8/1/17

The Lord your God is testing you by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/test.html
The Lord your God is testing you
“The LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul” (Deuteronomy 13:3).
Our life is a testing-ground for eternity. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

We need to examine ourselves.
In preparation for a test, students review their work and check their knowledge. We must examine ourselves to see whether we are meeting God’s expectations. “Let us search out and examine our ways, and turn back to the LORD” (Lamentations 3:40). “Let each one examine his own work” (Galatians 6:4). “Let a man examine himself” (1 Corinthians 11:28). “Examine yourselves as to whether you are in the faith.1 Test yourselves” (2 Corinthians 13:5).
To effectively examine ourselves, it is helpful to know how God has tested mankind through the ages so we can understand how He is testing us now.

God tests everyone, including the righteous.
“His eyes behold, His eyelids test the sons of men. The LORD tests the righteous” (Psalm 11:4, 5).
Belshazzar, king of Babylon, was terrified when he saw the handwriting on the wall: “Mene, mene, tekel, uphasin.” Daniel explained that “tekel” meant, “You have been weighed in the balances, and found wanting” (see Daniel 5:25-28).
The most severe tests in the Bible were experienced by men of faith. Abraham was asked to offer his son;2 Job lost his children, lost his possessions, and his body was covered “with painful boils from the sole of his foot to the crown of his head”;3 Joseph4 was sold into slavery by his own brothers and was imprisoned unjustly because of his integrity; Daniel was thrown in the lion’s den for faithfully praying to God.
These servants of God were strengthened by the trials they endured, and became examples of faith for others to follow down through the ages.

God tests our hearts and minds.
“The righteous God tests the hearts and minds” (Psalm 7:9). “The refining pot is for silver and the furnace for gold, but the LORD tests the hearts” (Proverbs 17:3).5
God explains: “I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings” (Jeremiah 17:10).

God tests our faith and love.
“Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance” (James 1:2, 3 NASB). When we remain faithful in spite of “various trials” it proves “the genuineness” of our faith (1 Peter 1:6, 7).
“The LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul” (Deuteronomy 13:3).

Faith and love are tested by obedience.
Abraham was tested to know whether he feared God. “Now it came to pass after these things that God tested Abraham” (Genesis 22:1). After Abraham showed his willingness to offer Isaac, God said: “Now I know that you fear God, since you have not withheld your son, your only son, from Me” (Genesis 22:12).
God gave the Sabbath command to test Israel. They were to gather manna on six days, but not on the seventh, “that I may test them, whether they will walk in My law or not” (Exodus 16:4).
Jesus said, “If you love Me, keep My commandments” (John 14:15).

Faith and love are tested by hardship.
Israel was tested in the wilderness: “You shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD” (Deuteronomy 8:2, 3).6
Going through the Red Sea prefigured our baptism (1 Corinthians 10:1, 2). Entering the promised land prefigured our final rest (Hebrews 4:8-11). God tests us during our wanderings through the wilderness of this life.

God sometimes withdraws to test us. 
Hezekiah, one of the most faithful kings of Judah, was tested in this way: “God withdrew from him, in order to test him, that He might know all that was in his heart” (2 Chronicles 32:31).
Do you sometimes feel that God has forsaken you? He may be testing your faith and love. Remember that Jesus also felt forsaken by God when He was hanging on the cross for you (Matthew 27:46).

The Messiah refines His people by fire.
Referring to the promised Christ, God warned: “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderers’ soap.7 He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, and purge them as gold and silver” (Malachi 3:2, 3).8
Metals are purged and refined by fire to remove impurities. Silver melts at 962°C. Gold melts at 1064°C.
When I was thirteen our class visited the Kaiser Steel Mill at Fontana, California. I vividly remember the white-hot liquid metal flowing from the bottom of the blast furnace into moulds. Huge hammers pounded large, red-hot ingots into glowing flat slabs of steel that were then rolled under great pressure into sheets. Heat and pressure are required to produce steel sheeting from iron ore.
Heat and pressure of a different kind refine the people of God. “Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction” (Isaiah 48:10).
Jesus himself “learned obedience by the things which He suffered” (Hebrews 5:8) and His followers share in His suffering. “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12).
“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:12, 13).
Jesus comforted the believers at Smyrna: “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life” (Revelation 2:10).

The fruitfulness of our faith is tested.
Jesus said: “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit” (John 15:1, 2).
Notice that all branches are cut. The fruitless are chopped off, the fruitful are pruned.

Our work will be tested by fire.
Paul writes: “I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is” (1 Corinthians 3:10-13).
This does not refer to our own salvation9 but to God’s testing those we teach. How we preach and worship can influence the type of people we attract and whether we build with straw or with precious stones.
Apostate churches use worldly means to entice people, such as imposing buildings, pageantry with colorful costumes, and instrumental music.
Some congregations build with straw by using worldly attractions to entice people, for example, with what they call a “contemporary service” with loud instrumental music. One young woman, who had attended such a service at what once had been a church of Christ, said, “It was great! We were up dancing10 on the tables!”
Some use worldly allurements to attract people in the hope that eventually their attention might be redirected to spiritual things. But how spiritual is this approach? Can we picture Paul and Barnabas playing “Christian rock” to draw a crowd?
Jesus said: “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). Paul declared: “I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes” (Romans 1:16).
They who resort to worldly attractions lack faith in the drawing power of Christ and the gospel!
Entertainment attracts straw. Gold, silver and precious stones are harder to find, but they can withstand the fire. Hearts of gold are won when we exalt Christ and give them what they cannot find elsewhere, the undiluted and unadulterated doctrine of Christ.

False religions test us.
God allowed the surrounding heathen nations to test Israel: “Because this nation has transgressed My covenant which I commanded their fathers, and has not heeded My voice, I also will no longer drive out before them any of the nations which Joshua left when he died, so that through them I may test Israel, whether they will keep the ways of the LORD, to walk in them as their fathers kept them, or not” (Judges 2:20-22).
In our time God allows denominations with their confusing, contradictory and unscriptural doctrines and practices to test our faith and love. Will we serve God simply as Christians, members of the one body, the church of Christ?11Or do we prefer a denomination of human origin?

Miracles of false teachers test us.
To test people, God sometimes allows false teachers to perform wonders: “If there arises among you a prophet or a dreamer of dreams, and he gives you a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to you, saying, ‘Let us go after other gods’ - which you have not known - ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams, for the LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear Him, and keep His commandments and obey His voice; you shall serve Him and hold fast to Him” (Deuteronomy 13:1-4).
People are tested now the same way. Jesus warned: “For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect” (Mark 13:22).12
Certain denominations use apparitions, wonders and signs to lead people astray. Two examples:
In 1858 a girl of 14 in Lourdes, France claimed that Mary had appeared to her in a cave. Since then this has been used to encourage people to worship an image, which is contrary to God’s word (Exodus 20:4; 1 Corinthians 10:14).
There are people who claim to speak in tongues, yet women lead in their assemblies, something forbidden by God (1 Corinthians 14:34, 37).
By signs and wonders people are tested to see whether they want to obey God’s word or follow their own feelings and emotions.

We are tested by division.
Paul wrote to the Corinthians: “First of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. For there must also be factions among you, that those who are approved may be recognized among you” (1 Corinthians 11:18, 19).
Jesus prayed for unity (John 17:20-23) but not for unity at the expense of truth. He prayed for unity based on God’s word (John 17:14, 17). When division comes - caused by people who depart from the truth - this “parting of the ways” purges and purifies the church. The unfaithful are chopped off, the faithful are pruned, and those who are approved can be recognized.

What have we learned?
“The LORD your God is testing you to know whether you love the LORD your God with all your heart and with all your soul” (Deuteronomy 13:3).
We need to examine ourselves. God tests the hearts and minds of the righteous. He tests our faith and love by means of obedience and hardship. He sometimes withdraws to test us. The Messiah refines His people by fire. The fruitfulness of our faith and the quality of our work are tested. False religions, lying wonders and division test our respect for God’s word. 
“Be diligent to present yourself approved to God” (2 Timothy 2:15). Amen.
Roy Davison
Endnotes
1 To be “in the faith” is much more than merely believing that God exists. “As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving” (Colossians 2:6, 7). We are “in the faith” if we serve God according to the faith that was once for all delivered to the saints (Jude 4).
2 “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, ‘In Isaac your seed shall be called,’ concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense” (Hebrews 11:17-19).
3 Job 2:7.
4 Referring to the trials of Joseph it is said, “The word of the LORD tested him” (Psalm 105:19; see verses 16-21).
5 David prayed: “I know also, my God, that You test the heart and have pleasure in uprightness” (1 Chronicles 29:17). “Examine me, O LORD, and prove me; try my mind and my heart” (Psalm 26:2). Paul wrote: “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4).
6 Moses warned Israel not to forsake the Lord, “who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end” (Deuteronomy 8:15, 16).
7 Or “the lye soap of the fuller” referring to the cleansing and whitening of wool in preparation for cloth making.
8 “Awake, O sword, against My Shepherd, against the Man who is My Companion,” says the LORD of hosts. “Strike the Shepherd, and the sheep will be scattered; then I will turn My hand against the little ones. And it shall come to pass in all the land,” says the LORD, “that two- thirds in it shall be cut off and die, but one-third shall be left in it: I will bring the one-third through the fire, will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, ‘This is My people’; And each one will say, ‘The LORD is my God’” (Zechariah 13:7-9).
9 “If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire” (1 Corinthians 3:14, 15).
10 This was said several years ago. Recently, on February 27 & 28, 2015, this congregation held “Daddy Daughter” dances costing $25 per dad and $5 per daughter (ages 4 through 12). “Come for dancing, dinner, dessert, carriage ride, photo booth, and crafts!” (downloaded on February 28, 2015 from http://www.thehills.org).
11 The church is the body of Christ (Colossians 1:24) and there is only “one body” (Ephesians 4:4).
12 Paul explained: “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved” (2 Thessalonians 2:9, 10).
The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers, unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
http://www.oldpaths.com

Why, indeed... by Gary Rose


As I look at this picture, my eyes are drawn upward. In fact, I can't help but look upward because that is the intent of the photographer. Whether it is the result of a special camera lense, or the formation and color of the clouds, I do not know. My eyes become fixed and that's that.

This reminds me of a portion of Scripture from the book of Acts...


Acts, Chapter 1 (World English Bible)

  1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,  2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.  3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.  4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.   5  For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.” 

  6 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”

  7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.  8  But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.” 

  9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.  10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,  11 who also said, “You men of Galilee, why do you stand looking into the sky? (emp. added vs. 11b) This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.” 


From birth to ascension, Jesus commanded attention. And with good reason: Jesus was different. He lived to serve, enlighten and save. He was the nobody who will change everyone who is willing to change. So, the question: "..why do you stand looking into the sky"?

No one knows, but I think that perhaps that those present were expecting Jesus to do something right away. The two men in white clothing (probably angels) merely confirmed what Jesus had already said (see Matthew 24:30f., Matthew 26:64).

The only thing is- Jesus did not say WHEN his return would be. So, it is only natural to keep looking up. And I will!!!!

7/31/17

"THE FIRST EPISTLE TO THE CORINTHIANS" Keeping The Commandments Of God (7:19) by Mark Copeland 

                 "THE FIRST EPISTLE TO THE CORINTHIANS"

                 Keeping The Commandments Of God (7:19)

INTRODUCTION

1. The idea of "commandment-keeping" is not a popular one among many
   people today...
   a. Some equate it with what they call "legalism"
   b. Others look at keeping any kind of commandment as an unpleasant task
      1) Perhaps a carry-over from childhood?
      2) Where they feel like they were constantly being "commanded" to
         do things?

2. Yet keeping the commandments of God should not be looked upon by
   Christians in this way...

   "Circumcision is nothing and uncircumcision is nothing, but keeping
   the commandments of God is what matters." (1Co 7:19)

[In this lesson, I want us to consider some things about keeping the
commandments of God, which I hope will change any adverse feelings we
may have towards doing so...]

I. WHAT IS THE PROPER ATTITUDE TOWARD COMMANDMENT-KEEPING?

   A. IT SHOULD NOT BE ONE OF "LEGALISM"...
      1. Legalism is that idea that one earns or merits salvation by
         their obedience
      2. Such an attitude would be wrong on the part of Christians 
         - Ti 3:3-7
      3. Unfortunately, many react to legalism by going to the extreme
         of saying keeping commandments is not important
      4. Yet Paul, whom none could accuse of being a legalist, penned
         the words of our text!

   [Here is a different perspective, based on two verses that start out
   like our text, but end differently...]

   B. THINK OF IT AS "FAITH WORKING THROUGH LOVE"...
      1. Compare 1Co 7:19 with Ga 5:6
      2. Cannot keeping the commandments of God be an expression of
         "faith working love"?
         a. By keeping the commandments I demonstrate my faith 
            - Jm 2:14-18
         b. By keeping the commandments I show my love
            1) To Jesus - Jn 14:15; 15:14
            2) To God - 1Jn 5:3
            3) To the children of God - 1Jn 5:2
      3. Thought of in this way, keeping the commandments of God is very
         important!

   C. THINK OF IT AS PRODUCING "A NEW CREATION"...
      1. Compare 1Co 7:19 with Ga 6:15
      2. Cannot keeping the commandments be thought of as helping to
         produce a "new creation"?
         a. Becoming a new creation is a blessing we enjoy by being in
            Christ - 2Co 5:17
         b. But to enjoy this blessing involves keeping certain commandments...
            1) For example, baptism to receive Christ - cf. Ga 3:27
            2) Also, putting off and putting on qualities to become like
               Christ - cf. Col 3:5-17
      3. Again, when we think of keeping the commandments of God as
         necessary to become a new creation in Christ, then it becomes
         very important!

[This I believe is the proper attitude toward "commandment-keeping":

* A demonstration of our faith and love!

* Part of the process by which we can become a new creation in Christ!

But is "commandment-keeping" hard, laborious?  Is it something unpleasant...?]

II. IS COMMANDMENT-KEEPING A DIFFICULT TASK?

   A. NOT ACCORDING TO THOSE WHO HAVE DONE IT LONGEST...!
      1. Like the apostle John - 1Jn 5:3
      2. I strongly suspect that if you were to ask some of our elderly
         saints, that they would concur with both John and the psalmist
         - Ps 119:129-136

   B. THE HARDEST PART IS DECIDING TO DO IT...!
      1. Laboring over whether to make a decision is often harder than
         carrying it out
      2. For example, keeping commandments given by parents to children
         a. E.g., to clean the room, take out the garbage
         b. The hardest part is making the decision to do it willingly
         c. Once that is done, the "chore" really isn't one!
      3. The same is true with keeping the commandments of God (e.g.,baptism)

   C. IT IS MADE EASY FOR US WITH THE HELP OF GOD AND CHRIST...!
      1. God will protect and provide as we try to keep His commandments
         - 1Co 10:13
         a. Protect you from what you are unable to overcome
         b. Provide you with ways of escape for that which you do face
      2. Yes, we are not alone as we try to keep the commandments of God
         - Php 2:12-13; 4:13
      3. Even if forsaken by all others in times of greatest need, God
         is still there! - 2Ti 4:16-18

CONCLUSION

1. But such blessings, and such assurance of faith, comes only to those
   who like Paul live as though "keeping the commandments of God is what
   matters"!

2. How important is keeping the commandments of God...?
   a. It is essential to receiving mercy from God 
      - Ps 103:15-18; Mt 7:21-23
   b. It is essential to receiving the love and the abiding presence of
      God - Jn 14:21,23
   c. It is essential to having our prayers answered - 1Jn 3:22

Dear friends and brethren, are you keeping the commandments of God?

Executable Outlines, Copyright © Mark A. Copeland, 2016

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Born Among History by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=13&article=953

Born Among History

by Eric Lyons, M.Min.
How do we know that the New Testament is not a book of myths and lies? How can people born 1,900 years this side of its completion have total confidence in the New Testament’s accuracy? What is it that causes so many of us to believe in the truthfulness of this book?
One thing that makes the New Testament such a unique work is how many times the events recorded therein are verified by other independent historical witnesses. Repeatedly, history has shown itself to be an ally, rather than an enemy, to the twenty-seven books that make up the New Testament. As a person reads through these books, he will find names of kings and queens, governors and priests. He will read of cities and villages, and sometimes even learn of the roads and passageways that connected them. The New Testament was born among historical people, places, and events, which allows twenty-first-century readers opportunities to inquire about its trustworthiness.
Consider just one example. As a non-Christian reads through the New Testament book of Acts, he comes to the account where Herod is addressing a group of people from Tyre and Sidon (Acts 12:20-23). In verses 21-23, he reads:
So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, “The voice of a god and not of a man!” Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.
Perhaps the person reading this account begins struggling with whether or not “this whole Christian thing is for me,” and whether there is any evidence that corroborates the information found in the New Testament. How much more open to the truth of God’s Word might this skeptical gentlemen be if he could come in contact with the vast amount of historical data that supports the facts found therein? In this particular case, he might find it very helpful to learn that a well-educated, first-century Jewish historian by the name of Josephus gave a detailed account of Herod’s death in his work, The Antiquities of the Jews (18:8:2). Notice how the two accounts stand side by side.
  • Where Luke wrote that Herod was “arrayed in royal apparel,” Josephus wrote that “he put on a garment made wholly of silver, and of a contexture truly wonderful.”
  • Where Luke wrote that “the people kept shouting, ‘The voice of a god and not of a man!,’ ” Josephus mentioned that “his flatterers cried out…that he was a god; and they added, ‘Be thou merciful to us; for although we have hitherto reverenced thee only as a man, yet shall we henceforth own thee as superior to mortal nature.’ Upon this the king did neither rebuke them, nor reject their impious flattery.”
  • And finally, where Luke recorded: “Immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died,” Josephus wrote: “A severe pain also arose in his belly, and began in a most violent manner. He therefore looked upon his friends, and said, ‘I whom you call a god, am commanded presently to depart this life….’ [H]is pain was become violent…. And when he had been quite worn out by the pain in his belly for five days, he departed this life.”
Although the accounts of Luke and Josephus were written independently, regarding the death of Herod they agree in all of the essentials.
Acts 12:20-23 represents only one of many examples in Scripture where secular history upholds its reliability. Over the past 1,900 years, the Bible has been examined more critically than any other book in the world, and yet it repeatedly is found to be historically accurate. Such accuracy surely gives the skeptic something important to consider in his examination of Scripture.

REFERENCES

Josephus, Flavius (1987 edition), Antiquities of the Jews, in The Life and Works of Flavius Josephus, transl. William Whiston (Peabody, MA: Hendrickson).

Atheist Blogger Leah Libresco Converted to Theism by Morality by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=12&article=1638

Atheist Blogger Leah Libresco Converted to Theism by Morality
by Kyle Butt, M.Div.
On June 18, 2012 well-known, much-read atheistic blogger Leah Libresco put out a blog post titled: “This Is My Last Post for the Patheos Atheist Portal.” In the post, Libresco explained that she was no longer writing for the atheist portal because she is no longer an atheist. During the months prior to the post, her mental struggles and rational investigations led her to the conclusion that God exists.
What was the primary factor that forced Libresco to this theistic conclusion? She explained that morality was the key. Throughout her time as an atheist, she struggled to come to grips with how humans can adhere to a morality that seems objective if there is no God. As she searched for answers among atheistic thinkers and writers, she admitted that their answers were inadequate. She stated:
I’ve heard some explanations that try to bake morality into the natural world by reaching for evolutionary psychology. They argue that moral dispositions are evolutionarily triumphant over selfishness, or they talk about group selection, or something else. Usually, these proposed solutions radically misunderstand a) evolution b) moral philosophy or c) both. I didn’t think the answer was there (2012).
When pressed by a friend to give an answer for the foundation for morality, Libresco was forced to admit that her atheism could not provide an explanation. Did she know where an answer could be found? She stated: “It turns out I did. I believed that the Moral Law wasn’t just a Platonic truth, abstract and distant.  It turns out I actually believed it was some kind of Person, as well as Truth.” The Person, of course, to which she is referring is God.
In an interview with a CNN news reporter, Libresco noted that her conversion to theism was “kinda the same thing with any scientific theory, almost, that it had more explanatory power to explain something I was really sure of. I’m really sure that morality is objective, human independent; something we uncover like archaeologists not something we build like architects” (“Atheist Becomes Catholic,” 2012).
Libresco’s intellectual honesty regarding morality is refreshing to see. Theists have long understood and irrefutably shown that morality is objective, and atheism is impotent to provide an explanation for this reality (see Butt, 2002; 2010, pp. 87-123,204). Without a belief in a personal God from Whose character morality flows, the words “right” and “wrong” have no meaning in a moral discussion. Yet every person who is thinking honestly and rationally must admit that some things are objectively right and some things are objectively wrong. When such an admission is made, it inevitably leads to “some kind of Person, as well as Truth.” Thus, “In the beginning, God…” becomes the only statement with enough explanatory value to adequately deal with objective morality.

REFERENCES

“Atheist Becomes Catholic” (2012), http://religion.blogs.cnn.com/2012/06/22/prominent-atheist-blogger-converts-to-catholicism/.
Butt, Kyle (2002), “Right, Wrong, and God’s Existence,” http://www.apologeticspress.org/APContent.aspx?category=12&article=878&topic=95.
Butt, Kyle (2010), A Christians Guide to Refuting Modern Atheism (Montgomery, AL: Apologetics Press).
Libresco, Leah (2012), “This is My Last Post for the Patheos Atheist Portal,” http://www.patheos.com/blogs/unequallyyoked/2012/06/this-is-my-last-post-for-the-patheos-atheist-portal.html.

The Barren Fig Tree by Kyle Butt, M.Div.

http://apologeticspress.org/APContent.aspx?category=11&article=1956

The Barren Fig Tree

by Kyle Butt, M.Div.
Upon encountering the story of Jesus cursing the barren fig tree, the average Bible student is slightly taken aback by the “strangeness” of the events that occur. Mark’s account records the story as follows:
Now the next day, when they had come out from Bethany, He was hungry. And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.... Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away” (11:12-14,20-21, emp. added).
One prominent question naturally arises from a straightforward reading of the text. Why would Jesus curse a fig tree that did not have figs on it, especially since the text says that “it was not the season for figs”? In response to this puzzling question, skeptical minds have let themselves run wild with accusations regarding the passage. Steve Wells, the author of The Skeptics’ Annotated Bible, labeled this story as an absurdity and said in a sarcastic tone: “Jesus kills a fig tree for not bearing figs, even though it was out of season. He did this to show the world just how much God hates figs” (2006, emp. added). Louis Cable, another skeptic, responded to the story with this statement: “Now to curse a fig tree for not bearing fruit in March is not unlike kicking a dog because it can not speak English thereby punishing it for the inability to do the impossible” (n.d.).
Is it the case that Jesus capriciously, out of anger, cursed the fig tree for not bearing fruit, even though the tree was incapable of producing? With a little research, one quickly ascertains that such is not the case. Not only does an excellent reason exist for the curse upon the fig tree, but an equally good spiritual application should be considered as well.
When Jesus approached the fig tree, the text indicates that the tree had plenty of leaves. R.K. Harrison, writing in the International Standard Bible Encyclopedia, explains that various kinds of figs grew in Palestine during the first century. One very important aspect of fig growth has to do with the relationship between the leaf and the fruit. Harrison notes that the tiny figs, known to the Arabs as taksh, “appear simultaneously in the leaf axils” (1982, 2:302) This taksh is edible and “is often gathered for sale in the markets” (2:302). Furthermore, the text notes: “When the young leaves are appearing in spring, every fertile fig will have some taksh on it.... But if a tree with leaves has no fruit, it will be barren for the entire season” (2:301-302).
Thus, when Jesus approached the leafy fig tree, He had every reason to suspect that something edible would be on it. However, after inspecting the tree, Mark records that “He found nothing but leaves.” No taksh were budding as they should have been if the tree was going to produce edible figs that year. The tree appeared to be fruitful, but it only had outward signs of bearing fruit (leaves) and in truth offered nothing of value to weary travelers.
In addition, anyone even slightly familiar with the character of Jesus knows that He did not spend His time on this Earth eradicating barren fig trees as an ecological service to Palestinian farmers. What, then, was the point of such abrupt action against the tree? When one notices the context of the event, Jesus’ intention seems to become apparent and two fold. First, in its immediate context, the barren fig tree seems to apply to the pretentious religion of the Jewish leaders in Jerusalem. Following Jesus’ curse upon the fig tree, the text says that Jesus went to Jerusalem and began to drive the money changers out of the temple (Mark 11:15-19). The activities in the temple that once had been fruitful and wholesome had become empty of value and useless. Allen Black commented: “The cursing of the fig tree symbolizes God’s judgment on Israel for not bearing the fruit he wanted from the temple. It foreshadows the cleansing of the temple and ultimately the prophecy of its destruction in chapter 13” (1995, p. 200).
Second, in a general sense, Jesus often insisted that trees which do not bear good fruit will be cut down (Matthew 7:19; Luke 13:6-9). The fig tree did not bear fruit, was useless, and deserved to be destroyed: the spiritual application being that any human who does not bear fruit for God will also be destroyed for his or her failure to produce.
Jesus did not throw a temper tantrum and curse the fig tree even though it was incapable of producing fruit. He cursed the tree because it should have been growing fruit since it had the outward signs of productivity. Jesus’ calculated timing underscored the spiritual truth that barren spiritual trees eventually run out of time. As for personal application, we should all diligently strive to ensure that we are not the barren fig tree.

REFERENCES

Black, Allen (1995), The Book of Mark (Joplin, MO: College Press).
Cable, Louis (no date), “Some Famous New Testament Forgeries,” [On-line], URL: http://www.inu.net/skeptic/ntforge.html.
Wells, Steve (2006), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.
Harrison, R.K. (1982), “Fig, Fig Tree,” International Standard Bible Encyclopedia, ed. Geoffrey W. Bromiley (Grand Rapids, MI: Eerdmans).

Faith, Evidence, and Credible Testimony by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=10&article=4146

Faith, Evidence, and Credible Testimony

by Eric Lyons, M.Min.
It might surprise some to learn that Thomas was not the only “doubting disciple” immediately following Jesus’ resurrection. Do you recall what happened when Mary Magdalene, the first person to whom Jesus appeared, went to alert the mourning apostles of Jesus’ empty tomb and resurrection? When the apostles “heard that He was alive and had been seen by her, they did not believe” (Mark 16:11, emp. added). According to Luke, the words of Mary Magdalene and the women who accompanied her seemed to the apostles “like idle tales” (24:11) or “nonsense” (24:11, NASB). Later, when the two disciples on the road to Emmaus reported to the apostles how Jesus had appeared to them as well, the apostles “did not believe them either” (Mark 16:13). When Jesus finally appeared to the apostles (not including Thomas) on the evening of His resurrection (John 20:19), He questioned their “doubts” (Luke 24:38) and “rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen” (Mark 16:14). Then, when Jesus appeared to the apostles eight days later, this time with Thomas present, Jesus instructed him to “not be unbelieving, but believing” (John 20:27).
Those closest to Jesus during His ministry initially doubted His resurrection from the dead and were justifiably rebuked for their unbelief. Although many of us likely would have been guilty of the same doubts, still, the apostles should have believed the witness of Mary Magdalene as soon as she testified to the empty tomb and risen Savior. Believers today, however, must be careful not to misinterpret Jesus’ rebukes of unbelief as promoting the popular notion that Christianity is an emotion-based, feel-good religion where evidence is unavailable or unnecessary.

EVIDENCE

Since the Bible repeatedly testifies that the faith of Christians is grounded in truth, reason, knowledge, and evidence (Romans 1:20; Psalm 19:1-4; John 5:31-47; Acts 1:3; 26:25), some wonder why Jesus rebuked the apostles for doubting His resurrection prior to seeing Him alive (Mark 16:14; cf. Luke 24:38). Had Jesus expected His apostles to have faith in His resurrection without proof? And why did Jesus tell Thomas, “Blessed are those who have not seen and yet have believed” (John 20:29, emp. added)? Was Jesus commending an unverifiable, fickle faith?
The fact is, neither Thomas nor any apostle was rebuked for wanting evidence of Jesus’ resurrection. They were rightly rebuked, however, (1) for doubting the credible evidence they had already received, and (2) for demanding more evidence than was necessary for them to have solid faith in the risen Savior.

Prophecies

The same Man Whom Peter confessed was “the Christ, the Son of the living God” (Matthew 16:16); the same Man Whom the apostles had seen raise Lazarus from the dead (John 11:43-44); the same Man Whom they saw transfigured (Matthew 17:5-9); the same Man Who had worked many amazing miracles in their presence (John 20:30); the same Man Who foretold precisely Peter’s triple denial (Matthew 26:34,75); the same Man Who accurately prophesied His own betrayal, scourging, and crucifixion (Matthew 20:18-19): this same Man repeatedly prophesied of His resurrection, even foretelling the very day on which it would occur (John 2:19; Matthew 12:40; 16:21; 17:22-23; 20:18-19; 26:32). So well known were Jesus’ prophecies of His resurrection from the dead on the third day that even His enemies were aware of them. In fact, the “chief priests and Pharisees gathered together to Pilate, saying, ‘Sir, we remember, that while He was still alive, how that deceiver said, “After three days I will rise.” Therefore command that the tomb be made secure until the third day, lest his disciples come by night and steal Him away’” (Matthew 27:62-64).
So why did Jesus rebuke His apostles for their unbelief following His resurrection? Was He implying that they should have behaved like simpletons and believed everything they ever heard from anyone? (“The simple believes every word, but the prudent considers well his steps”—Proverbs 14:15.) Not at all. Jesus had every right to rebuke His apostles’ unbelief, first and foremost, because they refused to believe His Word (cf. Romans 10:17). They had seen Him raise the dead. They had witnessed His perfect life. They had heard His consistent words of Truth, including His repeated and accurate prophecies of various matters, including His betrayal, arrest, scourging, and crucifixion. They had every logical reason to believe what Jesus had prophesied about His resurrection. Everything they had ever seen and heard from Jesus was pure, right, and true. However, rather than expect a risen Redeemer on Sunday morning, such an idea “appeared to them as nonsense” (Luke 24:11, NASB, emp. added). Rather than traveling to Galilee and searching for the living Lord as soon as the Sun appeared on the third day (Matthew 26:32), they remained in Jerusalem behind closed doors “for fear of the Jews” (John 20:19).
Jesus wanted His disciples to understand about His death and resurrection. He told them: “Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men” (Luke 9:43, emp. added). He desired for them to have a sincere, strong, evidence-based faith. Sadly, fear, preconceived ideas about the Messiah and His kingdom, and spiritual blindness (Luke 9:44; cf. 2 Corinthians 4:4) initially interfered with the apostles’ belief in His resurrection.

Credible Testimony

When Jesus told Thomas, “Blessed are those who have not seen and yet have believed” (John 20:29), was He condoning a careless faith? Was He advancing the idea of an emotion-driven, feel-good religion? Should we expect Christians living 2,000 years this side of the resurrection of Christ to have a reasonable faith in the risen Savior? If, unlike Thomas and the rest of the apostles, Jesus has never appeared to us, how can we expect to have a fact-based faith?
The same God Who rightly expects His human creation to examine the evidence and come to a knowledge of Him without ever literally seeing Him, is the same God Who expects man to follow the facts that lead to a resurrected Redeemer without ever personally witnessing His resurrection. No one believes in God because they can put Him under a microscope and see Him. No one can prove He exists by touching Him. We cannot use the five senses to see and prove the actual essence of God (cf. John 4:24; Luke 24:39). What we have at our fingertips, however, is a mountain of credible evidence that testifies on God’s behalf. The very existence of finite matter testifies to a supernatural, infinite, eternal Creator. The endless examples of design in the Universe bear witness to a grand Designer. The laws of science (e.g., the Law of Biogenesis) testify to God’s existence. [NOTE: For additional information on the existence of God, see http://www.apologeticspress.org/APContent.aspx?category=12.]
A reasonable faith in Jesus’ resurrection is, likewise, based upon a mountain of credible testimony. Just as credible testimony (and not first-hand knowledge) has lead billions of people to believe, justifiably so, that Alexander the Great, Napoleon, and George Washington were real people, millions of Christians have come to the logical conclusion that Jesus rose from the dead. Nineteen-hundred-year-old eyewitness accounts of Jesus’ resurrection exist in the most historically documented and accurate ancient book in the world—the New Testament. The event was foreshadowed and prophesied in the Old Testament (Psalm 16:10; Jonah 1:17-2:10; Matthew 12:40). Though very serious preventative steps were taken to keep the lifeless body of Jesus buried (Matthew 27:62-66), the tomb was found empty on the exact day He promised to arise. The body of Christ was never found (and, no doubt, first-century skeptics, especially the impenitent Jews who put Him to death, would have loved nothing more than to present Jesus’ dead body to early Christians).
The once fearful and skeptical disciples quickly transformed into a courageous, confident group of Christians who suffered and eventually died for their continual belief and teachings regarding the resurrected Lord. Hundreds of early Christians were able to testify to having seen Jesus firsthand after His resurrection (1 Corinthians 15:5-8). Tens of thousands of once-skeptical Jews, not the least of which was Saul of Tarsus, examined the evidence, left Judaism, and confessed Jesus Christ as the Son of God (Acts 2:41,47; 4:4; 5:14; 6:7; 21:20). What’s more, these same Jews changed their day of worship from Saturday to Sunday (Acts 20:7; 1 Corinthians 16:1-2). As with evidence for the existence of God or the inspiration of the Bible, the cumulative case for the resurrection of Christ from credible testimony lies at the heart of a fortified faith.

CONCLUSION

Jesus rightly rebuked His apostles following His resurrection. They should have believed Mary Magdalene because she was a credible witness who said nothing more than what the Son of God had previously said many times would happen: He would arise on the third day following His death. What’s more, the blessing that Jesus mentioned to the apostle Thomas (“Blessed are those who have not seen and yet have believed”—John 20:29) was not an endorsement of a blind, emotion-based, feel-good religion, but Heaven-sent support for the truthful, credible evidence that leads the open-minded, truth-seeker to confess Him as “Lord and God.”

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