6/22/12

Gone with the wind


I feel certain in saying that the hat wrecked someones picture of the pyramids!!!  Face it; things happen, and sometimes quite suddenly.  When you lest expect it....wham!!!  I couldn't help but think of Egypt and how Pharaoh opposed God and look what happened to him!!!  Fast forward to the new testament and we find this passage in the book of Thessalonians....

2 Thessalonians, Chapter 2
1 Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you 2 not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.  3 Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,  4 he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.  5 Don’t you remember that, when I was still with you, I told you these things?  6 Now you know what is restraining him, to the end that he may be revealed in his own season.  7 For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.  8 Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;  9 even he whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved.  11 Because of this, God sends them a working of error, that they should believe a lie;  12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.  13 But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;  14 to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

Now, whomever you think the "man of sin" is one thing is certain: God has power over him and will destroy him as easily as breathing on him.  Man may do great things; brag about his accomplishments and seem to be in control, but frankly it just isn't so.  In God's time, in God's way, all who oppose HIM will be like that hat in the wind.  Nothing can stand before him; absolutely nothing!  Some things we just need to accept by faith... this is one of them!!!

June 22 2 Samuel 7-9


June 22
2 Samuel 7-9
2Sa 7:1 It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies all around,
2Sa 7:2 that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.
2Sa 7:3 Nathan said to the king, Go, do all that is in your heart; for Yahweh is with you.
2Sa 7:4 It happened the same night, that the word of Yahweh came to Nathan, saying,
2Sa 7:5 Go and tell my servant David, Thus says Yahweh, Shall you build me a house for me to dwell in?
2Sa 7:6 for I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have moved around in a tent and in a tabernacle.
2Sa 7:7 In all places in which I have walked with all the children of Israel, spoke I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have you not built me a house of cedar?
2Sa 7:8 Now therefore thus you shall tell my servant David, Thus says Yahweh of Armies, I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel;
2Sa 7:9 and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like the name of the great ones who are in the earth.
2Sa 7:10 I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
2Sa 7:11 and as from the day that I commanded judges to be over my people Israel; and I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.
2Sa 7:12 When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.
2Sa 7:13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
2Sa 7:14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
2Sa 7:15 but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.
2Sa 7:16 Your house and your kingdom shall be made sure for ever before you: your throne shall be established forever.
2Sa 7:17 According to all these words, and according to all this vision, so did Nathan speak to David.
2Sa 7:18 Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?
2Sa 7:19 This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this too after the manner of men, Lord Yahweh!
2Sa 7:20 What can David say more to you? for you know your servant, Lord Yahweh.
2Sa 7:21 For your word's sake, and according to your own heart, have you worked all this greatness, to make your servant know it.
2Sa 7:22 Therefore you are great, Yahweh God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
2Sa 7:23 What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to you out of Egypt, from the nations and their gods?
2Sa 7:24 You established for yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.
2Sa 7:25 Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.
2Sa 7:26 Let your name be magnified forever, saying, Yahweh of Armies is God over Israel; and the house of your servant David shall be established before you.
2Sa 7:27 For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer to you.
2Sa 7:28 Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant:
2Sa 7:29 now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it: and with your blessing let the house of your servant be blessed forever.
2Sa 8:1 After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.
2Sa 8:2 He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.
2Sa 8:3 David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.
2Sa 8:4 David took from him one thousand seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.
2Sa 8:5 When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men.
2Sa 8:6 Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went.
2Sa 8:7 David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
2Sa 8:8 From Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.
2Sa 8:9 When Toi king of Hamath heard that David had struck all the army of Hadadezer,
2Sa 8:10 then Toi sent Joram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
2Sa 8:11 These also did king David dedicate to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued;
2Sa 8:12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
2Sa 8:13 David got him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.
2Sa 8:14 He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.
2Sa 8:15 David reigned over all Israel; and David executed justice and righteousness to all his people.
2Sa 8:16 Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;
2Sa 8:17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;
2Sa 8:18 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief ministers.
2Sa 9:1 David said, Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan's sake?
2Sa 9:2 There was of the house of Saul a servant whose name was Ziba, and they called him to David; and the king said to him, Are you Ziba? He said, Your servant is he.
2Sa 9:3 The king said, Is there not yet any of the house of Saul, that I may show the kindness of God to him? Ziba said to the king, Jonathan has yet a son, who is lame of his feet.
2Sa 9:4 The king said to him, Where is he? Ziba said to the king, Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.
2Sa 9:5 Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.
2Sa 9:6 Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and did obeisance. David said, Mephibosheth. He answered, Behold, your servant!
2Sa 9:7 David said to him, "Don't be afraid of him; for I will surely show you kindness for Jonathan your father's sake, and will restore you all the land of Saul your father; and you shall eat bread at my table continually."
2Sa 9:8 He did obeisance, and said, "What is your servant, that you should look on such a dead dog as I am?"
2Sa 9:9 Then the king called to Ziba, Saul's servant, and said to him, "All that pertained to Saul and to all his house have I given to your master's son.
2Sa 9:10 You shall till the land for him, you, and your sons, and your servants; and you shall bring in the fruits, that your master's son may have bread to eat: but Mephibosheth your master's son shall eat bread always at my table." Now Ziba had fifteen sons and twenty servants.
2Sa 9:11 Then said Ziba to the king, According to all that my lord the king commands his servant, so your shall servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons.
2Sa 9:12 Mephibosheth had a young son, whose name was Mica. All that lived in the house of Ziba were servants to Mephibosheth.
2Sa 9:13 So Mephibosheth lived in Jerusalem; for he ate continually at the king's table. He was lame in both his feet.

"THE EPISTLE TO THE ROMANS" Chapter Seven by Mark Copeland




                      "THE EPISTLE TO THE ROMANS"

                             Chapter Seven

OBJECTIVES IN STUDYING THIS CHAPTER

1) To understand the Jewish Christian's relationship to the Law of
   Moses

2) To comprehend the dilemma one faces without Jesus Christ

SUMMARY

Paul has just completed discussing how being baptized into Christ makes 
us dead to sin and free to present our bodies as instruments of 
righteousness unto holiness.  For the benefit of his Jewish readers 
(those who know the Law), he now carries the concept of death and 
freedom one step further: the Jewish believers become dead to the Law 
that they might be joined to Christ.  He illustrates his point by 
referring to the marital relationship.  The result of being freed from 
the Law is that they might "serve in the newness of the Spirit and not 
in the oldness of the letter." (1-6)

Lest his Jewish readers think he is implying that the Law was sinful, 
Paul is quick to dispel that notion.  The Law, he says, is "holy and 
just and good."  The problem is that the Law only makes known that 
which is sinful, but sin took opportunity by the commandment to produce 
evil desire and deceived him, resulting in death (7-12).

To further illustrate his point, Paul pictures himself as man under the 
Law who finds himself in a terrible dilemma.  With his mind he knows 
that which good and wants to do it.  He also knows that which is evil 
and wants to avoid that.  But he finds a "law" (or principle) in his 
flesh which wins over the desire of the mind (13-23).  As a prisoner he 
cries out for freedom.  Is there no hope?  Yes!  God provides the 
solution through His Son Jesus Christ, upon which Paul will elaborate 
in chapter eight (24-25).

OUTLINE

I. JEWISH BELIEVERS AND THE LAW (1-6)

   A. A PARALLEL TO BEING RELEASED FROM MARRIAGE (1-3)
      1. Law has dominion over those who live under it (1)
      2. As illustrated by a woman who is married to a man (2-3)

   B. THEY HAVE DIED TO THE LAW (4-6)
      1. So they can be married to Christ (4)
      2. So they can serve in newness of the Spirit, far superior to
         serving in the oldness of the letter (5-6)

II. LIMITATIONS OF THE LAW (7-25)

   A. THE LAW IS HOLY AND JUST AND GOOD (7-12)
      1. The Law is not sin, but rather makes known sin (7)
      2. But sin takes occasion by the commandment to lead one to death
         (8-12)

   B. THE LAW CANNOT SAVE ONE FROM SIN (13-25)
      1. The problem is not law, but sin (13)
      2. The Law is spiritual, but man is carnal and sold under sin
         (14)
      3. Though one may desire good and hate evil, one is still
         enslaved by sin (15-23)
      4. Deliverance comes only from God, through Jesus Christ (24-25)

WORDS TO PONDER

in the flesh - "to be in the flesh is to be under the flesh; and to be
               under it is to be controlled by its propensities, evil
               inclinations, and desires" (Moses Lard)

The Law - the Law of Moses, including the Ten Commandments (cf. v.7)

law of my mind - that inner desire, which in the context of this
                 chapter, is the desire of one to do that which is
                 good and right

law of sin in my members - "The law which I see 'in my members' is the
                           constant tendency which I notice in them to
                           sin, whenever excited by sinful objects"
                           (Moses Lard)

REVIEW QUESTIONS FOR THE CHAPTER

1) List the main points of this chapter
   - Jewish Believers And The Law (1-6)
   - Limitations Of The Law (7-25)

2) Who is Paul speaking to in this chapter? (1)
   - Those who know the law (Jewish Christians)

3) What example is given to show their relationship to the Law? (2-3)
   - How a woman whose husband dies is free to be married to another
     without being guilty of adultery

4) What is their relationship to the Law when joined to the body of
   Christ? (4-6)
   - Dead to the law, delivered from the law

5) How do we know the Law referred to is the Ten Commandments? (7)
   - To illustrate his point, Paul mentions "You shall not covet", one
     of the Ten Commandments

6) Was the Law responsible for death?  If not, what was? (13)
   - No!  It was "sin" that produced death

7) What dilemma does one face in trying to keep the Law? (15-21)
   - The DESIRE to do good and avoid evil may be there, but the ABILITY
     is found lacking

8) What is the end result of this dilemma? (23)
   - CAPTIVITY to the law (or principle) of sin in one's members

9) Where can one find freedom from this dilemma? (24-25)
   - From God, through Jesus Christ our Lord!

6/21/12

A personal touch


Paper e-mail; interesting title, we used to call it a note.  But, I suppose the youth of today may never have seen this, as computers have replaced a great many things.  This is nothing new, however, because even in the time of the new testament, sometimes its just easier to do things more simply.  The apostle John wrote...

2nd John
 12 Having many things to write to you, I don’t want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full. 

Whether it be communication via a note, a telegraph message, snail-mail or even a written letter (as in John's case, above) sometimes its actually better to see people face to face.  You can tell so much more that way! Its personal, its natural and doesn't require any externals.  Maybe that is why God didn't put notepads at the end of our wrists... he wanted us to talk!

June 21 2 Samuel 4-6


June 21
2 Samuel 4-6

2Sa 4:1 When Ishbosheth, Saul's son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.
2Sa 4:2 Ishbosheth, Saul's son, had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:
2Sa 4:3 and the Beerothites fled to Gittaim, and have lived as foreigners there until this day).
2Sa 4:4 Now Jonathan, Saul's son, had a son who was lame of his feet. He was five years old when the news came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it happened, as she made haste to flee, that he fell, and became lame. His name was Mephibosheth.
2Sa 4:5 The sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, as he took his rest at noon.
2Sa 4:6 They came there into the midst of the house, as though they would have fetched wheat; and they struck him in the body: and Rechab and Baanah his brother escaped.
2Sa 4:7 Now when they came into the house, as he lay on his bed in his bedchamber, they struck him, and killed him, and beheaded him, and took his head, and went by the way of the Arabah all night.
2Sa 4:8 They brought the head of Ishbosheth to David to Hebron, and said to the king, Behold, the head of Ishbosheth, the son of Saul, your enemy, who sought your life; and Yahweh has avenged my lord the king this day of Saul, and of his seed.
2Sa 4:9 David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As Yahweh lives, who has redeemed my soul out of all adversity,
2Sa 4:10 when one told me, saying, Behold, Saul is dead, thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.
2Sa 4:11 How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the earth?
2Sa 4:12 David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbosheth, and buried it in the grave of Abner in Hebron.
2Sa 5:1 Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are your bone and your flesh.
2Sa 5:2 In times past, when Saul was king over us, it was you who led out and brought in Israel: and Yahweh said to you, You shall be shepherd of my people Israel, and you shall be prince over Israel.
2Sa 5:3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh: and they anointed David king over Israel.
2Sa 5:4 David was thirty years old when he began to reign, and he reigned forty years.
2Sa 5:5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.
2Sa 5:6 The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, Unless you take away the blind and the lame, you shall not come in here; thinking, David can't come in here.
2Sa 5:7 Nevertheless David took the stronghold of Zion; the same is the city of David.
2Sa 5:8 David said on that day, Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, who are hated of David's soul. Therefore they say, There are the blind and the lame; he can't come into the house.
2Sa 5:9 David lived in the stronghold, and called it the city of David. David built around from Millo and inward.
2Sa 5:10 David grew greater and greater; for Yahweh, the God of Armies, was with him.
2Sa 5:11 Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house.
2Sa 5:12 David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
2Sa 5:13 David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.
2Sa 5:14 These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
2Sa 5:15 and Ibhar, and Elishua, and Nepheg, and Japhia,
2Sa 5:16 and Elishama, and Eliada, and Eliphelet.
2Sa 5:17 When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.
2Sa 5:18 Now the Philistines had come and spread themselves in the valley of Rephaim.
2Sa 5:19 David inquired of Yahweh, saying, Shall I go up against the Philistines? will you deliver them into my hand? Yahweh said to David, Go up; for I will certainly deliver the Philistines into your hand.
2Sa 5:20 David came to Baal Perazim, and David struck them there; and he said, Yahweh has broken my enemies before me, like the breach of waters. Therefore he called the name of that place Baal Perazim.
2Sa 5:21 They left their images there; and David and his men took them away.
2Sa 5:22 The Philistines came up yet again, and spread themselves in the valley of Rephaim.
2Sa 5:23 When David inquired of Yahweh, he said, You shall not go up: make a circuit behind them, and come on them over against the mulberry trees.
2Sa 5:24 It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines.
2Sa 5:25 David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.
2Sa 6:1 David again gathered together all the chosen men of Israel, thirty thousand.
2Sa 6:2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies who sits above the cherubim.
2Sa 6:3 They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
2Sa 6:4 They brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.
2Sa 6:5 David and all the house of Israel played before Yahweh with all manner of instruments made of fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.
2Sa 6:6 When they came to the threshing floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the cattle stumbled.
2Sa 6:7 The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God.
2Sa 6:8 David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day.
2Sa 6:9 David was afraid of Yahweh that day; and he said, How shall the ark of Yahweh come to me?
2Sa 6:10 So David would not remove the ark of Yahweh to him into the city of David; but David carried it aside into the house of Obed-Edom the Gittite.
2Sa 6:11 The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house.
2Sa 6:12 It was told king David, saying, Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God. David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.
2Sa 6:13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf.
2Sa 6:14 David danced before Yahweh with all his might; and David was girded with a linen ephod.
2Sa 6:15 So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet.
2Sa 6:16 It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart.
2Sa 6:17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh.
2Sa 6:18 When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies.
2Sa 6:19 He dealt among all the people, even among the whole multitude of Israel, both to men and women, to everyone a cake of bread, and a portion of flesh, and a cake of raisins. So all the people departed everyone to his house.
2Sa 6:20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!
2Sa 6:21 David said to Michal, It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel: therefore will I play before Yahweh.
2Sa 6:22 I will be yet more vile than this, and will be base in my own sight: but of the handmaids of whom you have spoken, they shall honor me.
2Sa 6:23 Michal the daughter of Saul had no child to the day of her death.

Jun. 21, 22 John 19


Jun. 21, 22
John 19

Joh 19:1 So Pilate then took Jesus, and flogged him.
Joh 19:2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Joh 19:3 They kept saying, "Hail, King of the Jews!" and they kept slapping him.
Joh 19:4 Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
Joh 19:5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"
Joh 19:6 When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
Joh 19:7 The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."
Joh 19:8 When therefore Pilate heard this saying, he was more afraid.
Joh 19:9 He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
Joh 19:10 Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"
Joh 19:11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Joh 19:12 At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
Joh 19:13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Joh 19:14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
Joh 19:15 They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
Joh 19:16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Joh 19:17 He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Joh 19:18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Joh 19:19 Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
Joh 19:20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Joh 19:21 The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.' "
Joh 19:22 Pilate answered, "What I have written, I have written."
Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
Joh 19:24 Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
Joh 19:25 But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Joh 19:26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
Joh 19:27 Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
Joh 19:28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Joh 19:29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Joh 19:30 When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
Joh 19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
Joh 19:32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
Joh 19:33 but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
Joh 19:34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Joh 19:35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Joh 19:36 For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
Joh 19:37 Again another Scripture says, "They will look on him whom they pierced."
Joh 19:38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
Joh 19:39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Joh 19:40 So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Joh 19:41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Joh 19:42 Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

"THE EPISTLE TO THE ROMANS" Chapter Six by Mark Copeland




                      "THE EPISTLE TO THE ROMANS"

                              Chapter Six

OBJECTIVES IN STUDYING THIS CHAPTER

1) To understand what takes place in baptism

2) To appreciate the freedom from sin which we may now enjoy in Christ

SUMMARY

In chapter five, Paul made the statement "where sin abounded, grace 
abounded much more" (5:20).   Aware that some readers might misconstrue
what he said, Paul quickly points out that grace is no excuse to sin
since through grace they have died to sin (1-2).  To emphasize this, he
reminds them of their baptism into Christ, in which they experienced a
burial into the death of Christ and rose to walk in newness of life,
having died to sin (3-7).  Dead to sin, they are now free to live as
instruments of righteousness for God (8-14).

Another reason not to continue in sin is explained in terms of 
servitude.  We become slaves to that which we obey, either sin or God 
(15-16).  But Paul is grateful that the Romans had begun to obey God 
and were free to become His servants (17-18).  How important it is that 
they continue to do so is to be seen in the outcome of serving sin 
contrasted to serving God.  Serving sin earns death, but in serving God 
one receives the gift of eternal life in Christ Jesus (19-23)!

OUTLINE

I. WE ARE DEAD TO SIN! (1-14)

   A. THROUGH BAPTISM WE DIED TO SIN (1-7)
      1. Shall we sin, that grace may abound? No, we died to sin! (1-2)
      2. In baptism we were buried into Christ's death (3-4a)
      3. We should walk in newness of life, having been united together
         in the likeness of His death, crucified with Him, no longer
         slaves of sin, but freed from sin (4b-7)

   B. DEAD TO SIN, ALIVE TO GOD (8-14)
      1. Having died with Christ, we may live with Him over Whom death
         has no dominion (8-10)
      2. Alive to God, we should not let sin reign in our bodies
         (11-12)
      3. But rather present our bodies as instruments of righteousness,
         for we are under grace (13-14)

II. WE SHOULD BE SLAVES TO GOD! (15-23)

   A. WE BECOME SLAVES TO WHOM WE OBEY (15-18)
      1. Either of sin to death, or of obedience to righteousness
         (15-16)
      2. Through obedience to God's Word, those who were slaves of sin
         become slaves of righteousness (17-18)

   B. THE MOTIVATION FOR SERVING GOD (19-23)
      1. Serving righteousness produces holiness (19)
      2. Serving sin produces death (20-21)
      3. Serving God produces the fruit of holiness, and in the end,
         eternal life (22)
      4. The wages of sin is death, but God gives the gift of eternal
         life in Christ Jesus our Lord (23)

WORDS TO PONDER

baptism - from the Greek word "baptizo" meaning to "immerse", it most
          commonly in the New Testament refers to the burial in water
          in the name of Jesus for the remission of our sins

sanctification - the process of "sanctifying" or "setting apart for a
                 devoted purpose"; in the New Testament it begins with
                 baptism and continues on as we grow in Christ

REVIEW QUESTIONS FOR THE CHAPTER

1) List the main points of this chapter
   - We Are Dead To Sin! (1-14)
   - We Should Be Slaves To God! (15-23)

2) Why are Christians not to continue in sin? (2)
   - Because we died to sin

3) What happens when one is baptized into Christ? (3-7)
   - They are baptized into His death, being buried with Him and united
     with Him in the likeness of His death, where the old man is
     crucified with Him and the body of sin is done away, making it
     possible to be freed from sin and to rise to walk in newness of
     life

4) How should we present the members of our bodies? (13)
   - As instruments of righteousness to God

5) Why does sin no longer have dominion over the Christian? (14)
   - Because the Christian is not "under law", but "under grace"

6) What was necessary to become free from sin? (17-18)
   - To obey the doctrine of God from the heart

7) What is the result of presenting your members as slaves to right-
   eousness? (19)
   - Holiness, or sanctification

8) What three steps are described that eventually lead to eternal life?
   (22)
   -  1) Being set free from sin  2) Becoming slaves to God  3) Bearing
      the fruit of holiness

9) What is the just payment for sin?  But what does God give us in
   Christ? (23)
   - Death.  Eternal life.