"THE EPISTLE TO THE COLOSSIANS"
Introduction
AUTHOR: The apostle Paul, joined in his salutation by Timothy (1:1),
and signed by Paul himself at the end of the letter (4:18). Early
sources in church history that attribute this letter to Paul include:
Eusebius (300 A.D.), Origen (250 A.D.), Clement of Alexandria (200
A.D.), Tertullian (200 A.D.), Irenaeus (200 A.D.), and the Muratorian
Fragment (180 A.D.).
THE CITY OF COLOSSE: The city was located about 100 miles east of
Ephesus in Asia Minor (modern day Turkey). Together with Hieropolis
(4:13) and Laodicea (2:1; 4:13-16; Re 3:14-22), Colosse made up a
tri-city area. Each city had its own distinction:
* Hierapolis, a place for health, pleasure, and relaxation
* Laodicea, known for its commercial trade and politics
* Colosse, known simply as a small town
Colosse was mostly a pagan city, with a strong intermingling of Jews
(in 62 B.C., there were 11,000 Jewish freemen in the tri-city area).
This may explain the nature of some of the problems that arose among
the church in Colosse (problems with both pagan and Jewish origin).
THE CHURCH AT COLOSSE: The establishment of the church is uncertain.
At issue is whether Paul himself had ever been there. Some suggest
that Paul may have done some work there during his third journey, on
the way to Ephesus (cf. Ac 18:23; 19:1). Others point out that Paul's
comments imply that he had not personally been in Colosse (cf. 2:1).
One possibility is that the church was established during Paul's
extended stay at Ephesus, where the effect of his work spread
throughout Asia Minor (cf. Ac 19:8-10). It may not have been Paul
himself, but one of his co-workers who went out to Colosse. Paul's
remarks in the epistle indicate that Epaphras was the one who preached
the gospel there (1:5-8) and in Hierapolis and Laodicea (4:12-13).
Though he was with Paul at the time the epistle was written, Epaphras
is identified as "one of you" (4:12), suggesting that he may have
originally been from Colosse.
Other members of the church at Colosse included Philemon, Apphia, and
Archippus, who may have been father, mother, and son. By comparing the
epistle to the Colossians with that written to Philemon, it is
reasonable to suppose that the church at Colosse met in their home (cf.
4:17 with Phm 1-2, and the references to Archippus). If Philemon and
his family were hosts of the church at Colosse, then Onesimus
(Philemon's slave) would have also been a member there upon his return
(cf. 4:7-9 with Phm 8-16).
TIME AND PLACE OF WRITING: Colossians is one of Paul's four "prison
epistles" (4:18; cf. Ephesians, Philippians, and Philemon). The
general consensus is that these epistles were written during Paul's
imprisonment at Rome (cf. Ac 28:16,30-31). If such is truly the case,
then Paul wrote Colossians around 61-63 A.D. from Rome. The indication
is that the epistles to the Colossians, Philemon and the Ephesians were
carried to their destination by Tychicus and Onesimus (cf. 4:7-9; Phile
10-12; Ep 6:21-22).
PURPOSE OF THE EPISTLE: Paul had received a report of the situation
at Colosse by way of Epaphras (1:7-8). This report was for the most
part favorable (2:5). But the subject matter in the epistle strongly
suggests that the church was facing a two-fold danger:
* The danger of relapse into paganism with its gross immorality (cf.
1:21-23; 2:6; 3:5-11)
* The danger of accepting what has been come to known as "The
Colossian heresy". This heresy was a syncretism involving four
elements of both pagan and Jewish origin:
* Philosophies of men - which denied the all sufficiency and
pre-eminence of Christ (2:8)
* Judaistic ceremonialism - which attached special significance
to the rite of circumcision, food regulations, and observance
of special days (2:11,16-17)
* Angel worship - which detracted from the uniqueness of Christ
(2:18)
* Asceticism - which called for harsh treatment of the body as
the means to control its lusts (2:20-23)
To guard against these dangers, Paul writes to:
Warn the Colossians against relapse (1:21-23)
Warn them against the "solution" being urged upon them by those
denying the all-sufficiency of Christ (2:8-23)
Direct their attention to the "Beloved Son", the "All-Sufficient and
Pre-Eminent Savior" (1:13-18; 2:8-10)
THEME OF THE EPISTLE: With the focus on Jesus Christ as the answer
to the "Colossian heresy", the theme of this letter is clearly:
CHRIST - THE FULNESS OF GOD,
AND THE PRE-EMINENT, ALL-SUFFICIENT SAVIOR
KEY VERSES: Colossians 2:9-10
"For in Him dwells all the fullness of the Godhead bodily; and
you are complete in Him, who is the head of all principality
and power."
OUTLINE:
INTRODUCTION (1:1-14)
1. Salutation (1-2)
2. Thanksgiving and prayer (3-14)
I. THE PREEMINENCE OF CHRIST (1:15-23)
A. IN CREATION (1:15-17)
1. The image of the invisible God (1:15a)
2. The first-born over all creation (1:15b-17)
B. IN REDEMPTION (1:18-23)
1. The head of the body, the church (1:18a)
2. The beginning, the first-born from the dead (1:18b)
3. That He might have preeminence in all things (1:18c)
a. In Whom all the fullness dwells (1:19)
b. In Whom all things are to be reconciled to God (1:20)
c. The Colossians as a case in point (1:21-23)
II. THE APOSTLE OF CHRIST (1:24-2:7)
A. PAUL'S SERVICE (1:24-29)
1. His joy in suffering for them (1:24)
2. His ministry (1:25-29)
a. A stewardship to proclaim the mystery of God now revealed
(1:25-27)
b. A labor to present every man perfect in Christ Jesus
(1:28-29)
B. PAUL'S SOLICITUDE (2:1-7)
1. His great concern for them (2:1-3)
2. Reasons for this concern (2:4-5)
3. Exhortations to be firmly established in Christ (2:6-7)
III. WARNINGS AGAINST THE "COLOSSIAN HERESY" (2:8-23)
A. WARNING AGAINST PHILOSOPHY (2:8-10)
1. Beware of being cheated by philosophy and empty deceit (2:8)
2. In Christ dwells the fullness of God, and you are complete in
Him (2:9-10)
B. WARNING AGAINST JUDAISTIC CEREMONIALISM (2:11-17)
1. In Christ you have a circumcision made without hands (2:11-12)
2. You are made alive in Christ, and the handwriting of
requirements that was against us has been taken away at the
cross (2:13-15)
3. Therefore don't let anyone judge you in regards to food,
festivals, or sabbath days (2:16-17)
C. WARNING AGAINST ANGEL WORSHIP (2:18-19)
1. Don't let anyone defraud you of your reward by appealing to
angel worship and imagined visions of a fleshly mind (2:18)
2. Such people do not hold fast to Christ as the Head, and from
whom true divine nourishment comes (2:19)
D. WARNING AGAINST ASCETICISM (2:20-23)
1. Having died with Christ to the world, there is no need to
submit to human ordinances (2:20-22)
2. While having appearances of wisdom, such practices have no
value in controlling the indulgences of the flesh (2:23)
IV. THE CHRISTIAN SOLUTION (3:1-4:6)
A. SET YOUR MIND ON THINGS ABOVE (3:1-4)
1. Since you were raised with Christ, seek those things above
(3:1-2)
2. For you have died and your life is now hidden in Christ, to be
revealed when He appears (3:3-4)
B. PUT OFF THE OLD MAN (3:5-9)
1. Put to death your members here on the earth, for the wrath of
God is coming on the sons of disobedience (3:5-7)
2. Put off the old man with his deeds (3:8-9)
C. PUT ON THE NEW MAN (3:10-17)
1. Put on the new man, renewed in the image of our Creator
(3:10-11)
2. As God's elect, put on Christ-like qualities (3:12-14)
3. Let God's peace rule in your hearts, and be thankful (3:15)
4. Let the word of Christ dwell in you richly, teaching and
admonishing one another with song and singing with grace in
your hearts (3:16)
5. Do all things in the name of the Lord Jesus, with thanksgiving
(3:17)
D. FAMILIAL RESPONSIBILITIES (3:18-4:1)
1. Wives toward their husbands (3:18)
2. Husbands toward their wives (3:19)
3. Children toward their parents (3:20)
4. Fathers toward their children (3:21)
5. Servants toward their masters (3:22-25)
6. Masters toward their servants (4:1)
E. EXHORTATIONS TO PRAYER AND PROPER CONDUCT (4:2-6)
1. Devote yourselves to prayer (4:2-4)
2. Walk in wisdom and let your speech be with grace (4:5-6)
V. PAUL'S COMPANIONS (4:7-14)
A. COMMENDATIONS OF HIS MESSENGERS (4:7-9)
1. Tychicus, a faithful servant who will inform them of Paul's
circumstances (4:7-8)
2. Onesimus, a faithful and beloved brother (4:9)
B. GREETINGS FROM HIS FRIENDS (4:10-14)
1. Aristarchus, Mark, and Justus, fellow workers for the kingdom
of God (4:10-11)
2. Epaphras, one of them, and a servant of Christ (4:12-13)
3. Luke the beloved physician, and Demas (4:14)
CONCLUSION (4:15-18)
1. Greetings to those in Laodicea, and to Nymphas and the church in
his house (4:15)
2. A command to read and exchange the epistles from Paul (4:16)
3. A personal exhortation to Archippus (4:17)
4. A personal signoff from the hand of Paul, with a request for
remembrance and a prayer in their behalf (4:18)
REVIEW QUESTIONS FOR THE INTRODUCTION
1) Who had taught the Colossians the truth concerning God's grace?
(Col 1:6-7)
- Epaphras
2) From where and when did Paul write Colossians?
- From Rome, sometime around 61-63 A.D.
3) What three other epistles were written about this time? What are
the four epistles sometimes called?
- Ephesians, Philippians, and Philemon
- The "prison epistles"
3) What two potential dangers prompted the writing of this epistle?
- The danger of relapse into paganism with its gross immorality
- The danger of accepting the "Colossian heresy"
4) What four elements make up the "Colossian Heresy"?
- Philosophies of men
- Judaistic ceremonialism
- Angel worship
- Asceticism
5) What is the "theme" of this epistle?
- "Christ - the fullness of God, and the pre-eminent, all-sufficient
Savior".
6) What serves as the "key verses" of this epistle?
- Colossians 2:9-10
7) According to the outline above, what are the five main subject
divisions in this epistle?
- The preeminence of Christ
- The apostle of Christ
- Warnings against the "Colossian Heresy"
- The Christian solution
- Paul's companions
Executable Outlines, Copyright © Mark A. Copeland, 2015
