10/19/18

James (Part 14) James Final Advise – PRAY by Ben Fronczek

http://granvillenychurchofchrist.org/?p=1130

James (Part 14) His Final Advise

James  (Part 14) James Final Advise – PRAY                                                                                 
James 5:13-18 “Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.
19 My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.
In presenting this series of lessons from the epistle of James, I tried to do so from the perspective of someone who quite literally grew up with Jesus; that is in the same household. James was a step-brother of Jesus. I am sure that there are so much more I could have added, but I hope that these lesson have given you a new perspective on what James wrote here.
In these final verses of this epistle, don’t miss the importance of what James is saying here. No matter what the situation, in the good times or bad, we need to go to God and talk with Him.  I believe James learned this from his brother Jesus. Can you just imagine the prayers that James and his family heard from Jesus’ lip as they were growing up? Well James closes his letter by letting us know that the privilege of communicating with God is for all of us.
Martin Luther said, “As it is the business of tailors to make clothes and of cobblers to mend shoes, so it is the business of Christians to pray.”
J.G. Ryle wrote: “Prayer is the simplest of acts.   It is simply speaking to God. It needs neither learning, nor wisdom, nor book knowledge to begin it.              It needs nothing but heart and will.  The weakest infant can cry when he is hungry. The poorest beggar can hold out his hands for alms and does not wait to find words.  The most ignored man will find something to say to God, if he only has a mind. “
Andrew Murray said: “The powers of the eternal world have been placed at prayers disposal.   It is the very essence of true religion, the channel of blessing, the secret of power and life. “
Charles Spurgeon: “Prayers are the believer’s weapons of war. When the battle is too hard for us, we call in our great ally, who, as it were, lies in ambush until faith gives the signal by crying out, ARISE O LORD!!” Prayer is the slender nerve, which unleashed the muscles of an omnipotent God”
In this passage James highlights several different scenarios when we need to turn to God and pray.
#1. When are in trouble, Pray. (v. 13a)When James speaks of trouble here it means ‘when we suffering through tough times.’   It’s not necessarily related to physical problems. It’s like when there isn’t enough money to pay the bills. Or when you feel like the rug is being pulled out from under your life, or when someone gives you a hard time, James tells us to pray!
This is not too difficult to understand, but notice what is not telling us;   He’s didn’t say that when you pray, God will always take away that trouble.
No matter how much we would like to find that promise, it just isn’t here.       In trying to bring about a greater good, God may be allowing a chain of events to unfold that you find troublesome.  As a matter of fact, in James 1:2-5 James wrote “Consider it pure joy, my brothers and sisters,whenever you face trials of many kinds,because you know that the testing of your faith produces perseverance.  Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God.”        
Troubles are part of life, but in the midst of them we have a choice as to how we are going to act and react. We can trust God and ask  Him for help and understanding and allow Him to use those hard times to mold us into who He wants us to be, or we can allow the trials to beat us down and beat us up.
We can find strength and power in our troubles by turning to God while in them. “Is any one of you in trouble? (James says,) He should pray.”
#2. The 2nd thing that James tells us, that those who are happy, ‘well you should sing praises to God.’ (13b)      We teach our kids to say “thank you” when they receive something from someone, but all too often we are not genuinely thankful to the one who gives us everything we have. It is those prayers of thanksgiving that we often forget or neglect.
When we are in the deepest of trouble, it’s easy to remember to run to God and prayer. But when we are on the mountaintop and thing are going well, sometimes we have a tendency to forget God. James closes his letter by reminding us not to forget to praise and thank Him in heartfelt songs of praise!
We all have many reasons to rejoice! We are a people who have experienced God’s touch in so many ways. We live in a beautiful area. We all have nice homes and plenty of food. Many times we were sick or injured and have been physically healed. Now as a Christian we have purpose, we have the hope of heaven and eternal life,  our sins have been forgiven. We have a new family, new brothers and sisters.  There are all kinds of reason to be happy, and we need to be reminded, “Is anyone happy? Let him sing songs of praise!”
#3.  James then goes on to address, those who are sick.    Now when there is sickness in the family, it is never a happy time. Many times our church has prayed for those who were sick and on some occasions we saw healings that seemed almost miraculous. Was it God who brought the sick ones back to health? I have no doubt in my mind.
In these verses James encourages us to recognize this fact; that we need to go to God, whether it is during times of trouble or in times of happiness or in times of sickness. We are to seek Him out.  He is our Father.
Regarding some special cases, James talks a little more about praying in such times of sickness and gives us some procedures to follow. Notice he says that the sick person needs to take the initiative to call the Elders.    After the sick person or their family takes the initiative to contact the elders, elders are given specific instructions about what they are to do.
First, they are to anoint with oil. Then they are to pray over the sick individual.  In the Greek it says, “…let them pray over him, having anointed him with oil in the name of the Lord.”   We need to recognize what this is all about.
In the Bible there are two terms used for “anoint.” The Greek word ‘chrio’ is the word used to refer to a ceremonial anointing. Like when Samuel anointed Saul and David with oil to declare them King.
In this passage we find a different word altogether, ‘aleipho’. It is the same word which is used in the parable of the Good Samaritan. If you remember that story, the Samaritan took the victim, anointed him with oil and took him to an inn. The word can be used to refer to a medicinal application of oil. It means “to apply or rub him with oil.”  Oil among these ancient people was highly valued for its therapeutic qualities. The oil provided more refreshment and soothing comfort than it did real relief for serious ailments. People even drank it as well as rubbing it on themselves as a medication.
James instructed that in times of weakness, spiritual or physical, Christians should ask their church elders to visit them, to pray for them, and to minister to them in Jesus’ name.
This is not about some procedure where the Elders of the church function in some mystical role. It is about them serving, helping and praying for their members.
But even in all this like Jesus we need to remember to say ‘Thy will be done Lord.’  Every sick person that is prayed for will not recover. The fact of the matter is, every person born into this world is terminal. All of us are going to die.  If every person we prayed for was made better, none of our friends or family would ever die. Even so, we still have seen God do some amazing things when we pray for certain people.
In our small group we always spend a considerable amount of time sharing prayer requests and lifting those people we care about up before God. I believe we have seen some miraculous recoveries take place. But we still need to remember, God has a plan for each of us, and we need to trust God when things don’t quite go the way we would have them.
James even goes on to say pray for people even when they are sick spiritually. He writes, “Therefore confess your sins to each other and pray for each other so that you may be healed.”
Bad habits, a guilty conscious, a sinful life style can have an effect on our body’s physical condition as well as our spirit.   We know that now, and they really believed it back then. Read the book of Job. His friends that came to visit him were convinced that the reason for all the calamity and sickness in his life was due to him practicing sin and so they advised his to repent.
Sometimes the best medicine to confess our sin to the one we committed it against. If we know that we sinned against God we need to anti-up and confess it to Him. If we sinned against a person we need anti-up and confess what we did to them. If we sin against a group of people or our church we are encourage to anti-up and confess to them.  And James lets us know when that takes place, and the person is forgiven, and prayed for, a real healing takes place.
Notice that it is not just the elders who are to do the praying, rather we are to pray for one another. We all have the responsibility of praying for one another’s needs, struggles, and hurts.
James ends his letter by letting us know just how powerful our prayers are. In verse 16 he writes, “The prayer of a righteous person is powerful and effective.” NIV. The NLT puts it this way, “The earnest prayer of a righteous person has great power and produces wonderful results.” The Amplified Bible says, ”The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].”
Get the idea? And then James illustrates this very point by referring to a great man of prayer, Elijah. When Elijah prayed things happened showing that God  cares about what matters to you and me.
And when Elijah prayed earnestly that no rain would fall, none fell for the next three and a half years. When he prayed for the widows son, He came back to life. When he prayed that the Lord would consume the offering drenched in water at that competition against the 400 prophets of Baal the Lord send fire that not only consumed the wet sacrifice but also the water, and the rocks all around. When he later prayed for rain after three and half years. it poured.
Knowing that intercessory prayer is a mighty weapon and the supreme call for all Christians today, I urge people everywhere to pray. The reason why it is so powerful and effective is because God cares about what matters to us.  Father God really does care for us, so humbly seek Him out and talk to Him.
In closing Peter wrote in1 Pet. 5:6-7  “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.”

Keep God In Your Sight by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/7/


Out of sight, out of mind. When we forget God, we remember to do evil. When God’s Word is not before us every day to direct our every step, we get out of step with God. We wander off from the fold, and fall prey to the wolves of this world. Anyone who desires to get out of God’s sight is truly out of their mind. Seek the Lord diligently, search his word daily, and never let God out of your sight.
Jer 29:13; Prov 2:1-6; Ps 1:2; Ps 37:4; Ps 50:22; Jer 2:32; Jer 8:9; Acts 17:11; 1 Tim 4:13; 2 Tim 2:15

Can We Give an Answer? by Richard Mansel

http://www.oldpaths.com/Archive/Mansel/Richard/Dale/1964/answer.html

Can We Give an Answer?

In 1 Peter 3:15 we are told, "Always be ready to give a defense to everyone who asks you a reason of the hope that is within you." This is a very sobering challenge to all of us as Christians. Do we know what we believe and why? Can we defend it from Scripture?
Frequently you will ask someone to tell you what they believe and they will say, "I don't know, I will have to go ask my..." Naturally, it is acceptable to seek answers from a knowledgeable person. Moreover, "I don't know" is a legitimate answer.
But, I am talking about very simple questions we should be able to answer. Can you imagine going to a mechanic with twenty years experience and asking him a simple question about how an exhaust system works and hearing him say, "Um, I'm going to have to ask my boss."
What if you were at the mall and saw a friend you had not seen in a year. In "catching up" you find out that she is engaged. You ask, "What is your fiancee like?" She says, "Um, I don't know, I'll have to go ask his Mother."
These examples are easy to understand. Yet, we sometimes fail to apply the same principle to Christians who have been attending Bible classes and hearing sermons for years and can't tell someone what they believe or answer questions about the Bible. They just say, "Well, I'm not a preacher." Instead, they ought to be hanging their heads in shame.
We all have the same Bible. Attending seminary or Bible college does not give someone a special understanding of Scripture. All it does is provide the student with the tools to study the Scriptures in greater depth. Yet, the basics are there for everyone. We can all understand Scripture. John 8:31-32 says, "If you abide in My word, you are My disciples indeed, and you shall know the truth and the truth shall make you free."
We all must be more diligent Bible students if we wish to know God. If all you know about God is what you hear in Bible classes and sermons you will not know Him well. You must spend time studying the Word to become well acquainted with the Father and the Son.
Start today.
Richard Mansel


Published in The Old Paths Archive
(http://www.oldpaths.com)

Trust by Gary Rose











For those of you who don’t know me all that well, one of my interests is astronomy. From childhood I have enjoyed viewing the heavens and marveling at their vastness. Since the Bible teaches that God exists in heaven, and is attended by angels, I have often thought about angels. At some point time, one of the angels (Satan) rebelled against the rule of God and with him a myriad of followers. His pride and hatred of man have shown that he cannot be trusted. He deceived Adam and Eve and will try to trick anyone and everyone into believing falsehood.
His efforts to destroy the human race continue. The apostle Paul encountered Satan’s deceptions in the most important of all truths, the Good News (or Gospel).


Galatians 1 (World English Bible)
  6  I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;  7 and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.  8 But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.  9 As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed. (emphasis added)  10 For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.  11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.  12 For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.


Trust in the word of God and only the word of God. Never put your confidence in some “very religious” person, who replaces BIBLICAL TRUTH with a religion of works or philosophy. Be careful not to add to or subtract from the faith that was once for all delivered in the first century. Trust in God, not in the fanciful ideas of human beings!

And, as far as angels are concerned…

Hebrews 1 (WEB)
  1 God, having in the past spoken to the fathers through the prophets at many times and in various ways,  2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.  3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high;  4 having become so much better than the angels, as he has inherited a more excellent name than they have.  5 For to which of the angels did he say at any time, 
“You are my Son.
Today have I become your father?”

and again, 
“I will be to him a Father,
and he will be to me a Son?”

  6  When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”  7 Of the angels he says, 
“Who makes his angels winds,
and his servants a flame of fire.”


  8  But of the Son he says, 
“Your throne, O God, is forever and ever.
The scepter of uprightness is the scepter of your Kingdom.
  9 You have loved righteousness, and hated iniquity;
therefore God, your God, has anointed you with the oil of gladness above your fellows.”

  10  And, 
“You, Lord, in the beginning, laid the foundation of the earth.
The heavens are the works of your hands.
  11 They will perish, but you continue.
They all will grow old like a garment does.
  12 You will roll them up like a mantle,
and they will be changed;
but you are the same.
Your years will not fail.”

  13  But which of the angels has he told at any time, 
“Sit at my right hand,
until I make your enemies the footstool of your feet?”

  14  Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation? 

Trust. Without it, heaven is unattainable!!! Like the hymn says:

When we walk with the Lord
  In the light of His Word,
What a glory He sheds on our way;
  While we do His good will,
  He abides with us still,
And with all who will trust and obey.


Trust and obey,
For there’s no other way
To be happy in Jesus,
  But to trust and obey.


https://www.hymnal.net/en/hymn/h/582

10/17/18

"THE SECOND EPISTLE TO TIMOTHY" Perilous Times And Perilous Men (3:1-13)


"THE SECOND EPISTLE TO TIMOTHY"
Perilous Times And Perilous Men (3:1-13)

INTRODUCTION

1. Paul often warned his brethren of difficult days ahead...
   a. He foretold of a coming apostasy - Ac 20:29-30; 2Th 2:1-3
   b. Likewise he told Timothy of such things - 1Ti 4:1; 2Ti 3:1

2. Paul's words to Timothy in 2Ti 3:1-13 are especially helpful...
   a. They describe the "perilous times" that are to come
   b. They warn of the "perilous men" that we are to avoid during such
      times

[Lest we think that Paul's words are only for those living just before
Christ returns, let's take a close look at what is revealed about
the...]

I. PERILOUS TIMES TO COME

   A. THE COMING OF PERILOUS TIMES...
      1. It will be "in the last days" - 2Ti 3:1
      2. This phrase often used to describe the gospel dispensation or
         Christian age
         a. Used by Joel, and applied by Peter - Ac 2:16-17; cf. 2 Pe 3:3
         b. Used by the writer to the Hebrews - He 1:1-2
      3. Similar phrases are also used to describe the times in which we
         live
         a. "the ends of the ages" - 1Co 10:11
         b. "the latter times" - 1Ti 4:1
         c. "the last hour" - 1Jn 2:18
      -- Since the cross of Christ we have been living "in the last
         days"; therefore we should therefore expect to experience the
         "perilous times" of which Paul wrote

   B. THE NATURE OF PERILOUS TIMES...
      1. As described in our text - 2Ti 3:2-5
         a. People will be lovers of themselves and money
         b. They will be boastful, proud, and blasphemers
         c. They will be disobedient to parents
         d. They will be unthankful, unholy, unloving, unforgiving
         e. They will be slanderers, without self-control, brutal
         f. They will be despisers of good, traitors, headstrong and
            haughty
         g. They will be lovers of pleasure rather than lovers of God
         h. They will have a form of godliness, but denying its power
      2. Compare with those in Paul's day - Ro 1:28-32
         a. People were filled with all unrighteousness and sexual
            immorality
         b. They were filled with wickedness, covetousness and
            maliciousness
         c. They were full of envy, murder, strife, deceit and
            evil-mindedness
         d. They were whisperers, backbiters, haters of God and violent
         e. They were proud, boasters, inventors of evil things and
            disobedient to parents
         f. They were undiscerning, untrustworthy, unloving, unforgiving
            and unmerciful
         g. They approved of those who practice things deserving of
            death
      -- What Paul said would occur "in the last days" already existed
         in his day!

[Note well:  It is the conduct of people that creates "perilous times",
and we are certainly living in such times today!  What then should be
our concern for living "in the last days"?  According to our text, there
are...]

II. PERILOUS MEN TO AVOID

   A. MEN LIKE JANNES AND JAMBRES...
      1. Who will lead gullible families and women astray - 2Ti 3:6-7
         a. Through trickery and deceit ("creeping into households")
         b. Through appealing to the lusts of their victims - cf. 2 Pe  2:3,18
         c. While their victims are ever learning, they never come to
            the knowledge of the truth - cf. 2Ti 4:3-4
      2. Who themselves resist the truth like Jannes and Jambres - 2 Ti 3:8-9
         a. Though not mentioned by name, it is thought these two men
            were among the magicians and sorcerers who resisted Moses
            and Aaron - cf. Exo 7:11,22; 8:7,18
         b. Those who resist the truth are of corrupt minds, rejected in
            regard to the faith - cf. 1Ti 1:19-20; 4:1-2
         c. Whose folly will eventually become evident to all, as
            happened to Egyptian magicians - cf. Exo 7:12; 8:18; 9:11
      3. Such men will grow worse, deceiving and being deceived - 2 Ti 3:13
         a. Their profane and idle babblings will lead to more
            ungodliness - cf. 2Ti 2:16
         b. Their messages will spread like cancer - cf. 2Ti 2:17
      -- This sounds like many TV evangelists, liberal theologians,
         college professors

   B. MEN UNLIKE THE APOSTLE PAUL...
      1. A man whose doctrine and manner of life is easily followed
         - 2Ti 3:10
         a. As the Corinthians were encouraged to do - 1Co 4:17; 11:1
         b. As the Philippians were encouraged to do - Php 3:17
      2. Whose purpose, faith, longsuffering, love and perseverance is
         well documented - 2Ti 3:10
         a. As he reminded the Philippians - Php 3:8-14
         b. As he reminded the Corinthians - 2Co 11:23-28
      3. Who endured persecution and affliction, as would others living
         godly lives in Christ Jesus - 2Ti 3:11-12
         a. Paul was awaiting his death by Nero in writing these words
            - cf. 2Ti 4:6
         b. Peter also knew that he would face an unnatural death for
            his faith - cf. 2Pe 1:14
      -- What a contrast between the apostles like Paul, and many false
         teachers today!

CONCLUSION

1. It is evident that we are living "in the last days"...
   a. Many people are certainly just like those described by Paul
   b. False teachers abound just as Jesus, Paul, and others warned
   -- We truly live in "perilous times", with an abundance of "perilous
      men"

2. How will we survive living "in the last days"...?
   a. By avoiding those who reject the truth and lead astray by
      appealing to our fleshly desires
   b. By carefully following the doctrine and manner of life of men like
      the apostle Paul
   -- It may mean persecution, but the Lord will deliver His faithful
      disciples!

What kind of "men" are we following in these "times" in which we
live...?


Executable Outlines, Copyright © Mark A. Copeland, 2016

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Religious McCarthyism by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=11&article=443


Religious McCarthyism

by Dave Miller, Ph.D.


On February 9, 1950, a United States senator from Wisconsin delivered a routine speech that ultimately attracted the attention of the nation and the world. On that date, senator Joseph McCarthy launched his infamous tirade against the U.S. government, alleging Communist infiltration of the U.S. State Department.
McCarthy single-handedly succeeded in arousing the American population to an unprecedented state of panic and alarm. For two years, he sustained an enormous following of supporters by exploiting the legitimate mood of apprehension that had permeated the nation. This vulnerability to fear—which caused many Americans to believe McCarthy’s charges—was due to a number of circumstances: the genuine threat of Soviet atomic power; the fall of Chiang Kai-shek and Communist takeover of mainland China; the arrest and conviction of several Americans as Soviet spies; and the onset of the Korean War.
McCarthy exploited these fears, and in the process focused attention on himself. By accusing his opponents and critics of Communist sympathies, he gradually bullied them into silence. When questions were raised relative to the substance of his charges, McCarthy would respond, not with evidence, but with even stronger accusations—accusations that overwhelmed his opponents and kept his name in the headlines.
In 1951, on the Senate floor, he announced “a conspiracy so immense and an infamy so black as to dwarf any previous venture in the history of man.” When it came down to actually verifying his viewpoint, the allegations were without substance. He was a master at marshalling a shrewd blend of innuendo, half-truth, distortion, and theory that he then promoted with a brash, reckless, even unscrupulous manner that created an atmosphere of intimidation and “forced comformity.” An apparent opportunist with an enormous ego, McCarthy was not dissuaded by either persuasion or confrontation. His brashness, bullying tactics, and lack of meaningful evidence to support his charges, nevertheless, came across convincingly.
More than fifty years have passed since the McCarthy era. Looking back on it all, at least two observations are apparent: First, his charges were essentially without substance. Make no mistake: the problems he addressed were real enough—the threat of Communism was a fact. But the issues were so exaggerated, contorted, and misrepresented by the McCarthy approach to resolving the problem that, for all practical purposes, he succeeded only in compounding and aggravating the situation. In the process, an entire nation went through anguished soul-searching, bitter suspicion, and animosity. Second, there is absolutely no justification for publicly accusing people of disloyalty without sufficient evidence. McCarthy did not succeed in identifying any Communists employed by the government. Even if he had identified five, ten, or fifty, his soiling of the reputations of the innocent was inexcusable. Such reckless disregard for other people is both callous and despicable.
How does God view these two matters? In Deuteronomy 19:15-20, God underscored the fact that a single witness was insufficient to convict a person of sin. Two or three were necessary to confirm the factuality of a matter. By “witnesses,” God meant independent witnesses—not one who then relates his observations to two or three others who, in turn, take his word for it and become official members of a group of putative “witnesses.” Rather, each of the witnesses must be independent, firsthand observers. God wanted thorough investigation—not hearsay—before any action was to be taken against a person. If an accusing brother’s charges were found to be false, the false witness was to receive the punishment that he hoped to inflict on his brother.
If every person who accused another person had to verify and substantiate his claims or suffer severe consequences, far less gossip and innuendo would be generated and perpetuated. If a person had to prove a clear-cut, solid charge against a brother, or else be punished himself, he likely would keep his suspicions to himself until he could prove his point conclusively. That is precisely what God desires!
Yet someone retorts: “But if you wait to remove all doubt, it may be too late to prevent damage!” This mindset is not only an indefensible perspective, but also betrays an attitude of presumptuousness in questioning the wisdom of God’s own directives. Indeed, the human tendency is to spread one’s premature assessment of a situation and, when pressed to be more specific and to verify the assessment, to magnify, amplify, embellish, and “beef up” the charges so that they will sound more credible than they actually are.
In Deuteronomy 13:12-14, God made provision for the eradication of “liberalism” among the Israelites. But He enjoined a threefold prerequisite to such purging: “investigate and search out and inquire thoroughly” (NASB). How easy it is to pride oneself in the ability to sniff out supposed “error” and to color one’s perceptions to see what one is predisposed to see, and then to compound this sin of the heart by going public with one’s half-baked conjurings. What motivates a person who seems to wantto find error? If he fails to “investigate and search out and inquire thoroughly,” the evidence suggests his motives are, at best, questionable, and at worst, impure.
In Joshua 22, the Israelites heard that the two-and-a-half trans-Jordanic tribal groups were apostatizing—going “liberal” (i.e., loosing where God had bound). The whole nation was so upset that they prepared to go to war. One cannot question their zeal for faithfulness to God. But, according to the Bible, enthusiasm for adherence to doctrinal purity must be tempered with a love for truth, justice, and fellowman—lest one’s zest for conformity cause one also to disobey. Fortunately, some within the western tribes had enough sense, discretion, and wisdom not to “jump the gun,” but first to send a delegation headed by Phinehas to investigate and ascertain the facts.
Some members of the church seem to have been born into the kingdom in an “attack mode.” Their propensity for running roughshod over others, under the pious guise of loyalty to Truth, is painfully evident in the host of congregations that have been rent asunder without genuine justification. They seem disinterested in acquiring all the facts or making certain they have not embraced a slanted, inaccurate perspective. Rather, they seem more interested in simply “striking while the iron is hot.” They are actually situation ethicists who believe “the end justifies the means,” as long as the “end” is purported to be doctrinal purity. They seem to think that as long as they are upholding Bible doctrines, they can be as brutal, unscrupulous, and careless as they choose. Do they believe their obvious lack of love for their neighbor is hidden from view? Are they honestly convinced that such behavior is excusable on the basis of their self-righteous love for straining gnats (Matthew 23:24)?
How ironic that those who think they are dedicated to righteousness and doctrinal purity are, in fact, conducting themselves in an unChristlike manner. Jesus wants every fact confirmed (Matthew 18:16; 2 Corinthians 13:1). Christians are not even to consider a charge made against an elder except on the basis of two or three witnesses (1 Timothy 5:19). These passages are attempting to head off the very thing that occurs so frequently among Christians. The passages are not intended to shield the guilty. But they do demonstrate that it is extremely important to God that fellow Christians not be prematurely accused or condemned.
God wants every individual Christian to possess a genuine love for fellowman (Romans 12:9-21). If we had that kind of devotion for each other, we still would oppose error, still covet doctrinal purity, and still ardently defend the faith. But we would engage in all of these actions with a kind and gentle spirit, giving each other every benefit of the doubt, approaching each other out of an attitude of humility and lowliness, harboring no animosity or envy in our hearts. We would patiently hope, think, and believe the best about one another (1 Corinthians 13:4-7).
Such a mental posture would put an end to the “shoot first, ask questions later” temperament with which some seem to be obsessed. It would replace the panic and hysteria being generated in our perilous times with a sensible, rational, mature appraisal of each individual—in or out of the church—on his own merits. We would couple that appraisal with genuine attempts to assist him in coming to a correct understanding of God’s will—before we go public.
While Jesus was on Earth, His strongest denunciations and severest criticisms were leveled against those who were guilty of this accusing mentality. If anyone in the church today deserves to receive similar condemnation, it is those who manifest this attitude. On the other hand, it is easy to allow one’s heart to be infected with feelings of resentment, animosity, and contempt for such individuals. Satan is constantly on the alert to lure a person into a heart condition that places his soul in jeopardy. Therefore, each one must rise above and transcend the personalities, the pettiness, and the inflamed emotions that only serve to sidetrack one from the single-sighted commitment to God’s will for people. Neither emotional attachment nor detachment must be allowed to derail one from the course of clear thinking that God expects in light of His written revelation.
Joseph McCarthy’s erratic and truculent behavior eventually discredited him in the public eye and, in December, 1954, the Senate formally censured him for his unconscionable conduct. He lost interest in public affairs at this point, neglecting his Senate duties, and drinking heavily. His health suffered accordingly. He died on May 2, 1957, at the age of only forty-eight.
Are there “liberals” in the church? Absolutely. One need not rely on hearsay or what someone thought they overheard. Books, tapes, and articles that promote doctrinal laxity within our ranks are abundant. We must not allow the over-reaction of some to cause us to under-react to a very real problem. However, we must learn from God’s Book and from history. We must be “swift to hear, slow to speak, slow to wrath” (James 1:19). We must be certain that our own consciences are clear, unmotivated by pride, popularity, or pettiness (James 3:13-18; 4:1-12). We must not allow ourselves to be swept into the whirlpool of hysteria and thereby neutralize our ability to wage war with Satan intelligently and effectively. We must not be guilty of prematurely accusing our brothers, or lacking substance in verifying our viewpoint. The cause of Christ is not helped by such erratic, reckless displays of zeal. In fact, such tactics aid Satan’s assault on the church. They “cloud the water” and obscure the true issues, making Satan’s ploys more difficult to identify and address.
In order to prepare ourselves for the conflicts that face the church in our generation, we need a healthy dose of Peter’s inspired instruction: “Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart” (1 Peter 1:22).

REFERENCES

Allswang, John M. (1987), “Joseph R. McCarthy,” Great Lives from History, ed. Frank N. Magill (Pasadena, CA: Salem Press), 3:1432-1436.
McLellen, David (1987), “McCarthy, Joseph Raymond,” Encyclopedia Americana (Danbury, CT: Grolier Inc.), 18:557.
Bartlett, Charles (1989), “McCarthy, Joseph Raymond,” The World Book Encyclopedia (Chicago, IL: World Book, Inc.), 13:331.
Griffith, Robert (1987), The Politics of Fear: Joseph R. McCarthy and the Senate (Amherst: University of Massachusetts Press).
Oshinsky, David M. (1983), A Conspiracy So Immense: The World of Joe McCarthy (New York: Free Press).
Rovere, Richard H. (1996 reprint), Senator Joe McCarthy (Berkeley: Univ. of Calif. Press).
Thomas, Lately (1973), When Even Angels Wept (New York: William Morrow).