11/7/14

From Mark Copeland... The Twelve Apostles (Matthew 10:1-4)

                        "THE GOSPEL OF MATTHEW"

                      The Twelve Apostles (10:1-4)

INTRODUCTION

1. Upon what is your faith in Jesus Christ based?
   a. His miracles?
   b. His teachings?
   c. His resurrection from the dead?

2. In reality, our faith is based upon the words of the apostles of
   Jesus Christ...
   a. Apart from their gospels and letters, we know virtually nothing
      about Him
   b. They are the ones who tell us about His life, miracles, and
      resurrection

3. Jesus acknowledged that our faith in Him would depend upon their 
   word...
   a. As indicated in His prayer for us - Jn 17:20
   b. The Lord expected us to believe in Him through their word

4. Who are these men upon which our faith is based?
   a. What does the Bible and history tell us about them?
   b. Are they credible witnesses that we should believe?
   c. What is their role in the church of our Lord?

5. In Mt 10:1-4, we find the names of the twelve apostles...
   a. Matthew lists their names as they were sent on "The Limited
      Commission" - Mt 10:5-7
   b. While Mark and Luke records their names when they were actually
      appointed as apostles - cf. Mk 3:13-19; Lk 6:13-16
   
[In this lesson I wish to focus our attention on "The Twelve Apostles",
upon whom our faith is based, for whom we should be so grateful.  Let's
start by taking a closer look at...]

I. THE IDENTITY OF THE APOSTLES

   A. THE FIRST FOUR...
      1. Simon, who is called Peter
         a. Introduced to Jesus by his brother, Andrew - Jn 1:40-41
         b. Given the name Cephas (Peter) by Jesus - Jn 1:42
         c. A fisherman, called to follow Jesus along with Andrew 
            - Mt 4:18-20
         d. Known for being impetuous; for example:
            1) When Jesus walked on the sea - Mt 14:25-29
            2) When Jesus foretold His death and resurrection - Mt 16:
               21-23
            3) When Jesus foretold of some who would stumble - Mt 26:
               31-35
            4) When Jesus was arrested in the garden - Jn 18:10-11
         e. Known for his failures; for example:
            1) Doubting when walking to Jesus on the sea - Mt 14:30-31
            2) Denying the Lord three times - Mt 26:69-75
            3) Leading himself and others into hypocrisy - Ga 2:11-13
         f. But eventually living up to meaning of his given name (a 
            rock)
            1) Restored by Jesus after His resurrection - Jn 21:15-19
            2) Directing the selection to replace Judas Iscariot - Ac 1:15-26
            3) Preaching the first gospel sermon on the day of
               Pentecost - Ac 2:14-41
            4) Instrumental in the church at Jerusalem during its early
               years - Ac 3-6; cf. Ga 1:18; 2:1-10
            5) The first to proclaim the gospel to the Gentiles - Ac10-11; 15:6-11
      2. Andrew, brother of Simon
         a. A disciple of John the Baptist, he was one of Jesus' first
            disciples - Jn 1:35-40
         b. He led his brother Simon (Peter) to Jesus - Jn 1:41-42
         c. A fisherman, called to follow Jesus along with Simon - Mt 4:18-20
         d. He introduced some Greeks to Jesus - Jn 12:20-22
      3. James the son of Zebedee
         a. Brother of John - Mt 10:2
         b. A fisherman, called to follow Jesus along with John - Mt 4:
            21-22
         c. Perhaps because of fiery temperment (evidenced in Lk 9:
            52-54), he and his brother were called "Sons of Thunder"
            by Jesus - Mk 3:17
         d. While seeking glory, they were promised suffering - Mk 10:
            35-40
         e. Indeed, James was the first of the apostles to be killed 
            - Ac 12:1-2
      4. John, brother of James
         a. Called along with his brother, James - Mt 4:21-22
         b. Along with brother and father, they were partners with 
            Peter - Lk 5:10
         c. Like his brother, he appeared quick to judge others - cf. 
            Lk 9:49,54
         d. But he became "the beloved disciple whom Jesus loved"
            1) Who sat next to Jesus during the Last Supper - Jn 13:23
            2) Who was given charge to care for Jesus' mother - Jn 19:
               26-27
            3) Who was among the first to see the empty tomb - Jn 20:
               2-8
            4) Who recognized Jesus following the resurrection - Jn 21:
               7
            5) Who made a veiled reference to himself as the author of
               the Gospel of John - Jn 21:20-24
      -- Of these four, Peter, James and John became "the inner circle"
         of Jesus' disciples.  These three were present when Jesus 
         raised Jairus' daughter (Mk 5:37), witnessed the 
         transfiguration (Mt 17:1), and were summoned by Christ for 
         support during His agony in Gethsemane (Mt 26:36-37).

   B. THE REMAINING EIGHT...
      5. Philip
         a. Called by Jesus, the day after He met Peter and Andrew - Jn 1:43
         b. From Bethsaida, home of Peter and Andrew - Jn 1:44
         c. He led Nathaniel to Jesus - Jn 1:45-46
         d. He with Andrew brought the inquiring Greeks to Jesus - Jn 12:21-22
         e. He was the one who asked Jesus, "Show us the Father" - Jn 14:8-9
      6. Bartholomew
         a. He is traditionally considered to be Nathanael, because he
            is connected to Philip in the lists of the apostles in the
            Gospels - Mt 10:2-4; Mk 3:16-19; Lk 6:14-16
         b. If so, then he was introduced to Jesus by Philip - Jn 1:
            45-46
         c. And was praised by Jesus as having no guile - Jn 1:47-51
         d. He lived in Cana, and saw Jesus after the resurrection - Jn 21:1-14
      7. Thomas
         a. He was also called The Twin (Didymus) - Jn 20:24
         b. At one point he was willing to die for Jesus - Jn 11:16
         c. After the resurrection, he required empirical evidence
            before he would believe that Jesus was alive - Jn 20:24-25
         d. A week later, such evidence was provided - Jn 20:26-28
      8. Matthew the tax collector
         a. Also known as Levi - Mt 9:9; Mk 2:14; Lk 5:27
         b. Called the son of Alphaeus, leading some to think he was
            related to James the son of Alphaeus - Mk 2:14; 10:3
         c. Called to follow Jesus from his tax office, and later gave
            a feast at his home in honor of Jesus - Mt 9:9-13
      9. James the son of Alphaeus
         a. He may be "James the Less", son of Mary (who witnessed 
            Jesus' death, sought to prepare Him for burial, and found
            the tomb empty) - Mk 15:40; 16:1
         b. Other than in the lists of apostles, he is not mentioned
            elsewhere in Scripture
     10. Lebbaeus, whose surname was Thaddaeus
         a. Evidently the same as "Judas, not Iscariot" (Jn 14:22) and
            "Judas, brother of James" - Lk 6:16; Ac 1:13
         b. He is not mentioned elsewhere in Scripture
     11. Simon the Cananite (Cananaean)
         a. Also called "the Zealot" - Lk 6:15; Ac 1:13
         b. As such he had been a member of a radical party seeking to
            destroy Roman rule
     12. Matthias, who replaced Judas Iscariot the betrayer
         a. Judas, of course, would later betray Jesus and hang himself
            - Mt 26:14-16,47-50; 27:3-10
         b. In his place, Matthias was chosen - Ac 1:15-26
         c. He had evidently been with Jesus from His baptism until His
            ascension - cf. Ac 1:21-22

[What an amazing and diverse collection of men upon which to trust the
continuation of His mission!  Men with personal failings, from opposite
ends of the political spectrum.  Yet Jesus took this band of men, 
worked with them for three years, and through them turned the world
upside down! Let's now consider what is revealed in Scripture about...]

II. THE MINISTRY OF THE APOSTLES

   A. AS WITNESSES FOR THE RESURRECTION...
      1. Jesus had shown Himself alive through various proofs - Ac 1:
         1-3
      2. Jesus commissioned them to testify concerning Him - Ac 1:8
      3. Peter explained that the apostles were to be witnesses for the
         resurrection - Ac 1:21-22
      4. Thus they testified again and again - Ac 2:32; 3:15; 4:33; 5:
         30-32; 10:39-41; 13:29-31
      -- The apostles served the important role of providing historical
         and legal proof that Jesus arose from the dead, so that our
         faith in Him might rest on a solid basis!

   B. AS TEACHERS FOR THE DISCIPLES...
      1. Jesus did not reveal all during His earthly ministry - Jn 16:
         12
      2. The Holy Spirit would reveal all the truth, working through
         the apostles - Jn 16:13-14; cf. 14:25-26
      3. Thus the apostles' doctrine became the authority for the 
         church, as commissioned by Jesus - Mt 28:20; Ac 2:42
      4. This doctrine they preserved in their writings - e.g., 2Pe 3:
         1-2
      -- Through His apostles, Jesus continues to instruct His church
         as we continue stedfastly in their teachings!

   C. AS THE FOUNDATION FOR THE CHURCH...
      1. The church is built upon the foundation of the apostles, with
         Christ as the corner-stone - Ep 2:19-22
         a. Their eyewitness testimony is the basis of our faith
         b. Their teaching is basis of our doctrine and practice
      2. Their names are even depicted as written on the foundation for
         the New Jerusalem, which is the Lamb's bride (the church) 
         - Re 21:9-10,14

[To such a small and simple group of men Jesus entrusted the future of
His church!  Was His trust well-founded?  Well, consider what we know
from Scripture and tradition concerning...]

III. THE DEDICATION OF THE APOSTLES

   A. IN CARRYING OUT THE GREAT COMMISSION...
      1. They were commanded to make disciples of all the nations - Mt 28:19
         a. We read of the early work of the apostles in Jerusalem, 
            Judea and Samaria in the book of Acts
         b. We can also read Peter's letters to those througout Asia
            Minor (Turkey)
      2. From sources outside the Bible, we are told:
         a. Peter is thought to have travelled to Rome, and possibly
            Babylon - cf. 1Pe 5:13
         b. Andrew is said to have preached in Bithynia, Scythia,
            Greece, and among the Parthians
         c. James the brother of John is said to have preached in
            India and Spain before he was beheaded by Herod
         d. John, brother of James, spent time in Patmos, later in
            Ephesus, and is thought by some to have established the
            churches of Smyrna, Pergamos, Sardis, Philadelphia,
            Laodicea, and Thyatira
         e. Philip ministered in Phrygia
         f. Bartholomew is said to have taken the gospel of Matthew
            to India
         g. Thomas is also thought to have travelled to India
         h. Matthew is said to have preached 15 years in Palestine,
            and then went to Ethiopia, Macedonia, Syria, Persia,
            Parthia and Medea
         i. James the son of Alphaeus - little is known of any work
            outside Jerusalem
         j. Thaddaeus is said to preached in Syria and Edessa
         k. Simon the Zealot is said to have preached the gospel in
            Mauritania, Africa, and even in Britain
         l. Matthias is thought to have gone to Damascus
         -- While much of the above is not known for sure, it does seem
            to coincide with Paul's statements concerning the spread of
            the gospel - Ro 10:14-18; Col 1:23

   B. IN GIVING THEIR LIVES FOR THE LORD...
      1. The apostles suffered much for the Lord
         a. As He warned them - Jn 15:18-20
         b. As Paul described in 1Co 4:9-13
      2. But they did more than suffer discomfort, in most cases they
         gave their lives
         a. Peter - crucified upside down in Rome
         b. Andrew - imprisoned in Greece, then crucified on a cross,
            the two ends of which were fixed transversely in the ground
            (from which came the term, St. Andrew's Cross)
         c. James - beheaded by Herod - Ac 12:1-2
         d. John - the only apostle thought to avoid a violent death
         e. Philip - scourged, thrown into prison, and afterwards
            crucified
         f. Bartholomew - said to have been placed into a sack and 
            thrown into the sea, some say he was crucified
         g. Thomas - thrust through with a spear in India
         h. Matthew - said by some to have died a natural death, by
            others that he died in Ethiopia, being slain with a halberd
            (pike fitted with an axhead) in the city of Nadabah
         i. James the son of Alphaeus - stoned by the Jews for 
            preaching Christ
         j. Thaddaeus - unknown
         k. Simon the Zealot - suffered martyrdom under Trajan; some
            think crucified in Britain
         l. Matthias - said to have been stoned and then beheaded

CONCLUSION

1. Do we appreciate the significance of the "supreme sacrifice" these
   men made?
   a. Their willingness to suffer and die strengthens the credibility
      of their testimony
   b. And what is that testimony?   That Jesus died for our sins and 
      rose from the grave!
   -- They were not motivated by money or power; they were compelled by
      events they could never deny having seen and heard!

2. Through "The Twelve Apostles", we see the power of faith in Christ,
   transforming...
   a. Judgmental disciples into apostles of love (e.g., John)
   a. Political enemies into beloved brethren! (e.g., Matthew and Simon
      the Zealot)
   b. Cowards who denied Jesus into confessors who died for Him (e.g.,
      Peter)

3. In "The Twelve Apostles", we have the basis for faith in Christ,
   providing...
   a. The foundation of our faith in Christ through their testimony
   b. The foundation of our belief and practice through their writings

May we who are "built on the foundation of the apostles" (Ep 2:20),
never forget these 12 humble disciples who faithfully answered the call
of their Lord.  May their example inspire us to greater faithfulness in
our service to Christ!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland.... Moved By Compassion (Matthew 9:35-38)

                        "THE GOSPEL OF MATTHEW"

                     Moved By Compassion (9:35-38)

INTRODUCTION

1. A major problem regarding evangelism today is the lack of 
   motivation...
   a. Many Christians seem to lack the motivation to teach others
      1) Years go by, and little is done to share the gospel
      2) Rather than being troubled by this fact, many just attain a
         state of complacency
   b. Yet motivation is "the steam that drives the train"
      1) With proper motivation, a Christian will seek to save the lost
      2) Even if they don't know how, they will not rest until they are
         doing something that might lead others to Christ
      
2. What motivated Jesus to save the lost?
   a. What prompted Him to come to this earth?
   b. What propelled Him to go from city to city with the gospel of the
      kingdom?
   c. What moved Him to endure the shame and pain of dying on the
      cross?

3. Several factors could be listed...
   a. His strong sense of purpose (to do His Father's will) - Jn 6:38
   b. The Father's love (which He wanted to share) - Jn 15:9; 17:26
   c. The potential condemnation those He sought to save (of which He
      warned) - Mt 10:28
   d. The joy set before Him (helping Him to endure the cross) - He 12:
      2
   -- Each of these factors can help motivate us as well

4. But there was one factor which is mentioned in the text for our 
   study today...
   a. Our text is Mt 9:35-38, in which we read of the on-going ministry
      of Jesus
   b. Notice verse 36, "But when He saw the multitudes, He was moved
      with compassion for them..."

[Compassion for the lost...could the lack thereof explain why many
Christians do not actively seek to save others?  To help answer that
question, let's first take a closer look at...]

I. JESUS' COMPASSION FOR THE LOST

   A. JESUS HAD COMPASSION FOR THE LOST...
      1. As mentioned on numerous occasions
         a. In our text - Mt 9:36
         b. Prior to feeding the five thousand - Mt 14:14
         c. Prior to feeding the four thousand - Mt 15:32
         d. Toward various individuals
            1) A leper - Mk 1:40-41
            2) A demon-possessed man - Mk 5:1-20 (cf. verse 19)
            3) The widow of Nain who had lost her son - Lk 7:11-15
            4) The two blind men - Mt 20:30-34
      2. He was moved with compassion when He saw people:
         a. Weary and scattered, like sheep without a shepherd
         b. Suffering from diseases, demon possession, and hunger

   B. HIS COMPASSION MOVED HIM...
      1. To heal the sick and demon-possessed, raise the dead, and feed
         the hungry
      2. To personally teach those in need of a Shepherd - cf. Mk 6:34
      3. To call upon His disciples to pray for more laborers - Mt 9:
         37-38
      4. To send out His disciples as laborers - Mt 10:1-7

[Jesus was truly "Moved By Compassion" for the lost.  Thus motivated,
He did what He could to meet their needs, especially their need for
salvation!  Now let's a few moments to consider...]

II. OUR COMPASSION FOR THE LOST

   A. DO WE HAVE COMPASSION FOR THE LOST?
      1. Are we moved when we see...
         a. Multitudes of people who are without Christ?
         b. Individuals who are lost in sin?
      2. Can we say we have compassion for the lost, if we've made...
         a. No effort to teach someone the gospel?
         b. Little effort to even get to know those who are lost?
      3. What have you done in the past year for the lost?
         a. The answer to this question reveals much about our 
            compassion
         b. Are you pleased with the answer?
                  
   B. HOW CAN WE DEVELOP COMPASSION?
      1. Does our inactivity suggest a lack of compassion?
         a. Is it evident that we have not been as concerned for the
            lost as we should be?
         b. What can we do to develop compassion?
      2. Compassion for lost souls can be developed by...
         a. Letting God teach us how to love - 1Th 4:9; 1Jn 3:16-17
            1) God teaches us through the example of His Son
            2) By frequent contemplation of God's love for us, the more
               we will love others!
            -- Thus the Word of God is essential for developing 
               compassion
         b. Spending time around people
            1) To love people, we need to get to know them
               a) As stated by Will Rogers, "I never met a man I did 
                  not like"
               b) The more we come to know people, the more likely we
                  become concerned about their well being
            2) We need to beware of becoming isolated from people
               a) Certain technological advances can be a hindrance to
                  getting out and being with people (e.g., television,
                  air conditioning, computers)
               b) Remember, Jesus was often moved by compassion when
                  among the "multitudes" and "individuals"

   C. HOW SHOULD COMPASSION MOVE US?
      1. To do whatever we can do...
         a. Such as teach others - cf. Mk 6:34
         b. Unable to teach?  Then compassion should move us to:
            1) Learn to teach others - cf. He 5:12; 1Pe 3:15
            2) Make arrangements for others to be taught
               a) As Philip did for Nathaniel - Jn 1:45-46
               b) As Cornelius did for family and friends - Ac 10:24,33
      2. To seek to involve others in saving the lost...
         a. By praying that the Lord will send more laborers - Mt 9:38
            1) This is something everyone can do
            2) Even if we can't yet teach, we can pray! - 2Th 3:1
         b. By sending out others to teach - Mt 10:1,5-7
            1) Jesus did more than teach and pray, He trained and sent
               out His disciples
            2) We can be involved with sending out others also
               a) Encouraging the training of those willing to teach
               b) Supporting financially those who go out to teach 
                  - Php 4:15-16; 3Jn 5-8

CONCLUSION

1. Without compassion for the lost, there is no "steam"...
   a. We may have the knowledge and the opportunity to teach others
   b. But like a train on a track with no steam, we will just sit there
   -- Is that what we have been doing regarding evangelism?  Could it
      be we are lacking the "steam" necessary for evangelism?

2. With compassion for the lost, we will not rest until we are doing
   something...
   a. It may not be the same thing as others, but it will be something
   b. If we don't know how or what to do, compassion will motivate us
      to keep looking, studying, etc., until we find something to do
   -- For as the "steam" builds, we will not be satisfied until we
      begin moving and releasing the steam, just as Jeremiah said:

   "Then I said, `I will not make mention of Him, nor speak anymore
   in His name.' But His word was in my heart like a burning fire
   shut up in my bones; I was weary of holding it back, and I could
   not." (Jer 20:9)

May the example of our Lord Jesus, the true Word of God, whose 
compassion moved Him to save us, burn in our hearts until we too are
"Moved By Compassion"!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Call Of Matthew (Matthew 9:9-13)

                        "THE GOSPEL OF MATTHEW"

                      The Call Of Matthew (9:9-13)

INTRODUCTION

1. Who is a suitable prospect...
   a. For the kingdom of God?
   b. For becoming a disciple of Jesus Christ?

2. Who among your neighbors, friends, etc., do you think are most
   likely to receive the gospel?
   a. Those who are devout, religious, and respectable?
   b. Or those who may be ungodly, irreligious, and socially 
      unacceptable?

3. If any passage ought to give us caution against pre-judging suitable
   prospects for the gospel...
   a. It should be Mt 9:9-13
   b. In which we read of "The Call Of Matthew"

[In this passage we learn lessons by way of precept and example 
regarding discipleship and the mind of Christ that we do well to 
remember.  Let's begin by turning our attention to...]

I. MATTHEW'S CALL AT WORK

   A. MATTHEW, THE MAN...
      1. His name was also Levi - cf. Mt 9:9; Lk 5:27
      2. Mark mentions him as the son of Alphaeus - Mk 2:14
         a. Note that another apostle, James, was also named the son of
            Alphaeus - Mt 10:3
         b. This has led some to think they were half-brothers, but
            many doubt this
   
   B. MATTHEW, THE TAX COLLECTOR...
      1. His occupation was one of collecting taxes for Rome
      2. The term "publican" describes this position, filled by Jews
         contracted by the Romans to collect taxes from their brethren
      3. As such, they were highly despised and equated with sinners
         - cf. Mt 9:11; 18:17

   C. MATTHEW, THE CALLED DISCIPLE...
      1. Perhaps to the amazement of many, Jesus tells him to "Follow 
         Me" - Mt 9:9a
         a. This was a call to become His disciple - cf. Mt 4:18-22
         b. Contrary to what may have been the expectations of many,
            Jesus saw something in Matthew that made him a suitable
            prospect
      2. Matthew demonstrates that Jesus' estimation of him is not 
         unwarranted
         a. He accepts the call of Jesus:  "he arose and followed Him"
            - Mt 9:9b
         b. Just as Peter, Andrew, James and John had done earlier
      3. Of course, this same tax collector, despised by his Jewish
         brethren...
         a. Became one of the twelve apostles - Mt 10:1-4
         b. Wrote this gospel of Matthew attempting to save his own
            brethren in the flesh!

[That such a despised tax collector could be a useful disciple to Jesus
becomes apparent even more as we read next about...]

II. MATTHEW'S FEAST AT HOME

   A. THE NATURE OF THE GUESTS...
      1. Matthew threw a feast in honor of his new Master - Mt 9:10
         a. But then..."many tax collectors and sinners came"
         b. Who "sat down with Him and His disciples"
      2. As host, Matthew undoubtedly invited and permitted his ungodly
         friends to sit and mingle with the Lord and His disciples!
      -- Didn't Matthew know what social customs he was violating?  Of
         course, but he had already learned a lesson that was about to
         be taught to others
   
   B. THE CHALLENGE OF THE PHARISEES...
      1. This religious sect of the Jews are shocked - Mt 9:11
         a. The Pharisees were separatists (the name means "separated
            ones")
         b. They were strict observers of the traditions of the elders,
            especially when it came to ceremonial cleanness - Mk 7:3
      2. They wonder why Jesus would eat with tax collectors and 
         sinners (the latter likely including prostitutes)
         a. They inquire of Jesus' disciples
         b. Likely they did so standing outside, as the disciples
            themselves went in an out, for it is unlikely the Pharisees
            would dare go into such a gathering of sinners!

   C. THE RESPONSE OF THE SAVIOR...
      1. An explanation for why it is proper for Him to mingle with
         sinners - Mt 9:12-13
         a. It is the sick, not those who are well, who need the care
            of a physician
         b. So it sinners, not the righteous, who need Someone calling
            them to repentance
      2. A rebuke for what was lacking in their own lives - Mt 9:13
         a. Sacrifice without mercy means nothing, as taught in Hos 6:6
         b. Implying that their religious devotion lacked the quality
            of mercy, or they would not have so despised sinners in
            need of salvation

[In the call of Matthew followed by the feast at his house, Jesus by
precept and example taught important lessons concerning evangelism and
discipleship. To elaborate, let me share...]

III. SOME OBSERVATIONS

   A. DON'T PREJUDGE YOURSELF OR OTHERS...
      1. Don't think one is ever too wicked to become a disciple of
         Jesus
         a. Either yourself or someone else
         b. Few could surpass Paul for the sins of which he was guilty,
            yet the Lord saved him - cf. 1Ti 1:12-16
      2. Jesus sees people, not for what they are, but for what they
         can become
         a. As in the case of Simon, whom He called Cephas (Peter) 
            - cf. Jn 1:40-42
         b. Peter did not live up to his name (a rock), until several
            years of growth as a disciple
      3. We must never forget...
         a. Jesus died to save sinners
         b. No Christian is perfect, only forgiven
         c. A saint is a sinner who keeps on trying
         d. Churches grow out of weakness, not strength
            1) I.e., willing to accept weak, imperfect members, helping
               to them grow
            2) A church never grows by turning away weak people
         e. What Jesus said to the Pharisees:  "...tax collectors and
            harlots enter the kingdom of God before you" - Mt 21:31
                        
   B. DON'T CONFUSE SEPARATION WITH ISOLATION...
      1. It is true that we must be separate - cf. 2Co 6:14-17
         a. We cannot have fellowship with sin
         b. We cannot engage in the wicked deeds of others
      2. But we must not isolate ourselves - cf. 1Co 5:9-12
         a. We may withdraw from an erring brother, true
         b. But we cannot withdraw from those in the world
      3. While not of the world, we have been sent into world - Jn 17:
         15-18
         a. To be the salt of the earth, we must mingle with the meat 
            - Mt 5:13
         b. To be the light of the world, we must shine in the darkness
            - Mt 5:14-16
      -- While we must be concerned about the influence of the wrong
         kind of friends (1Co 15:33), we must be willing to reach out
         to those who are lost!

   C. DON'T FORGET THE IMPORTANCE OF MERCY...
      1. We cannot receive forgiveness if we are not merciful - Mt 6:
         14-15
      2. We will be judged by a standard with no mercy if we are not
         merciful - Jm 2:12-13
      3. Religion (sacrifice) without mercy is not pleasing to God!

CONCLUSION

1. In "The Call Of Matthew", Jesus demonstrated the transforming power
   of the gospel...
   a. Able to take a despised tax collector and turn him into a beloved
      apostle
   b. Able to appeal to social outcasts, providing love and hope for a
      new life

2. By the feast at his house, Matthew demonstrated the transforming
   power of the gospel...
   a. Turning one who likely had been motivated by greed into a 
      gracious host
   b. Making one who may have formerly reveled in the evil conduct of
      his friends, now concerned about their spiritual well-being

If upon honest reflection of this passage we see ourselves more like
the Pharisees than Jesus or his new-found disciple, may the words of
Jesus move us to repent of our self-righteousness:

   "Those who are well have no need of a physician, but those who
   are sick. But go and learn what this means: `I desire mercy and
   not sacrifice.' For I did not come to call the righteous, but
   sinners, to repentance." (Mt 9:12-13)

Are you in need of the spiritual healing provided by the Great 
Physician...?

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Mark Copeland... The Challenge Of Following Jesus (Matthew 8:18-22)

                        "THE GOSPEL OF MATTHEW"

               The Challenge Of Following Jesus (8:18-22)

INTRODUCTION

1. As Jesus went about His earthly ministry, He was often followed by
   large multitudes...
   a. Drawn by His teachings - Mt 7:28-8:1
   b. Attracted by His miracles - Mt 8:16-18

2. Some of those who followed Him wanted to become His disciples...
   a. Willing to be taught by Jesus - e.g., Mt 5:1-2
   b. Wanting to follow Jesus as their Lord and Master - e.g., Mt 8:19

3. Jesus would later command His apostles to make disciples of all the
   nations...
   a. As found in The Great Commission - Mt 28:19-20
   b. Clearly Jesus wanted people to become His disciples

4. But Jesus never misled the multitudes...
   a. It would not be easy to be His disciple
   b. Following Him would be a challenge!

5. In our text for today's study (Mt 8:18-22), we find Jesus responding
   to two individuals regarding the matter of discipleship...
   a. "The hasty scribe" who wanted to become a disciple
   b. "The reluctant disciple" who needed to be reminded of what it
      meant to be a disciple

[This passage should remind us of "The Challenge Of Following Jesus",
taken seriously by all who would be His disciples.  For instance, in 
the case of "the hasty scribe" we learn...]

I. ONE MUST BE WILLING TO COUNT THE COST

   A. THE SCRIBE'S OFFER...
      1. He expressed a willingness to follow Jesus anywhere - Mt 8:19
      2. A commendable offer, but does he know what it means?

   B. THE MASTER'S REPLY...
      1. Jesus informed the scribe that He was homeless - Mt 8:20
         a. As an itinerant preacher, Jesus had no place to call home
         b. Many a night might be spent with no roof overhead
      2. To follow Jesus at that time would mean to leave all
         a. As was necessary for Peter, Andrew, James, and John - Mt 4:
            18-22
         b. As was encouraged of the rich young ruler - Mt 19:21

   C. ONE NEEDS TO COUNT THE COST BEFORE BECOMING A DISCIPLE...
      1. As Jesus told the multitudes who followed Him - Lk 14:25-33
      2. One does not have to become homeless to follow Jesus today, 
         but we must still:
         a. Love Him more than family and life
         b. Forsake all by making Him the Lord and Ruler of our lives
      3. In our zeal to win souls, do we neglect to tell people the 
         cost of becoming a disciple of Jesus?
         a. The cost of observing all that Jesus commands? - Mt 28:20
         b. A cost that might require a radical change in one's life?
            1) E.g., quitting jobs that interfere with holy living
            2) E.g., leaving friends who seek to lead one astray
            3) E.g., changing lifestyles, or getting out of unlawful
               marriages
         c. That one's repentance is fundamental to the gospel message? 
            - cf. Lk 24:46-47; Ac 2:38; 3:19; 17:30-31; 20:20-21

[When a person wants to follow Jesus, that is wonderful!  But we should
remind people there is a cost involved, one they need to consider 
before they commit.

For those who are already disciples, we must not forget "The Challenge
Of Following Jesus".  In the case of "the reluctant disciple", we are
reminded that...]

II. WE MUST BE WILLING TO PAY THE PRICE

   A. THE DISCIPLE'S REQUEST...
      1. He desires to forego following Jesus in order to bury his
         father first - Mt 8:21
      2. Sounds like a devoted son, what harm is there in his request?

   B. THE MASTER'S RESPONSE...
      1. Jesus tells him to follow Him and let the dead bury their own
         dead - Mt 8:22
         a. I.e., let the spiritually dead bury the physical dead
         b. Others could handle such familial tasks, his responsibility
            was to answer to a higher calling
      2. Jesus often made it clear...to follow Him meant putting Him
         before family
         a. As we saw earlier - Lk 14:26
         b. As He taught His disciples in preparing them for The 
            Limited Commission - Mt 10:34-37
         c. As He set the pattern on one occasion when His family was
            seeking Him - cf. Mt 12:46-50

   C. WE NEED TO PAY THE PRICE OF BEING DISCIPLES...
      1. As disciples, we are taught there may be a price to pay to
         remain faithful
         a. As Paul taught the new disciples on his first journey 
            - Ac 14:21-22
         b. As Paul wrote to Timothy at the end of his life - 2Ti 3:
            10-12
      2. Far too often, disciples today want to first "bury the dead",
         such as:
         a. Putting family responsibilities before the Lord
            1) E.g., missing services to entertain visiting family or
               friends
            2) Did not Jesus tell Martha some things take precedent
               over the desire to be a gracious host? - Lk 10:38-42
         b. Accepting jobs when they know it will hinder their service
            to the Lord
            1) E.g., occupations that are so demanding, one has little
               time or energy left
            2) You might think them necessary to support family, but
               did not Jesus promise that God will provide if you put
               the kingdom first? - Mt 6:31-33
      3. In our zeal to provide for our families, do we forget that we
         are disciples of Christ?
         a. There are many good and noble things that can be done in
            relation to kin and occupation
         b. But as disciples of Christ, we have a higher and more noble
            calling - 1Pe 2:9-10
            1) As a chosen generation, a royal priesthood, a holy 
               nation, God's own special people
            2) To proclaim the praises of God who called us out of
               darkness into His marvelous light
         c. If we can't "bury the dead" without neglecting our service
            to Jesus, then we must "let the dead bury the dead"!

CONCLUSION

1. In many places, the Lord's church suffers through neglect...
   a. Attendance is sporadic
   b. Service rendered is minimal
   c. Discipleship is practiced only when convenient

2. There may be many reasons for this, but I suspect two head the 
   list...
   a. Teaching the gospel without mention of the cost of discipleship
   b. Disciples who have forgotten there is a price to pay for 
      following Jesus

3. In an age of "easy believism", do not forget "The Challenge Of
   Following Jesus"...
   a. Let "the hasty scribe" remind you to count the cost of becoming a
      disciple
   b. Let "the reluctant disciple" remind you of the need to pay the
      price of being a follower of Jesus!

This is one of the paradoxes of Christianity:  the salvation that Jesus
offers is a free gift, but it comes at a high cost.  Jesus truly "paid
it all", so one cannot earn their salvation; but as our Savior and Lord
He requires that we have the servant mentality:

   "So likewise you, when you have done all those things which you
   are commanded, say, `We are unprofitable servants. We have done
   what was our duty to do.'"  (Lk 17:10)

Have you counted the cost?  Are you willing to pay the price?  Both are
required to follow Jesus!

Executable Outlines, Copyright © Mark A. Copeland, 2011

From Gary... A cold hard fact and a soothing blessing!!!























The love of my life said to me this morning: "Is it Friday, already? How quickly the times go by!!!"  And my response was something about being retired and enjoying life.  The thing is: not everyone feels like this.  There are Christians in the Middle East and in the Ukraine who are suffering just because they believe in Jesus as LORD!!!  If they would (or perhaps even COULD) send us a letter- I wonder what would be in it?  Perhaps something like...

2 Corinthians, Chapter 1
 3  Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.  5 For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.  6 But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

For some Christians, life is like the winter scene above- cold and dark!!!  Yet, as surely as the sun will rise, warmth and blessing will eventually come their way.  If not in this life, then in the next!!!!!   When I think of all the suffering around the world, I realize that even suffering can be a blessing and at the same time a lesson for us all.  Please, today, say a prayer for those suffering for the cause of the Christ!!! And for ourselves as well- that we might learn from the strong confident faith that resides within those who are suffering!!!

11/6/14

From Jim McGuiggan... POOR GOD

POOR GOD

Poor God, the world’s too strong for him; our sins are too deeply ingrained. He’d like to make a difference—truly he would—but he’s helpless. What, with our freewill and the complex inter-dependence of human lives, he has come to a gunfight with a feather duster.

A lot of people in ancient Israel thought like that. God had some power, of course, but he simply wasn’t up to the job he had taken on—that is, to be Israel’s God and Savior. Now and then he was able to deliver them from trouble but more often than not, the gods of the Philistines, Syrians or the Assyrians, or whoever, had the beating of him because he just wasn’t strong enough. What could Israel do? Sure they had no alternative but to make alliances with the strong nations, worship their gods and sideline Yahweh. You’ll remember that Ahaz believed that the gods of the Syrians were serving them well so he called on them. 2 Kings 16:10-13 and 2 Chronicles 28:23.

When we remember that the nation was constantly defying him it’s no surprise that the prophets sometimes have him expressing his frustration (read the book of Hosea). Add to that his sense of helplessness and it’s no surprise that some thought he walked off the job in a sulk and pouting [see Jeremiah 33:23-24 and elsewhere].

But there were always men and women in the nation, prophetic and wise, who knew God better than that. Now and then they’d speak of God’s strange way of working (compare Isaiah 28:21), carrying out his purposes in ways that make no sense to the worldly wise. For example he is going to attack Jerusalem (calling it “Ariel”—“a hearth,” around a sacrificial area, strewn with the proofs of sacrifice)—Isaiah 29:1-3. He will do again what David did in earlier days—attack Jerusalem in order to put his name there. The prophet understood the meaning of the vision and didn’t construe it as divine vindictiveness but as divine earnestness as he went about the redemption of the soul of a nation.

When we oppose the world and attempt to set the prisoners free we’re not making a futile gesture and much less are we appealing for pity from a world that enslaves and crushes. We align ourselves with God and offer ourselves as the instruments of God in God’s world in light of God’s promise in and as and through Jesus. That can’t be a blunder and it can’t be an act of blind stupidity no matter how things look.

How sweet and overly pious all that can sound to some “realists” who insist that “the facts” are against us and that we’re ignoring the realities of life and the suffering of millions. But prophetic souls didn’t stand unharmed at a distance shouting explanations at the frightened protesting people in the besieged city. These faithful men and women lived with and shared the hurts and losses and fears with the rest of the nation so their speech wasn’t the speech of the unhurt; it was the speech of those with vision that while acknowledging the reality of hurt and loss put them in their place under the redemptive sovereignty of an earnest God who will bring the human story to a glorious conclusion saturated with joy and peace and adventure while filled with God-imitating righteousness.

There is more than one way of seeing things and before life is a way of doing things it is a way of seeing things.

Don’t mistake God for some other force or source and don’t mistake his incredibly complex holy purpose for some difficult newspaper crossword puzzle you can work out if you have an hour or two. There are those who because they have seen more of it than the rest of us can grasp, stand in gobsmacked awe at the vision of the immensity and complexity of the universe—from photons to constellations—and there are those who have seen glimpses of God’s majesty who stand sometimes in speechless worship of the God who has created this vast theater of his visible operation and pleasure.

         We're amazed at it all and so we should be! A psalmist said, "When I consider the heavens the work of your fingers, I'm astonished that you'd bother yourself with us humans." But it's no big thing to God though he's very pleased with what he's made. See Isaiah
 40—all of it.

          D'you remember the woman who told us about the vision she had of God, this inexpressibly glorious visitor who stood before her, and left her speechless? She finally noticed something in his hand, a tiny nut looking thing, and she asked him what it was. He said, "All created thngs."

         Astonishing? I should say! But let me tell you what I think is even more astonishing. Listen to this.

In the days of Claverhouse she was standing beside her husband as they were being threatened but wouldn't back away from truth they held. A callous religious brute and bigot raised the gun and blew her husband’s head to pieces. The jeering murderer wanted to know, “And what do you think of your good man now?” As she gathered up the pieces of his head and brains in her apron she quietly but defiantly said, “I always thought much of him but I think even more of him now.” Now that's astonishing! How can God create that kind of faith—no coercion, a free, glad-hearted faith in two little humans.

Let’s be careful that we don’t become so enamored with Brian Greene’s string theory of ultimate reality that we think we have found God’s personal dwelling place in some dimension under the quarks—where Jesus presently dwells with the Holy Father. For the present it's enough to say he joyfully and contentedly dwells in the hearts and lives of the faithful, contrite and gallant who are more taken by the spellbinding Holy Father himself than by his glorious creation.

       In our eagerness to be scientifically up to date we’re not to buy into some “string pantheism”. If the “string” is there as the ultimate fabric of creation reality you can be sure God doesn’t live in it and even more sure that he isn’t made of string.

©2004 Jim McGuiggan. All materials are free to be copied and used as long as money is not being made.

Many thanks to brother Ed Healy, for allowing me to post from his website, theabidingword.com.

Myth and the Claims of the Bible Writers by Kyle Butt, M.A.

http://apologeticspress.org/APContent.aspx?category=11&article=1651

Myth and the Claims of the Bible Writers

by  Kyle Butt, M.A.

In academic circles these days it is not unusual to hear a person suggest that the events recorded in the Bible are myths. The word myth is given various meanings, but one that is commonly understood in modern parlance is the idea that the person or event being discussed has “only an imaginary or unverifiable existence” (Merriam-Webster Online Dictionary). Thus, the listener or reader is led to believe that the stories found in the Bible do not have a “verifiable” historic base, and are founded on little more than the imagination of the authors. This allegation describing the Bible stories as myth, however, falls woefully short of the truth on a number of grounds.
First, the Bible has been proven to be the most accurate, historically verifiable book that has ever been produced. Years of archaeological finds have unearthed enough evidence verifying the Bible’s accuracy to bury the claim of myth a thousand times over (see Butt, “Archaeology and the Old Testament,” 2004a and “Archaeology and the New Testament,” 2004b).
Second, not a single, legitimate contradiction has been found that would suggest that the biblical writers falsified information. For years, skeptics have found alleged contradictions between the biblical texts. These alleged “contradictions” have been proven to be false, and adequate answers proving the noncontradictory nature of the Bible texts have been given (see Alleged Discrepancies, n.d.).
The list of other evidences that silence the allegation of myth could get quite lengthy. Such aspects as the scientific foreknowledge of the Bible, its predictive prophecy, and its unity over hundreds of years of writing are just a few of these powerful evidences.
It is important to note that along with these various evidences, the testimony of the writers themselves must be added to the material that points overwhelmingly away from the idea that the Bible is mythical. The Bible writers insisted that their writings were not based on imaginary, nonverifiable people and events, but were instead grounded on solid historical facts. The apostle Peter, in his second epistle to the Christians in the first century, wrote: “For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty” (1:16). In a similar statement, the apostle John insisted: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life.... [T]hat which we have seen and heard we declare to you, that you also may have fellowship with us” (1 John 1:1,3).
When Luke wrote his account of the gospel of Christ, he specifically and intentionally crafted his introduction to ensure that his readers understood that his account was historical and factual:
Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed (Luke 1:1-4).
In a similar line of reasoning, Luke included in his introduction to the book of Acts the idea that Jesus, “presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God” (Acts 1:3).
In addition, when the apostle Paul was arguing the case that Jesus Christ had truly been raised from the dead, he wrote that the resurrected Jesus
was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time (1 Corinthians 15:5-8).
This handful of verses by Peter, Paul, John, and Luke, reveal that the Bible writers insisted with conviction that their writings were not mythical, but were indeed based on factual events. Furthermore, they specifically documented many of the eye-witnesses who could testify to the accuracy of their statements. The claim that the Bible is filled with myths can be made, but it cannot be reasonably maintained. The evidence is overwhelming that the Bible writers understood and insisted that their information was accurate and factual. Their claim of factual accuracy has been verified by the discipline of archaeology as well as by refutations of alleged contradictions between the various writings and history. The Bible is not a book of myth that belongs beside the likes of Mary Poppins or Peter Pan. It is a book of inspired, factual, historically accurate information that deserves its rightful place in the annals of history as the most amazing book ever written—bar none.

REFERENCES

Alleged Discrepancies: Apologetics Press, (no date), [On-line], URL: http://www.apologeticspress.org/allegeddiscrepancies/.
Butt, Kyle (2004a), “Archaeology and the Old Testament,” Reason and Revelation, 24[3]:17-23, March, [On-line], URL: http://www.apologeticspress.org/articles/2502.
Butt, Kyle (2004b), “Archaeology and the New Testament,” Reason and Revelation, 24[10]:89-95, October, [On-line], URL: http://www.apologeticspress.org/articles/2591.
“Myth,” 2005, Merriam-Webster Online Dictionary, [On-line], URL: http://www.m-w.com/cgi-bin/dictionary?book=Dictionary&va=Myth.