10/15/18

James (Part 12) Sin of Omission by Ben Fronczek


http://granvillenychurchofchrist.org/?p=1119


James (Part 12) Sin of Omission

James (Part 12) Sin of Omission
Read: Luke 10:25-37   (click on verse to read)  The story of the Good Samaritan
Here Jesus told a story about a man who was traveling from Jerusalem to Jericho. He was robbed, beaten and left for dead on the side of the road. Before long a priest came along and saw him lying there. We don’t what exactly was going through his mind, if he had a specific destination or if he had an appointment to keep, but when he saw the injured man we know that he chose not to stop and help him. Besides, if he stopped to help the injured man, he would become ritually unclean and not be able to participate in a temple worship service until he was cleansed, so, he walked on by.
A Levite (probably a temple assistant) was the next to pass. When he saw the injured man he likewise moved over to the other side of the road and left him for dead.
The next individual to come by was a Samaritan. If Jesus were telling the story to us today, He might use a gang member or an illegal alien for the last one to walk past. To the Jews that Jesus was speaking to, a Samaritan was a nobody, somebody to be avoided. But to the injured man that Samaritan was a savior. He cleaned the crime victim up, took him to a local inn, paid for his room and came back to check on him. The point that Jesus was making when He told that story was that the person who was obedient to God wasn’t those guys who were in a hurry to get to a worship service. The one who was obedient to God was the one who understood the second greatest commandment, “Love your neighbor as yourself,” and actually did something.
I can’t help but wonder if these first two men felt a little guilty after the passed by that man lying in the dirt all beat up and stripped of clothes. Have you ever felt those pains of guilt afterwards, when in your heart you know that you should have done something, but didn’t do it?  Depending on what it is, sometime we harbor guilt for years. The other day I heard someone say, “You should do the right thing even if you don’t feel like doing the right thing.” If we only did things when we felt like doing them not many things would get done.  And she also said, “There is such a feeling of release (or peace) when you do what is right.”
And why is this true? Because even though you may not feel like doing a certain task, if you know that task is right, if it is God’s will, and you do it anyway, you feel better afterwards and you won’t have to carry around a burden of guilt because you didn’t do it.
The puritans classified all sin into 2 categories. There are the sins of commission. The things that we do that we aren’t supposed to do. The ‘Thou shall nots…”  We are instructed not to lie, kill, covet, cheat, envy, lust with our eyes or with our flesh, or use the Lord’s name in vain and all those other ‘thou shall nots.’  When we choose to do something that is wrong, it is a sin of commission.
But they also recognized that there are also sins of omission. These are the good things that we know we should do, but don’t do them. When we decide not to do something that is right, we commit the sin of omission.
Our text in James 4:17 is an eye opener for many. “James wrote, “If anyone,  knows the good they ought to do and doesn’t do it, it is sin for them.”
This morning I would simply like to point out some specific sins of omission that we need to avoid.

#1. If you know of a need and choose not to help, that is a sin of omission. The story of the Good Samaritan that Jesus told is a challenge to us to help out when we recognize a special need. Now I certainly realize that in a world filled with needs, we can’t help everyone all the time. But I also know that we probably can do more. Often we excuse ourselves from helping because it’s not easy, or it takes time we think we don’t have. But if we know of needs and simply don’t want to help in any way, we find ourselves in the same position as the Priest and the Levite who walked past the injured man. Let’s be careful, not to make excuses for doing good.
If you were that person beat up and  injures, stripped naked and left for dead, wouldn’t you want someone to stop and help you?
Paul said in Ephesians 2:10“For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” When your eyes become fixed on a need that God has set before you, don’t hesitate, if at all possible help. More than likely God has put you where you are and pointed you to that need for His purposes.
#2. God has blessed us all with specific talents and abilities. If God puts you in a particular situation where those talents could and should be used to help another, and then we walk away from that opportunity, we may be committing a sin of omission.
In 1 Corinthians 12:7, Paul talks about the fact that we all have been given gifts, abilities to do things for the kingdom of God. As he discusses these abilities he makes a very important statement. “Now to each one the manifestation of the Spirit is given for the common good.”   God did not give you your abilities, those gifts and talents simply to satisfy your own needs. God gave those gifts for the good of everyone.
Now let me get personal. Sometimes serving is a hard, maybe even painful. There are all kinds of excuses, but as you offer them I want you to listen to your words and ask yourself if you are not using your gifts or special abilities because you just don’t feel like it, or because you simply what to avoid the added work. Or maybe you simply just don’t feel like doing what God has set before you or who you have to do it for. If so, you may need to ask yourself am I guilty of committing a sin of omission here? James wrote; “Anyone who knows the good he ought to do, but doesn’t do it, sins.”
#3. What about if you know the truth but with hold it harming another .
What if you heard that someone was being accused of a crime but you knew that the person was innocent and you had proof, would you step up to the plate and provide the information to set that person free if you could? What if you didn’t, if you refused? You would be guilty of a sin of omission because you did not provide that information needed to save that person.
What if you know someone who needs to know Jesus Christ as their Lord and Savior but you never say anything? Or maybe you are you aware of someone who used to be active in church but doesn’t go anymore, yet you socialize with then but never encourage them to do the right thing?
Often the Holy Spirit nudges us to speak to people about our faith and we ignore Him because we don’t want to, or we are afraid we don’t know how to share that information, or we are afraid of rejection. Recognize that the principle of sins of omission means that when we don’t respond to those promptings to tell other people the message of Jesus, we just may be sinning.
Often fear is there because we fail to recognize that God has been working in that other person’s life to prepare them for hearing what we are about to say. If you believe that the Spirit is prompting you to say something to someone about Jesus don’t commit the sin of omission failing to speak up.
Closing:
As I think about the truth that James points us to here in 4:17, I am overwhelmed with my own sin at times. Some people might think themselves so self-righteous that they can avoid sin, but when you come to recognize that sin includes knowing good things to do and not doing them, that can be disheartening . The weight of that guilt could destroy a person, or at least make one feel like it is impossible to ever be right with God. If sin separates us from God, and every time I don’t do the best thing possible I sin, then what hope is there?
The good news of Jesus Christ is that there is a hope. Jesus died to save us from the eternal consequences of our sin. When Jesus shed His blood on the cross, it was for the purpose of saving us from every sin we’ve committed. Instead of being paralyzing by our weakness and imperfections, understanding the complete nature of sin helps us to love God all the more for freeing us from the burden of sin.
However, once you’ve heard the good news about Jesus dying on the cross, we do have a responsibility to respond. The ultimate sin of omission is to know the good news about Jesus and to refuse to obey.
As the author of Hebrews wrote “ how shall we escape if we ignore such a great salvation?” The obvious answer to that question is “We can’t.” Don’t commit the ultimate sin of omission by refusing to respond to the grace of Jesus Christ.
And if you realize that you are still weak  and continue to sin Ask God to help you do better. Ask God to help you become wiser. Ask God to prune you. Jesus said in John 15:1-2,  “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.
Ask God to prune you so you can grow and mature as a healthy Christian and bear much good fruit.
For more lessons click on the following link: http://granvillenychurchofchrist.org/?page_id=566

Man’s Way vs God’s Way by Alfred Shannon Jr.

https://biblicalproof.wordpress.com/2011/05/page/7/


How long would a person be employed if they set their own hours, made up their own rules, and did things their own way? Who would dare tell their boss what to do, and how to do it? Yet, many try to impose their own way with God. There is man’s way versus God’s way. Man’s way proceeds from the lusts of their own heart, but God’s way begins and ends with His Word. Mankind will fire us for insubordination, but God will set us on fire.
Prov 14:12; Prov 16:25; Acts 26:9; Jn 14:6; Isa 55:8,9; Mt 7:13,14; 1 Cor 1:27-30; Gal 1:8,9; 2 Thess 1:7-9; Rev 20:15;  2 Tim 4:3,4; Jn 15:26; Lam 3:38; Mt 10:28

The Lord hears the prayer of the righteous (Proverbs 15:29) by Roy Davison

http://www.oldpaths.com/Archive/Davison/Roy/Allen/1940/prayer.html

The Lord hears the prayer of the righteous
(Proverbs 15:29) 

It is reassuring that God hears our prayers. "The effective, fervent prayer of a righteous man avails much" (James 5:16). 
God listens to the righteous.
The Psalmist wrote: "Come and hear, all you who fear God, and I will declare what He has done for my soul. I cried to Him with my mouth, and He was extolled with my tongue. If I regard iniquity in my heart, the Lord will not hear. But certainly God has heard me; He has attended to the voice of my prayer. Blessed be God, who has not turned away my prayer, nor His mercy from me!" (Psalm 66:16-20).
We read of many answered prayers in Scripture. God heard the cry of Ishmael when he and his mother were without water in the desert (Genesis 21:17). God heard Rachel's prayer for a child, and Joseph and Benjamin were born (Genesis 30:22-24). God heard the cries of the Israelites in Egyptian slavery (Exodus 2:23,24) and sent Moses to set them free. He heard when they were hungry and gave them manna (Exodus 16:12). God gave water to the thirsty, children to the childless, freedom to slaves and food to the hungry.
David's prayer for deliverance was heard: "I will call upon the Lord, who is worthy to be praised; so shall I be saved from my enemies. ... In my distress I called upon the Lord, and cried out to my God; He heard my voice from His temple, and my cry entered His ears" (2 Samuel 22:4,7).
God heard the prayer of King Hezekiah and extended his life: "In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, 'Thus says the Lord: "Set your house in order, for you shall die, and not live." ' Then he turned his face toward the wall, and prayed to the Lord, saying, 'Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.' And Hezekiah wept bitterly. And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 'Return and tell Hezekiah the leader of My people, "Thus says the Lord, the God of David your father: 'I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David' " ' " (2 Kings 20:1-6).
Notice that God was influenced by Hezekiah's prayer. First He said he would not recover. But because of his fervent prayer, God changed His mind. Some people think: 'Why should I pray? God will do what He wants anyway.' This is a big mistake. We should pray fervently because God is influenced by our prayers.
God heard the prayer of King Josiah and postponed Judah's punishment until after his reign: "Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes. Then the king commanded ... , 'Go, inquire of the Lord for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.' So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke with her. Then she said to them, 'Thus says the Lord God of Israel, "Tell the man who sent you to Me, 'Thus says the Lord: "Behold, I will bring calamity on this place and on its inhabitants -- all the words of the book which the king of Judah has read -- because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. Therefore My wrath shall be aroused against this place and shall not be quenched." ' " But as for the king of Judah, who sent you to inquire of the Lord, in this manner you shall speak to him, "Thus says the Lord God of Israel: 'Concerning the words which you have heard -- because your heart was tender, and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and you tore your clothes and wept before Me, I also have heard you,' says the Lord. Surely, therefore, I will gather you to your fathers, and you shall be gathered to your grave in peace; and your eyes shall not see all the calamity which I will bring on this place.' " ' So they brought back word to the king" (2 Kings 22:11-20).
Many answered prayers were fervent prayers.
God listens to those who fear Him, who stand in awe of His greatness, goodness and power. "Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name. 'They shall be Mine,' says the LORD of hosts, 'on the day that I make them My jewels. And I will spare them as a man spares his own son who serves him' " (Malachi 3:16,17).
But maybe you are thinking: 'I prayed to God and He did not do what I asked. Does this mean He has rejected me?' No, not at all. Although God listens to our prayers and is influenced by our prayers, we must understand that a prayer is a request subject to His sovereign will. A good father always listens to his children, but a good father does not do everything his children ask.
Some people view prayer as a kind of remote control of God. He must do everything they say when they push the buttons.
God is sovereign. He has all wisdom and all knowledge. He knows the future. Although He allows Himself to be influenced by our prayers, He must do what is best for the whole world and for all time. You may be praying for sunshine while a farmer is praying for rain. We must be humble when we pray. Our prayers are imperfect. "For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God" (Romans 8:26,27).
Our prayer makes a real difference. Yet by nature a prayer is always a request to our sovereign Lord in whose will we acquiesce.
The prayer of Jesus in the garden demonstrates this: "Father, if it is Your will, remove this cup from Me; nevertheless not My will, but Yours, be done'' (Luke 22:42). An angel came to strengthen Him but He had to drink the cup. His prayer was heard, however. In Psalm 22, which begins "My God, My God, why have You forsaken Me?" (verse 1), the triumphant close is introduced in verse 21 with "You have answered Me." The Father heard the prayer of His Son, "who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear" (Hebrews 5:7). God's answer was not prevention of death but resurrection from the grave, victory over death not only for Jesus but for all who believe.
Although Paul healed many by the power of God (Acts 19:11,12), his own request was denied: "And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me" (2 Corinthians 12:7-9).
Let us pray fervently knowing that God hears the prayer of the righteous (Proverbs 15:29). "The effective, fervent prayer of a righteous man avails much" (James 5:16). Let us also understand that prayer is a humble request, a recognition of God's sovereign power. With Christ we must pray "nevertheless not My will, but Yours, be done."
"Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus" (Philippians 4:6,7). "And we know that all things work together for good to those who love God, to those who are the called according to His purpose" (Romans 8:28).
Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.

Published in The Old Paths Archive
(http://www.oldpaths.com)

10/12/18

"THE SECOND EPISTLE TO TIMOTHY" The Seal On The Foundation (2:19)


"THE SECOND EPISTLE TO TIMOTHY"

The Seal On The Foundation (2:19)

INTRODUCTION

1. People don't like confusion, they want certainty...
   a. Especially in religious matters
   b. False religions and false teachers make it difficult

2. Yet there is a seal on the Lord's solid foundation - cf. 2Ti 2:19
   a. Paul likely has reference to the Lord's church
   b. Commonly pictured as a building erected on a solid foundation
      - cf. Ep 2:20-21; 1Co 3:9-10
   c. The word "seal" refers to an inscription, in which it was
      customary to inscribe the name and design of the edifice on the
      cornerstone - Barnes

3. Regarding the Lord's church, then, there is a twofold inscription on
   the foundation...
   a. First, a statement of comfort
   b. Second, a statement of caution

[This "seal" on the foundation provides both encouragement and warning
for all who would be members of the Lord's church as revealed in the
Bible.  Note the first half of the inscription...]

I. "THE LORD KNOWS THOSE WHO ARE HIS"

   A. WE LIVE IN A TIME OF RELIGIOUS CONFUSION...
      1. There are many religions, many churches
         a. Many profess to know the Lord, most are sincere
         b. Which church is the true church?
      2. Who are truly saved?
         a. Not the majority - Mt 7:13-14
         b. Not the devout, necessarily - Ac 10:1-2; 11:14
         c. Not all who profess to know the Lord - Mt 7:21-23

   B. YET THERE CAN BE RELIGIOUS CERTAINTY...
      1. The Lord is building His church (called out ones) 
          - Mt 16:18; 1Th 2:12
         a. He is calling people through the gospel - 2Th 2:13-14
         b. He is adding to His church those who respond - Ac 2:41,47
      2. The gospel message is clearly proclaimed in the scriptures
         a. Calling for faith and baptism - Mk 16:15-16; Mt 28:18-20
         b. Calling for repentance and baptism - Ac 2:38
         c. Calling for baptism immediately - Ac 8:35-38; 10:47-48;22:16
            1) For the remission of sins - Ac 2:38
            2) For dying with Christ and rising to walk in newness of
               life - Ro 6:3-7
            3) For putting on Christ - Ga 3:27

[If you desire religious certainty in a religiously confused world, the
first step is to let the Lord add you to His church by responding to the
gospel of Christ.  Now consider the second half of the inscription...]

II. "LET EVERYONE WHO NAMES THE NAME OF CHRIST DEPART FROM INIQUITY"

   A. WE MAY CONTINUE TO EXPERIENCE RELIGIOUS CONFUSION...
      1. Division existed in the Lord's church in the beginning
         a. In Antioch, over circumcision and keeping the Law - Ac 15:
            1-2
         b. At Corinth, over preacher-itis - 1Co 1:10-13; 3:3
         c. Among churches in Asia, due to the influence of false
            teachers - Re 2:14-15,20
      2. Division will always exist in the Lord's church
         a. Foretold by Jesus in His parable of the tares- Mt 13:24-30
         b. Foretold by Paul in his discourse to the elders - Ac 20:
            29-30
         c. Foretold by Peter in his warning about false teachers 
             - 2 Pe  2:1-3

   B. YET WE CAN STILL HAVE RELIGIOUS CERTAINTY...
      1. The solution is heeding apostolic authority
         a. Which the Lord gave to His apostles - Jn 13:20; Mt 28:20
         b. Which characterized faithful disciples in the early church
            - Ac 2:42; 1Th 2:13
         c. Which will characterize all the faithful today - 2Th 2:15;
            1Jn 4:6
      2. Our duty is to depart from iniquity
         a. From iniquity in our own lives - 2Co 7:1; Col 3:5-8
         b. From those who in continue in iniquity - 2Th 3:6,14
         c. From those who teach contrary to the apostles - 1Ti 6:5;
            2Ti 3:1-5

CONCLUSION

1. Whenever you are troubled by religious confusion...
   a. Take comfort in knowing that the Lord knows who you are
      1) Assuming that you have properly responded to the gospel
      2) Have you responded to the gospel of Christ?
   b. Take caution in making sure that you departing from iniquity
      1) Assuming that you let the apostles of Christ define what is
         iniquity
      2) Are you continuing steadfastly in the apostles' doctrine?

2. With this seal we have both encouragement and warning...
   a. If you are saved, the Lord certainly knows it
   b. If you are saved, then act like it

As we look forward to the coming of Christ, we know the Lord is faithful
(cf. 1Th 5:23-24); but remember that we must do our part as well 
(cf. 1Th 5:21-22)...

Executable Outlines, Copyright © Mark A. Copeland, 2016

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Question & Answer: Faith a Gift from God? by Eric Lyons, M.Min.

http://apologeticspress.org/APContent.aspx?category=11&article=1583

Question & Answer: Faith a Gift from God?

by Eric Lyons, M.Min.


Q.
Does Ephesians 2:8-9 teach that faith is a gift from God?
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.
A.
For centuries, various Bible commentators have differed on the precise reference of the pronoun “that” in Ephesians 2:8. Does “that” (touto) refer to faith, as many have stated (e.g., Augustine, Chrysostom, Lenski, et al.), or, does “that” refer to salvation from sin? Is faith the “gift of God,” or is this gift salvation by grace through faith?
Admittedly, from a cursory reading of the passage in Ephesians 2:8, it may appear that the relative pronoun that has faith as its grammatical antecedent. Those who advocate the view that faith itself is a gift (i.e., a miraculous imposition) from God, often point out that in this verse, “faith” is the nearest antecedent of “that” (“For by grace you have been saved through faith, and that not of yourselves; itis the gift of God”).
However, when one examines Ephesians 2:8 in the language in which it was originally written (Greek), he learns that the pronoun that (touto) is neuter in gender, while the word faith (pistis) is feminine. Since the general rule in Greek grammar is for the gender and number of a relative pronoun to be the same as its antecedent (Mounce, 1993, p. 111), then some extenuating linguistic circumstance, special idiomatic use, or other similarly mitigating factor would need to be demonstrated to justify linking “that” to “faith.” If such reasonable justification cannot be made, then one is compelled to continue studying the passage in order to know assuredly what “that” gift of God is.
When no clear antecedent is found within a text, Greek scholar William Mounce wisely recommends that the Bible student study the context of the passage in question in order to help determine to what the relative pronoun (like “that”) is referring (1993, p. 111). The overall context of the first three chapters of Ephesians is man’s salvation found in Christ. Examine, for example, the following passages from the remainder of the book.
  • “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (1:7).
  • The heavenly “inheritance” is found in Christ (1:11).
  • After believing in, and acting upon, the good news of salvation through Christ, the Christians in Ephesus were “sealed with the Holy Spirit of promise” (1:13).
  • Sinners are made “alive with Christ,” and are saved “by grace” (2:5).
  • Sinners are brought near to God “by the blood of Christ” (2:13).
  • Paul became a servant of Christ “according to the gift of the grace of God...by the effective working of His power” (3:7).
Not only is the theme of salvation the overall context of the first three chapters of the book of Ephesians, but the immediate context of Ephesians 2:8-9 is salvation, not faith. These two verses thoroughly document how a person is saved, not how a person believes.
  • Salvation is by grace.
  • Salvation is through faith.
  • Salvation is not of yourselves.
  • Salvation is the gift of God.
  • Salvation is not of works.
Paul was not providing an exposition on faith in his epistle to the Ephesians. Rather salvation was his focus. Faith is mentioned as the mode by which salvation is accepted. Salvation is through faith. Just as water is received into a house in twenty-first-century America through a pipeline, a sinner receives salvation through obedient faith (cf. Romans 1:5; 16:26). The main focus of Paul’s message in Ephesians 2:8-9 was salvation (i.e., the living “water that springs up into everlasting life”—cf. John 4:14), not the mode of salvation.
Admittedly, faith might be categorized as a gift from God in the broad sense in which all things come from God (e.g., the bread for which we work is an indirect gift from God—cf. Matthew 6:9-13), but faith is not a direct gift from God given to some and not to others. As Paul wrote in his letter to the church at Rome, “faith comes by hearing, and hearing by the word of God” (Romans 10:17). Faith in Christ as the Son of God is found only in those who have first heard the Word of God, and then believed (cf. John 20:31).

REFERENCES

Mounce, William D. (1993), Basics of Biblical Greek (Grand Rapids, MI: Zondervan).


Query from a Reader by Dave Miller, Ph.D.

http://apologeticspress.org/APContent.aspx?category=11&article=1696


Query from a Reader

by Dave Miller, Ph.D.


We recently received the following e-mail from a reader of the Apologetics Press Web site who lives in California:
I came upon your website due to the referral of a Christian brother who provided me a link to your article on John Quincy Adams’ views on Islam. Loved the article and will share it with others.... When checking into your beliefs I noted the following at this link under “What We Believe:” “Salvation is by means of obedience to the Gospel system, involving faith in God and Christ, repentance from sin, confession of faith, and immersion in water for remission of past sins, coupled with a life of growing consecration and dedication.”
In all honesty, when I read Scripture I do not get that “salvation” has anything whatsoever to do with a “Gospel system” or “obedience” thereof. Surely you cannot mean that our deeds and works can make us righteous or clean in the eyes of a perfect and entirely Holy God? Moreover, we cannot follow any kind of a “system” or formula, regardless of how good it may be. Only Christ and His completed sacrifice, once for all, can save those who believe in Him, His Word and His Resurrection. I think the most simple and direct quotes on how Salvation is “achieved” (really awarded is the better and most accurate word) is from Romans 10:17 and Acts 10:34-46….
In light of these verses, why would you take the stance you do in the above noted quote from your website? Put another way, why do you believe salvation is had by any other way than as noted in the above quoted sections of Romans, Acts and any number of other examples, throughout Scripture, of persons being saved?
                                                                             P.L., Palm Desert, CA
Dear P.L.:
Thank you for your interest in our work, and your willingness to study God’s Word, and write us. You are to be commended for your desire to think through what the Bible teaches on the extremely important matter of salvation. Here are some thoughts for you to consider:
It is true that the New Testament does not use the phrase “Gospel system,” but the concept is certainly biblical, even as we speak of the “Christian system” or the “Christian religion.” In Romans, the Gospel/Grace system is contrasted with a strictly legal/law system. The point of Romans is that the Jews could not depend on their ethnic heritage (their genetic connection to Abraham with the covenant symbol of circumcision) or the Law of Moses to save them—because (1) genetic connection is fleshly and avails nothing, and (2) they did not keep the Law of Moses given to them. No one can be saved by law alone, since everyone has violated God’s law and therefore stands condemned. We needed a different approach to the sin problem, specifically, the Gospel (the good news that God inhabited human flesh in the person of His Son to atone for sin). The Gospel has law that we must obey, just like the Law of Moses, but it also has the means of ultimate atonement which the Law of Moses did not technically have (cf. Hebrews 10:4). Yes, the orchestration of that means of forgiveness is wholly God’s doing which we do not deserve. There is absolutely nothing we can do to atone for our own sin.
However, it by no means follows that there is nothing that God requires of us before He will freely cleanse us. You, yourself, agree that a person must believe. So there is something that humans must do to be saved—without assuming they earn or deserve their salvation. They must believe—an act of human effort, called a “work” in John 6:29, i.e., a work that God requires humans to perform (see Methodist lexicographer Joseph Thayer who defines “works” in John 6 as “the works required and approved by God” [1901, p. 248]). But what does it mean to believe? It is not merely a mental act of accepting Jesus (as much of Christendom incessantly maintains), since Paul defined the “faith” of Romans as an “obedient faith” (hupakoain pisteos) in 1:5 and 16:26. Romans uses forms of the word “obey” and “obedience” 10 times, and forthrightly declares that a person will be judged “according to his deeds” (2:6), and that “eternal life” will be given to “those who by patient continuance in doing good seek for glory, honor, and immortality,” while those who “do not obey the truth” will receive “indignation and wrath” (2:7-8). Romans 6:16 indicates that obedience precedes righteousness.
So, yes, humans must perform deeds to be pleasing to God. The point that the Bible makes regarding those deeds is that they do not earn salvation for the individual—they do not wash away sin—since only the blood of Christ can do that. Christ’s blood is the cleansing agent. But when does God apply Christ’s blood to our sin-stained spirits? Answer: when a person “obey[s] the Gospel” (2 Thessalonians 1:8). How does one obey the Gospel? Acts is the “book of conversions” that gives example after example of instances wherein people obeyed the Gospel to become Christians. Please access the free pdf book at http://www.apologeticspress.org/pdfs/e-books_pdf/wtbsatcoc.pdf and scroll to page 21 where you will see a chart that records only the explicitly stated actions that occurred in 10 cases of conversion to Christianity in the book of Acts—actions that preceded salvation.
Romans was not actually intended to detail the conditions of salvation; rather, Romans explains the grounds or basis of salvation—the blood of Christ. Nevertheless, in passing, Romans happens to mention every single one of the prerequisite conditions of salvation with which humans must comply before God will grant forgiveness as a free, undeserved gift. Romans 10:17, as you note, indicates that a person must first hear the Gospel/Word of God, which is designed to create faith within. But Romans 10:9-10 makes clear that faith is not the only prerequisite to forgiveness. Oral confession with the mouth is also enjoined. Romans 2:4 indicates that repentance is necessary before God will forgive. And Romans 6:1-4 indicates that water immersion precedes salvation, since it is the contact point for the blood of Christ which was shed in His death. We must be baptized “into His death” to contact that blood. That is the point at which sin is washed away by the blood of Christ. No wonder, then, that Ananias told Saul/Paul to “arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). When does a person achieve “calling on the Lord”? When the believing, repenting, confessing person submits to water immersion (Acts 22:16). That explains why Peter declared that baptism “now saves us” (1 Peter 3:21)—in the sense that Christ’s blood saves us at the point of our baptism; and that is why that same Peter impressed upon those present in Acts 10 that the reception of Holy Spirit baptism directly from God upon the Gentiles was proof positive that Gentiles had the right to become Christians just as much as the Jews. Once their eligibility for conversion was demonstrated by that miraculous act direct from God, Peter then pressed for their obedience in the words, “Can anyone forbid water, that these should not be baptized...?” (Acts 10:47). Why even bring up water at that moment if water immersion was not prerequisite to their forgiveness?
So faith, repentance, confession, and baptism are all indicated to precede remission of sin. We must obey these acts—not to atone for our sin, for only Jesus can do that—but to comply with God’s stated conditions. Those pre-conditions to salvation were authored by Him (not us), and He enjoined them upon all who wish to be saved. That is why the Hebrews writer stated forthrightly that Jesus is “the author of eternal salvation to all who obey Him” (Hebrews 5:9, emp. added). It is interesting that you quote Acts 10:34-35 which indicates that before a person is acceptable to Christ, that person must “fear Him and work righteousness” (vs. 35). In other words, believe and obey—actions that humans must perform in order to receive the free gift of salvation available only in Christ.
Denominationalism manifests a persistent inability and/or unwillingness to distinguish between the grounds of salvation and the conditions of salvation—the difference between Christ’s atonement and man’s obedience. Yet, the Bible from beginning to end demonstrates this distinction. Indeed, Jesus Himself said: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21). “But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46). Or as Paul expressed to the Galatians: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26-27). The Galatians had become sons of God through faith when they were baptized in water.

REFERENCE

Thayer, J.H. (1901), A Greek-English Lexicon of the New Testament (Grand Rapids, MI: Baker, 1977 reprint).

Proving Your Faith by Wayne Jackson, M.A.

http://apologeticspress.org/APContent.aspx?category=11&article=1361


Proving Your Faith

by Wayne Jackson, M.A.


How do we know that Jesus Christ is truly the Son of God? Is our faith based merely upon tradition? Is faith the result of religious fanaticism? No, genuine faith stands firmly upon evidence.
After the conversion of Saul of Tarsus, the newly appointed apostle entered the Jewish synagogues and “proclaimed Jesus, that he is the son of God” (Acts 9:20). His message continually amazed those who heard it. It seemed incredible that one who had so opposed the Christian Way could now be one of its most zealous advocates. The historian Luke informed his readers that Saul increased in strength, and he “confounded the Jews that lived in Damascus, proving that this is the Christ” (Acts 9:22).
Of interest in this passage is the term “proving.” It is a translation of the Greek word sumbibazon. It is a present tense participle form, which suggests that Paul's preaching was characterized consistently by a demonstrative line of argumentation. The original term, from an etymological viewpoint means “to bring together,” as when, for example, parts of the body are brought together (i.e., tied together) by sinew, ligament, etc. (see Ephesians 4:16).
In the context of Acts 9:22, the word connotes bringing together pieces of information from which a logical conclusion is drawn. In “proving” to the Jews that Jesus is the “Christ” (i.e., the promised Old Testament Messiah), Paul would have: (1) introduced specific Old Testament prophecies concerning the coming Messiah; (2) compared those predictions with factual data that pertained to Jesus of Nazareth; and, (3) from the preceding, he would have drawn irresistible conclusions that no rational and honest person could deny.
The critic who alleges that Christianity is merely emotional, and not intellectual, simply does not know the facts.