam Books).
Hazen, Robert (2005), Origins of Life (Chantilly, VA: The Teaching Company).
Howard, Alton (1977), “Praise the Lord,” Songs of the Church (West Monroe, LA: Howard Publishing).
McGraw-Hill Dictionary of Scientific and Technical Terms (2003), pub. M.D. Licker (New York: McGraw-Hill), sixth edition.
Miller, Jeff (2011), “A Review of Discovery Channel’s ‘Curiosity: Did God Create the Universe?’”Reason & Revelation, 31[10]:98-107, http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1004&article=1687.
Miller, Jeff (2012), “The Law of Biogenesis,” Reason & Revelation, 32[1]:2-11, January,http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=1018&article=1722.
Ruby, Lionel (1960), Logic: An Introduction (Chicago, IL: J.B. Lippincott).
Stein, Ben and Kevin Miller (2008), Expelled: No Intelligence Allowed (Premise Media).